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An article relatedto
Hinduism
Au Brahman Ishvara
Hindu History of
Hinduism
Concepts
Brahman Om Ishvara
Atman Maya
Karma Samsara
Purusharthas
(DharmaArthaKamaMoksha)
Schools
Astika
SamkhyaYoga
Nyaya Vaisheshika
Purva mimamsa
Uttara mimamsa
(Vedanta) (Dvaita,
Advaita, Vishishtadvaita)
Nastika
Charvaka
Vedas
Rigveda Yajurveda
Samaveda Atharvaveda
Divisions
Samhita, Brahmana,
Aranyaka, Upanishad
Upavedas
Ayurveda Dhanurveda
Gandharvaveda
Sthapatyaveda
Vedangas
Shiksha Chandas
Vyakarana
Nirukta Kalpa Jyotisha
Upanishads
Rig vedic
Aitareya
Yajur vedic
Brihadaranyaka Isha
TaittiriyaKatha
Shvetashvatara
Sama vedic
ChandogyaKena
Atharva vedic
MundakaMandukya
Prashna
A Brahmin(also Brahman; Brhmaa) (Sanskrit: ) [Note 1]is a member of the priestly class in the Indian subcontinent and belongs to
the upper caste society. According to ancient Vedic texts (Rigveda) or later, in the Manusmti, there are four "varnas", or classes: the
Brahmins (poets, priests, teachers, scholars), the Kshatriyas (kings, agriculturists and nobility), the Vaishyas (merchants), and Shudras
(artisans, service providers and laborers). In Hinduism, Brahmins were charged with performing religious duties as priests and preaching
Dharma (as "one who prays; a devout or religious man; a Brhman who is well versed in Vedic texts; one versed in sacred knowledge"). The
Brahmins held authority over interpretation of Vedic and Puranic spiritual texts like the Vedas, Upanishads and Bhagavad-Gita, and were the
teachers of the Vedic period.
The English word brahminis an anglicised form of the Sanskrit word Brhmana. Brahmins are also called Vipra("inspired"),[1]or Dvija
("twice-born").[2]
Due to the diversity in regional religious traditions and the Vedic schools (shakhas), which they belong to, Brahmins, in modern usage of the
term, are further divided into various sub-castes. Not all Brahmins are priests; only a subset of brahmins are involved in the priestly duties,
with Vedic learning, ascetic and humble living. Brahmins have practised other professions from the late Vedic ages onward, becoming doctors,
lawyers, engineers, warriors, writers, poets, landlords, ministers, etc. Many Brahmins have emigrated to other parts of the world in sizable
numbers, first to South East Asia, and more recently to the USA, UK, Canada and Australia.
HistoryMain article: History of Hinduism
According to mythology,the Brahmin community started from Brahma creation, husband of Saraswati, the supreme Hindu Goddess of
knowledge and education in ancient Indian mythology and adopted in their religion (Vedic religion of early Hinduism, now often referred to by
Hindus as Sanatana Dharma). The Vedas are said to be the primary source of knowledge for brahmin practices. Most sampradayas (religious
practices) of modern Brahmins claim to take inspiration from the Vedas. According to orthodox Hindu tradition, the Vedas are apaurueyaand
andi(beginning-less), and are revealed truths of eternal validity.
The Vedas are considered ruti("that which is heard") and are the paramount source on which modern Brahmin tradition claims to be based.
Shruti includes not only the four Vedas (the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda), but also their respective
Brahmanas, Aranyakas and Upanishads.
In 1931 (the last Indian census to record caste), Brahmins accounted for 9% of the total population. Even in Uttar Pradesh, where they were
most numerous, Brahmins constituted just 15% of the recorded population. In Andhra Pradesh, they formed less than 2%; in Tamil Nadu theyformed less than 3%.[3]In Kerala, Nambudiri Brahmins make up 0.7% of the population. In west bengal too the figures stand the same.
According to the 2001 census, Brahmins constitute less than 9% of the Indian population.
Brahmin communities
See also: Brahmin communities
Brahmin and genetic communities
Main article: Haplogroup R1a (Y-DNA)
The highest levels of R1a (>50%) are found across the Eurasian Steppe: West Bengal Brahmins (72%), and Uttar Pradesh Brahmins, (67%) ,
the Ishkashimi (68%), the Tajik population of Khojant (64%), Kyrgyz (63.5%), Sorbs (63.39%), Poles (56.4%), Ukrainians (50%) and Russians
(50%)[4][5][6][7]and in the Central India among the saharia tribe of Madhya Pradesh R1a*(22.8%) and R1a1(28.07%). It is also found in
relatively high frequencies in several South Indian Dravidian-speaking tribes including the Chenchu and Valmikis of Andhra Pradesh. [8]
R1a has been variously associated with:
the re-colonization of Eurasia during the Late Glacial Maximum.[5][9]
the expansion of the Kurgan people from the Pontic-Caspian steppe, which is associated with the spread of the Indo-European
languages.[4][5]
The Modern studies for R1a1 (M17) suggest that it could have originated in South Asia. It could have found its way initially from Western India
(Gujarat) through Pakistan and Kashmir, then via Central Asia and Russia, before finally coming to Europe"..."as part of an archaeologically
dated Paleolithic movement from east to west 30,000 years ago.[10]
The Brahmin castes may be broadly divided into two regional groups: Pancha-Gauda Brahminsfrom Northern India and considered to be
North of Vindhya mountains and Pancha-Dravida Brahminsfrom South of Vindhya mountains as per the shloka. However, this sloka is from
Rajatarangini of Kalhana, which was composed only in the 11th century CE.
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Translation: Karnataka (Kannada), Telugu (Andhra), Dravida (Tamil and Kerala), Maharashtra and Gujarat are Five Southern (Panch Dravida).
Deities [show]
Philosophy [show]
Scriptures [show]
Contents
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Puranas
Brahma puranas
BrahmaBrahmanda
Brahmavaivarta
MarkandeyaBhavishya
Vaishnava puranas
VishnuBhagavata
Naradeya Garuda
Padma
Shaiva puranas
Shiva Linga
SkandaAgniVayu
Itihasas
Ramayana Mahabharata
Other scriptures
Bhagavat Gita
Dharma Shastra
Manusmriti
Artha ShastraYoga
Vasistha
SutrasStotrasTantrasYoga Sutra
others
Classification of
scriptures
rutiSmriti
Timeline
Hindu texts
Worship
PujaJapaBhajana
TapaDhyana
YajnaHoma
Tirthadana Naivedhya
Temple Vigraha Bhakti
Samskaras
Garbhadhana
Pumsavana
Simantonayana
Jatakarma
Namakarana
Nishkramana
Annaprashana
Chudakarana
Karnavedha
Vidyarambha
UpanayanaPraishartha
Keshanta Ritushuddhi
Samavartana Vivaha
Antyeshti
Varnashrama Dharma
Varna
Brahmin Kshatriya
VaishyaShudra
Ashrama
Brahmacharya Grihastha
VanaprasthaSanyasa
Saraswata, Kanyakubja, Gauda, Utkala (Orissa), Maithili are Five Northern (Pancha Gauda). This classification occurs in Rajatarangini of
Kalhana and earlier in some inscriptions [12]
Pancha Gauda Brahmins
Panch Gaur (the five classes of Northern India): (1) Saryupareen Brahmins, (2) Kanyakubja Brahmins, (3) Maithil Brahmins, (4) Saraswat
Brahmins and (5) Utkala Brahmins. In addition, for the purpose of giving an account of Northern Brahmins each of the provinces must be
considered separately, such as Uttar Pradesh, Ayodhya (Oudh), Kashmir, Nepal, Uttarakhand, Himachal, Kurukshetra, Rajputana, Andhra
Pradesh, Assam, Gandhara, Punjab, Bengal, Orissa, Bihar, North Western Provinces and Pakistan, Sindh, Central India, and Tirhut, among
others. They originate from south of the (now-extinct) Sarasvati River.[13]
Assam
In Assam, out of many sects of Hindu people which include Brahmins (Assamese: , Hindi: 2%3or Hindi: 4%0!
or Hindi: 4%3), Kalitas, and Ahoms among others, the Brahmin community is comparatively small. Assamese Brahmins are found
mostly in Lower Assam, Upper-Assam and throughout the entire Brahmaputra Valley. Assamese Brahmins are believed to have their origins in
Kannauj, Uttar Pradesh, who generally migrated during Kamarupa Kingdom period to Lower Assam and then to rest of Brahmaputra Valley and
some migrated also from far off Rajasthan to that of Karnataka. Brahmins in Assam are same as per their faith and customs with that of any
other Brahmin community across India. Each Brahmin family within the community carries a specific Gotra (Proper Brahmin Identity Surname)
which is specific for each family, thereby indicating their origin. Sarma, Barooah, Goswami, Sharma, Chakravarty, are a few common
Assamese Brahmin surnames, among many others. (See also: Assamese Brahmins)
Bihar
In Bihar, majority of Brahmins are Kanyakubja Brahmins, Saryupareen Brahmins, Bhumihar Brahmins, bhatt brahmins and Maithil Brahmins
with a significant population of Sakaldiwiya or Shakdwipi Brahmins. The distinctive 'caste' identity of Bhumihar Brahman emerged largely
through military service, and then confirmed by the forms of continuous 'social spending' which defined a man and his kin as superior and
lordly.[14]In 19th century, many of the Bhumihar Brahmins were zamindars.[15]Of the 67,000 Hindus in the Bengal Army in 1842, 28,000 were
identified as Rajputs and 25,000 as Brahmins, a category that included Bhumihar Brahmins.[16]The Brahmin presence in the Bengal Army
was reduced in the late nineteenth century because of their perceived primary role as mutineers in the Mutiny of 1857, [16]led by Mangal
Pandey.
Haryana
The Brahmins of Haryana & delhi are Gaur Brahmin belongs to Panch Gaurs of north India, belongs to Vedic Aryan tribes. Kaushik
Kaushik/Koushik((05) is a ancient Indian'Gotra'. Origin of Kaushik can be referenced to an ancient Hindu text. There was a Rishi (saint) by
the name of "Vishvamitra" literally meaning 'friend of the universe','vishwa' as in universe and mitra as in 'friend', he was also called as Rishi
"Kaushik".kaushik is the biggest gotra in Gaur Brahmins of Haryana. Bhargavas also called 'Dhusar' Brahmins, part of Gaur Brahmins are
originally from South Haryana. They have migrated to various places in the world from 'Dhosi' Hill area and Rewari district.Also in them Tyagi
brahmins who shifted to gurgaon region.
Madhya Pradesh
In western Madhyapradesh, especially in the "malwa" region, there are many "shrigoud" brahmins. "Shrigoud Brahmins" (63(71) are the
root of all the other classified Brahmins. "Gaud" means Root. The word "Brahman" emerges out from Lord Brahma. Some clan of highly
esteemed Upreti Brahmins are also found in this state. They were originally migrated from Kumaon regions. The people have surname like
Mandlik, Joshi, Vyas, Rawat, Pathak, Dubey comes under Shrigoud Brahmins.
Nepal
Brahmins are the second largest caste group in Nepal, Chhetri(Kshatriya) being the first. Several subgroups(usually following the Sukla
Yajurveda) are attested: the Newari speaking Rajopadhyaya, the Nepali speaking Purbe, Kumai, etc. Brahmins have been inhabitants of the
Kathmandu Valley since at least the Lichavi dynasty (c. 300-750 CE) Nepal. References in the Vamsavalis and some Puranas such as the
Himavatkhanda, pointing to earlier times, are of legendary nature. The situations is different for the plains (Tarai), where Brahmins have been
attested since the early Upanisads and the Buddhist Pali canon.
Odisha/Orissa
The Sanskrit text Brhmaotpatti-Mrtaa by Pt. Harikrishna stri mentions according to which a king named Utkala invited brahmins from
Gangetic Valley for performing a yajna in Jagannath-Puri; when the yajna ended the invited brahmins laid the foundation of the Lord Jagannath
there and settled there for serving the Lord
The Utkala Brahmins are of two classes 1) Shrotriya (vaidika) and 2) Sevaka (doing accessory rites) Brahmin. Again, there are many
sub-classes in these two classes.
1) Shrotriyas are mainly adherents of Vedas, especially:
a) Shakalya shakha of Rigveda b) Kanva shakha of Shukla Yajurveda c) Ranayana/Kauthuma shakha of Samaveda d) Paippalada shakha of
Atharvaveda
2) Sevakas generally belong to brahmins doing accessory rites like cooking in temples, helping in procession of temple deity. They generally
follow any of the Veda of their choice for family rites but they cannot perform Vedic sacrifices.
Utkala or Oriya Brahmin surnames include: Acharya, Mishra, BhattaMishra, Tripathi, Dash, DashSharma, Dwivedi, Udgata or udgt, Hota or
Hot, Dikshit, Satapathy, Chaturvedi, Debata (Devta), Kar, Bishi, Suara, Mahasuara, Garabadu, Sharma, Nath, Choudhury, Sahu,
Dyansamantray, Panigrahi, Guru, Rajguru, Rayguru, Mahapatra, Pani, Mohapatra (some of them), Rath, RathSharma, Sharma, Patra,
Sadangi, Pani, Thakur (found mostly in Kalahandi and Sambalpur), Pati, Bahinipati, Vedi, Trivedi, Sarangi, Pattajoshi, Joshi, Gantayat, Behera
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Festivals
Navaratri
Vijayadashami (Dasara)
Deepavali Shivaratri
Holi
Kumbha MelaRatha
YatraVishuBihu
BaisakhiPuthandu
Ganesh Chaturthi Onam
Rama Navami
Janmashtami
Raksha Bandhan
Ancient
Gautama Jaimini
Kanada Kapila
Markandeya Patajali
ValmikiVyasa
Medieval
Adi ShankaraBasava
Dnyaneshwar
Chaitanya
Gangesha Upadhyaya
Gaudapada
Jayanta BhattaKabir
Kumarila Bhatta
Madhusudana Madhva
NamdevaNimbarka
Prabhakara
Raghunatha Siromani
Ramanuja
Vedanta Desika
TukaramTulsidas
Vachaspati MishraVallabha
Modern
Aurobindo
Coomaraswamy
Dayananda Saraswati
GandhiKrishnananda
Narayana Guru
Prabhupada
Ramakrishna
Ramana Maharshi
Radhakrishnan
SivanandaVivekananda
Yogananda
Hindu denominations
Hinduism by country
Mythology Hindu
calendar
Hindu law Hindu
iconography
Hindu nationalism
Hindutva
Hindu pilgrimage sites
Persecution Criticism
Glossary
(found mostly in Kalahandi and Sambalpur), Sar (Found mostly in Hindol, Dhenkanal), Sabat, Swain (some of them), Shukla, Panda or Pandit,
BadaPanda, PujaPanda, Sabata, Nanda, Purohit, Pujari, Padhiary, Pathi, Nepak, Devasharma, Praharaj, Padhi, Otta, Khadenga, and Pradhan
(some of them)senapati.
Punjab
The Brahmins of the Punjab region are chiefly Saraswat Brahmins. They have a special association with the Punjab since they take their
name from the river, Saraswati.
In Punjab, the Saraswat Brahmins are further divided into following main sections.
1. Panja jati(five families), the highest subgroup of Punjabi Brahmins whose surnames are Jaitly, Trikha, Kumoria, Jinghan, and Mohla.
2. Barahis(twelvers), who marry among twelve castes only. This group belongs to the Shakadweepi Brahmins/ Maga Brahmins.
3. Bawanjais(fifty -twoers), who marry among fifty-two houses only.
4. Athwans(seven families/seveners) and include Joshis, Kurals, Bhanots, Sands, Pathaks, Bharadwajs, Shouries. These eight families
marry among each other.
5. Mohyals- the warrior brahmin race. They are a distinct category of Brahmins who combine military knowledge with learning. They strictly
refrain from performing priestly duties, often to the point of excommunicating anyone who violates that rule. They are a group of seven clans
(Bali, Vaid, Chhibber, Datt, Mohan, Lau and Bhimwal). They generally own lands and are mostly involved in military and administrative
services. They eat meat and are not very strict in the observance of religious taboos. They also marry within the seven clans.
6. Bhaskars Gotra Vashishtoriginating from a place "Badu ki Gusaiyaan" now in Pakistan.
Rajasthan
There are lots of type of Brahmin in Rajasthan. Bhardwaj, Bhargava, Dadhich, Gaur, Upreti, Gujar gaur, Kaushik, Pushkarna, Vashishta, Jangid
Brahmins. Most Brahmins in India are strict vegetarians. One group is Brahmin Swarnkar, which developed from Shrimal Nagar's brahmins
(now known as Bhinmal). They are called "Brahmin Swarnkars" because a group of Brahmins adopted a swarnkar business for their
enhancement of life style, and so these brahmins are called as Brahmin Swarnkars. Being a brahmins, brahmin swarnkar, have main 9 Rishi
gotras.
1. Atri, 2. Kashyap, 3. Kaushik, 4. Gautam, 5. Parashar, 6. Bharadwaj, 7. Vatsat, 8. Vashisht, 9. Haritas, 10. Bhrugu. Upreti /
Uprety("18:)93), 11. Saraswat Brahmin, is a community of highly regarded Brahmins living in the Kumaon region of Uttarakhand state of
India. A few are also found in Rajasthan and the Konkan/Goa area. According to their traditions, they are the descendents of the sage
Bharadwaj.[1]
There are subgotras in each Rishi Gotras, and total gotras are about 84 which were developed by Shri Dharmsi ji at Keradu during the 7thcentury.
Jammu and Kashmir
The Brahmins of the mountains and valleys of Kashmir, north of the Pir Panjal Range, are called Kashmiri Pandits. They are a Dardic
community with a very complex and ancient culture. The Brahmins of the Jammu region, south of the Pir Panjal Range, are known as Dogra
Brahmins. There are also other Brahmin communities in some sectors of the uplands of Jammu and Pir Panjal, including Kishtwari Brahmins,
Bhaderwahi Brahmins, Poonchi Brahmins, and Mirpuri Brahmins.
Uttar Pradesh
In Uttar Pradesh from west to east: Saryupareen Brahmins-(Central, Eastern, Northeast, and Southeast Uttar Pradesh), Kanyakubja (Central
Uttar Pradesh), Bhatt(Eastern and Central uttar prdesh) and Maithil (Varanasi and Agra region), Sanadhya, Gauda and Tyagi (Western Uttar
Pradesh),Suryadhwaja Brahmins (Western Uttar Pradesh), Southwestern Uttar Pradesh, i.e. Bundelkhand has a dense population of Jujhotia
brahmins (branch of Kanyakubja brahmins: ref. Between History & Legend: Power & Status in Bundelkhand by Ravindra K Jain). On the
Jijhoutia clan of Brahmins, William Crooke writes, "A branch of the Kanaujia Brahmins (Kanyakubja Brahmins) who take their name from the
country of Jajakshuku, which is mentioned in the Madanpur inscription."[17]Mathure or mathuria Brahmins 'choubeys' are limited to Mathura
area. ))Upreti / Uprety("18:)93),is a highly esteemed community of Brahmins living in the Kumaon region of Uttarakhand. Some branches
of Upreti / Uprety brahmins are also found in Uttar Pradesh (mainly in Agra), Madhya Pradesh, Rajasthan & now in Gujrat, they were originally
migrated from Kumaon region. According to their traditions, they are the descendants of the sage Bharadwaj.[1]
According to Pandit Badri Datt Pandey's legendary book History of Kumaon, the Upretis were originally inhabitants of Maharashtra region of
western India, or from Kannauj from where they migrated to the hills. They migrated to Nepal along with other Brahmins from Almora under the
royal patronage of the Hindu kingdom when the Kumaon region was under the control of the Gurkhas till the early 19th Century.
Bengal
There are many sub-castes, including Rarhi, Barendra, Saiba (Rudraja) and Agradani. Some of the gotras are Savarna, Sandilya, Bharadwaj,
Kashyap and Vatsya.
Pancha Dravida
The Panch Dravida (the five classes of Southern India) are: 1. Andhra, 2. Dravida (Tamil and Kerala), 3. Karnataka, 4. Maharashtra and
Konkon, and 5. Gujarat.[13]
Andhra Pradesh
Philosophers [show]
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Hinduism Portal
Hindu Mythology Portal
Distribution of R1a (purple) and R1b
(red).
By PhloxBot November 14, 2007
Most of the Brahmins in Andhra Pradesh belong to smaarta Brahmin group, i.e., the followers of smritis and followers of Adi Sankaracharya.
The smaarta Brahmins follow Apastambasmriti or Apastambasutra (not Manusmriti). Apasthamba (~600 BC) was one of the earliest lawmakers
of south India who lived on the banks of River Godavari. Boudhayana, Parasara, Yajnvalkya sutras and other laws were also important in the
past, e.g., in the courts of Srikrishnadevaraya. Pradhamasakha Niyogi Brahmins follow Yajnavalkya sutras and Kanva sutras. The
smaarta Brahmins in Andhra Pradesh can be grouped into two major divisions formed about a thousand to about 700 years ago
(most probably during Kakatiya rule), Niyogi and Vaidiki. However, in addition to smaarta Brahmins, there are other Brahmin groups
such as Sri Vaishnavas, Madhavas and Aradhyas.[18]
Niyogi Brahmins are those brahmins who were mostly scholars and officials under kings of different dynasties in ancient India.
While Vaidiki Brahmins are the brahmins who undertook the religious vocation with vedik learning. They are considered to be
experts in Sanskrit and Telugu (the state language of Andhra Pradesh) literature. See List of Telugu Brahmins and Telugu Brahmins.
Brahmins are broadly classified into 2 groups: Vaidiki Brahmins (meaning educated in vedas and performing religious vocations) and
Niyogi (performing only secular vocation). They are further divided into several sub-castes. However, majority of the Brahmins, both
Vaidika and Niyogi, perform only secular professions.[19]
Vaidiki Brahmins are further divided in to Velanadu, Venginadu, Muluknadu, Kosalanadu etc..
Gujarat
Brahmin communities, sub-castes and families in Gujarat include the following:
Aboti Brahmin Anavil Brahmin Audichya Brahmin Baj Khedawal Brahmins (Khedaval Brahmin) Bardai Brahmins . Trivedi Mewada Brahmin Bhattmewada Brahmins
Chauriyasi Mewada Brahmin Tapodhan Brahmin Modh Brahmins Nandwana Brahmins Shrigaud Brahmins Nagar Brahmins Sachora Brahmins Sidhra-Rudhra Brahmins
Shrimali Brahmins Swarnkar Brahmins Rajya purohit Brahmins Sompura Brahmins Kapil Brahmin (known to be descended from Kapil muni) originally residents of Kavi
village in Jambusar Taluka, now most of them residing in Bharuch, Vadodara and Surat Kanojiya Kandoliya Brahmin Unevad Brahmin and many others including:
Chhariya, Nathadiya, Badhiya, Bhaglani, Lakhlani, Bhuvadiya, Kailaya, Sardavarti, Ramani, Pingal, Kutch Bhatt Kanojiya Bramin Mandal, Kutch, Morbi, Jamnagar, Rajkot,
Saradiya, Nagalpar and Medhpar-Junagadh Upreti. Garo,guru,bhrahmin,ratnottar-DANGARVA(MEHSANA) FROM-MAHARSHI TEJANDSWAMI.
Maharashtra,Goa and Konkan
According to the Census of 1931, the population of the Brahmins in Maharashtra was 781,448, which constituted 2.39% of the total population. [20]Maharashtra Brahmins have
several sub-castes. The Census Report of the Bombay Province of 1911 lists all the sub-castes of the Maharashtra Brahmins, which are as follows:
1.Chitpavan Konkanastha Brahmins , 2.Deshastha Brahmins , 3. Devrukhe , 4.Golak or Gowardha , 5.Jawal or Khot , 6. Kanva ,7.Karhade Brahmin , 8. Kuwant or Kramavant ,
9. Maitrayani , 10. Palshikar , 11. Samavedi , 12. Savvashe , 13. Trigul or Trigartha , etc.
In Maharashtra, Panch Dravid Brahmins are dravids from Maharastra. They are classified into five groups: Chitpavan Konkanastha Brahmins, Deshastha Brahmins, Karhade
Brahmin, and Devrukhe. As the name indicates, Kokanastha Brahmins are from Konkan area. Deshastha Brahmins are from plains of Maharashtra, Karhade Brahmins are
perhaps from Karhatak (an ancient region in India that included present day south Maharashtra and northern Karnataka) and Devrukhe Brahmins are from Devrukh near
Ratnagiri. Gaur Saraswat Brahman though found in Maharashtra belong to Panch Gaur brahman. Their origins are in Saraswat desh identified as Punjab and Kashmir region.
The name Saraswat derives from Saraswati river that flowed through Punjab into Rajasthan into Kutch.Unlike other Maharashtra Brahmins, Saraswats traditionally eat fish and
meat.Mrs. Irawati Karve has recorded a sub-caste called Charak Brahmins around Nagpur, belonging to the Krishna Yajurved branch. However, these several sub-castes are
broadly grouped into three main divisions, namely Deshastha, Konkanastha and Karhade Brahmins. Devarukhe and Kramvant Brahmins inhabit Konkan, but originally they were
Deshasthas. They are the priests for the lower castes. The Kramvant Brahmins migrated to Kokan from Paithan in historic times.
Daivadnya is another caste, claiming its descent from Maga Brahmins, and is found all along the west coast of India. Though Sringeri Shankaracharya recognizes them as
Dravida, this claim is not always accepted by other orthodox creeds.
The Maharashtrian Brahmins are amongst the very few in India who took up military roles and hence, some of them belong to the warrior Brahmin category.
Tamil NaduThe brahmins of Tamil Nadu are identified to be having the purest form of vedic knowledge. Although very small in number, they have the most perfect form of Sanskrit
pronunciation and still carry out the most elaborate of the vedic rituals. Brahmins form two main groups, Iyengars - the vaishnavites who follow the Visishtadvaita (qualified
non-dualism) philosophy ,and Iyers - who follow the Advaita (non-dualism) philosophy.
The Iyengarsare subdivided into two major subgroups: 1. Vadakalai Iyengars: This subsect of Iyengars are believed to be an Indo-Aryan people who once migrated from
North India.[21][22] In genetic studies ,the Vadakalai Iyengars have shown a high similarity of gene frequencies with the Punjabi people of Pakistan,[23]and they are
devout followers of the SanskritVedas.[24] 2. Thenkalai Iyengars: This subsect of Iyengars are believed to have admixed with the non-brahmins by bringing within its fold
many of the low sudra castes.[21][25][26][27] They are ardent followers of the Tamil prabhandams.[24]
The Iyersare subdivided into four major subgroups: 1. Vadama Iyers: This subsect of Iyers are believed to be of Northern origin which is known to be Varanasi and
Kashmir. l. Freedom fighter V.V.S. Aiyer is also known to be a Vadamal Iyer. 2. Vathima Iyers: The Vathima are few in number and are confined mostly to eighteen villages
in Thanjavur district. 3. Brahacharanam Iyers: Brahacharanam are a subsect of Iyers who are more Saivite than Vadamas ,and are known for well travelled people with
mostly scientific background. Sir C.V. Raman and S. Chandrasekhar are also known to be of this subsect of Tamil Iyers. Their families are also known to give the most respectto the elders of the family. 4. Ashtasahasram Iyers: They are a subsect of Iyers who are Saivite ,just like the Brahacharanam branch.
In modern age, Tamil brahmins have made a mark in India for their administrative brilliance and globally for their scientific brilliance.
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There are many sub sects among brahmins (Brahmana in Kannada) of Karnataka state, India. Perhaps it has largest number of subsects in brahmins in India. The main
subsects are Hoysala Karnataka Brahmins ,Shivalli Brahmins,Madhva Brahmins, Daivadnya, Deshastha Brahmins, Karhade Brahmin, Goud Saraswat Brahmin, Saraswat
Brahmin, Havyaka, Sthanika, Rajapur Saraswat Brahmin, Iyer, Iyengars and Vishwakarma. Again many subsects have been divided on philosophy like Dwaita or Adwaita they
follow.
Hoysala Karnataka Brahmins:
Hoysala Karnataka Brahmins are one of the prominent communities of Kannada-speaking Smartha Brahmins. The community has many eminent scholars, musicians,
philosophers, generals and religious pontiffs. This sect of Brahmins are spread over the Southern Districts of the Indian state of Karnataka such as Shivamogga, Davanagere,
Chitradurga, Chikmagalur, Hassan, Tumkur, Mysore, Mandya, Bangalore and Kolar. Kannada is the mother tongue of Hoysala Karnataka Brahmins.
Contents [hide] 1 Origin of Name 2 Prominent Persons 3 See also 4 External links 5 References
Origin of NameOf the two parts of the name of the community, viz. Hoysala and Karnataka, the second part i.e., Karnataka is derived from the fact that the mother tongue of
the community, and the region where the community resides are called, respectively, Kannada, and Karnataka. The first part of the name, Hoysala is derived from the Hoysala
empire of Karnataka. The Hoysala dynasty was the ruling dynasty of Karnataka for over three centuries, beginning in 950 A.D. The earliest mention of the name "Hoysala"
occurs in an inscription of the middle of the tenth century, and the origin of the family name is given for the first time in an inscription of 1117 A.D as follows: "In the lineage of
Yadu there was born a certain Sala. In company with a Jain ascetic, who was versed in all the science of incantation, he was worshipping the goddess Padmavati of
Sasakapura with a view to bringing her into their power and so acquiring sovereignty for Sala. A tiger sprang out threatening to interrupt and spoil the efficacy of their rites. On
the appeal of the ascetic who cried our `Poy-Sala-`slay, oh Sala`, Sala slew the tiger. And from this exclamation and the slaughter of the tiger he and his descendants acquired
the name of Poysala".
The Hoysalas rose to power as feudatory of the Chalukyas, and as their subordinates began to rule over a small tract of territory, with their capital first at Sosevur (now Angadi
in Mudagere Taluk), then at Belur, and finally at Dwarasamudra (now Halebid) and acquired control over the Talekad region. The Hoysalas continued the tradition of patronage
to men of letters etc. Due to the generosity and broad mindedness of these rulers, the area comprised in the former Mysore State became the home of many non-kannada
Brahmins such as the Velandus, Mulakanadus, and the Aravelu Niyogis of the Andhra Country, the Karahadis , Konkanansthas and Desasthas of the Maharashtra Country and
the Vadamas of the Tamil Country. There were many sub-sects among the Kannada speaking brahmins such as the Badaganadu, the Babbur Kamme sect, the Seeranadu, and
Hoysala Karnatakas. The Havyaka, the Kota and the Sivalli sects of Kannada speaking brahmins were localized to the western coastal region. It will be readily seen that these
names indicate the geographical divisions from which these people hailed. In order to maintain their own customs, rituals, language (dialectal peculiarities), traditions, and
individuality, each sub-sect called itself by a distinctive name, usually a town or geographical division of their origin. (This tendency is not very marked and rigid after the Muslim
invasion of the South). Thus the Badagandu Karnatakas came from the northern parts of former Mysore State - Bellary and Anantapur districts; the seeranadu Karnatakas from
the region, around Sira in Tumkur district.
As noted above, the sphere of authority of the Hoysalas, when they rose to power, was in the region of their birth place - Sosevur, and expanded to Belur, Dwarasamudra and
Talakad, situated in the modern districts of Kadur, Hassan and Mysore respectively. This tract of Karnataka was the home province of the Hoysalas and the Brahmins whowere residing in this area were therefore called Hoysala Karnatakas.
Kerala
The brahmins are Nambudiri and Pushpaka brahmins.
Burma (Myanmar)
Template:Burmese characters Historically, Brahmins, known as ponna( ) in modern-day Burmese (Until the 1900s, ponnareferred to Indians who had arrived
prior to colonial rule, distinct from the kala, Indians who arrived during British rule), formed an influential group prior in Burma to British colonialism. During the Konbaung
dynasty, court Brahmins were consulted by kings for moving royal capitals, waging wars, making offerings to Buddhist sites like the Mahamuni Buddha, and for astrology. [28]
Burmese Brahmins can be divided into four general groups, depending on their origins:
Manipur Brahmins (Template:Lang-my) - Brahmins who were sent to Burma after Manipur became a Burmese vassal state in the 1700s and ambassadors from Manipur
Arakanese Brahmins (Template:Lang-my): Brahmins brought to Burma from Arakan after it was conquered by the Konbaung king Bodawpaya
Sagaing Brahmins: oldest Brahmins in Burmese society, who had consulted the Pyu, Burman and Mon kingdoms prior to the Konbaung dynasty
Indian Brahmins: Brahmins who arrived with British colonial rule, when Burma became a part of the British Raj
According to Burmese chronicles, brahmins in Burma were subject to the four-caste system, which included brahmanas ( ), kshatriyas ( ), vaishya
( ), and shudra ( ). Because the Burmese monarchy enforced the caste system for Indians, Brahmins who broke caste traditions and laws were subject to
punishment. In the Arakanese kingdom, punished Brahmins often became kyun ponna( ), literally 'slave Brahmins', who made flower offerings to
Buddha images and performed menial tasks. During the Konbaung dynasty, caste was indicated by the number of salwe(threads) worn; brahmins wore nine, while the lowest
caste wore none. Brahmins are also fundamental in the Nine-God cult, called the Nine Divinities (Phaya Ko Su ) which is essentially a Burmese puja
(puzawin Burmese) of appeasing nine divinities, Buddha and the eight arahats, or a group of nine deities, five Hindu gods and four nats. [28]This practice continues to be
practiced in modern-day Burma.
Gotras and pravaras
See also: Classification of Brahmins
Brahmins classify themselves on the basis of their patrilineal descent from a notable ancestor. These ancestors are either ancient Indian sages or kshatriyas (warriors) who
chose to become Brahmins. The eight major gotras that trace descent from sages are: Kanva, Jamadagni, Bharadvja, Gautama, Atri, Vasishtha, atryasa, Kashyapa, Agastya
gotra. Two gotras that trace descent from kshatriyas are Mitra and Vishvamitra gotra.
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In general, gotra denotes any person who traces descent in an unbroken male line from a common male ancestor. Pini defines gotra for grammatical purposes as 'apatyam
pautraprabhrti gotram' (IV. 1. 162), which means: "the word gotra denotes the progeny (of a sage) beginning with the son's son". When a person says, "I am Kashypasa-gotra",
he means that he traces his descent from the ancient sage Kashyapa by unbroken male descent. This enumeration of eight primary gotras seems to have been known to
Pini. These gotras are not directly connected to Prajapathy or latter brama. The offspring (apatya) of these Eight are gotras and others than these are called
'gotrvayava'.[29]
The gotras are arranged in groups, e. g. there are according to the svalyana-srautastra four subdivisions of the Vasishtha gana, viz. Upamanyu, Parshara, Kundina and
Vasishtha (other than the first three). Each of these four again has numerous sub-sections, each being called gotra. So the arrangement is first into ganas, then into pakshas,
then into individual gotras. The first has survived in the Bhrigu and ngirasa gana. According to Baudh., the principal eight gotras were divided into pakshas. The pravara of
Upamanyu is Vasishtha, Bharadvasu, Indrapramada; the pravara of the Parshara gotra is Vasishtha, Shktya, Prsharya; the pravara of the Kundina gotra is Vasishtha,
Maitrvaruna, Kaundinya and the pravara of Vasishthas other than these three is simply Vasishtha. It is therefore that some define pravara as the group of sages that
distinguishes the founder (lit. the starter) of one gotra from another.
There are two kinds of pravaras, 1) sishya-prasishya-rishi-parampara, and 2) putrparampara. Gotrapravaras can be ekarsheya, dwarsheya, triarsheya, pancharsheya,
saptarsheya, and up to 19 rishis. Kashyapasa gotra has at least two distinct pravaras in Andhra Pradesh: one with three sages (triarsheya pravara) and the other with seven
sages (saptarsheya pravara). This pravara may be either sishya-prasishya-rishi-parampara or putraparampara. Similarly, Srivatsasa gotra has five sages or is called
Pancharsheya and are the descendants of Jamadagni. When it is sishya-prasishya-rishi-parampara marriage is not acceptable if half or more than half of the rishis are same
in both bride and bridegroom gotras. If it is putraparampara, marriage is totally unacceptable even if one rishi matches. [30]
Sects and Rishis
Due to the diversity in religious and cultural traditions and practices, and the Vedic schools which they belong to, Brahmins are further divided into various subcastes. During
the sutra period, roughly between 1000 BCE to 200 BCE, Brahmins became divided into various Shakhas (branches), based on the adoption of different Vedas and different
rescension Vedas. Sects for different denominations of the same branch of the Vedas were formed, under the leadership of distinguished teachers among Brahmins.
There are several Brahmin law givers, such as Angirasa, Apasthambha, Atri, Bhrigu, Brihaspati, Boudhayana, Daksha, Gautama, Harita, Katyayana, Likhita, Manu, [31]
Parasara, Samvarta, Shankha, Shatatapa, Ushanasa, Vashishta, Vishnu, Vyasa, Yajnavalkya and Yama. These twenty-one rishis were the propounders of Smritis. The oldest
among these smritis are Apastamba, Baudhayana, Gautama, and Vasishta Sutras.[32]
Descendants of the Brahmins
Many Indians and non-Indians claim descent from the Vedic Rishis of both Brahmin and non-Brahmin descent. For example, the Dash and Nagas are said to be the
descendants of Kashyapa Muni. Vishwakarmas are the descendants of Pancha Rishis or Brahmarishies. According to Yajurveda and Brahmanda purana, they are Sanagha,
Sanathana, Abhuvanasa, Prajnasa, and Suparnasa. The Kani tribe of South India claim to descend from Agastya Muni.
The Gondhali, Kanet, Bhot, Lohar, Dagi, and Hessis claim to be from Renuka Devi.
The Kasi Kapadi Sudras claim to originate from the Brahmin Sukradeva. Their duty was to transfer water to the sacred city of Kashi. [33]
Dadheech Brahmins/dayama brahmin trace their roots from Dadhichi Rishi. Many Jat clans claim to descend from Dadhichi Rishi while the Dudi Jats claim to be in the linear of
Duda Rishi.
Lord Buddha was a descendant of Angirasa through Gautama. There too were Kshatriyas of other clans to whom members descend from Angirasa, to fulfill a childless king's
wish.[34]
The backward-caste Matangs claim to descend from Matang Muni, who became a Brahmin by his karma.
According to one legend, the nomadic tribe of Kerala, the Kakkarissi, are derived from the mouth of Garuda, the vehicle of Lord Vishnu, and came out a Brahmin. [35]
Brahmins taking up other duties
Brahmins have taken on many professions - from being priests, ascetics and scholars to warriors and business people, as is attested for example in Kalhana's Rajatarangini.
Brahmins with the qualities of Kshatriyas are known as 'Brahmakshatriyas'. An example is the avatara Parashurama who is considered an avatara of Vishnu. Sage
Parashurama was a powerful warrior who had defeated the Haiheya kshatriyas twenty one times, was an expert in the use of weapons, and trained others to fight without
weapons. After Sage Parshuram destroyed the Kshatriya race, he was excluded by other Brahmin communities and denied to perform any religious ceremonies for him. At the
coast of Arabian sea i.e. the Western Ghats he decided to create a new brahmin community where he found dead bodies of people came out floating from the sea. He purified
them with Agni and brought back to life. Then he taught them all the veda's, weapons, religious knowledge and made the Brahmin known as Chitpavan Konkanastha Brahmins.
Chitapavan means Chit + Pavan the Brahmins whose chit/soul was purified, Konkanastha means belong to Konkan region. Chitapavan Konkanastha Brahmin's did not had their
own land hence were insulted by other rulers & Brahmins. Hence Sage Parshurama asked the Sea Lord to go back and give some land which he denied. Sage Parshurama got
angry and made ready the Brahmastra to destroy the Sea Lord. Sea Lord frightned and asked to forgive him. Sage Parshurama said that as he has made Brahmhaastra on the
arrow ready to launch he cannot return the arrow backwards but he will remove the Brahmaastra and wherever the arrow will land till that point sea will leave the Land for his
followers Chitpavan Konkanastha Brahmins. The place from where Sage Parshurama released the arrow is there in Konkan area known as Lote Parshuram and has a temple
of Sage Parshuram. The Bhumihar Brahmins were established when Parashurama destroyed the Kshatriya race, and he set up in their place the descendants of Brahmins,
who, after a time, having mostly abandoned their priestly functions (although some still perform), took to land-owning.[36]Many brahmins took up the profession of medicine.
They are Vaidya brahmins called Baidya Brahmins of Bengal [gupta, dasgupta and senguptas] are descendants of Dhanavantari, the god of medicine and father of Ayurveda.
The Brahmakhatris caste, descendants of the Khatris, however, are a business caste/community of Punjab and belong to the Kshatriya caste.
Perhaps the word Brahma-kshatriya refers to a person belonging to the heritage of both castes. [37]However, among the Royal Rajput households, brahmins who became the
personal teachers and protectors of the royal princes rose to the status of Rajpurohit and taught the princes everything including martial arts. They would also become the
keepers of the Royal lineage and its history. They would also be the protectors of the throne in case the regent was orphaned and a minor.Lifestyle Entertainment Video Games
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Kshatriyan Brahmin is a term associated with people of both caste's components.[38]
The Pallavas were an example of Brahmakshatriyas as that is what they called themselves. King Lalitaditya Muktapida of Kashmir ruled all of India and even Central Asia.
King Rudravarma of Champa (Vietnam) of 657 A.D. was the son of a Brahmin father. [37]
King Jayavarma I of Kambuja (Kampuchea) of 781 A.D. was a Brahma-kshatriya. [37]
Brahmins with the qualities of a Vaisya or merchant are known as 'Brahmvyasya'. An example of such persons are people of the Ambastha [39]caste, which exist in places like
South India. They perform medical work - they have from ancient times practiced the Ayurveda and have been Vaidyas (or doctors).
Many Pallis of South India claim to be Brahmins (while others claim to be Agnikula Kshatriyas.)[40]
Kulaman Pallis are nicknamed by outsiders as Kulaman Brahmans.[40]
Hemufrom Rewari, Haryana was also a Brahmin by birth.
Practices
Brahmins, adhere to the principles of the Vedas, Manu Smriti, Sanatana Dharma, and can be found in any of the different religions of Hinduism, such as acceptance of the
Vedas. Brhmaashave six occupational duties, of which three are compulsorynamely, studying the Vedas, worshiping the Deity and giving charity. By teaching, by inducing
others to worship the Deity, and by accepting charity back, the brhmaasreceive the necessities of life. This is also confirmed in the Manu-sahit:
atu karmam asya
tri karmi jvik
yajandhypane caiva
viuddhc ca pratigraha
A brhmaacannot take up any professional occupational duty for his livelihood. The strasespecially stress this, i f one claims to be a brhmaa.[41]Brahmins believe in
SarvejanssukhinobhavatuLet the entire society be happy and prosperous and Vasudhaiva kuubakathe whole world is one family. Many Brahmins are reformers.
Brahmins practice vegetarianism or lacto-vegetarianism which has been a custom since several centuries dating back to B.C. Following this custom is mandatory in brahmin
culture. However, some among the Brahmins inhabiting cold regions of Kashmir, Himachal Pradesh and Nepal, and coastal areas like Bengal etc., eat fish and other locally
available non-vegetarian foods and hence are pesco-vegetarians.
Brahmins have a "choti", a braid that was grown on the back of their heads- the main purpose of this was to help differentiate Bhramins from other Hindu Castes, as well as to
show that they possess sacred knowledge, unlike others. As a result of this, modern Bhramins often have no choti, or a seriously shortened one, and go on performing their
duties as such, showing an inclined respect towards other people.
Sampradayas
The three sampradayas (traditions) of Brahmins, especially in South India are the Smarta sampradaya, the Srivaishnava sampradaya and the Madhva sampradaya.
Smartism
Smartism(or Smarta Sampradaya, Smarta Tradition, as it is termed in Sanskrit) is a liberal or nonsectarian denomination of the Hindu religion who accept all the major Hindu
deities as forms of the one Brahman in contrast to Vaishnavism, for example. The term Smartarefers to adherents who follow the Vedas and Shastras.
Vaishnavism
In south India Srivaishnava sampradayam was propagated by Srimad Ramanjuacharya Which has Given as bhakti marga by azhwar saints.
Shaivism
Saivism (sometimes called Shivaism) is a belief system where Lord Shiva is worshipped as the Supreme Lord. It is a derivative faith of the core Vedic tradition. Saiva sects
contains many sub-sects, such as Rudrasaivas, Veerasiavas, Paramasaivas, etc. Ravana the Ruler of Lanka in the Hindu Epic Ramayana was a Devgan Brahmin Grand son
of Sage Pulastya & So of Sage Visharva
Miscellaneous sects
There are additional sampradayas as well which are not as widely followed as the rest.
The Mahima Dharma or "Satya Mahima Alekha Dharma" was founded by the Brahmin Mukanda Das of present-day Orissa, popularly know by followers as Mahima Swami
according to the Bhima Bhoitext.[42]He was born in the last part of 18th century in Baudh ex-state as a son of Ananta Mishra. He was Brahmin by caste as mentioned in
Mahima Vinod of Bhima Bhoiin Vol.11. This sampradaya is similar to Vaishnavism. Although the members of this sect do not worship Lord Vishnu as their Ishta-Deva, they
believe that the Srimad Bhagavatam is sacred. The founder of this sect was a Vaishnavite before founding the new order.[42]This sampradaya was founded in the latter part of
the 18th century.[42]
There is also the Avadhoot Panth, wherein Lord Dattatreya and his forms such as Narasimha Saraswati and Sai Baba of Shirdi are worshiped. Lord Dattatreya is worshiped by
many as the Hindu trinity - Brahma, Vishnu and Shiva in one divine entity. Many even worship Dattatreya as an avatar of Vishnu or of Shiva.
Brahmins in other religions
BuddhismThe Buddha redefined the word "brahman" so as to become a synonym for arahant, replacing a distinction based on birth with one based on spiritual attainment. [43][44]
A defining feature of the Buddha's teachings is self-sufficiency, so much so as to render the Brahminical priesthood entirely redundant. [45]
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themselves impure. Regulations imposing such a system of ritual purity and taboos are absent from the Buddhist monastic code, and not generally regarded as being part of
Buddhist teachings[46]To the contrary, the early Buddhist scriptures defined purity as determined by one's state of mind, and refer to anyone who behaves unethically, of
whatever caste, as "rotting within", or "a rubbish heap of impurity".[47]
There are many places in which the Buddha explains his use of the word brahman. At Sutta Nipata 1.7 Vasala Sutta, verse 12, he states: "Not by birth is one an outcast; not by
birth is one a brahman. By deed one becomes an outcast, by deed one becomes a brahman." [48]An entire chapter of the Dhammapada is devoted to showing how a true
brahman in the Buddha's use of the word is one who is of totally pure mind, namely, an arahant. [49]
Jainism
The first convert of Mahavira, the 24th Tirthankara of Jainism was Indrabhuti (aka Gautamswami) the Brahmin, who headed a group of other Brahmins and converted
them to Jainism. He was from the village Gobbar (also called Govarya) near Rajgriha. It is said that at the sight of Gautama, the tapsas who were competing with him toreach the top of a hill once, by seeing the winner Gautama at the top, achieved moksha. [50]
Sajjambhava was another born from Rajgriha and was elected the head of the Jain temple. He is famous for his composition of the "Dasavaikalika Sutra."
Acharya Vidyanand is a Brahmin of the Dhigambar Jain sect and compiled in the Sanskrit language, "Ashta Shahastri" with eight thousand verses.
Acharya Shushil Kumar, known better to Jains as "Guruji", was born a Vaidik in the Shakarpur village of the Haryana province. At the age of 15, he took Diksha (became a
sanyassin) into the Sthanakvasi, a Swhetambara sub-sect.
There is also a story about a wealthy Brahmin named Dhangiri in the town of Tumbhivan, who, when heard the sermons of the Jain Acharya Sinhgiri, while he regularly
listened to but later lost his interest in wealth and decided to take the Diksha.
Umasvati was a composer who was so loved by Jains that he is considered by the Dhigambar sect to be a Dhigambar member and the Svetambara sect to be a
Svetambara member.
Sikhism
Many writers of the Guru Granth Sahib are of the Bhatt surname. [51]The Sikh composed Mathura Bhatt's fourteen verses are seven each in praise of Guru Ram Das and Guru
Arjan.
There are also several Mohyals (Brahmin warriors) in the Sikh community.
Contributions to society
Politics
During the Indian independence movement, many Brahmins were at the forefront of the struggle for freedom and later Indian politics, some of the popular ones are: Samrat Hem
Chandra Vikramaditya(Hemu), Mangal Pandey, Nana Sahib Peshwa, Rani Laxmibai of Jhansi, Tatya Tope, Baikuntha Shukla, Chandrashekar Azad, Yogendra Shukla, Womesh
Chandra Bonnerjee, Swami Sahajanand Saraswati, Adyakrantikarak Vasudev Balwant Phadke, Chapekar brothers, Anant Kanhere, Vinayak Deshapande, Vishwanath
Vaishampayan,Sri Satyanarayana Shukla, Basawon Singh (Sinha), Pandit Bhola Shukla, Balgangadhar Tilak, Gopal Krishna Gokhale, Madan Mohan Malaviya, Surendranath
Banerjee, Mahadev Govind Ranade, Rajguru, Ramprasad Bismil, Vanchinathan,Vinayak Damodar Savarkar,Ganesh Damodar Savarkar, Prativadi Bhayankara Venkatacharya
("Bhayankarachari"), Mahavir Tyagi,anand sharma, Tanguturi Prakasam Pantulu, S. Srinivasa Iyengar, C. Rajagopalachari, Pattabhi Sitaramayya, P. V. Narasimha Rao,
R.V.Krishna Iyer, Laxmi Raman Acharya, Sri Krishna Sinha, Gobind Ballabh Pant, Kamalapati Tripathi, Sheel Bhadra Yajee, Ravishankar Shukla, Kailashnath Katju, Sir Tej
Bahadur Sapru, Motilal Nehru, Pandit Jawaharlal Nehru, Shyama Prasad Mukherjee, E. M. S. Namboodiripad, Hiren Mukherjee, S. A. Dange, P. C. Joshi, Acharya P. K. Atre,
Baba Amte and Vinoba Bhave Gangadharrao Deshpande - Lion of Karnataka
Present Brahmins in Indian politics:
Finance Minister Pranab Mukherjee,
Railway Minister Mamata Banerjee,
CM of West Bengal Budhadev Bhattacharya,
Jagannath Mishra former Chief Minister of Bihar.
Union Minister for Rural Development C. P. Joshi and
President of the National Commission for Women of India Girija Vyas.
Jairam Ramesh Union environment minister.
Manohar Joshi former cm of maharashtra
Anand Sharma Union minister of Commerce and Industry
Sheila Dixit delhi chief minister.
Sandeep Dixit MP delhi.
Vundavalli Aruna Kumar MP Rajahmundry.
Brahmins who became Prime Ministers of India include:
Jawaharlal Nehru,the first Prime Minister of India and
Morarji Desai,
P. V. Narasimha Rao &
Atal Bihari Vajpayee.
Brahmin Presidents of India include:
S. Radhakrishnan (whose birthday is celebrated as teachers' day in India),
V. V. Giri,
R. Venkataraman &
Shankar Dayal Sharma.
Pakistani politician Mahesh Kumar Malani, a Member of the National Assembly of Pakistan from the Pakistan Peoples Party, is also Brahmin.
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Chanakya was the chief architect of the Maurya empire of Chandragupta Maurya and later his mentor, adviser and strategist. His masterpiece was Arthasastra, one of
the greatest treatises on economics, politics, foreign affairs, administration, military arts, war and religion ever produced in India.
Medieval Hindu king Samrat Hem Chandra Vikramaditya, also called Hemu, who had established 'Hindu Raj' in North India after defeating Akbar's forces at Agra and Delhi,
and had his coronation or Rajyabhishake at Purana Quila in Delhi on 7 October 1556, after winning 22 battles continuously, without losing any, was a Bhargava and
Dhusar Brahmin.
Ramchandra Pant Amatya, called as one of the six pillars of the Maratha empire by none other than Shivaji himself, and later Peshwa Baji Rao I who led the Marathi army
to 41 battle victories, without ever losing one, contributed greatly to the Maratha empire's stability and expansion.
Birbal,[52]the most trusted, admired and loved minister of Akbar, and the incharge of the military and administration, was a Brahmin.
Mangal Pandey, Tatya Tope and Nana Saheb were the leading personalities in the rebellion of Indian soldiers against the British in 1857 sepoy mutiny
Several chiefs of the Indian Army have been brahmins, including General K V Krishna Rao, General Arun S. Vaidya, General Krishnaswamy Sundarji, General T.N. Raina,
General Bipin Chandra Joshi, General Sundararajan Padmanabhan and General V. N. Sharma.The first winner of the highest gallantry award, Param Vir Chakra in
independent India was Major Somnath Sharma, a Himachali Brahmin. Maj Padmapani Acharya, recipient of Maha Vir Chakra.
In the Indian Air Force too, brahmins have reached the apex rank of Air Chief. Among these are Air Marshal Subroto Mukherjee, Air Chief Marshal Swaroop Krishan Kaul,
Air Chief Marshal Srinivasapuram Krishnaswamy, and Air Chief Marshal S.P. Tyagi. India's first and only cosmonaut, Wing Commander Rakesh Sharma, is also a brahmin.
When Sikandar (Alexander) came to India after defeating the rest of the world, he had to retreat from INDIA because first he met King Porus in a fierce battle field which gave
him and his soldiers a taste of valour of the Indians and second CHANAKYA focused his efforts on establishment of a grand invincible empire ... BRAHMANS are those by
meeting whom even the winner of whole world fears.... they are the BRAHMANS. Now INDIA stands because of brahmins, even though people may or may not realize it.
In the Indian Navy, Admiral A. K. Chaterji, and Admiral J. G. Nadkarni are brahmins who rose to the heights of their service. Captain Mahendra Nath Mulla, a Kashmiri
Pandit, commander of the INS Khukri received the Maha Vir Chakra during the Indo-Pakistani War of 1971, for his gallantry at the helm of his stricken ship.
Brahmins did a great job, they divided the community into different aspects even Sir Edfard Shootika described in his theory "My Aim to Life". As per the study they have the
potential to bring back the distributed community into one. [Est 12-562, scholaka 65]
Scholars and writers
Brahmin scholars and writers include Pini, Satyabrata Nath, Patanjali, Kalidas, Satya Sandhani Haridutta Dash,Chandrasekhar pranava (Indian yoga Mentore) Chanakya,
Banabhatta, Goswami Tulsidas, Sur Das, Keshav das, Behari Saint Dnyaneshwar, Eknath, Samarth Ramdas. Nobel laureate Rabindranath Tagore, Prativadi Bhayankara
Annangaracharya (Sanskrit scholar and composer of the Suprabhatam in the mid-1400s), Melpathur Narayana Bhattathiri, Mahapandit Rahul Sankrityayan, Ramdhari Singh
'Dinkar', Jiddu Krishnamurthy, Hazariprasad Dwivedi, Sumitranandan Pant, Subramanya Bharathy, Tarashankar Bandopadhyay, Ramvriksh Benipuri,chatanya Mahaprabhu,
Suryakant Tripathi Nirala, Sarat Chandra Chattopadhyay, Bankim Chandra Chatterjee, Srilal Shukla and Manohar Shyam Joshi. Other Brahmin scholars include Pandurang
Vaman Kane, Ram Sharan Sharma and Debiprasad Chattopadhyaya. Modern writers include R. K. Narayan, Chandramani Brahmdutt, cartoonist R. K. Laxman, Sanskrit scholar
Kundalam Rangachariar, Yoga exponent B.K.S. Iyengar, journalist Indra Kant Mishra, and traditional Vedic astrologer Srirangam Ramesh Guru.
There have been many eminent scholars and writers like Maasti Venkatesh Iyengar and Viswanatha Satyanarayana and Sitakant Mahapatra who produced great literary
master pieces in their local languages and won the highest literary award of India, the Jnanapith award.
Sciences
Scientists from the Brahmin fold include Varahamihira, Brahmagupta, Aryabhatta, Bhaskaracharya, Madhava of Sangamagrama, Neelakanta Somayaji, Paramesvara and
others of Kerala school of astronomy and mathematics whose findings and discoveries predated those of many eminent European scientists and mathematicians like Newton
by centuries,[53]Nobel laureates Sir C. V. Raman and his nephew Subrahmanyan Chandrasekhar, agricultural scientist M. S. Swaminathan, Prof. A. K. Joshi, (molecular plant
breeder), ethno-sociologist M. N. Srinivas, the most talented legendary mathematician Srinivasa Ramanujan, eminent physicist Suri Bhagavantam, eminent engineer M.
Visvesvarayya (whose birthday is celebrated as Engineers' day in India), eminent chemist and material scientist C.N.R. Rao, Nobel laureate Venkatraman Ramakrishnan, C. P.
Ramanujam and Shakuntala Devi. Raja Ramanna, who was instrumental in making India a nuclear weapons state, P. K. Iyengar, Vulimiri Ramalingaswami, who served as the
director of AIIMS and later as director general Indian Council of Medical Research, U. R. Rao and K. Kasturirangan, former chairmen of ISRO, Prem Chand Pandey and
Narendra Karmarkar. There were/have been many directors, distinguished world renowned faculty members, students and alumni like for instance A.Narasimhachari [54]and
his elder brother A.Raghavachari (topper of IITJEE 88) etc. who have contributed and continuing to contribute immensely to the world wide esteem of premier Indian institutes
like IITs, IIMs, AIIMS and IISc. They (brahmins) also hold many academic, scientific, R&D and industry positions in prestigious establishments in India and abroad, like for
example the 2007 "mathematician's Nobel prize" laureate S.R. Srinivasa Varadhan of NYU. Unfortunately because of the socio political and economic challenges they are
confronting in the country, India is unable to fully utilize the talents and services of the younger generations of brahmins, who are preferring to migrate away in large numbers in
pursuit of better opportunities and recognition outside the country leading to a massive brain drain.
PVN Acharya(19241993), of the Prativadi Bhayankara family, received his PhD in Biochemistry with highest honors from the University of Paris-Sorbonne, and published
papers with his professor, the famous French scientist Edgar Lederer. As a student in Paris and later as a biochemist in Madison, Wisconsin, PV Narasimh Acharya conducted
groundbreaking work in tuberculosis and was the first scientist to discover that "irreparable DNA damage" is caused by low-dose ionizing radiation, environmental pollutants and
the food additives nitrites and nitrates, and that such damage to the DNA is a causal factor in premature aging and cancer.[55][56][57][58][59][60][61][62][63] Prior to pursuing
his doctorates at the Sorbonne, PVN Acharya graduated from Benares Hindu University, where he studied Oil Technology, and worked at the Shri Ram Institute for Industrial
Research and the National Council of Applied Economic Research (New Delhi), where he developed commercial applications for castor oil including detergents and synthetic
materials, including Nylon products.
Sports
In cricket, major names include Sunil Manohar Gavaskar, Sachin Tendulkar, Rahul Dravid, Sourav Ganguly, Dilip Balwanth Vengsarkar, Ajit Wadekar, Srinivas Venkatraghavan,
E. A. S. Prasanna, Bagawath Subramania Chandrashekhar, Gundappa Vishwanath,M.L.Jaisimha, Laxman Sivaramakrishnan, Chetan Sharma, Parthasarathy Sharma, Ravi
Shastri, Krishnamachari Srikkanth, Anjali Vedpathak, Vangipurappu Venkata Sai Laxman, Anil Kumble, Javagal Srinath, Venkatesh Prasad, Ajay Sharma, Dinesh Karthik, MuraliKartik, Rohit Sharma, Ishant Sharma, Amit Mishra, Subramaniam Badrinath, Suresh Raina, Maneesh Pandey, Sadagoppan Ramesh, Ajit Agarkar, Hrishikesh Kanitkar, Sunil
Joshi and many more. Other sports names include the world chess champion Vishwanathan Anand, Kirti Azad (cricketer and M.P.), and 1890s national tennis champion
Narumanchi Narayanamurthy from Tenali, Andhra Pradesh.
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Saint musicians include Thyagaraja, Vyasatirtha, Raghavendra Swami, Muthuswami Dikshitar and Shyama Sastri. Several notable names in Indian classical music belong to
the Brahmin community, such as Mysore Vasudevacharya, Bhimsen Joshi, Semmangudi Srinivasa Iyer, Pandit Ravi Shankar, Veena Doraiswamy Iyengar, Mangalampalli
Balamurali Krishna, Pandit Jasraj, Kunnakudi Vaidyanathan and Shivkumar Sharma.
In entertainment, prominent names include Ghantasala Venkateswara Rao, S. P. Balasubrahmanyam, Ghazal Srinivas Vishnuvardhan, Usha Uthup, Mithun Chakraborty, Kavita
Krishnamurthy, Hrishikesh Mukherjee, Vyjayantimala, Hema Malini, Basu Chatterjee, Sudhir PhaDke, Balgandharva, Dr. Vasantrao Deshpande, Ashok Kumar, Kishore Kumar,
Mukesh, Shreya Ghoshal, Udit Narayan, Shantanu Mukherjee, Abhijeet, Kumar Sanu, Alka Yagnik, Madhuri Dixit, Ajay Devgn, Amrita Rao, Sharmila Tagore, Aditi Govitrikar,
Gayatri Joshi, Sonali Bendre, Rani Mukherjee, Kajol, Vidya Balan, and Sonali Kulkarni. Tansen, Baiju Bawra the musician of Akbar's court was born a Brahmin. Rati Agnihotri,
Apurva Agnihotri, Sunil Dutt, Sanjay Dutt, Kamal Hassan, Suhasini, Mausumi Chatterji, Chunki Pande, Rekha, Hrithik Roshan, Arjun Rampal, Shankar Mahadevan, Hariharan,
Mani Sharma, Shruti Hassan, Meenakshi Sheshadri, [Indian Idol winners Sandeep Acharya, Sreeram chandra and finalist N.C. Karunya are also Brahmins.
Hindu Saints
Brahmin saints include Adi Shankara, Ramanuja, Madhwacharya, Mandana Mishra, Chaitanya Mahaprabhu, Goswami Tulsidas, Surdas, Vallabhacharya, Dnyaneshwar,
Samarth Ramdas , Ramakrishna Paramhansa, Ramana Maharshi,Rameshbhai Oza and Shree Kripaluji Maharaj.
Hindu avatarams
Some incarnations (avatarams) of Lord Vishnu were Brahmins. Parashurama, the son of sage Jamadagni, is considered a redeemer of virtue and set the stage for nobility to
manifest as Lord Rama, the divine king, by ridding the world of unscrupulous and unjust rulers - Haiheyas. As Vamana, a dwarf Bramhin, Vishnu who vanquished Bali, an ancient
king of Kerala who became more powerful than the Devas
Business
T.T. Krishnamachari, TTK group, T. V. Sundaram Iyengar, TVS and sons, Sundram Fastners, Arun Pudur of Celframe , Infosys, N. R. Narayana Murthy, SHREE BINDUKSHINI
Advisory Services(www.bindukshini.com), Nitin Omprakash Bohra, UB Group Vijay Mallya,Dr. Gururaj "Desh" Deshpande, the founder of the Deshpande Center for
Technological Innovation at MIT, Jaypee group, The Cognizant,Atre Group,Garware Industries,Kingfisher,Airdeccan,Deccan Aviations,Amrutanjan LTD,Baidyanath,Vicco,SaharaGroup,L&T,Amalagamations,TAFE tractors,TIME Institutes,ICFAI institutes,Manipal Institutes,Ashida Electronics,Agri gold,India Cements,Sanmar Group,Kirloskar,Shriram
chits,AXIS Bank,ICICI bank,Dhanalaxmi Bank,Karnataka bank pvt ltd,Indus Airways,The Hindu,Seshasayee group,Sankhya Infotech,United Infotech,Gammon Infratech,Camlin
Products,Uninor,Vilas rao deshmukh,Jaypee Group,Malladi Pharmaceuticals,Orchid Pharmaceuticals,Orchid hotels,Kamat Hotels,Kohinoor Group,Colorchips animations, Indra
Nooyi, C.E.O. of Pepsico, C. K. Prahalad, Nandan Nilekani,Dyaneshwar of ITC,Kiran Majumdar of Biocon etc.
Social/Public Service
Dhondo Keshav Karve, Dr. Keshav Baliram Hedgewar (RSS founder), Shri. M.S.Golwalkar (Guruji), Ishwar Chandra Vidyasagar, Kandukuri Veeresalingam, Durgabai
Deshmukh, Baba Amte, Pandurang Shastri Athavale, Sudha Murthy/Infosys Foundation are some of the well known social reformers/activists.
Most of India's Chief Justices are Brahmins to name few Justice M. N. Venkatachaliah, etc., C.D. Deshmukh, H.V.R. Iyengar, C. Rangarajan, C.R. Krishna Swamy Rao, T.N.
Seshan, T.N. Chaturvedi, B. K. Chaturvedi, Raju Narayanaswamy and many distinguished civil servants of India who rose to the highest positions of Chiefs of Indian civil
services/Cabinet Secretaries of India,[64]comptroller and auditor generals of India, principal secretaries o f various ministries of the Union government and chief secretaries of
many Indian states.
See also
Tiwari,Mishra,Shukla,Chaturvedi,Dikshit
Roman Catholic Brahmin
Rajpurohit
History of Brahmin diet
Varna (Hinduism)
Brahmin communities
Brahmanism
Forward caste
Social cycle theory
Bramins of Nepal, Bahun, Brahman-Hill (to be merged)
Vaishnavism
Iyengars,Iyers,Telugu Brahmins,Saryupareen Brahmins,Kannada Brahmins
Samrat Hem Chandra Vikramaditya
Notes
Brahman, Brahma and Brahmin,
Brahman, Brahmin and Brahma have different meanings. Brahman refers to the Supreme Self. Brahmin or Brahmana refers to an individual, while the word Brahma refers
to God in the aspect of creator.
1.
References
^ Monier-Williams: inspired, inwardly stirred, wise, learned, etc.1.
^ 'Dvija was used more frequently for Brahmins, but it also included Katriyas
and Vaiyas who were "reborn through investiture with the sacred knowledge" -
Monier-Williams.
2.
^ A detailed article on Brahmins at Vepachedu Educational Foundation3.
^ abWells et al. (2001)4.
^ abcSemino et al. (2000)5.
^ High-Resolution Phylogenetic Analysis of Southeastern Europe Traces Major
Episodes of Paternal Gene Flow Among Slavic Populations - Pericic et al. 22
(10): 1964 - Molecular Bi...
6.
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^ Behar et al. (2003)7.
^ The Autochthonous Origin and a Tribal Link of Indian Brahmins: Evaluation
Through Molecular Genetic Markers, by S. Sharma (1,2), E. Rai (1,2), S. Singh
(1,2), P.R. Sharma (1,3), A.K. Bhat (1), K. Darvishi (1), A.J.S. Bhanwer (2), P.K.
Tiwari (3), R.N.K. Bamezai (1) 1) NCAHG, SLS, JNU, New delhi; 2) Department
of Human Genetics, GNDU, Amritsar; 3) Centre for Genomics, SOS zoology, JU,
Gwalior, Page 273 (1344/T), Published in The American Society of Human
Genetics 57th Annual Meeting, October 2327, 2007, San Diego, California.
8.
^ Passarino et al. (2002)9.
^ Underhill et al. (2009)10.
^ Brhmanotpatti Martanda, cf. Dorilal Sharma, p.41-4211.
^ Mentioned by Jogendra Nath Bhattacharya in "Hindu Castes and Sects" , a
detailed article on various castes and groups of Brahmins
12.
^ abP. 849 Gujarat State GazetteersBy Gujarat (India), 198413.
^ Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth
Century to the Modern Age. Cambridge University Press. p. 440 (at p 203).
ISBN 9780521798426.
14.
^ Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower
castes in North India. New York: Columbia University Press. pp. 68.
ISBN 978-0231127868. OCLC 50064516 .
15.
^ abThe Boxers, China, and the World. Rowman & Littlefield. 2007. p. 231 (at
p 63). ISBN 978-0742553958.
16.
^ Crooke, William (1999). The Tribes and Castes of the North-Western
Provinces and Oudh. 4. 6A, Shahpur Jat, New Delhi-110049, India: AsianEducational Services. ISBN 8120612108.
17.
^ http://www.vedah.net/manasanskriti
/Brahmins.html#Brahmins_of_Andhra_Pradesh
18.
^ Article on Brahmins of Andhra Pradesh at Vepachedu Educational Foundation19.
^ Maharashtra State Gazetteers20.
^ abArticle on Iyengars21.
^ History of Madras by James Talboys Wheeler22.
^ Prevalence of phenotypes & genes (pdf file) - Last page 10th line to the left23.
^ abPg 31 Std 7 Social Science textbook printed by the TamilNadu textbook
corporation
24.
^ Book pg.40 - The world of the weaver in the Northern Coromandel25.
^ Pg.443(Snippet View) - The Indian economic and social history review,
Volume 22
26.
^ Pg.61(Snippet View) - Textiles and weavers in medieval South India27.
^ abLeider, Jacques P.. "Specialists for Ritual, Magic and Devotion: The Court
Brahmins of the Konbaung Kings". The Journal of Burma Studies10: 159180.
28.
^ Article on Gotras of Brahmins at Vepachedu Educational Foundation29.
^ Article on Gotras and pravaras of Brahmins at Vepachedu Educational
Foundation
30.
^ Manu Smriti on learning of the Vedas31.
^ Article on various sects and rishis of Brahmins at Vepachedu Educational
Foundation
32.
Bhanu, B. V., People of India, p. 948.33.
^ Classical Dictionary of Hindu Mythology and Religion, Geography, History
and Literature, by John Dowson, p. 17.
34.
^ History of Indian Theatre, by Manohar Laxman Varadpande, p. 227.35.^ Crooke, William (1999). The Tribes and Castes of the North-Western
Provinces and Oudh. 6A, Shahpur Jat, New Delhi-110049, India: Asian
Educational Services. pp. 1809 (at page 64). ISBN 8120612108.
36.
^ abcP. 201, Professor A.L. Basham, My Guruji and Problems and
Perspectives of Ancient, by Sachindra Kumar Maity
37.
P. 29, Cultural History from the Matsyapura, by Sureshachandra Govindlal
Kantawala
38.
P. 37 Asian Medical Systems: A Comparative StudyBy Charles Leslie39.
^ abP. 13 Castes And Tribes Of Southern IndiaBy Edgar Thurston, K.
Rangachari
40.
^ http://vedabase.net/sb/7/11/14/en | rmad Bhgavatam 7.11.1441.
^ abc"Mahima Dharma, Bhima Bhoi and Biswanathbaba"42.
^ Thanissaro Bhikkhu, Handful of LeavesVol 1, 2nd edition, page 391.43.
^ See for example Dhp XXVI, Brahmanavagga, or Majjhima Nikaya 3.24, or
especially MN 98 for three of many examples.
44.
^ Sue Hamilton, Early Buddhism: A New Approach: The I of the Beholder.
Routledge 2000, page 49.
45.
^ (Robinson, Johnson & Thanissaro 2005, p. 51)46.
^ Sue Hamilton, Early Buddhism: A New Approach: The I of the Beholder.
Routledge 2000, pages 47, 49.
47.
^ Translation by Piyadassi Thera48.
^ Dhammapada XXVI, translated by Thanissaro Bhikkhu49.
P.21 Jaina-rpa-maana =: Jaina IconographyBy Umakant Premanand Shah50.
^ Bards/Bhatts in Adi Granth: Bhatt Mathura51.
^ About Birbal http://www.india-intro.com/history-of-birbal-story-of-birbal52.
^ Indians predated Newton by 250 years http://www.physorg.com
/news106238636.html
53.
^ A. Narasimhachari http://www.hindustantimes.com/news/specials/nri_achivers
/3.htm
54.
^ Acharya NPV (PVN Acharya's Phd thesis at Universite de Paris, Sorbonne)Senn M and Lederer E (1967). "Sur la presence et structure de mycolate
d'arabinose dans les lipides lies de deux souches de Mycobacteries". Compte
Rendu Acad Sci Hebd Acad Sci D.264: 21732176.
55.
^ Migliore D, Acharya NPV and Jolles P (1966). "Characterization of large
quantities of glutamic acid in the walls of human virulent strains of
mycobacteria.". Compte Rendu Acad Sci Hebd Acad Sci D.263(11): 8468.
PMID 4958543 .
56.
^ Acharya, PV and Goldman DS (1970). "Chemical composition of the cell wall of
the H37Ra strain of Mycobacterium tuberculosis.". J Bacteriol102(3): 7339.
PMID 4988039 .
57.
^ Acharya, PVN; The Effect of Ionizing Radiation on the Formation of
Age-Correlated Oligo Deoxyribo Nucleo Phospheryl Peptides in Mammalian
Cells; 10th International Congress of Gerontology, Jerusalem. Abstract No. 1;
January 1975. Work done while employed by Dept. of Pathology, University ofWisconsin, Madison.
58.
^ Acharya, PVN; Implicatons of The Action of Low Level Ionizing Radiation on the
Inducement of Irreparable DNA Damage Leading to Mammalian Aging and
Chemical Carcinogenesis.; 10th International Congress of Biochemistry,
Hamburg, Germany. Abstract No. 01-1-079; July 1976. Work done while
employed by Dept. of Pathology, University of Wisconsin, Madison.
59.
^ Acharya, PV Narasimh; Irreparable DNA-Damage by Industrial Pollutants in
Pre-mature Aging, Chemical Carcinogenesis and Cardiac Hypertrophy:
Experiments and Theory; 1st International Meeting of Heads of Clinical
Biochemistry Laboratories, Jerusalem, Israel. April 1977. Work conducted at
Industrial Safety Institute and Behavioral Cybernetics Laboratory, University of
Wisconsin, Madison.
60.
^ Acharya, PV Narasimh; The Effects of Industrial Pollutants on DNA
Mechanisms, 1977.
61.
^ Acharya, PV Narasimh; Environmental Carcinogens: A Critical Appraisal, 1988.62.
^ Acharya PVN; The isolation and partial characterization of age-correlated oligo-
deoxyribo-ribonucleotides with covalently linked aspartyl-glutamyl polypeptides.
(June 1971). Johns Hopkins Med J Suppl, p254-260. PMID 5055816 .
63.
^ Heads of Indian Civil Services http://en.wikipedia.org
/wiki/Civil_Services_of_India#Head_of_the_Indian_Civil_Service
64.
Further reading
Swami Sahajanand Saraswati Rachnawali(Selected works of Swami Sahajanand Saraswati), Prakashan Sansthan, Delhi, 2003.
Baldev Upadhyaya, Kashi Ki Panditya Parampara, Sharda Sansthan, Varanasi, 1985.
M.A. Sherring, Hindu Tribes and Castes as Reproduced in Benaras, Asian Educational Services, New Delhi, First ed 1872, new ed 2008.
Jogendra Nath Bhattacharya, Hindu Castes and Sects, Munshiram Manoharlal, Delhi, first edition 1896, new edition 1995.
E.A.H.Blunt, The Caste System of North India, S.Chand Publishers, 1969.
Christopher Alan Bayly, Rulers, Townsmen, and Bazaars: North Indian Society in the Age of British Expansion, 17701870, Cambridge University Press, 1983.
Anand A. Yang, Bazaar India: Markets, Society, and the Colonial State in Bihar, University of California Press, 1999.
Acharya Hazari Prasad Dwivedi Rachnawali, Rajkamal Prakashan, Delhi.Lifestyle Entertainment Video Games
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Categories: Brahmins Varnas in Hinduism Hindu philosophical concepts Indo-Aryan peoples Priestly caste
Retrieved from "http://familypedia.wikia.com/wiki/Brahmin?oldid=629550"
Bibha Jha's Ph.D thesis Bhumihar Brahmins: A Sociological Studysubmitted to the Patna University.
M. N. Srinivas, Social Change in Modern India, Orient Longman, Delhi, 1995.
Mahavir Prasad Dwivedi essays.
Apte (1965). "". .
Apte (1966). "". .
Macdonell (1924). "". .
Monier-Williams, Monier (1899). "". .
Sontakke, N. S., ed (1972). (First ed.). .
External linksBrahman Swarnkar Brahmin soni brahman sunar bamania swarnkar
Topics on Brahmins
About Kerala Iyers, a.k.a Pattars, the brahmins who moved to Kerala centuries ago from Tamil Nadu
List Of Andhra Brahmins And Surnames
A Long List of Brahmin Castes and Sub-castes
Online Shakdweepiya Community
Online Shakdweepiya Community
Shakdweepiya club
Information by Gujarati author
Marriage and Matrimony for Brahmins - www.marryAbrahmin.com
Brahmins Only Marriage blogs and matrimony
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