37 phap hanh bo tat dao_printing_mini booklet_vnf 2009

7/28/2019 37 Phap Hanh Bo Tat Dao_PRINTING_Mini Booklet_VNF 2009

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Ba Mi ByPhp Hnh B-Tt o

The Thirty-Seven Practices ofBodhisattvas

Ngulchu Thogme Zangpo

Viet Nalanda Foundation2009


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Om Mani Padme HungCu minh ch i t bi

ca c Qun-T-Ti B-tt


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Garchen Triptul Rinpoche Photo: Bill OBrien


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i SNgulchu Thogme Zangpo (1295-1369), v o s c xem nhl mt v b-tt, tu tp theo truynthng Sakya, bin son ti liu nyvo th k th 14. Ti liu ny cging dy su rng bi c t Lai LtMa v cc o s ca tt c bn trngphi ca Pht Gio Ty Tng.

i SGarchen Triptul Rinpoche c bit trn qu nhng gio hun nyv theo li yu cu ca ngi, tp tiliu ny c chuyn dch qua rtnhiu th ting trn khp th gii.

Sch n tng - khng bn For free distribution only


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Ba Mi ByPhp Hnh B-Tt-oThe Thirty-Seven Practices of

Bodhisattvas

Ngulchu Thogme Zangpo


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Ba Mi By Php Hnh B-Tt o do i s Ngulchu Thogme Zangpo bin son.

Bn Anh ng ca Ari Kiev.Bn Vit ng ca Minh Khng (Bo-Thanh-Tm).

Viet Nalanda Foundation n tng 2009.


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c Qun-Th-m T Th


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c Qun-Th-m Thin Th Thin Nhn


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Nam-m Qun-t-ti B-tt.1

Con em thn khu , ch tmnh l v o s v thng(v th-h-ch), Ngi Qun-

1 Qun Th m B-tt


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t-ti B-tt. Trong khi qunchiu s bt lai bt kh(khng n khng i) ca vn php, Ngi chuyn tm n lcem li li lc cho chngsinh.

Ch Pht ton gic, ci ngun

ca tt c an vui hnh phc, lni pht sanh s thnh tu cacc gio l ti thng. y lnh s thu hiu cc phphnh o, bi vy ta (GyelsayThogme Zangpo) s ginggii v php hnh B-tt o.


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1. c thn ngui quhim, y s t do v maymn, vy hy chuyn cn lngnghe, suy t v thin qun btk ngy m, gii thotcho chnh mnh v chng sinhkhi bin kh lun hi. yl php hnh B-tt o.

2. V quyn luyn ngithn, ta b khuy ng nhsng nc. V hn ght kth, ta b thiu t nh la


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chy. Bi vy, trong bng tica s hn n, ta qun bngnhng g nn lm v nhng gkhng nn lm. Hy t b xs chnh qun. y l phphnh B-tt o.

3. Xa lnh cc i tng

xu, phin no s dn gimthiu. Gn gi khng thtnim, cc php thin s tnhin tng trng. Vi tnhgic trong sut (nhn bit rrt), tn tm kin c vo giol s pht khi. Hy tu tpni thanh vng. y l php


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hnh B-tt o.

4. Thn bng quyn thuclu nm vn s phi chia tay.Ti sn to dng bng m hinc mt cng s phi b li.Tm thc, khch tr trong cnnh thn xc, ri s phi ra i.

ng bm vu vo kip sngny. y l php hnh B-tto.

5. Lin h vi h (c trithc/bn xu) s lm tam cgia tng trong nhng lc tahc hi, suy t v tu tp. V


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h s lm tm t-bi ca tathi tht. Hy trnh xa bnxu. y l php hnh B-tto.

6. Nng cy ni h (thintri thc), li lm ca ta s tiutr, v c hnh ca ta s vin

mn (tin trin nh trngtrn). Hy qu trng cc vo s hn c thn xc camnh. y l php hnh B-tt o.

7. B tri buc trong ngc tca lun hi sinh t, lm sao


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nhng v tri phm tc c thmang li s h tr cho tac? Bi vy, c quy y thhy quy y ni Tam Bo, ninng ta chn tht. y l php hnh B-tt o.

8. ng iu-Ng Trng-

Phu tng ni tt c nhng nithng kh khng th t trong ba ng c u l hu quca c nghip. Bi vy d cmt mng, ta quyt khnglm iu c. y l phphnh B-tt o.


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9. Nh git sng trn ungn c, lc th trong ba cich trong thong chc ri tan bin. Hy phn u t ntrng thi ti thng vnhhng ca gii thot. y l php hnh B-tt o.

10.Khi nhng b m tngyu thng ta t v thy ang

chu kh au, th hnh phcca ring mnh c ch li g?Bi vy mun cu vlng chng sinh, phi oluyn ch hng v tha. y l php hnh B-tt o.


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11. Tt c kh au u dos c mun hnh phc cho bn thn, trong khi ch Phtton gic xut pht t tm vtha. Bi vy hy nh ihnh phc ca ta ly s khau ca chng sinh. y l php hnh B-tt o.

12. Mc d c k v lngtham khn cng, thc y hntrm cp hoc bo k khctc ot ti sn ca ta, hydng hin cho hn thn xc,ca ci v cng c ta gpnht trong qu kh, hin ti


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v tng lai. y l phphnh B-tt o.

13. Mc d c k muncht u ta trong khi ta khngh lm iu g sai tri, hy pht tm t bi th nhn tt cti c ca h. y l php

hnh B-tt o.14. Mc d c k tuyn cocho c ngn th gii nhngchuyn xu xa v ta, hy lytm t bi hon tr li bngcch tuyn dng nhng c


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tnh ca h. y l php hnhB-tt o.

15. Mc d c k ph bngch nho ta gia cng cngtrc m ng, hy ci lyv tn knh h, xem h nhmt v o s. y l php

hnh B-tt o.16. Mc d k m ta chmsc thng yu nh con xemta nh k th, hy i x vih nh mt b m hin yuthng con bnh hon.y l php hnh B-tt o.


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17. Nu c k ngang hnghoc thp km hn ta, ch vkiu mn, li i gim pha ta,hy t h ln nh u vi stn knh nh ta lm i vi v bn s. y l php hnh B-tt o.

18.Mc d sng trongngho kh v thng xuyn

b khinh mit, mc bnh himngho v b t ma quy ri,nhng ta khng cht snlng. Hy gnh nhn nhngti c v kh au ca chng


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sinh. y l php hnh B-tto.

19. D ta c ni ting vc mi ngi trng vng,cng nh giu c tngng vi T-sa-mn thin-vng [v Tri ch v ti

ca], hy nhn r s ph phim ca danh li, chng cg ng t ph. y l php hnh B-tt o.

20. Khi m s sn hn lk th chnh [ni ma] chakhng ch c, th d c


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chinh phc c nhng k th bn ngoi, cng ch lm chochng [k th bn trong ta]gia tng thm m thi. Bivy ta hy iu phc tm bng hai on qun T v Bi.y l php hnh B-tt o.

21.Dc lc cng nh ncmui, cng ung ta cng thm

kht. Hy bung b nhng ggy ra tham i ngay. y l php hnh B-tt o.22. S hin by ca vn php u ty thuc vo Tm.T khi thy, bn tnh tm


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khng h b chp trc trongcc bin kin [cc oan vngtng]. Hy hiu bit iuny nh th, v ng tm b li cun vo vng nhnguyn nng s i i [chth v i tng]. y l php hnh B-tt o.

23. Khi i din vi cci tng hp dn, d thychng p nh cu vnggia h, hy bit rng chngkhng c t tnh v hy x bluyn i chp th. y l php B-tt o.


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24. Mi hnh thc kh auu nh mng o (ta ci chtca a con trong gic ngm ca b m). Chp cchuyn nh l thc c s lmnhc tm ta. Bi vy, khi gpnghch cnh, hy xem chngnh o huyn. y l php

hnh B-tt o.25. K tm cu gic ng ckhi phi th b c thn mng,vy cn g phi n vtcht bn ngoi. Hy b thm khng cu mong s n


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p. y l php hnh B-tto.

26. Nu khng gi gii, takhng th gt hi c thnhqu g, ng ni chi n cmun lm li ch chng sinh,iu ny tht ng bun ci.

Bi vy, hy tr gii mkhng c s mong cu ca th gian. y l php hnh B-tto.

27. i vi nhng v B-tt mun vun bi cng c,th nhng k hm hi h li l


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nhng bo vt qu bu. Bivy, hy tp nhn nhc vitm v hn th. y l phphnh B-tt o.

28. Ngay nh hng Thanh-vn v c-gic, ch mongcu t gic, cng gng cng

tu tp min mt nh angkhn trng dp tt la chytrn u. Bi vy, n lc tinhtn li lc cho chng sinhl cn nguyn ca mi thincn. y l php hnh B-tto.


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29. Nn bit rng cc phin no u b tiu tr bithin ch v thin qun. Hyluyn tp ch tm siu vit bn v-sc nh. y l phphnh B-tt o.

30. C nm Ba-la-mt m

thiu tr tu Ba-la-mt thkhng th dn n o qu.Bi vy, hy tp luyn cc phng tin thin xo cngvi tr tu khi lc vo baci. y l php hnh B-tto.


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31. Nu khng chu tqun xt li lm, tc l ta chmang danh l hnh gi mkhng c thc hnh. Bi vy,hy lun lun qun xt v loitr li lm ca mnh. y l php hnh B-tt o.

32. Nu v s thi thc ca phin no m ta vch li lm

ca mt v B-tt, th chnh tat hi mnh. Bi vy, ngkhi dy li lm ca nhnghnh gi i-tha. y l php hnh B-tt o.


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33 . Danh li ch gy ra stranh chp v lm cho vichc hi, suy t v tu tp suythoi. Bi vy, hy t bng dnh mc n thnquyn bn hu, nhng mitng quan, th ch, v.v...y l php hnh B-tt o.

34. c khu lm xo ngtm tr k khc v lm hhoi B-tt hnh. Bi vy,hy trnh nhng li l khcnghit gy ra s bt an cho k


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khc. y l php hnh B-tt o.

35. Phin no khi chun tp th tht kh ngnchn bng cc php i tr.Hy trang b bng cc v binhchnh nim v tnh gic, dit

tr nhng phin no nh thami. y l php hnh B-tto.

36. Ni tm li, bt lunang lm g, ta phi t hiTm ta ang trng thino? Hy lun gi chnh


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nim v tnh gic li lccho chng sinh. y l phphnh B-tt o.

37. Gii tr ni thng khca v lng chng sinh, thusut s thun tnh ca ba ci.Hy dng cng hnh (cng

c ca nhng n lc ny) hi hng n gic ng. yl php hnh B-tt o.


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Ta son 37 Php Hnh B-Tt o, cho tt c nhng aimun i trn con ng B-tt, theo li ging gii ca ccyu nghi trong kinh in,mt in v lun ca ch v ts.

V tr tu km ci cng nhs hiu bit thiu st nn lil ta khng c vn hoa hpdn i vi cc hc gi, tuynhin ta da trn kinh in


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v li gio hun ca cc bct s nn ta cho rng cc phphnh B-tt o ny khng cg sai tri.

Tuy nhin, i hnh ca ccv B-tt tht kh lng chonhng k tm tr th thin

nh ta. Con ci xin cc Ngilng th cho nhng khuytim ca con, chng hn nhs mu thun v nhng ngh a thiu mch lc.Cng c ny nguyn chngsinh t c B- tm (chhng v tha, chn- ln tc-


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) v nh s tr thnhB-tt Qun-t-ti, v B-ttthot khi hai kin chp, chpth gian v chp an lc (xutth gian).

Om Mani Padme Hung.


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Bi ny c son ra bi t kheo Thogme, mt lun s v kinh in v l gii trong mt hang ng

Ngulchu Rinchen t li v li tha.

Theo li yu cu ca i S Garchen Triptul Rinpoche, tuyn tp

ny c n tng v phn pht em li li lc cho ton th

chng sinh.

Bn Anh-ng ca Ari Kiev. 2004 & 2008 Gar Chding Trust

Minh-Khng (Bo-Thanh-Tm) chuyn Vit-ng vo thng 4/2001.


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i S Ngulchu Thogme Zangpo (1295-1369), mt v thy tu tp theo truyn thng Sakya, bin son ti liu ny vo th k th 14. Ti liu ny c ging dy su rng bi c t Lai Lt Ma v cc o s

ca tt c bn trng phi ca Pht Gio Ty Tng.

i S Garchen Triptul Rinpoche c bit trn qu nhng gio hun ny v theo li yu cu ca ngi, tp ti liu ny c cc t chuyn

dch qua rt nhiu th ting trn khp th gii.


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Li Nhn Ca i S GarchenRinpoche Dnh Cho Cc T

Thy xin khuyn khch cc con hy ch trng vo vic tu hc v t duy v Ba Mi By Php Hnh B-Tt o. Tp ti liu ny cng ging nh l mt i din ca thy, thay th cho thy; y chnh l nhng gio hun tm truyn chnh yu m thy mun ban cho tt c hc tr ca thy. Nu cch hnh x ca cc con c th ho c vo vi nhng gio hun trong Ba Mi By Php Hnh B-Tt o v khng bao gi xa la nhng gio hun y, th iu ny s em n li lc to ln nht cho bn thn cc con v cho ngi khc.


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Li Nhn Gi Nhng Ngi Bnng Hnh Ca Ti Trn

Con ng o

Bi rng [tt c] cc bn tng l cha m [ca ti], ti yu thng cc bn. i vi nhng ngi cng mn thng ti, ti c c nguyn mun trao truyn n cc bn [mt iu],nh y l tri tim ca [chnh bn thn] ti. iu y chnh l hai [loi] B tm - y cng chnh l tinh ty ca ch Pht trong ba i. Bi v tp sch ny gii thch v [hai loi] B tm, ti xin cc bn hy c tng mi ngy mt ln, [lin tc],khng gin don.

Gar Konchog Gyaltsen


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Nguyn tt c chng sinh u c li lc...


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Homage to Lokeshvaraya

At all times I prostrate withrespectful three doors to thesupreme guru and the Protector Chenrezig, who, though realizingthat all phenomena neither come nor go, strive solely for the welfare of transient ones.


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The perfect Buddhas, source of benefit and happiness, arise fromaccomplishing the sublime Dharma;and as that [accomplishment]depends on knowing the [Dharma] practices, I will explain the bodhisattvas practices.

1. At this time when the difficult-to-gain ship of leisure and fortune

has been obtained, ceaselesslyhearing, pondering and meditatingday and night in order to liberateoneself and others from the ocean of cyclic existence is the bodhisattvas practice.

2. [The mind of] attachment toloved ones wavers like water. [The


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mind of] hatred of enemies burnslike fire. [The mind of] ignorancethat forgets what to adopt and whatto discard is greatly obscured.Abandoning ones fatherland is bodhisattvas practice.

3. When harmful places areabandoned, disturbing emotionsgradually diminish. When one is

without distraction, virtuousendeavors naturally increase. Withclear awareness, certainty in theDharma arises. Resorting tosecluded places is the bodhisattvas practice.

4. Long-associated companionswill part from each other. Wealth


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and possessions obtained with effortwill be left behind. Consciousness,the guest, will cast aside theguesthouse of the body. Letting goof this life is the bodhisattvas practice.

5. When [evil companions] areassociated with, the three poisonsincrease, the activities of listening,

pondering and meditation decline,and love and compassion areextinguished. Abandoning evilcompanions is the bodhisttavas practice.

6. When [sublime spiritualfriends] are relied upon, ones faultsare exhausted and ones qualities


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increase like the waxing moon.Cherishing sublime spiritual friendseven more than ones own body isthe bodhisattvas practice.

7. What worldly god, himself also bound in the prison of cyclicexistence, is able to protect others?Therefore, when refuge is sought,taking refuge in the undeceiving

Triple Gem is the bodhisattvas practice.

8. The Subduer said that all theunbearable suffering of the threelower realms is the fruition of wrongdoing. Therefore, never committing negative deeds, even at


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peril to ones life, is the bodhisattvas practice.

9. The pleasure of the tripleworld, like a dewdrop on the tip of a blade of grass, is imperiled in asingle moment. Striving for thesupreme state of never-changingliberation is the bodhisattvas practice.

10. When mothers who have been kind to one since beginningless time are suffering, what is theuse of ones own happiness?Therefore, generating the mind of enlightenment in order to liberatelimitless sentient beings is the bodhisattvas practice.


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11. All suffering withoutexception comes from wishing for ones own happiness. The perfect buddhas arise from the altruisticmind. Therefore, completelyexchanging ones own happiness for the suffering of others is the bodhisattvas practice.

12. Even if others, influenced by

great desire, steal all ones wealth or have it stolen, dedicating to themones body, possessions and virtues[accumulated in] the three times isthe bodhisattvas practice.

13. Even if others cut off oneshead when one is utterly blameless,taking upon oneself all their


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negative deeds by the power of compassion is the bodhisattvas practice.

14. Even if someone broadcaststhroughout the billion worlds allsorts of offensive remarks aboutone, speaking in turn of that persons qualities with a lovingmind is the bodhisattvas practice.

15. Even if, in the midst of a public gathering, someone exposesfaults and speaks ill of one, humbly paying homage to that person, perceiving him as a spiritual friend,is the bodhisattvas practice.

16. Even if someone for whom


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one has cared as lovingly as his ownchild regards one as an enemy, tocherish that person as dearly as amother does an ailing child is the bodhisattvas practice.

17. Even if, influenced by pride,an equal or inferior person treats onewith contempt, respectfully placinghim like guru at the crown of ones

head is the bodhisattvas practice.18. Though one may have animpoverished life, always bedisparaged by others, afflicted bydangerous illness and evil spirits, to be undaunted and to take upononeself all the misdeeds and


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suffering of beings is the bodhisattvas practice.

19. Though one may be famousand revered by many people or gainwealth like that of Vaishravana,having realized that worldly fortuneis without essence, to beunconceited is the bodhisattavas practice.

20. If outer foes are destroyedwhile not subduing the enemy of ones own hatred, enemies will onlyincrease. Therefore, subduing onesown mind with the army of love andcompassion is the bodhisattvas practice.


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21. However much sense pleasures are enjoyed, as [whendrinking] salt water, craving stillincreases. Immediately abandoningwhatever things give rise to clingingand attachment is the bodhisattvas practice.

22. How things appear [depends]on ones own mind. From the

beginning, minds nature is freefrom the extremes of elaboration.Knowing this, not to engage themind in subject-object duality is the bodhisattvas practice.

23. When encountering pleasingsense objects, though they appear beautiful like a rainbow in


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summertime, not to regard them asreal and to abandon clingingattachment is the bodhisattvas practice.

24. Diverse sufferings are likethe death of a child in a dream. Byapprehending illusory appearancesas real, one becomes weary.Therefore, when encountering

disagreeable circumstances, viewingthem as illusory is the bodhisattvas practice.

25. If it is necessary to giveaway even ones body whileaspiring to enlightenment, whatneed is there to mention externalobjects? Therefore, practicing


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generosity without hope of reciprocation or [positive] karmicresults is the bodhisattvas practice.

26. If, lacking ethical conduct,one fails to achieve ones own purpose, the wish to accomplishothers purpose is laughable.Therefore, guarding ethics devoid of aspirations for worldly existence is

the bodhisattvas practice.27. To bodhisattvas who desirethe wealth of virtue, all those whodo harm are like a precious treasure.Therefore, cultivating patiencedevoid of hostility is the bodhisattvas practice.


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28. Even hearers and self-madeVictors, who accomplish only their own welfare, strive as if putting outa fire on their heads. Seeing this,taking up diligent effort - the sourceof good qualities - for the sake of all beings is the boddhisattvas practice.

29. Having understood thatafflictions are destroyed by insight

possessed with tranquil abiding, tocultivate meditative concentrationwhich perfectly transcends the four formless [absorptions] is the bodhisattvas practice.

30. If one lacks wisdom, it isimpossible to attain perfectenlightenment through the [other]


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five perfections. Thus, cultivatingskillful means with the wisdom thatdoes not discriminate among thethree spheres is the bodhisattvas practice.

31. If, having [merely] theappearance of a practioner, one doesnot investigate ones own mistakes,it is possible to act contrary to the

Dharma. Therefore, constantlyexamining ones won errors andabandoning them is the bodhisattvas practice.

32. If, influenced by afflictions,one points out another Bodhisattvasfaults, oneself is diminished.Therefore, not speaking about the


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faults of those who have entered theGreat Vehicle is the bodhisattvas practice.

33. Because the influence of gain and respect causes quarrelingand the decline of the activities of listening, pondering and meditation,to abandon attachment to thehouseholds of friends, relations and

benefactors is the bodhisattvas practice.

34. Because harsh words disturbothers mind and cause the bodhisattvas conduct to deteriorate,abandoning harsh speech that isunpleasant to others is the bodhisattvas practice.


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35. When disturbing emotionsare habituated, it is difficult toovercome them with antidotes. Byarming oneself with the antidotalweapon of mindfulness, to destroydisturbing emotions such as desirethe moment they first arise is the bodhisattvas practice.

36. In brief, whatever conduct

one engages in, one should ask,What is the state of my mind? Accomplishing others purposethrough constantly maintainingmindfulness and awareness is the bodhisattvas practice.

37. In order to clear away thesuffering of limitless beings,


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through the wisdom realizing the purity of the three spheres, todedicate the virtues attained bymaking such effort for enlightenment is the bodhisattvas practice.

Om Mani Padme Hung.


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Following the speech of the Sublime Ones on the meaning of the sutras,tantras and their commentaries, I have written the Thirty-Seven Practices of Bodhisattvas for those who wish to train on the bodhisattvas path.

Due to my inferior intellect and poor learning, this is not poetry that will please scholars, yet as I have relied upon the sutras and the speech of the Sublime Ones, I think the bodhisattva practices are not mistaken.


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However, because it is difficult for one of inferior intellect like myself to fathom the depth of the great deeds of bodhisattvas, I beseech the Sublime Ones to forbear my errors such as contradictions and incoherent reasoning.

By the virtue arising from this, may all sentient beings become, through

excellent conventional and ultimate bodhicitta, like the Protector Chenrezig who does not abide in the extremes of existence or peace.


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This was written for the benefit of himself and others by the monk

Thogme, an exponent of scripture and reasoning, in a cave in Ngulchu

Rinchen.

This text was printed and distributed at the request of His Eminence

Garchen Triptul Rinpoche for the benefit of all sentient beings.

English translation by Ari Kiev. 2004 & 2008 Gar Chding Trust


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A Message to MyDharma Companions

As [all of] you have been [my] parents, I love you. To those who

love me, I wish to pass on something that is like my [own] heart. What that is are the two

[types of] bodhicitta, which are also the heart of the three times buddhas. Since this book explains the [two types] of bodhicitta, I ask

that you please read it once each day with uninterrupted [continuity].

Gar Konchog Gyaltsen


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May all sentient beings benefit...


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Phng Danh n Tng Kinh Schdo Viet Nalanda Foundation

pht hnh nm 2009Danh sch di y c cp nht vo ngy 17 thng 10, 2009. Nhng ng

gp gi n sau ngy ny s c chuyn qua qu n tng kinh sch nm 2010.

Hong Thin Hng, Ho Tn- Nh, Nguyn Chi, Anh T. Hunh,

Tho Ti Nguyn, Nguyn Th Kim Loan, Nguyn Nht Minh, Amy Mainhi Hong, Andrew Phm,Sharon Qunh Trn, Christine Kosila, Khi-nguyn, Ct-nguyn,Jennifer (Gigi) Hunh, Maitie St.John, Tun Hunh, Tng V, Phm Ngc Nga, Vanessa Nguyn, Tin on, inh Huy Dng, Nguyn,Dng Kim Lin, Denise Dip L,


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Trn Th Nguyt, Nguyn Th M Vn, Phan Tn Hi, L Vn Qun,V-ng Family, John Trn,Nguyn Th Dng, Trn Ngc Vin, Trnh Ngc Qunh, L Ngc Rng, Natalie Phan, S C Qung M, Loan , Trn Th Minh Chu,Gii Qun, Ngc Hn, M Lin Trn, Kin Chu, Evaline Nguyn,Thnh Nguyn, L M Thc, Phm

Tng Lin, Allura Kim, Phm c Tr, Nguyn N. Xun Lan, Phm c Khi Uy, Phm Gia Ct, Duyn Nguyn, Thy-Tr, V Danh (Maryland), Heidi Nguyn, Cc Pht t tham d php hi Tm Yu Ca S Chuyn Ho ca c Dalai Lama ti Hoa Thnh n 2009, Tm Diu Ph, Thng V, Tuyt V, Lu Family, Thm Hunh & Lan Tn,


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V Bch o, Nguyn Phm, VND Clothing Inc., Trn Tch Phc, L Vn Qun, Ven. Tenzin Oedok, Nga Berglas, L Giao Loan, Hip Lowman, T Quang, Diu Hng,Hu Mai, Ho-Linh, Miranda L,Trisha V, Hong Anh-Carl, Hoi Hng, M Lng, Duyn Lm,Thanh Lm, Qung Lin, Qung Diu Hng, Tho Trn, Hunh

Family, T Nguyn & Hng Vit,Lp Phan, ynh Trng, Duy & BiBi , Mai-Thy Trng, Kim Loan V, Minh Nguyn, TiTi Trn.

Nguyn ch Pht v ch B Tt chng gim cho cng c php th ca tt c cc o hu.


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Viet Nalanda Foundation

(trc ay con co ten la Viet VajraFoundation) la mot to chc bat vu li501(c)3 c thanh lap vao nam2006 tai Hoa Ky e tao nhp cau ketnoi gia nhng Phat t ngi Viet coduyen vi truyen thong Kim CngTha tai khap ni tren the gii. VietNalanda Foundation co suy tinh thanbat bo phai, va ton trong ch ao S cung cac Giao Phap ac thu cua tatca bon dong truyen tha cua PhatGiao Tay Tang gom coNyingma,Sakya, Kagyu va Gelug.

Muon biet them chi tiet ve to chcViet Nalanda Foundation (VNF) cungnh tm hieu them ve Kim CngTha Phat Giao Tay Tang, xin vaoxem trang nha:


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http://www.vietnalanda.org

hoactham gia dien an Viet NalandaYahoogroups:http://groups.yahoo.com/group/Viet_Nalanda/

hoac gi ien th en: [email protected].

a ch lien lac cua Viet NalandaFoundation (VNF):

14905 Coles Chance RoadNorth Potomac, Maryland 20878 USAt: (240) 238-1903

17548 Nutwood DriveCarson, California 90746 USAt: (310) 638-3827


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Bo e Tam Vng, tam toi thng,

tam vo cung tran quy,Ni tam ay cha sinh,

xin cho tam ay nay sinh,Ni tam ay a sinh,

xin cho tam ay ng bao githoai chuyen

Ma vnh vien moi ngay motvn len, vn len cao hn

Li nguyn pht B- tm do Nguyn Hu Hiu dch

37 phap hanh bo tat dao_printing_mini booklet_vnf 2009

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