arudha lagna upapada darapa

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Lagna Main Page BPHS Yogakaraka Constant Karakatwa (kinship) Atmakaraka Jamini Sutram Arudha Lagna Visheshika lagna Karakamsha Pranapada BPHS Karakamsha Jaimini karaka karako bhavo nashto bhava pati bhavat bhavam Amsha - Amshaka Arudha Lagna Upa Pada A-12 - Dara Pada A-7- Karaka-amsha -- Graha Arudha - Pranapada Lagna pada of the twelve bhava; Graha pada of the 9 planets Arudha = image, appearance; raised up, mounted or ascended pada = quarter, or portion Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm 1 of 25 1/20/2012 4:33 PM

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Page 1: Arudha Lagna Upapada Darapa

Lagna

Main

Page

BPHS

Yogakaraka

Constant

Karakatwa

(kinship)

Atmakaraka

Jamini

Sutram

Arudha

Lagna

Visheshika

lagnaKarakamsha Pranapada BPHS

Karakamsha

Jaimini

karaka

karako

bhavo

nashto

bhava

pati

bhavat

bhavam

Amsha - Amshaka

Arudha Lagna

Upa Pada A-12 - Dara Pada A-7- Karaka-amsha-- Graha Arudha - Pranapada

Lagna pada of the

twelve bhava;

Graha pada of the 9

planets

Arudha = image, appearance; raised up, mounted or ascended

pada = quarter, or portion

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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from : B.V. Raman,

A Catechism of Astrology .

part I, p. 64

"Q. 77 --What are the different kinds of Arudhas ?

Ans.

Jaimini emphasizes 12 Arudhas : Lagna Arudha, Dhana-arudha, Vikram-arudha etc.. .

one for each Bhava.

Arudhas are to be determined as follows :

Note where the lord of the ascendant stands and count as many signs from this Rasi

as the ascendant lord is removed from the ascendant.

(1)The Rasi so got is Arudha or Pada or Lagna Arudha.

Similarly note where the lord of 2 is from the 2nd house and the number of Rasis

passed by him.

Calculate the same number from the Rasi occupied by the lord of 2.

(2) The Rasi so got is Dhana Arudha.

In the same way work for other 'houses' and we get

(3) Vikrama Arudha (3rd).

(4) Matru Arudha (4th),

(5) Santana Arudha (5th),

(6) Vyadhi Arudha (6th),

(7) Bharya Arudha (7th),

(8) Niryana Arudha (8th),

(9) Bhagya Arudha (9th),

(10) Karma Arudha (10th),

(11) Labharudha (11th) and

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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(11) Labharudha (11th) and

(12) Upapada or Vyaya Arudha (12th)."

Jyotisha terminology for the Arudha of the 12 bhava

A-1 Lagna Arudha

Lagna Pada

Arudha pada

lagna pada of bhava-1

A-2 Dhana Arudha ; dhanaroodha

Dhana Pada

lagna pada of bhava-2

A-3 Vikrama Pada ; Vikrama Arudha

Bhratru Pada

Sahaja Pada

Parakrama Arudha

lagna pada of bhava-3

A-4 Bandhu Pada

Matru Pada; Matru Arudha

Sukha Pada

lagna pada of bhava-4

A-5 Mantra Pada

Putra Pada

lagna pada of bhava-5

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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Santana Pada; Santana Arudha

A-6 Ari Pada

Ripu Pada

Roga Pada

Satru Pada

Vyadhi Pada; Vyandhi arudha

lagna pada of bhava-6

A-7 Dara Pada

Kalatra Pada

Yuvati Pada

Bharya Pada; bharyaroodha

lagna pada of bhava-7

A-8 Randhra Pada

Mrityu Pada

Marana Pada

Niryana Pada; niryanaroodha

lagna pada of bhava-8

A-9 Pitru Pada

Dharma Pada

Bhagya Pada; bhagyaroodha

lagna pada of bhava-9

A-10 Karmaa Pada; karmaroodha

Raja Pada

lagna pada of bhava-10

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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A-11 Labha Pada; labharoodha

Labharudha

lagna pada of bhava-11

A-12 Vyaya Pada; Vyayarudha

Upa Pada

Gauna Pada

Aroodha Dwadasa (Raman)

lagna pada of bhava-12

What is an arudha pada?Generally speaking, all of the arudha pada show the illusion-projection that a

person uses to defend oneself against psychic invasion, and arudha pada also

represent the general impression that the public receives on getting a "first

impression" of a person

Given the stresses of public life and a certain required narcissism that

accompanies social interaction, there is frequently a factual gap between the

arudha lagna's illusion-projection about matters of the bhava (A-1 until A-12) - the

good and the bad -- vs the reality of the material-social manifestation.

Psychic advertisingEveryone projects, around the material self, an 'aura' (gold bubble) of hopes-dreams-

wishes-expectations-needs. Usually this aura projection is quite unconscious and it

represents the psychic truth of the person.

However, clever people can consciously or unconsciously project the illusion of

being quite a different soul than one really is. The aura is by default rather pure

and innocent but in the control of a skillful handler it becomes a combination of

social attributes, subtle suggestion, charismatic charm, and marketing 'spin'. Some

very well trained psychics even know how to make their aura invisible, which

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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very well trained psychics even know how to make their aura invisible, which

makes the person appear to to vanish even though the material particles of the

body remain present in the room.

The aura is a very powerful entity when properly understood and controlled.

Everyone has an astral shield that is full of messages about oneself that may or

may not be materially accurate but nevertheless this is the advertising which the

public uses to decide what is true about a person.

Is it true? The arudha pada might give a positive or negative impression. It is rarely however a

perfect match to the material truth. Arudha pada show the direction a person is going

or wants to go. They might be blocked in going to their next step.

Most of us are not quite yet Realized Beings who are exactly the person we want to

be. The Aura will show one's next step, what one truly wants and needs, but not

necessarily what one is doing or capable of at this moment in the life history. The aura

reports a spiritual truth but not necessarily a material truth.

The arudha pada is not normally related to material truth because it is an astral

phenomenon not a material one.

Nevertheless, the public thinks they know the material truth based on the astral

projection. People will say "I have the impression that ...." and they do. The intuitive

impression that they have received is the psychic product of the arudha pada.

Power of the "first

Impression"

Psychic projections are usually quite compelling and in the absence of fact - or

indeed in the presence of fact - people will often adhere to their "first impression"

which was not a rational conclusion but rather an apprehension based entirely on a

first intuitive arudha-pada "hit".

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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Vocabulary for Arudha

lagna

~~ Cologne Sanskrit

Dictionary

ArUDha =

mounted, ascended, bestridden (as a horse)

risen ; raised up, elevated on high

undertaken; reached , brought to; brought under the cognizance of the senses,

perceived

having reached or attained, come into (a state)

Upa =

towards , near to, by the side of , with , together with , under , down; to go near ,

undergo; approaching

As unconnected with verbs and prefixed to nouns{upa} expresses:

direction towards , nearness , contiguity in space , time ,

number , degree , resemblance , and relationship ,

but with the idea of subordination and inferiority

near to , towards , in the direction of , under , below ; with , together with , at the

same time with , according to

[cf. Zd. {upa} ; Gk.- Lat. { sub} ; Goth. {uf} ; Old Germ. {oba ; Mod. Germ. {

Ob} in {Obdach} , {obliegen}]

Gauna =

relating to a quality; having qualities , attributive

subordinate , secondary , unessential

metaphorical , figurative

relating to multiplication or enumeration

dAra =

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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dAra =

A wife (wives)

ake to wife , marry

Use of Arudha

Lagna,

from ~~ Vedic Astrology:An Integrated Approach,

by P. V. R. Narasimha

Rao

www.vedicastrologer.org

"While lagna stands for true self, arudha lagna (AL) stands for the maya associated

with self.

It shows the how the native is perceived in the material world.

It shows the status of the native.

A timid and confused individual may be perceived in the world as a strong leader. In

that case, that is the maya associated with his personality and AL shows it.

Because arudha lagna deals with maya, illusions, perceptions and impressions, it is

very important in judging various materialistic things.

For example, Parashara and Jaimini taught that the 11th and 12th houses from AL

show financial gains and expenditures.

Natural malefics in the 3rd and 6th houses from AL show someone who is

perceived as a bold person who hits enemies hard.

Since such impressions are usually formed about materially successful people,

malefics in the 3rd and 6th from AL make one bold and materially successful.

Natural benefics in the 3rd and 6th houses from AL make one very gentle and

restrained in public behavior. Such a person does not fight with others boldly.

this combination is usually found in the charts of saints and saintly and mild-natured

people.

The 10th house from lagna in D-10 shows one's true conduct in society. It shows the

one's career and the true nature of one's karma (work).

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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one's career and the true nature of one's karma (work).

The 10th house from AL in D-10 shows perceptions about one's conduct in

society. It deals more with one's status in career."

"Computation of

Bhava Arudhas,

from ~~ Vedic Astrology:An Integrated Approach

by P.V.R. Narasimha

Rao,

/www.vedicastrologer.org/

Arudha padas of all the 12 houses (bhavas) in all the divisional charts are defined as

follows:

(1) Take sign containing the house of interest in the divisional chart of interest.

(2) Find the sign occupied by the lord of that house.

NOTE: Aquarius is owned by Saturn and Rahu.

Scorpio is owned by Mars and Ketu.

Take the stronger lord in the case of houses falling in these two signs. (...)

(3) Count signs from the house of interest to the sign containing its lord.

Counting is in the zodiacal direction always.

For example, if the house we are interested in is in Gemini and its lord Mercury is in

Aquarius,

we count signs from Gemini to Aquarius and get 9.

(4) Count the same number of signs from the sign containing the lord and find the

ending sign.

In the above example, we count 9 signs from Aquarius and we end up in Libra.

(5) Exception:

If the sign found thus in step (4) is in the 1st or 7th from the original sign in step

(1),

then we take the 10th sign from the sign found in step (4).

Otherwise we don't make any change.

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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Otherwise we don't make any change.

(6) The resulting sign contains the Arudha pada of the house of interest."

The "exception" causes a lot

of trouble for beginners.

Here is another explanation:

The Arudha Pada cannot be in the starting rashi, nor in the 7th-from starting

rashi.

If, after normal step-wise counting, the arudha lagna ends up in either the starting rashi

or 7th-from the starting rashi, then take one extra step.

the extra step = jump 10 rashi forward.

E.g., if the lagnesha of the 'house of interest' occupies bhava-4, then

4th-from-4th = bhava-7.

The rule says: arudha lagna can never be 7th-from-starting rashi.

So, jump 10 houses forward from the 7th house = bhava-4 again.

Lagna pada in this case = bhava-4.

(see example below)

Three Hundred Important

Combinations

by B.V. Raman, page 301

"297. Raja-bhrashta Yoga

Definition:

The lords of Aroodha lagna and Aroodha Dwadasa should be in conjunction.

Results:

The subject will suffer a fall from a high position .

Remarks:

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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Most astrologers pay attention to Raja Yogas and Dhana Yogas and hardly take into

account combinations which either act as breaks to the functioning of Raja Yogas or

completely neutralise the Raja Yogas with the result horoscope judgments invariably

go wrong.

When Raja Yogas are really more powerful than Rajabhanga Yogas, then alone the

former could function.

Aroodha Lagna is the sign arrived at by counting as many signs from Lagnadhipathi

as the Lagnadhip Lagna.

Similarly, Aroodha Dwadasa Rasi is as many signs away from the 12th lord as the

12th lord is from the 12th house.

Supposing Lagna is Aries and the lord Mars is in Leo.

Then the 5th from Leo, viz., Sagittarius would be Aroodha Lagna. Likewise if the 12th

is Pisces; and the 12th lord, viz., Jupiter is in Taurus (the 3rd from 12th), then the

Dwadasarudha would be Cancer, the 3rd.From the horoscope, where Lagna is Aries and

Lagnadhipathi is in Leo and the 12th lord Jupiter is in Gemini, Lagnarudha would be

Sagittarius and Dwadasarudha would be Virgo. Conjunction between these two lords,

viz.. Mercury and Jupiter would result in a Rajabhrashta Yoga."

Arudha lagna

2nd from Arudha lagnaWhen the Moon, Jupiter, or Venus are in the second from arudha lagna, the native

becomes prosperous and wealthy."

-- Jaimini Sutram (Upadesha Sutra) Ch 1/Shloka 15

3rd from Arudha lagna

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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4th from Arudha lagna

5th from Arudha lagna

6th from Arudha lagna

7th from Arudha lagna

Darapada

~~ Jaimini Sutram

(Upadesha Sutra) Chapter

1 Shloka 20

[BPL: the only disturbance

to marital harmony occurs

when arudha of the seventh

house is in bhava-2, 6, 8,

or 12.]

"When the arudha of the seventh house is in a

Kendra (1, 4, 7, 10)

Trikona (1, 5, 9)

Or upachaya (3, 10, 11)

from arudha lagna, there is compatibility and harmony between husband and wife."

If the arudha lagna and the arudha of the seventh (dara pada) are mutually in 6, 8, 12

houses, there can be no mutual harmony between husband and wife.

They will always be inimical.

~~ Jaimini Sutram (Upadesha Sutra) Chapter 1 Shloka 21

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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8th from Arudha lagna

9th from Arudha lagna

10th from Arudha lagna

11th from Arudha lagnaIf the 11th from the Lagna Pada is occupied or receives aspect from a planet the

native will be happy and rich ... if the planet be in exaltation or own rashi, there will

be plenty of gains and plenty of happiness.

-- Brihat Parashara Hora Shastra Ch. 29, Shloka 8-11

When the 11th from Arudha lagna has a planet or is aspected by a planet, the native

becomes prosperous and wealthy.

-- Jaimini Sutram (Upadesha Sutra) 3rd pada,2

If the eleventh from arudha Lagna is well associated and aspected by benefics or

those in exaltation, in Moola-Trikona and the like, the person has wealth through

justifiable means."

-- Jaimini Sutram (Upadesha Sutra) Ch 1, Shloka 5

12th from Arudha lagna

UpapadaIf the Upapada or its second is one of the signs owned by Mercury,

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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Upapada

~~ Jaimini Sutram

(Upadesha Sutra) Chapter

1 Shloka 17

If the Upapada or its second is one of the signs owned by Mercury,

and if it is associated with Saturn and Mars,

the wife (or the husband) suffers from nasal disorders like sinusitis and polyps.

Graha arudha Graha Arudha

The following is an exact quotation from the works of esteemed Jyotishi Pt. Narasimha

Rao at www.vedicastrologer.org

[begin exact quote]

Computation of Graha Arudhas

Just as arudha padas of all houses (bhavas) are defined, arudha padas of all the nine planets (grahas)

are also defined and they are called graha arudhas. They are computed as follows:

(1) Take the sign containing the planet of interest in the divisional chart of interest.

(1) Find the sign owned by that planet.

NOTE: Mars, Mercury, Jupiter, Venus and Saturn own 2 signs each. In their case, take the stronger sign

owned by the planet. ...Take the two signs, apply those rules and find the stronger sign.

(1) Count signs from the sign containing the planet of interest to the stronger sign owned by it. Counting

is in the zodiacal direction always. For example, if the planet we are interested in is Sun and he is

Gemini, we count signs from Gemini to Leo and get 3.

(1) Count the same number of signs from the stronger sign owned and find the ending sign. In the above

example, we count 3 signs from Leo and we end up in Libra.

(1) Exception: If the sign found thus in step (4) is in the 1st or 7th from the original sign containing the

planet, then we take the 10th sign from the sign found in step (4). Otherwise we don’t make any change.

(1) The resulting sign contains the arudha pada of the planet of interest.

[continue exact quote from Pt. Ns. Rao]

Use of Graha Arudhas

Just as arudha padas of various houses show the illusions of the world related to the matters signified by

various houses, arudha padas of various planets show the illusions of the native related to the matters

signified by various planets. Houses show various aspects of the person’s life and their arudhas show

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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signified by various planets. Houses show various aspects of the person’s life and their arudhas show

how they are perceived in the world. Planets show various persons, forces and situations that impact

various aspects of a person’s life and their arudhas show the related perceptions by the person.

Just as the perceptions of the world about a native can be totally different from the reality, perceptions of

a native about himself, about the world and about the situations that (s)he goes through can be totally

different from the reality. Graha arudhas throw light on these perceptions." [end of exact quote from

Jyotishi Pt. Narasimha Rao]

BPL opinion

A -1: Arudha lagna /

Lagna pada

What can be predicted from A-12?

A-12 = arudha lagna = lagna pada reveals how Others perceive one's personality. It

shows how one projects one's own illusion or 'glamour' into the world.

If the lord of the arudha lagna is favorable, these projections are well received in

the minds of others.

Famous persons and Entertainers frequently have highly favorable lords of A-1.

Lagna pada = arudha lagna is a good key to finding out how a person is perceived

by the outside world. While the lagna may give a good profile of physical

appearance, the arudha lagna shows the native's psychic projection upon others -

how the native strikes the minds of others.

If the arudha lagna is favorable, even a person with a poorly supported rashi lagna

can be quite successful, getting job promotions and celebrity recognition etc.

Arudha means illusion or image.

If the radix lagna itself is strong and vibrant but the lagna pada is weak, even quite

a remarkably vital and attractive person will be missed by the public.

he more interesting cases are people who rather unaccountably become celebrities.

These folks experience their image being broadcast day and night over all media -

their personal goings-on becomes of great interest to the common herd. Such

people frequent have a a powerful lagna-pada. Their celebrity periods, often

flash-in-the-pan, are expected during the bhukti of their Lord of Lagna-pada,

called the karakamsha.

Similarly, Dhana pada shows how others perceive one's wealth.

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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Similarly, Dhana pada shows how others perceive one's wealth.

A person might be buried in consumer debt or paying huge medical loans or tax

liens - but if A-2 is favorable, they could still be looking/acting wealthy. A-2

which contrasts favorably with the realities of actual bhava-2 is common in

westerners who become "house poor" after buying a home that is too expensive

for their income, or folks who become "car poor" after buying a prestige vehicle

that looks good but leaves them without grocery money!

And so forth for the other arudha lagnas. Check for disparities, if the person

seems to be faking it or living a lie of some type, you will see the gap between

reality and illusion by checking the arudha lagna for the house in question.

BPL opinion

Dara-pada = A-7

What can be predicted from the A-7?

A-7 Dara pada = kalatra pada shows the glamour or charm of the spouse's

personality, what people think of one's husband or wife.

Perhaps the native has married a person of high moral caliber who nevertheless

lacks some social graces. The general public may, if the A-7 is poorly situated,

have a lower opinion of such a spouse than is truly warranted - and the native may

suffer on this account.

By contrast some people find it difficult to sue for divorce when, despite their

deep unhappiness in their marriage, their spouse is well thought-of in their

community. This dilemma would also show up in the gap between A-7 and the

reality of kalatra bhava and L-7.

"Dara" means "wife". Darapada is the arudha lagna of the radix seventh house.

Darapada tells about the physical communion of the marriage, which is mainly the

physical lovemaking.

Consideration of upapada and darapada are especially valuable for understanding

the conditions applying in marriage and the behavior of the spouse.

Arudha lagna of the bhava reveal the illusions, or what the sleepwalking public

believes, about the goings-on of the bhava. One of the most important meanings of

Arudha lagna upapada darapada - Barbara Pijan Lama Jyotisha Vedic Astrology http://barbarapijan.com/bpa/Amsha/lagna_arudha_lagna.htm

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believes, about the goings-on of the bhava. One of the most important meanings of

the dara-pada is therefore the illusory purpose of marriage which is physical

sexuality.

Dara-pada can be analyzed to distinguish the physical dimension of marriage and

describe how the spouse behaves physically. For example, is the partner's

behavior sensed by the native as qualitatively affectionate, passionate, or

withholding, distant?

The fleshly psycho-sexual dimension of marriage whilst often demeaned in

body-reviling cultures as inferior or delusory, is in fact absolutely vital to marital

well-being. There must be bona fide nurturing, appreciative, pleasuring affection

between the spouses in order for marriage to succeed.

To find the dara-pada, count from yuvati bhava to the lord of yuvati.1.

Then count the same number of houses forward again, to reach the dara-pada.

(see example below)

2.

If L-7 is in swakshetra (his own house) then darapada = bhava-10.3.

Darapada for second spouse

Darapada for the second spouse counts from dhana bhava to L-2. Then count the same

number of houses forward again, to reach the second-marriage dara-pada.

BPL opinion

Upa-pada

What can be predicted from the A-12?

A-12 = Upa pada or Vyaya pada = the second-most-consulted arudha lagna.

A-12 shows the aura of glamour or bubble of charm which surrounds the native's

marriage, as seen by the minds of others.

Gauna Pada shows what people believe about the native's marriage -- which may

be quite different from what is really going on.

Upa pada particularly indicates the psychic projection into "public image" of

matters of the private bedroom. Do people think you have a happy marriage?

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Are they sure that communication and satisfaction is being delivered and received

in the private bedroom? Or is there speculation that one's marriage is not

satisfying, not balanced, not adequately pleasurable on a private, intimate level?

the public are usually quite sure that they can determine these matters and

everyone will have an opinion -- that opinion is based on the appearance of the

Upapada

Nativities of politicians, business people, and others in public life who successfully

project a loving marriage upon the public consciousness, frequently have a strong

A-12. These folks often have a reputation, not really based on fact, for being reflective

thinkers, prayerful and meditative, and some strong affinity with religious retreat and

long-term foreign residence (such as university student study-abroad).

Given the stresses of public life and a certain required narcissism that

accompanies high-profile leadership positions, there is frequently a factual gap

between A-12's illusion-projection about matters of vyaya bhava - the good and

the bad -- vs the reality of their private bedroom, sanctuary retreat, and meditation

practice.

Nevertheless, the public thinks they know. People will say "I have the impression

that ...." and they do. Their impression is the psychic work of the arudha pada.

Psychic projections are usually quite compelling and in the absence of fact - or

indeed in the presence of fact - people will often adhere to their "first impression"

which was not a rational conclusion but rather an apprehension based entirely on a

first intuitive "hit".

For example,

the distinguished public figure Ms. Hillary Clinton endured a miserable crisis of

public reputation when her husband, then-president Bill Clinton, was accused of

sexual misconduct in the White House. When a man misbehaves in public, people

immediately look to his wife. Most adult members of the American society had an

opinion on the private circumstances of Hillary Clinton's marriage. Much was

written and spoken about what people felt that they "knew" about the Clinton's

intimate marital life.

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Mrs. Clinton's upa-pada = a strong bhava-2 Vrischika containing L-3+L-6

(marital conflict) Guru + Ketu. The public perceived her as somewhat

apathetic (Ketu) and disconnected (Ketu) from her marriage. Guru = the most

unfavorable graha for any Thula nativity; the public again perceived themarriage to be inharmonious (6) and exploitive (6).

The general public opinion was, "surely they must get a divorce". Certainly

the combination of Ketu the chidakaraka (cutter) with L-6 Guru in the

upa-pada would generate the illusion that this marriage is on the road to

divorce court.

But interestingly, that psychically "obvious" conclusion never never

manifested. Mrs. Clinton was in fact in a Shukra/Shukra period at the time of

her marriage crisis, and in consideration of the strength of her kalatrakaraka

Shukra, it is easy to see how she decided to preserve the political and social

capital of her marriage (Shukra = capital) rather than react in litigious anger.

Mrs. Clinton's case is a helpful example of the fact-gap which often exists

between the illusion generated by the gauna-pada and the actual

material-world consequences. It also shows how strong and convincing are the

signals emitting from the upa-pada in regard to the intimate life of marriage,

matters of fantasy and dream life, meditation and prayer, and clandestine

"sanctuary" relationships.

Natives who enjoys a powerful upapada can make the public believe that everything is

fine with his marriage, even when the partners are long separated. According to Sanjay

Rath, this native may announce his divorce long after a physical separation, in the

period of 2nd-from-upapada.

Upapada = arudha lagna of the 12th house. It shows the public impression of your

marriage.

Consideration of upapada and darapada are especially valuable for understanding

the dynamics of a marriage. It is often said that Upa-pada represents "the

institution of marriage" as practiced by the couple (with all the inherent conflict

institutionalized into a stable format that Vyaya sthana being 6th-from-7th does

imply).

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imply).

To find the upa-pada, count the houses starting from vyaya bhava going forward

to the twelfth-lord. Then count the same number of houses forward again, to reach

the upa-pada. (see example below)

Married couples who are secretly miserable whilst enjoying a smooth public

presentation, as is so common in the instrumental marriages of politicians and

senior executives, will often display a successful upapada but trouble appears in

darapada.

Q: If the strongest, most

competitive and vibrant

graha in my entire Kundali is

languishing in the 12th from

Arudha Lagna, doesn't that

mean I will permanently

suffer a lack of success? I

want to succeed in life to

make my family proud, but it

looks rather unlikely due to

the poor disposition of this

excellent graha. Sometimes I

feel a deep despair, just

knowing how badly this graha

is situated. I feel even cheated

in a way, by a life that gives

me plenty of life energy but I

seem to waste it. What are my

honest chances for success?

A:

Arudha lagna is the basis of the public's perception of one's character. As many

commentators agree, arudha lagna is specifically an illusion. AL can exist in vivid

contradiction to the material daily reality being lived by the native. E.g., the classic

movie star with a spectacular AL has every kind of problem, but is idealized by the

public, who find out only after their death that the star lived a highly corrupt life. Or

vice versa, the outcast held in public contempt is discovered to have worked silently

for charity and praised richly only at his funeral. AL is not a material measure but

rather a "public relations" indicator.

A powerful Mangala in 12th from AL=Vrishabha indicates that the public would

perceive one's masculine, creative, competitive energy to be expressed in the

business of creating Sanctuary space.

This configuration is perfect for elder care. It is also good for clandestine

productivity of all kinds, international "closed door" business dealings, innovations

and inventions in the equipment used in hospitals, monasteries, and other

institutional enclosures. Mangala's proximity to the friendly, expansive Guru is

very helpful in making the public relations projection a positive one.

The public does not necessarily understand the details of your worthiness, because

things in 12th are dissolved from view and rather foggy, but the overall take-away

impression which most people have is that you are a nice guy who means well and

who brings a large but indefinite amount of physical and financial resource to the

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who brings a large but indefinite amount of physical and financial resource to the

project at hand.

It is fundamentally a "positive" illusion and will not cause you any trouble as

regards public reputation and "profiling" treatment.

What is "success"?

"Success" as defined by the individual versus "success" as defined by social fashions

are often two different things. "Success" is the measure of having met a goal.

Individual success may be measured as the amount of ignorance converted into

wisdom during the incarnation: broken relationships healed, crimes forgiven,

others served.

The individual may hold any number of personal goals which society does not

value. For example, the individual may have as major goals things like conducting

research a subject which has no practical application in the marketplace, or the

individual may want to read the sacred scripture of one's tradition from beginning

to end and fully understand it, or the individual may wish to have a deep and

engaging relationship with one's spouse.

Society will not praise these goals, if accomplished, as constituting "success".

What is "society"?

The social collective as an amorphous but fierce entity has only a few driving

interests: safety of the leaders, military protection, food distribution, and maintenance

of order. Rather like an ant colony - human society values materially productive work

and accumulations of material resources. It protects the leaders and sacrifices the

lower workers first.

The two biggest goals of any social are acquisition of dominant status re other

societies and hoarding of wealth-resources.

Will empowered Angarika in your 12th-from-AL hurt the social definition of

"success"?

Well, you will not be seen as a dynamic dominating top leader so in the event of an

national emergency you will not be whisked to an underground bunker or

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national emergency you will not be whisked to an underground bunker or

surrounded with Secret Service detail. You will however be able to pile up a fair

amount of money (Shukra L-11 in 2). So "success" financially, yes.

Karma Pada

The 10th from AL (karma pada) is ruled by the strong and steady Shani, and you're in

Shani Mahadasha.

From the AL, Shani would occupy the relative 3rd bhava which indicates

commercial business, local supplier-vendor-client relationships, ability to process

paperwork etc. The business of business!

And from this signification, lord of karma pada, you are thus in the best position

to receive social recognition for the value of your contribution to the colony.

You are known as a reliable businessman whose specialization is the provision of

innovative and welcoming (Guru) sanctuary space, esp for elders, which space has

a unique emphasis on the independence (Mangala) and exercise or movement

(Mangala) of the denizens.

The public won't need or want too many details -- yours is not an iconic celebrity AL.

(compare to George Bush-43 whose AL = Vrischika/5 = his D-9 lagna and a packed

10th navamsha, thus he gets lots of media attention). Vrishabha is the natural 11th.

Most people will know you simply as a businessman with many marketplace

connections in your community.

"Success" can certainly be obtained if "success" is properly defined and the energy

needed to develop both internal and external success is properly apportioned.

As Jesus Christ is quoted to have said, "Give to Caesar what is Caesar's, and to the

Lord what is the Lord's."

Q: Namaskar.

I read the few texts of

A:

Namaste

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I read the few texts of

UL lord of Rashi from

Shri Sanjay Rath's

articles and other

sources.

Rule 1: If Lord of UL is

exalted in D-9 or Rashi

it shows partner from

high status family.

Rule 2: If Lord of UL is

debilitated, in D-9 or

Rashi, the partner

comes from poor

status.

In my case UL lord

Venus (Libra) of Rashi

is debilitated in D-9.

What does it imply? I

am bit confused by

these Jaimini Sutras.

Also, if L-7 is

considered or L-8 is

considered they are

exalted in rashi and

D-9 respectively.

How to ascertain the

difference from two

techniques.?

The basis of both Parashari and Jaimini Jyotisha (which are complementary and not

contradictory!) is the concept of the Karaka.

When looking for "implication" I.e. the spiritual, mental, emotional, or material effect

of a karaka, I find it helpful to return to the original karaka.

The Upapada lagna is an expression of bhava-12. Upa Pada Lagna = arudha of the

radix 12th rashi. (In some traditions, UL is calculated from dhana bhava for even rashi

radix lagna.)

bhava-12 represents the previous lifetime. The previous lifetime is not "finished". Like

all other lifetimes past and present, the "previous" lifetime is ongoing in the astral

plane, which is a world not controlled by time and space rules. There are no clocks on

the astral plane, and there are no barriers or boundaries. On the astral plane, you can

put your hand right through a steel wall, and there are no sequences such as before-

and-after. Everything happens simultaneously.

(bhava-2 represents the next future lifetime.)

The UL represents those conditions carrying forward from previous lifetimes, which

are extremely vivid memories stored in the subconscious. These memories are quite

"near" or "close-by" (upa) and these memories or subconscious expectations manifest

as the psychic influence of those who are close-by in our lives. traditional ly, the

spouse is the 'closest person" in life, one's most intimate mirror. (But of course there

are many exceptions to this tradition and some marriage partners are quite distant.)

The spousal agreement was made on the astral plane a long time before the present

lifetime, and the spouses know a great deal about each other's subconscious reality

(not necessarily conscious knowledge, but intuitively one recognizes the spouse's

imagination and understands their dreams often better than they do themselves.)

Vyaya bhava is the house of private imagination, meditative reflection, dreams, and

foreign travel. It is the domain of the loss of separate physical identity, and the loss of

social ego-recognition. It is that part of our lives conducted primarily during sleep, in

the dream state, and of course the person 'closest' to one in the dream state is typically

the adult spouse who is sleeping only inches away. What happens in bhava-12 is that

in the dream state, the native is traveling the pathways of the astral worlds. Dreams

are active, dreams are busy, dreams are purposeful and informative -- for those who

can read the dream information, anyway! And those who remember their dreams

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can read the dream information, anyway! And those who remember their dreams

report that they "saw" their future spouse in their dreams (or waking meditations)

whether that vision was a material form or a psychic vibration, perhaps a tone or a

color-pattern. However for those who have an adequately sensitive perceptual

apparatus that is focused on the radar screen of bhava-12, pre-knowledge of soon-to-

materialize persons and events is readily available.

So... just remember that the *baseline for interpretation of the UL* is bhava-12 and its

function in human life. In particular, the UL influences the manifestation of the Most

Intimate Private Life Partner (the nearest one) but in general all of the near-by people,

such as family members, essential teachers, romantic lovers (esp the clandestine) may

all emerge from the subconscious programming established in the previous life (12).

Look closely into the dream imagery and you will see that all these people are very

familiar and each one represents much more than one role! Vyaya-bhava is like a

kaleidoscope of brilliant guiding (Guru) imagery, and the major players assigned to act

out "12" roles in our lives have the power to deliver essential guidance via intimate

telepathic exchange of imagery.

Pt. Narasimha Rao says "The second most important Arudha is the Upapada Lagna

(the Arudha of the 12th house). Upa means near or relating to (as well as giving and

ornament), and is calculated from the sign near and related to the lagna and shows the

person who ends up near and relating to you."

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