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    Bhavaa

    Bhaava means emotion, state of mind.Bhaavanaa Imagination.

    From various dictionaries:bhava coming info existence , birth , production , origin , arising or produced from ,being in , relating to ; becoming , turning into (comp.); being, state of being, existence,life; orldl! existence, the orld Bhava i.e. "hiva and his ife.

    meanings of #bhava#:$.(at the end of comp.) arising or produced from

    $.being;%.birth;&.source;'.orldl! existence;.the orld;.ell*being;+.excellence;.name of "hiva;Bhaava. becoming, being, existing, occurring, appearance; turning or transition into.meanings of #bhaava#: $.being;%.becoming;&.state;'.manner;.ran-;.true condition or

    state;+.innate propert!;.inclination or disposition ofmind;.feeling;$/.love;$$.purport;$%.meaning;$&.resolution;$'.the heart;$.existing thing;$.a being;$+.abstractmeditation;$.conduct;$.gesture;%/.birth;%$.the orld;%%.the omb;%&.ill;

    0his orld is Bhava "agar (1cean of Becoming), and hence the 2other 3oddess0aaraa is called Bhavaani (4form of 5aarvati, ife of lord "hiva) "he ho becomesever!thing and to save us from this orld of becoming, she ta-es the form of Bhava0aarini (0a-es us safel! from this ocean of constant becoming) . 4nd hence the Bhavaa

    is superimposed on 6aashi.

    In 7eastern 4strolog! it is called as houses.0he first house is the house hich rises on the 8astern 9orion !ou ill see a particular6aashi (4ssuming !ou -no, ho to identif! the star constituting the 6aashi) rising(4scending or climbing)

    "uppose the rising sign is hanu, it is *

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    SOUTH

    EAST WEST

    NORTH

    9ere if e ta-e the 6aashis to be "tatic aspect of the odiac, the Bhaavas are the!namic aspects of the odiac.

    0he first house is the 6ising 6aashi,0he forth house is the !et to 6ise and is belo the horion. In fact it is right belo thefeet. (6epresents midnight)0he "eventh 9ouse is the 6aashi hich is setting in the est, ?ust going belo thehorion. (6epresents "unset)0he 0enth 9ouse is the topmost (6epresents noon)

    0he first house is a-in to 2esha, the fourth a-in to =ar-a, the seventh house is a-in to0ula and the tenth house is a-in to 2a-ara.

    @o ta-e the thto thfrom each of these houses li-e$st th th

    %nd th $/th

    &rd +th $$th

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    'th th $%th

    0hese houses are in the harmon! firstl! because the! represents the same 0ataa.

    0he thfrom an! house is its future.

    0he th

    from an! house is its past.0hese are the 0ri-ona (0rines)

    0he $ ' + $/ houses from an! house are the pillars of the sector. 0hese are the=endra ("Auares)

    For example, the first house represents the sense of being ness the I 42C feeling inan! horoscope for the native (Data-a). (0he @ative or Data-a means the person hosehoroscope is being read b! the D!otisha.)

    0he thhouse ill represent the future sense of IC

    4nd

    th

    house ill represent the past sense of IC

    0he first and the other to houses ill represent the same tataas.0he 'thfrom the $stbelongs to the same motive force, "tira, Ehara or i?bhaava andhence co*operate ith each other.

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    0his represents the personGs belief s!stems. 8ver! person holds in him H her some beliefs!stem hich is said to define him H her for the societ!.

    4 person is born into a belief s!stem b! birth in a famil! professing it (first Bhaava).0he person goes to a certain place for orship (ninth house).0he person holds some boo- or ords as sacred (fifth house).

    4rthaa

    0he person has to define to the orld at large. 0his 0r!ing to define himselfC to theorld is done through speech, food (second house),7or- ethics, hard labor, and the abilit! to control the people (sixth house).8arn mone!, or- hard and achieve poer (tenth house).

    =aama

    8ver! person has legitimate or otherise desires, hich can be fulfilled as per the

    norms of the societ!. 5ersonal interactions i.e. person to person (third house),Business interactions i.e. bu!ing * "elling, partnership, negotiations (seventh house)"ocial interactions i.e. Friends etc (eleventh house).

    2o-shaa

    0his is the end point of all human existence FreedomC.

    Freedom from the feeling IC4s in the 2others omb or

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    "o e have learnt that each bhaava has certain significations, each rules somecompartment of life of an individual, each falls in a certain 6aashi, each has a lord rulingit.8ach Bhaava also has a planet (3raha) ho becomes its significator.

    7e ill deal in detail ith all these aspects in detail in the next posts in this lesson.

    Question by a student wrt the Tatwaas and the !urushaartha

    I can understand the folloing.

    Kodiacal =endra * Ehara rasi *

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    Bird 3aruda and removes them from sin that can cause such a terrible fall.

    4t sunset, the "un is in the seventh house and the +th house of nature is

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    2aharishi sa!s to 2aitre!a that the ph!siAue, appearance, intellect (also the brain), thecomplexion of the bod!, strength and vigour, ea-ness, happiness, grief and the innernature of the person is to be determined from the

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    could be valued in terms of mone! at an! point of time; granar!; treasur!; storagehouses; godons; teeth; lips; mouth; speech; e!es; gold and assets and all propert!;

    4 good famil! is a sound reAuirement of a person. Being born in a particular famil! hasa particular relevance. 8ach famil! follos and orships a certain deit! as its famil!

    deit!, hich happens to be the guiding deit! of the famil!. 0hese are to be rec-onedfrom the %nd house.

    0he %nd house is a vital house of the chart. It actuall! sustains the lagna or ascendant.It is the house of

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    0he strength of the arms is called Ppara-rambalP. 0he &rd house indicates ho an inhat manner ill a person use the strength of the arms. 7hether it ill be in the rightdirection and for the right purpose or not can be gauged from the rasi, rasi lord and thegraha(s) in the &rd bhava.

    0he &rd bhava, along ith the th, $/th and $$th bhavas, is a POpacha!aP (meaninggroing) bhava. "ince it is a upacha!a, the activities of this house is totall! controllableb! the person. It is not be!ond the control of man that he cannot change the fate orhat is pre*destined. 0hus, e can see that -arma and all activities related to the -armaare in the upacha!a bhavas and are totall! controllable b! man. 4 person ith a strong&rd house ma! be good at sord fighting and ould have ver! good para-rambal, but itis upto him to choose hether to fight at all or not. 0hus his -arma is in his hands.

    0he &rd house is also the $$th from the th house, hich indicates the gains from-noledge. 0his implies in hat manner ill the person utilie the -noledge hepossesses. 7hether it ould be put to gainful use or not can be deduced from here.

    &rd 9ouse also indicates hat ould be predominantl! held in the hand:

    Y "aturn * Bo and 4rroY "ur!a * 3un, "ordY 2angal * "pear, 0risul, "ulY 3uru * 0ulsi mala or Dap malaY "u-ra * Floers, paint brush (an!thing beautiful)Y Budh *5en

    Fourth 9ouseQQQQQQQQQ QQQQQQQQQ QQQQQQQQQQQQQQQQQQQQQQQ QQQQQQQQ QQQQ QQQQ QQQQQQQQQRQQQQQQQQQQQQRQvUhanUn!atha bandhSmXca mUtrsau-h!Udi-Un!apinidhi -shetram grham cUpi caturthUt paricinta!et ....

    0he 'th bhava indicates mother, motherland, relatives, propert!, vehicles and otherconve!ances, peace of mind, prosperit! of self, heart, formal education, generalhappiness, home and happiness.

    0he 'th house, along ith the $st, +th and $/th houses, is one of the four Auadrants orangles and it happens to be one of the pillars of a personPs chart. 0he first is the lagnaor birth, hile the +th is the descendent of the lagna here the person comes don tothe basics of desire. 0he $/th is the s-!, here one climbs according to -arma, hile'th is the nadir * PpatalP * here one finds himself after the fall from the s-! (-arma).0hus, the Auadrants are ver! important houses of the horoscope.

    0he 'th is a ver! vital house inasmuch as it deals ith onePs mother and generalhappiness of life. 0he child, in its initial !ears of life, is full! under the protective cover of

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    the mother. It is mother ho understands ever!thing related to the child. It is she hoprovides her child food, shelter, and succor to life. 0he child also loo-s for the motherhenever it feels hungr! or insecure. 7hen man falls from the heights of glor! (the $/th* -armabhava) nobod! except his mother ho still ishes the ver! best for him andprovides him the succor. 0he mother protects even unrul! and sinful children. "uch is

    the blind, unbiased and true love of mother for the child.

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    4ll modes of conve!ances, of course * ith the sambandha of enus ho is thenaisargi-a -ara-a for vehiclesHconve!ances, is to be studied and predicted from the 'thhosue. 7hile presence or aspect of enus on the 'th ould mean attainment anden?o!ment of material pleasures of all good things of life, presence of aspect of grahas

    li-e 6ahu, =etu, "ani ould mean denial or destruction of the pleasures of the orldresulting in lac- of general happiness. 0hus e ma! sa! that the results indicated b!an! graha in the 'th fructif! fast, hile that of those in the $st or +th ill be felt onl! inthe later part of life.

    0he general sense of happiness to an individual comes onl! hen the acAuisitions areself*made. 0hough e -no the need and importance of -arma ($/th) e still tend torun after the comforts for self. It is hen e achieve these comforts in the orld of ma!athat e feel satisfied. It is this proud sense of satisfaction on having achieved somethingmaterial that gives happiness to ever!bod!.

    Fifth 9ouseQQQQQQQQQQQQQ QQQ QQQQQQQ QQQQQQQQQQQ QQQQQQQQQQRQQQQQQQQQQQQQQQQQQQQQQQRQQQQQQQRQQQQQQQQQQQRQQQQQ!antramantrau tathU vid!Um buddheXcaiva prabandha-amputrarU?!UpabhrUmXUdVn paX!et putrUla!Ud budhah ....

    !antramantrau* !antras and mantras; tathU * and; vid!Um * learningH -noledge;buddheXcaiva * also intelligence; prabandha-am* composition; putra* progen!H son;rU?!U* -ingdomH state; UpabhrUmXUdVn* corruptionH falling don from place of honour;paX!et * see; putrUla!Ud * fifth houseH the place of son; budhah * observe

    0he th house indicates -noledge, the -noledge of mantras and !antras (amuletsetc., used in spiritualism), children (sons), planning, status or authorit! received from thegovernment (or ro!alt!) and other places, fall of position or status etc., * In general, thehouse of future.

    7e are aare that the $st, the th and the th form the harma 0ri-ona. 7e are alsoaare of BrihaspatiPs influence on the th house as he is the -ara-a for children (to beseen from the th), for -noledge (dhi sha-ti and he is also the 3uru * teacher) and asupreme benefic for the ell being of the person during his life time. 0herefore,BrihaspatiPs influence on the th is to be rec-oned ith great care and his is to bepropitiated for general ell being and gain of -noledge and good things in life; andmore so hen there is an! affliction to the th, particularl! that of 6ahu.

    Ehildren are the hope for the future of parents and also the generation. 4s parentsgambleHspeculate our future b! a! loo-ing for assistance and achievements from ourchildren in our later !ears. 0herefore, the th not onl! becomes the house of future ofthe person but also the house to loo- for speculative abilities and name and fame to begained in future. It is the th from the $/th (-arma bhava) and the $/th from the th

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    house (based on the PBhavatbhavamP principle). 9ence the speculative abilities is to beseen from the th house as it becomes the -armabhava for the th house hich is-non for gambling activities (or unearned ealth).

    th is the house that sustains the 'th being %nd from it. 0hus, e ma! derive the

    general ell being of the heart from the th. It provides life and succor to the heart b!a! of love.

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    Dupiter

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    0he th bhava, along ith the &rd, $/th and $$th is a POpacha!aP. It is the house ofservice (or-). th is also the house of punishment, depending on hether the or-performed is good or bad, as per the principle * #0anau 0anah anda 9ara# (th and$$th (0anau 0anah means th to th) are the houses of punishment and reard),

    herein PandaP means punishment and P9araP means gaining victor!. 0he

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    4fter the $st house (

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    +th is also the house that indicates the overcoming of enemies or being vanAuished b!them. @o, hen does a person have enemiesL 1nl! a person ho has somethinghich others do not, or, hen somebod! desires to attain something hich others tooare aiming, does one create and have enemies. 9oever, if a person ere simpl!

    desirous of attaining 3od, he is not going to have enemies. It is onl! materialisticthingsHorldl! things, hich attract enemies. 4 beggar is most li-el! not to haveenemies, hile a rich man is bound to have more enemies because hat a beggardoesnPt have a rich man has.

    9ere comes the relation beteen the th and the +th bhava. 0he th indicates enemiesand the +th indicates vanAuishing enemies or being vanAuished b! them. 4 ea- th

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    0his ould indicate love for all beautiful things, strong desire for sex (being the natural=alatra-ara-a i.e., the significator for sex), beautiful ifeHpartner, desire for materialluxuries of life, a robust ph!siAue ith sexual appeal, attractive bod! etc.

    "aturn in +th

    0his ould indicate the dirt! side of sex and other li-ings, a dela!ed marriage,spouseHpartner being older than self, this ould also mean that the spouse could beolder in thoughts, disposition, age etc., separation, disharmon!. 0he desire for sex couldeven be a carnal desire (as it gains igbala in the +th) ithout an! discretion for caste,creed and levels.

    Dupiter in +thDupiter, the evaguru, is considered the best placement in the +th. 4 3uru, and that tooa evaguru, could never do an!thing rong. 9encehe indicates the best for the overall ell being of the person, particularl! in a femalePschart here he indicates absolute chastit!. 9e should

    indicate the chaste desires of the person.

    "un in the +th"un, -ing of all grahas, ould mean that the spouseHpartner is ver! dominating innature, ver! regalHauthoritative in disposition, angr!Hhot nature, reddish complexion,strong in ph!siAue and mental nature, a burning and never ending desire for sex and allthings rich and ro!al.

    2oon in the +th2oon, Aueen of all grahas, ould thus indicate beaut!, cool disposition, strong mind,charming, regal taste, splendorous mannerisms and dressing, urge for good and clean

    sex, hite complexioned ife, good acumen to trade, gullible etc.

    6ahu in the +thBeing a demon, ill indicate diabolical nature, carnal (sex)desires, ruthlessness in allaspects of life, dirt! thoughts, filth! sex, involvement in prostitution, gambling and theli-es. 9oever, a controlled 6ahu could also give the better things of life and materialfulfilment. 5ropitiating

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    +th

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    0he rasiHsign occupied b! the lord of the

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    &. 2ars * the spouse could be from a famil! lin-ed ith the 2artian Aualities li-e 5olice,2ilitar!, =shatri!a families etc.

    '. 2ercur! * the spouse could be from a famil! involved in dealing ith ritingHboo-s, orin accounting professions, or in trade.

    . Dupiter * the spouse ould be from a brahmin famil!, or from a learned famil!, or froma ?udicial famil!.

    . enus * the spouse could be from a famil! ith a poetic and romantic touch, artisticflair, involved ith cattle (li-e dair!ing), dealing in clothes or cosmetics, or an!thing thatis lin-ed ith beaut!.

    +. "aturn * the spouse ould be from a loer famil!, or loer caste, or from a famil!engaged in menial ?obs such as factor! or-ers etc.

    . 6ahu * the spouse ould be from a famil! involved in gambling and other suchrelated activities, or from a foreign land.

    . =etu * the spouse could belong to an ascetic famil!, or a famil! that is detached fromnormal stream of societ!.

    4s e -no the principle that it is ala!s the %nd bhava that sustains the previousbhava, determining the effects of the %nd bhava from Opapada becomes important indetermining the sustenance of the marriage. 4n! afflictions or inauspiciousness of the%nd bhava from the Opapada ill indicate the length of marriage i.e., ho long the

    marriage ould last and hen it brea-s hat ill be the reasons that determine such abrea-. From this e get an important principle:* 0he nature of sign in the %nd bhavafrom Opapada is important in determining the real cause of brea- in marriage (hichcould be in the form of death (under various circumstances), legal or illegal separation,separation due to other ordinar! or extraordinar! circumstances etc.,).

    0he folloing graha placementsHrasi in the %nd bhava from Opapada indicate the broadcauses for brea- in marriage:

    $. If the %nd from Opapada happens to locate a benefic, or it is aspected b! or con?unctith a benefic, then the native en?o!s good results (from ife) * \B59": Ehapter &/ *"lo-as + to $%].

    %. If the %nd from Opapada happens to locate a papa graha, andHor it is occupied oraspected b! or con?unct ith a graha in debilitation (either in rasiHnavamsa), then thedestruction of ifeHmarital happiness is bound to happen. \B59": Ehapter &/ * "lo-as +to $%].

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    &. If the %nd from Opapada happens to locate an exalted graha (either in rasi ornavamsa) or should receive aspect b! an! such graha, then the person should haveman! ives. 0he same is also applicable in the case of 2ithun (Aualit! of copulationand man! companions) being the %nd from Opapada. 8ven 0aurus (oned b! "hu-ra)is -non to give pluralit! of marriage. \B59": Ehapter &/ * "lo-as + to $%].

    '. If the %nd from Opapada happens to be occupied b! its on lord or if the said lord isin his other house (in the case of dual onership), then the death of ife ill be at anadvanced age. \B59": Ehapter &/ * "lo-as + to $%].

    . If the graha, hich is a constant indicator of ife (either the +th lord or "u-ra) is inon house, the loss of ife ill be onl! at an advanced stage. (B59": Ehapter &/ *"lo-as $& to $).

    . If the lord of %nd from Opapada is %nd from the

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    If "hani afflicts such placement of the 2oon, it is sure to cause severe depressions forthe ife.

    $$. "ur!a in %nd from Opapada ould cause deathHseparation due to high fevers, bonedisorders.

    $%. Brihaspati in the %nd from Opapada ould cause brea- due to childbirthHchildlessness, lac- of intelligence, excess eight etc. Dupiter and 6ahu in such a%nd house ill cause dental problems; hile 3uru and "hani in such a %nd house illcause trouble in e!esHears of the ife. (B59": Ehapter &/: "lo-as $*%%).

    $&. If 2angal happens to be in %nd from Opapada, it could cause separation from ifethrough sudden accidents in combination ith =ethu for certain; blood disorders; deathin fights; death due to arms and ammunitions; separation due to fier! temperament;anger and inflexibilit! and ego; and other 2artian Aualities.

    9oever, all these are to be studied from the natal ascendant,

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    0he length of onePs life is to be seen from the th house. 4 strong th house, lord of theth and lord of the lagna ho is also ell placed determine the life of the person. 0hereare four t!pes of aa!us * ($) irgaa!u (long life * be!ond + !ears); (%) 2adh!aa!u(middle life * &% to + !ears); and (&) 4lpaa!u (short life * %/ to &% !ears); hile the

    fourth t!pe is -non as Balarishta (child death * / to $ !ears). In normal parlance, alonglife or dirgaa!u is considered good as it generall! indicates the satisfaction ofhaving lived the life as one gets enough time to accomplish the desires. 0he strengthsof the th house and its lord, lagna and its lord and their placements; as also the $/thhouse and $/th lord (as it is the &rd house from the th) are to be considered properl!before pronouncing the longevit! of the person.

    "ince the th is indicative of the longevit!, it is also intimatel! connected ith thebattlefield and enemies. 4 stronger enem! is bound to -ill in the battle hile a ea-erenem! is li-el! to be on over. 4 proper stud! of the th house and the 6udramsa canindicate the timing of ar, the length of ar and its victor! or defeat. "ince th is also an

    indicator of forts and fortresses, one ill come to learn their strengths and ea-nesses,rise and fall of the forts (-ingdoms and -ings).

    7e -no that the lord of th is also called rogesh (lord of long*term disease). 4 properand detailed stud! of the th could indicate the t!pe of disease that one ould die ofand the length of time that one ill suffer during the inimical period of the th house andits lord. 0he placement of the lord of th ill also indicate the place here exactl! in theph!sical bod! ould one get affected b! disease, the t!pe and duration of such diseaseand its cure or otherise. 4ll this ould depend on the placement of grahas in the th,placement and strength of lord of th and lord of lagna.

    It ould be ver! interesting to note the relation beteen the +th and th house in termsof longevit!. 7hile the th indicates longevit!, the +th (being the $%th to th) indicatesloss to the longevit!. 4 strong +th indicating strongHover indulgence in sex causes lossof longevit!.

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    poers to the signHhouse it ons. 6ulers are -non to be -illed, ars are -non to belost, persons are -non to lose their lives hen the 2oon is placed in the th.

    @inth 9ouse

    QQQQQQ QQQQQQ Q QQQQQ Q QQQQQQQQQQQQQQQQQQQQQQQ

    QQQQQQQQQQQQQQQ QQQQQ QQQQQQQQQQQQQQQQQQQQQQQRQQbhUg!am X!Ulam ca dharmam ca bhrUtrpatn!Udi-UmstathUtVrtha!UtrUdi-am sarvam dharmasthUnUnnirV-sha!et ..$/..

    bhUg!am* fortune; X!Ulam ca* and; dharmam * path of righteousness, duties andobligations; ca* also; bhrUtrpatn!Udi-UmstathU * also the ife of the brother;tVrtha!UtrUdi-am * pilgrimages etc.; sarvam * ever!thing; dharmasthUnUnnirV-sha!et *

    ?udge from the dharma sthana (th house)

    0he th bhava signifies father, dharma, guru, past -arma, bhag!a, long ?ourne!s, thighs,

    sister*in*la (brotherPs ife), ?ourne!s to hol! places etc.

    7h! is the th house the significator of father and dharmaL

    From the principle of trines, e -no that

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    creation is thus the responsibilit! of the father hen he, at that moment of creation, actsas 3od. 0he representation of 3od in ph!sical form b! the father is the reason h! theth house is associated ith father.

    9o is father responsible for birthL

    0he atma that is to ta-e birth resides in the bod! of the father in a place called#2ooladharacha-ra#. 0he 2ooladharacha-ra is actuall! the end of the spinal chord inour bod!. In the fetal stage, the bab! in the omb of the mother develops ith a tail,hich is actuall! the extension of the spinal chord, hich graduall! recedes, ith thegroth of the fetus. In the Bhagad 3ita,

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    ($$th) no doubt increases the income, but it also increases the sins to that extentaffecting the th house, hich sets of a chain reaction to the other houses ($$ththerefrom). 0his is derived from the #2andoo-a asha# (2andoo-a dasha means frog

    ?umps on ever! third house. 0his is seen in the 6udramsa chart and is seen for deviningars, victories, defeats etc.).

    0hus, the th bhava is also for discipline. It indicates PDapaP hich disciplines thepersonPs life. "trong th house ill indicate a strong sense of discipline and, hence,strong principles. 0his ill reflect the extent to hich the person ill observe discipline inlife and obedience toards his father and 3uru. (4 strong th and the "un placed in 'thor th from

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    0hus, e ma! see that the th house is a ver! important house of the horoscope of aperson. It reflects the principles and ideals of the person and to hat extent ill heHshefollo it in life. 0hus, a good and strong th house ould mean a strongl! principled lifeand opposite ould hold true in case of afflictions of the th. Eonnection beteen thelords of the th and $/th bhavas ill indicate #harma-armadipati oga# hich ill

    mean that the person ill use the principles (hatever acAuired from famil! and fromguru) in performing -arma (?ob).

    9ence, it ma! safel! be assumed that prescribing a stoneHgem of the th lord ould beimmensel! beneficial to the person at all times ith the exception being the case herethe th lord is also the lord of the th house (the house of enemies). 4lso, Dupiter beingthe lord of the th of the natural odiac, chanting the mantra #1m 3urave @amaha# illstrengthen the th house, hile chanting the mantra #1m "at 3urave @amaha# illpacif! himHher and also strengthen the person spirituall!.

    0enth 9ouseQQQQQQ QQQQQQQQQQQQQ Q QQQQ QQQ QQQQQQQQQQQQQQQQQQ QQQQQQQQ QQQQQQQQQQQQQQQQQQQQQQQRQQrU?!am cU-UXamvrttim ca mUnam caiva pitustathUpravUsas!a rnas!Upi v!omasthUnUnnirV-shanam ..$$..

    rU?!am * ro!alt!H -ingsh?ipH authorit!; ca* and; U-UXamvrttim * ambition; ca* and; mUnam* reputationH fame; caiva* and also; pituh* father; tathU * and; pravUsas!a * living inforeign land, immigration; rnas!Upi * also debts; v!omasthUnUt* the house of s-!H etherH

    a-asha; nirV-shanam* ?udge from

    6o!alt!Hauthorit! (6a?!am); place and professionHlivelihoodHhonour; gains from father;living in foreign lands and debts are to be understood from the $/th house so sa!s thestandard text (B59").

    0he $/th house is the most important AuadrantH-endra of a chart. It is one of theprinciple pillars of the life of the person as it depicts the -armaHaction of the individual.0his shos the -armic direction in oneGs life. It is to be seen along ith the th househich shos the dharma of the person. 4n! connection beteen the th and $/thhouse ill sho the inter*lin- beteen the dharmi- (religious) and -armic (action) levelsof the native.

    0he $/th house of the natural odiac is Eapricorn (2a-ar) oned b! "aturn ("ani). 1ur2aharishis ere such great seers that hat astronomical science is proving toda!regarding the gradual drift or precession of the solar s!stem toards the constellationEapricorn, as realied and noted b! them man! thousands of !ears ago. 0he four

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    AuadrantsH-endras (4ries (2esh); Eancer (=ar-);

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    planet so far as the $/th house is concerned. 4s a matter of fact, this one of the primereasons h! 2ars exalts and also attains digbal in the $/th house. 2ars is representedb!

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    0he planet occup!ing the $/th house signifies the -armaHactivit! that ould beperformed b! the individual.

    "un in the $/th ill signifies the creation. It represents a -ing or top positions in the

    government. It is bhagan 6am ho decides ho ill be the -ing. 0hus, "un in the $/thill give 6a?!oga hile its affliction ill give the opposite 5ravra?!a !ogaG, meaningrenunciation. "un aspected b! "aturn ill cause dela! or loss of the 6a?!oga.

    2oon in the $/th signifies preservation. 0he sustenance of the 6a?!og depends on theill of =rishna (2oon). 4 ea- or afflicted 2oon ill render an oscillating 6a?!og. 0osustain such a ea- or oscillating ra?!og, it is important to strengthen 2ars (the lord of2oonGs debilit!) at the primar! level, and enus (the lord of 2oonGs exaltation) at thesecondar! level.0he $% 9ouses of Kodiac* From B59"

    0his article as compiled b! "arat Ehander one of the foremost student of 5t. "an?a!6ath, based on the teachings of 5t. 6ath. It as given to me long bac-, hich I amputting here, ith m! on additions, for the benefit of the D!otish 8nthusiasts.

    4nal!sis of Bhava I* 5lanets in the "eventh 9ouse

    I@061OE0I1@0he seventh house is primaril! seen for relationships and marital aspects of a nativeand secondaril! for business and trade. 5resence of malefics or affliction otherise tothis house cause marital disharmon!, trouble to spouseGs health.

    "ince this house is opposition to the

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    impotenc! and not able to cope up sexuall! ith the partner. In addition, 2ars and2ercur!Gs functional and natural signification suffer significantl! hile the! are placed inthe +th house.

    098 "O@

    Favourable7itt!; "uccessful in trade and business

    Onfavourable

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    9ighl! educated; 7orried; Financial gains; Ehaste, learned and devoted ife; 4ttachedto his ife; 3ain ealth from ife; 8xcel his father in AualitiesH 2ore generous than hisfather; Blessed ith children; 1rator; 5oetic; 9ead of village;

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    than the sixth lord, then the native ins over the enemies and otherise if the sixth lordis stronger. 0he -ind of enemies can be seen from the natural significations of theplanet ho is placed in the sixth house. For example, if "un is placed in the sixth thereshall be enemit! ith influencial persons and persons from the govt. 0his might alsosho the predominant characteristic on the enemies. 0he benefics placed in this house

    ma-es the person free from enemies and if there is enemit!, the native conAuers hisenemies ithout much effort.

    0his is also the house of diseases. 0he diseases caused in this bhava is morepathogenic than ph!siological. If a planet is ea-l! placed in this bhava then the nativesuffers diseases in the ph!siological s!stem ruled b! the planet. 0he ph!siologicals!stem ruled b! different planets are as follos:

    "un * "-eletal s!tem2oon * Eirculator! s!stem2ars * 2uscular s!stem

    2ercur! * @ervous s!stem including s-insDupiter * igestive s!stemenus * 6eproductive s!stem"aturn * 8xcretor! s!stem

    4long ith the s!stems governed b! different planets, the! also govern other bod!parts, hich needs to be studied to understand different diseases a person ould besuffering ith. Onderstanding diseases are an essential part of medical astrolog! andshall be ta-en up in another article.

    "ixth house is also the house of maternal uncles and in hole it represents the motherGs

    famil!. If malefics are placed here as ell as afflicted, then the nativeGs maternal unclesmight suffer.

    If a benefic is placed in the sixth, its natural significance suffers ith the expense of thehouse itself (the house gains ith the placement of a benefic). 0hus is 2oon is placed inthe sixth the person suffers ith lac- of mental felicit! and involved in man! unlafulactivities if afflicted too. "imilarl! if enus is so place, the significations such asrelationship, marital harmon! etc., suffer heavil! and if Dupiter is so placed, the personsuffers due to excessive eating (the! ould li-e to eat, but man! things ould beprohibited b! the doctor). If 2ercur! is so placed, then the person gets into trouble dueto communication and he is troubled b! his -iths -ins.

    enus is placed in 2arana =ara-a 4vastha (2=4) in this house and the natural as ellas functional significations of enus significantl! suffer hile it is placed here.

    5lanets in sixth have argala on the th, th and the &rd house. 9ence planets in thisho singnificantl! affect the significations of the mentioned houses.

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    098 "O@Favourable5oerful (but can be overpoered b! his enemies); "uccessful in endeavours;3lorious; Famous; 7ealth!; 5assionate

    OnfavourableBillious temperament; "uffering to 2aternal uncle; 9eart or e!e diseases; Bone relateddiseases; 4cidic 0roubles

    211@FavourableEonAuer enemies (onl! if strong)

    Onfavourable5oor; "ic-l! H ea- constitution; "tomach ailments; "tupidit!; "uffer in enem! hands;

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    Onfavourable2ar-s of ound on the bod!; 6heumatism; "uffering from cough and cold; 4cidit!;"ic-ness to mother;

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    Fifth house is also the house of orship and mantra. 5lanets placed in this house reflectthe nativeGs affiliation toards different forms of divinit!. If a male planet is placed here,the conception of divinit! for the native is masculine and poerful, hereas femaleplanets shos that for the native, the divinit! is feminine and protective. Dupiter confersthe conception of nirguna brahman and ma-e the native orship formless form of the

    Brahaman.

    From the argala perspective, planets in the fifth house shall have dhanargala on the 'thhouse, su-hargala on the %nd house and labhargala on the +th house. 9ence thesignifications of the th house such as children, -noledge, authorit! etc, significantl!impact the significations of the %nd, 'th and +th house.

    098 "O@Favourableevoted to "hiva; "harp Intellect and 7ise

    Onfavourable0rouble to first childH Ehildless; evoid of ealth; Ose intelligence in sinful deed;7anderer; "tomach ailment (such as acidit!) and "hort lived.

    098 211@Favourable5rogen!Gs ell being; 2ore female offspring; 9ighl! intelligent; Fic-le mindedHEhangeable; 7orshipper of 2other; 0imid; 7ise; 3lorious; 0ruthfulH "attvi- mind;"-illful in handling mone!H finances; 5hilantropic; 2eritorious; 6a?a!ogi* @ot attached tomaterial surrounding, even if have abundance; Eouncellor H 4dvisor; 9ave good friends;

    "erve the rulerH -ing (govt. servant)

    246"Onfavourable"uffer povert!; Onhapp!H orried; @o childrenH

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    "hastra and 9!pnotism; 2inisterH advisor; 9app!; 3lorious; 7ell educated; 9oldposition of authorit!; "-ilful in 0rade and speculation

    Onfavourable

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    I@061OE0I1@Fourth is the house of happiness and shastras define this as su-ha sthana. "ince all ofus are in the search of happiness in life, this house shos hat motivates all ouractions. Being a -endra, it has strong bearing on our activities. 7e all -no that the=endras are the houses of ishnu and hence shos our actions, and the =onas are the

    houses of

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    246"Favourable (onl! under benefic influences)3ood health; 1n conve!ances landed propert!; 2other ill be long*lived; 3ets landand clothes b! the favour of the -ingH ruler.

    Onfavourable6estless; 4dversities in the famil!; omestic disturbances (-u?a dosa); 8arl! death offather; 9ealth troubles to motherH

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    Onfavourable

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    5hilantropic; irtuous; 8ndoed ith material comforts; Fortunate; 4Auire comforts dueto grace of ruler; 5rosperit! of brother; groth of famil!.

    Onfavourableevoid of siblings; Eruel eed; Inimical toards his relations; 8ar troubles; estruction

    of famil!

    098 211@Favourable5rosperit! and ell being of brothers; more sisters; 9ealth!; "trong Eourageous;6eligious; 3ood in

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    "ting!H 2iser; Impatient; Idiotic; "uffer povert!; "uffer from 4cidit! H Inflammation;"inful; 2alicious nature; 9umiliated in public; ominated b! ife; Ongrateful; @ot afriend of an!bod!; 7orried; evoid of courage

    8@O"

    Favourable0olerant; 2an! siblings (mostl! sisters); etermined; 7ealth! and 9app!

    Onfavourable7ea-er constitution; 2iser; @ot li-ed b! people; evoid of happiness H ealth; 7ifedominates over the native; evoid of courage; evoid of enthusiasm;

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    Onfavourable8goistis; evoid of ealth;

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    8@O"Favourable

    4ttractive e!es; 7ealth!; 5rosperous famil!; 3et good food; 9umble nature; =ind

    hearted; 9elpful to others; 8loAuentH seet tonguedH 9umble in speech; 7ealth!;5oetic; 8n?o! good foodH drin-s; 3lorious; 8n?o! luxuries; 8n?o! compan! of omen;Intelligent; 9andsomeH decentl! dressed

    Onfavourable8!e troubles (lord ea-H afflicted); @ight blindness (associate ith 2oon)

    "40O6@FavourableIn charge of a religious institution; 8arn in foreign land Hbecomes ealth! in foreign land

    Onfavourable"uffer povert!H eprived of ealth b! the -ing; 6emarriage; 5ossess no lands; "uffere!e troubles; "uffer diseases in face; Ogl! in appearance; 9arsh speech; etacheshimself from the famil! to move to foreign land

    649O6ahu is inimical to the =ara-a of the house Dupiter (ealth) or Famil! and being amalefic can cause distress in these areas.

    Favourable:Financiall! successful in the business related to fish, meat or restaurant; 9arsh tongueH

    shoc-ing speech; iplomatic speech.

    Onfavourable:0hieving habits;

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    0his section shall enumerate the different effects of all the planets in different houses.0he effects of all the planets shall be divided into to distinct categories namel! thefavourable effect, the unfavourable effects:

    4 planet gives favourable results

    if it is placed ith strength vi., placement in exaltation, 2oola tri-ona, on house ornatural friendGs houseif is under the influence of natural benefics Dupiter, 2ercur!, enus or 2oon.

    4 planet gives unfavourable resultsif it is ea- b! placement vi., placement in debilitation or enemies house.if it is under the influence of natural malefics "aturn, 6ahu, 2ars, "un or =etu.

    0he relations signified b! a house suffer, if the house is placed ith malefics (afflicted)and the lord of the house is ea-l! placed as ell. If benefic aspects such house, thesuffering is either nullified or minimised to great extent. 0he influence on the lord of the

    the bhava also shos the effect on the nativeGs mental ma-eup toards relationssignified b! that house. 0hus if the &rd lord is afflicted, the the native might not go ellith brothers. 0he different relations governed b! the houses are:

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    6ucha-a and "asa 2ahapurusha !oga. 7hen such mahapurusha !oga occurs, theplanet doesnot harm the bhava and instead promote the bhava.

    0he influence of the planets on the ph!sical features and nature, hile placed on the

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    o Is poetic (-av!a -arta)o Is 8xceedingl! phlegmatic (=apha adhi-!a)o Is also ind! (4nilaatma)o 9as curl! hair (va-ra murdha?a)

    "aturn iso 9as an emaciated and long ph!siAue (=rsha irgha 0anu)o 9as tan! e!es (5ingala rsti)o Is of ind! in temperament (anilaatma-ah)o 9as protruding teeth (sthula danta)o Is la! (alasa)o Is

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    again that strong planets (exaltation, on, friendl! houses) tend to give less maleficresults than the ea-er ones. It is also to be noted that each planet is a -ara-a for otherhouses too. If it is placed in a dusthana (thH thH $%th) from the concerned house(-ar!a bhava), then the native is unfortunate related to the affairs to that house. Forexample if "aturn is placed in the

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    9ealth!; "trong constitution; "tout bod!; Big navel; 6eddish hands; alorous; 7ealth!;9ot tempered; 9onoured b! the rulerH govt.;

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    Data-a 5ari?ata sa!s in this respect * If a poerful Dupiter in his full ra!s is posited in a-endra ($,',+,$/), he alone ards off all aristhas ?ust as a sincere pra!er to 3od2ahadev destro!s all sins of the devotee

    8@O"

    Favourable9andsomeH charmingH attractive; "oft*spo-en;

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    4nal!sis of a Bhava I* 3eneric 8ffect of 5lanets

    Favourable and unfavourable effects of planets

    $. Benefics gives unfavourable results related to its significations hen placed in the&rd, th or th or $%th houses.%. 2alefics give facourable results related to its significations hen placed in the &rd,th or $$th houses.&. 5lanet gives unfavourable results heni. 5laced in ebilitationii. Eon?oined ithH aspected b! maleficsiii. Eon?oined ithH aspected b! enemiesiv. 5laced in 6asi "andhi or 3andantav. 5laced in inimical signvi. 9emmed beteen malefics (5apa-artari)

    '. 5lanets give favourable results heni. 5laced in exaltationii. 5laced in friends houseiii. Eon?oined ith H aspected b! Beneficsiv. Eon?oined ithH aspected b! Friendsv. 9emmed beteen benefics (subha -artari)

    . 5lanets placed in Bhava 2adh!a is capable of giving full results hereas the result ofa planet placed in bhava sandhi ould be feeble.

    6esults of 5lanets:"un:Onfavourable position: 7rath of ruler, lord "hiva, father; iseases in 9eart, stomach,e!es; troubles to bones; diseases caused b! 5itta; Fear from uadrupeds and fire;estuction of copper utensils; ecline of personal influences on others

    Favourable positions: "attvi- @ature; Blessings of lord "hiva, father and rulers;4cAuisition of copper utensils; Increase of ealth through ?ourne!s and b! trade inoolen goods, grass, gold, leather and medicines.

    2oon:Onfavourable position: ueenGs anger; dissatisfaction of the mother or her illness;diseases caused b! vata, pitta and impure blood; enmit! ith superiors or relatives;rath of 2a urga; loss of crops; anger to life; ill fame

    Favourable position: "atisfaction to mother; 3ain of mone! b! trading in ghee, sugar,clothes; Income b! chanting mantras or b! breeding cattle, b! marine traffic and b!dealing ith diamonds, through the help of omen and b! increase of crops andincrease of fame and riches

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    2ars:Onfavourable position: 2isunderstanding ith brothers,

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    0he effects of 6ahu are similar to the lord of the rasi occupied b! him and of "aturn."imilarl! the effects of =etu are similar to the lord of the rasi occupied b! him and of2ars.

    3eneral Inauspicious effects: eath; "erious diseases; anger to near and dear ones;

    estruction of house; Fall from position; 7rath of the rulers; Onpopularit!;

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    2alefics: IllnessH death H danger to children, leaving of sanchita -arma, mental unrest,irritable temperament, illness to nativeGs advisors

    Benefics: Birth of children, good health, peace of mind, influence and increase of gooddeeds

    "ixth house:2alefics: 1ccurance of ounds or ulcer in the organ ruled b! the th sign, fear fromtheives and enemies, trouble in aist and navel; obstacles in underta-ings; ailmentsignified b! the occup!ing planet

    Benefics: 8nemies ould be vanAuished, diseases ill disappear and ne ones do notsprout out

    "eventh house:2alefics: "ic-ness or death or separation from the life*partner, disturbances in ?ourne!;

    urninar! troubles; fire haard in spouseGs house

    Benefics: 2arriage, recover! of lost ealth, en?o!ment and happiness, safe return ofrelations gone to the foreign land, building of a good house.

    8ighth house:2alefics: Illness to servants, obstacles in all or-, diseases in anus, Auarrels ith all,loss of ealth due to theivesH rulers or enemies; loss of appetite; diseases, bad name

    Benefics: Freedom from diseases, courage, longevit!, facilities to acAuire ne houses,building mutts etc.

    @inth house:2alefics: Illness to elders, father, grandchildren; ill luc-; divine rath; disinclination tothe acts of charit!; gradual decline of hard earned merit; ruin of oneGs poer of penance;hard heartedness

    Benefics: Blessings from elders and parents; mental happiness; godGs grace; increaseof fortune, inclination to do good acts; increase of tapas; philantrop!; happiness fromgrand*children

    0enth house:2alefics: Failures in efforts; loss of reputation; loss of respect; ruin to assistants; brea-sin profession; diseases in anc-le; exile

    Benefics: Eontruction of a!side inns; ne roads; council halls; temples; success in allattempts; increase in reputation; increase in influence; rise in profession; acAuisition ofassistants

    8leventh house:

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    2alefics: Illness to elder brother and sons, ailment in the left ear and legs; gain ofarticles as indicated b! the planet

    Benefics: 6eduction of grief; accomplishment of desired ob?ects, gain of fresh sourcesof ealth and material ob?ects signified b! the planet

    0elfth house:2alefics: "Auandering of mone!; fall from position; troubles in the feet; trouble to the lefte!e; falls due to carelessness and sinful actions

    Benefics: 9eav! expenditure for good purposes; gradual termination of sinful actions;recover! from illnesses

    5osted b! "ara?it 5oddar at $%:% 52 / comments

    0he benefic nature of Bhavas is destro!ed b! their connection ith the lords of sixth,eighth and tefth or ith the natural enemies of their lords. If the bhava, or its lord or the-ara-a is ea-, then also the bhava suffers (%)

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    0he association of a bhava or its lord ith sixth, eighth or telfth or their lords causesuffering to the bhava. 0he association can be of folloing a!:0he dusthana lords are placed in the bhava or aspect the bhava0he dusthana lords are con?oined ith or aspect the bhava lords0he bhava lords occup! the dusthanas

    4 bhava should be considered ea- under the folloing circumstances0he said bhava, its lord or its -ara-a is ea-0he bhava is hemmed beteen malefics0he bhava is aspected b! malefics0he bhava is aspected b! the enemies of their lordsBenefics do not associateH aspect them@atural malefics are placed in the 'th, th, $%th or th or th

    1ut of all the afflictions, if the to or three of them are present, the bhava suffersannihilation

    "ignificator (=ara-a): If the different -ara-as are strong, then events attributed to themill be predominantl! seen. If ea-, then these shall exist onl! in name. 7ith regard to"aturn, if he is strong, miseries and diseases decreases, hoever, if ea-, it is felt inabundance

    0he lords of the th and other favourable houses, though the! ma! be malefics, nourishtheir bhava. 0his point has been emphasised b! arahamihira in the verse

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    If the to, the lord and -ara-a of a bhava, if one is strong and the other is ea-, thenthe influence should be considered to be mixed in nature ('$)

    If the lord of a bhava occupies a favourable position from the Bhava itself, then theeffects of the Bhava ill be full, hoever onl! if the! are placed in favourable position

    from the

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    0he article is divided into various sections starting from the significations of Bhavas;3eneral strengths and ea-nesses of bhava; 3eneric effect of Benefics and malefics inthe bhavas and the specific effect of all the planets in the different bhavas. I hoeveradmit that this article is no a! comprehensive and leaves enough room forimprovement. I shall modif!H add sections to this as and hen time permits.

    "I3@IFIE40I1@" 1F 91O"8"(from 5rasna 2argam)@ote: 0he terms inside the brac-ets are the sans-rit terms used in the classic.

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    9etupradesha); "ervants (aas); 8xternal housesH house external to the living place(2athadi-am eshma); Ehronic diseases (3adaa); angerH 1bstacles (ighna)

    @inth 9ouse: