ACCORDING TO ADVAITA VEDANTA

THE FOUR UPANISHADIC STATEMENTS ( MAHAVAKYA) INDICATE THE ULTIMATE

UNITY OF THE INDIVIDUAL (ATMA ) WITH THE

SUPREME ( BRAHMAN)

FIRST MAHAVAKYARIG VEDA

AITERYA UPANISHAD

“ PRAJNANAM BRAHMA”BRAHMA IS HIGHER

CONSCIOUSNESSBRAHMA = INFINITRe ,THE

ABSOLUTE , THE HIGHEST TRUTH

SECOND MAHAVAKYAATHARVA VEDA

MANDUKYA UPANISHAD

“ AYAM ATMA BRAHMAN ‘’

THE SELF IS BRAHMAN

THIRD MAHAVAKYA

SAMA VEDA CHANDOGYA UPANISHAD

“ TAT TWAM ASI ‘’

THOU ART THAT

FOURTH MAHAVAKYAYAJUR VEDA

BRHADARANYAKA UPANISHAD

‘’AHAM BRAHMASMI ‘’

I AM BRAHMANI AM DIVINE

OTHER MAHAVAKYA’S‘’ BRAHMAN SATYAM JAGAN MITHYA ’’

(BRAHMA IS REAL , THE WORLD IS UNREAL)**************************************************

‘’EKAM EVADVITIYAM BRAHMAN’’(BRAHMA IS ONE , WITHOUT A SECOND)

**************************************************‘’SOHAM’’ (HE AM i)

****************************************************

‘’ SARVAM KHALVIDAM BRAHMAN ’’ALL OF THIS IS BRAHMAN

JESUSI AND THE FATHER ARE ONE

MASSES IMMEDIATELY DENOUNCED HIM FOR BLASHPHEMY…SAYING ‘’ YOU MERE MAN CLAIMING TO

BE GOD ‘’…AND THEY ATTACKED HIM FOR

MAKING HIMSELF EQUAL TO GOD…HE WAS CRUCIFIED

ANAL HAQ

MANSOOR

BUDDHA

REJECTED THE EXISTANCE OF A CREATOR DIETY

A HUMAN BEING MUST STUDY NATURE (DHAMMA) IN ORDER TO ATTAIN PRAJNA

(KNOWLEDGE ) REGARDING THE NATURE OF THINGS (DHARMA)

IN BUDDHISM – THE AIM OF SPIRITUAL PRACTISE IS THE COMPLETE

ALLEVATION OF ‘DUKKHA’ – LEADING TO NIRVANA

jainismRejects the idea of a creator diety For

mainifestation / maintenanace of universe.The universe & its constituents

(soul, matter, space, time,principles of motion)

HAVE ALWAYS EXISTED –GOVERNED BY NATURAL LAWS

AND AN IMMATERIAL ENTITY LIKE GOD CANNOT CREATE A MATERIAL ENTITY.

CARVAKA – AJIT KESAKAMILIThere is no such thing as alms or sacrifice or offering.

There is neither fruit nor result of good or evil deeds...A human being is built up of four elements.

When he dies the earthly in him returns and relapses to the earth, the fluid to the water, the heat to the fire,

the wind to the air, and his faculties pass into space.It is a doctrine of fools, this talk of gifts. It is an empty

lie, mere idle talk, when men say there is profit herein. Fools and wise alike, on the dissolution of the body, are cut off, annihilated, and after death they are not.

AJIVIKA – MAKKHALI GOSALAis one of the nāstika or "heterodox" schools of Indian philosophy

Ājīvikas were organised renunciates who formed discrete communities.

The Ājīvika school is known for its Niyati doctrine of absolute determinism, the premise that there is no free will, that everything

that has happened, is happening and will happen is entirely preordained and a function of cosmic principles.

Ājīvika considered the karma doctrine as a fallacy.Ājīvikas were atheists[10] and rejected the authority of the Vedas, but

they believed that in every living being is an ātman – a central premise of Hinduism and Jainism

The name Ajivika for an entire philosophy resonates with its core belief in "no free will" and complete niyati, literally "inner order of things, self-command,

predeterminism", leading to the premise that good simple living is not a means to salvation or moksha, just a means to true livelihood, predetermined profession

and way of life

RUMI

RUMI

KABIR BULE SHAH

MOKO KAHAN DHOONDE .. JE WEY TENU BAHAR

BUDDHA – BE YOUR OWN LIGHTMBA