SWAMI VIVEKANANDA YOGA ANUSANDHANA SAMSTHANA

³eesie DevegmebOeeve mebmLeeve

ÞeerceÓieJeÃerlee keÀce&³eesie

MueeskeÀ mebûenëHeejeMe³e&Je®eë mejespececeueb ieerleeLe&ievOeeslkeÀìb veeveejJ³eevekeÀkesÀmejb nefjkeÀLeemebyeesOeveeyeesefOeleced ~

Párásarya vacah sarojam amalam gètártha gandhotkatam Nánákhyánaka kesaram hari kathá sambodhaná bodhitam.

ueeskesÀ meppeve<eìdHeowjnjnë HesHeer³eceeveb cegoe Yet³eeÓejleHe¹peb keÀefueceueÒeOJebefmeveë Þes³emes ~~ Loke sajjana satpadair aharahah pepiyamánam mudá bhüyád bhárata pañkajam kalimala pradhvamsinah sreyase.

Depeg&ve GJee®e 1. p³ee³emeer ®eslkeÀce&Cemles celee yegef×pe&veeo&ve ~

Arjuna Uváca:1.Jyáyasi cetkarmanaste Matá buddhir Janárdana,

leeqlkebÀ keÀce&efCe Ieesjs ceeb efve³eespe³eefme kesÀMeJe ~~3.1~~

Tatkim karmani ghore mám niyojayasi Kesava.

Þeer YeieJeeved GJee®eë2. ve keÀce&Ceeced DeveejYYeeled vew<keÀc³e¥ Heg©<eessMvegles

Sri Bhagavánuváca: 2. Na karmanámanárambhát

naiskarmyampurusosnute

ve ®e mev³emeveeosJe efmeeE× meceefOeie®íefle ~~3.4~~

Na ca sanyasanádeva siddhim samadhigacchati.

3. ve efn keÀefM®eled #eCeceefHe peeleg efleÿl³ekeÀce&ke=Àled keÀe³e&les nd³eJeMeë keÀce& meJe&ë Òeke=ÀeflepewjdiegCewë ~~3.5~

3. Na hi kascitksanamapi játu tisthatyakarmakrt, Káryate hyvasah karma sarvah prakrtijairgunaih.

4. keÀcexeqvê³eeefCe meb³ec³e ³e Deemles cevemeemcejved

Feqvê³eeLee&ved efJecet{elcee efceL³ee®eejë me G®³eles ~~3.6~

4. Karmendriyáni samyamya ya áste manasá smaran,

Indriyárthán-vimüdhátmá mithyácárah sa ucyate.

5. ³eeqmlJeveeqvê³eeefCe cevemee efve³ec³eejYelesspeg&ve ~ keÀcexeqvê³ewë keÀce&³eesieced DemekeÌleëme efJeefMe<³eles ~~3.7~

5. Yastvindriyáni manasá niyamyárabhate'rjuna,

Karmendriyaih karmayogam asaktah sa vimúcyate.

6. DevegyevOeb #e³eb eEnmeeced DeveHes#³e ®e Heew©<eced ~ ceesneod DeejY³eles keÀce& ³eled leod leecemeced G®³eles ~~18.25~~

6. Anubandham ksayam hinsám anapeksya ca paurusam, Mohádárabhyate karma yat tattámasamucyate.

7. ³eÊeg keÀecesHmegvee keÀce& meen*dkeÀejsCe Jee Hegveë ~ ef¬eÀ³eles yenguee³eemeb leêepemeced GoeÛleced ~~18.24~

7. Yattu kámepsuná karma sáhañkárena vá punah,

Kriyate bahuláyásam tadrájasamudáhrtam.

8. efve³eleb me*diejefnleb DejeieÜs<eleë ke=Àleced ~ DeHeÀueÒesHmegvee keÀce& ³eled leled meeeqlJekeÀceg®³eles ~~18.22~

8. Niyatam sañga-rahitam arága-dvesatah krtam, Aphala-prepsuná karma yat tat sáttvikamucyate.

9. keÀce&C³esJeeefOekeÀejmles cee HeÀues<eg keÀoe®eve ~cee keÀce&HeÀuenslegYet&ë cee les me*dieessmlJekeÀce&efCe ~~2.42~

9. Karmanyevádhikáraste má phalesu kadácana, Mákarmaphala-heturbhüh máte sango'stvakarmani.

10. eEkeÀ keÀce& efkeÀced DekeÀcexefle keÀJe³eessH³e$e ceesefnleeë ~leled les keÀce& ÒeJe#³eeefce ³eped%eelJee cees#³emessMegYeeled ~~4.16~~

10. Kim karma kimakarmeti kavayo'pyatra mohitáh,

Tatte karma pravaksyámi yajjnátvá moksyase subhát.

11. keÀce&Cees¿eefHe yees×J³eb yees×J³eb ®e efJekeÀce&Ceë ~

DekeÀce&CeM®e yees×J³eb ienvee keÀce&Cees ieefleë ~~4.18~~

11. Karmano hyapi boddhavyam boddhavyam ca

vikarmanah,Akarmanasca boddhavyam gahaná karmano gatih.

12. ³eesiemLeë kegÀ©keÀcee&efCe me*dieb l³ekeÌlJee Oeve_pe³e~

efmeodO³eefmeodO³eesë meceesYetlJee mecelJeb ³eesie G®³eles ~~2.48~~

12. Yogasthah kuru karmáni Sañgam tyaktvá Dhananjaya,Siddhyasiddhyoh samo bhütvá samatvam yoga ucyate.

13. yegef׳egkeÌlees peneleern GYes megke=Àleog<ke=Àles ~lemceeod ³eesiee³e ³egp³emJe ³eesieë keÀce&meg keÀewMeueced ~~2.50~~

13. Buddhiyukto jahátiha ubhe sukrtaduskrte, Tasmádyogáya yujyasva yogah karmasu kausalam.

14. keÀce&C³ekeÀce& ³eë HeM³esled DekeÀce&efCe ®e keÀce& ³eë ~me yegef×ceeved ceveg<³es<eg me ³egkeÌleë ke=ÀlmvekeÀce&ke=Àled ~~4.18~~

14. Karmanyakarma yah pasyet akarmani ca karma yah, Sa buddhimánmanusyesu sa yukah krtsnakarmakrt.

15. l³ekeÌlJee keÀce&HeÀueeme*dieb efvel³ele=Hlees efvejeÞe³eë ~ keÀce&C³eefYeÒeJe=ÊeessefHe vewJe efkeÀefáeled keÀjesefle meë ~~4.20~~

15. Tyakvá karma-phalásañgam nityatrpto nirásrayah,

Karmanyabhipravrtto'pi naiva kincit karoti sah.

~

16. lemceeod DemekeÌleë meleleb keÀe³e¥ keÀce& mecee®ej ~

DemekeÌlees ¿ee®ejved keÀce& HejceeHveesefle Het©<eë ~~3.19~~

16. Tasmádasaktah satatam káryam karma samácara,

Asakto hyácaran karma paramápnoti pürusah.

17. keÀce&peb yegodefOe³egkeÌlee efn HeÀueb l³ekeÌlJee ceveeref<eCeë

pevceyevOeefJeefveceg&keÌleeë Heobie®ívl³eveece³eced ~~2.51~~

17. Karmajam buddhiyuktá hi phalam tyaktvá manisinah,

Janma-bandha-vinirmuktáh padam gacchantyanámayam.

18. DeeHet³e&ceeCeced De®eueÒeefleÿb , mecegêceeHeë ÒeefJeMeefvle ³eodJeled ~

18. Ápüryamánamacalapratistham,

Samudramápah pravisanti yadvat;

leodJeled keÀecee ³eb ÒeefJeMeefvle meJex me Meeefvleced DeeHveesefle ve keÀecekeÀeceer ~~2.70~~

Tadvatkámá yam pravisanti sarve, Sa sántim-ápnoti na káma-kámi.

– leled meled Fefle Þeerceod YeieJeod ieerleemeg GHeefve<elmeg ye´ïeefJeÐee³eeb ³eesieMem$es

Om tatsaditi Srimad Bhagavadgitásu

Upanisatsu

Brahmavidyáyám Yogasástre

Þeerke=À<Ceepeg&vemebJeeos

keÀce&³eesieMueeskeÀmebûenë ~nefjë – leled meled

Sri Krsnárjuna-samváde Karma-yoga-sloka-

sañgrahah. Harih Om Tat Sat.

MOKSA

FREEDOM

BLISSKNOWLEDGEPOWER

ADVANCED KY

SECRET I

IV

III

IITOTAL MERGER

II PHSEREGION OF CONFLICTS

FIRST PHASEOF GROWTH IN KY

SATTVA

RAJAS

TAMAS

REALM OF GUÏAS

KARMA YOGA TREE

SATTVA

GOODBAD OR SPECIAL

NON ACTION

SECRET 1

efJekeÀce&

keÀce&

SECRET 2

ACTION IN NON ACTION

VERSE 12 (GITA 2.48)

keÀce&efCe DekeÀce&

³eesiemLeë keÀg© keÀcee&efCe

FREEDOM TO

MAINTAIN OBJECTIVITYRESULT

CONTINUOUS MONITORING

FREEDOM DURING THE CURRENCY OF ACTION

ACTION IN RELAXATION

FREEDOM OF RIGHT CHOICE

KARMA YOGA IS ACTION WITH RIGHT CHOICE

VERSES 12 & 13``³eesieë

keÀce&meg keÀewMeueced

START

``³eesiemLeë keÀg© keÀcee&efCe”

keÀce&efCe DekeÀce& ³eë HeM³esled DekeÀce&efCe ®e keÀce& ³eë ~ me yegef×ceeved ceveg<³es<eg me ³egkeÌleë ke=ÀlmvekeÀce&ke=Àled Karmanyakarma yah pasyedakarmani ca karma yah, Sa buddhimán manusyesu sa yuktah

krtsnakarmakrt.

ONE WHO SEES NON ACTION IN ACTION ACTION IN NON-ACTION IS WISE

HE IS ACCOMPLISHED ONE HE TRANSCENDS KARMA VERSE 14

(GITA 4.18)

SECRET

2 & 3

``DekeÀce&efCe keÀce&

SECTION 3

SEEING ACTION IN NON ACTION

Eg. TOP

ATOMS-MATTER

SLEEP- DeJ³ekeÀÌle

SILENCE

KARMA SIDDHÁNTAkeÀce

& efme×evle

keÀcee&efCe

mebef®eleÒeejyOeDeeieeefce

SAÑCITA

PRÁRABDHA

AGÁMI

PAST

PRESENT

FUTURE

TENDENCIES RESULT IN

CORRESPONDING

GOOD OR BAD EFFECTS

ACTION REACTION

PAST

ACTION

TENDENCIESmebmkeÀejeë IMPRINTS

ATMOSPHERE

FREEDOM

FUTURE PRESENT ACTION

SECTION 3ACTION

IN

NON-ACTION

STIMULATION - RELAXATIONmebyeesOeve-ÒeMecevemekeÀ<ee³eb efJepeeveer³eeled

REGION OF DeJ³ekeÀÌle

CONE OF FREEDOMCURVE OF LIMITATIONS

FREQUENCY INCREASING

REGION OF GUNASTO

TA

L F

REED

OM

TR

AN

SC

EN

DEN

CE

GUNATITADECREASING

FREEDOMSATTVA RAJAS TAMAS

iegCeeleerle

REGION OF FREEDOM

5. l³ekeÌlJee keÀce&HeÀueeme*dieb efvel³ele=Hlees efvejeÞe³eë ~15. Tyakvá karma-phalásañgam nityatrpto nirásrayah,

l³ekeÌlJee tyaktvá having abandoned keÀce&HeÀueeme²ced karmaphalásañgam attachment to the fruits of action efvel³ele=Hleë nityatrptaç ever content efvejeÞe³eë niráùrayaç depending on nothing

keÀce&C³eefYeÒeJe=ÊeessefHe vewJe efkeÀefáeled keÀjesefle meë

Karmaïyabhipravrtto'pi naiva kincit karoti sah.keÀce&efCe karmaïi in action DeefYeÒeJe=Êeë abhipravrttah engaged DeefHe api even ve na not SJe eva verily eEkeÀef®eled kiñcit anything keÀjesefle karoti does meë sah he.

Having abandoned attachment to the fruits of action, ever content, depending on nothing, though engaged in karma, verily he does not do anything.

keÀce&efCe DeefYeÒeJe=ÊeesefHe

vewJe efkeÀefáeled keÀjesefle meë

SECRET 4

ACTION IN TOTAL ATTUNEMENT WITH COSMIC LAWS IS TOTAL DETACHMENT IN ACTION

“Although he appears to be doing action, he does nothing”

Eg. Durvása, Krsna, Sankara & advaita,

IsvaraMisuse &

check efme× Heg©<e. keÀce&³eesieer.

SUSTENANCE

DESTRUCTIONCREATION

efmLeefle

me=efä

ue³e/ veeMe

THE TRI-FOLD LAW OF COSMAS

DREAM WORLD

CREATED BYOUR NORMAL

MIND

COSMIC MIND OUR NORMAL MIND

ye´ïee

peeûeled ÒeHeáe

ye´ïeved ye´ïe

ye´ïee-efJe<Ceg-F&éej

PURE CONSCIOUSNESS

WAKEFUL WORLD

mJeHeve ÒeHe_®e

CREATIONPOWER

FREEDOM

BLISS, KNOWLEDGE

SILENCE -

HetCe&

efme×

SIDDHA

THE MASTER: THE MIND IN SILENCE EVEN IN ACTION

“EVEN THOUGH HE IS IMMERSED IN ACTION HE DOES NOTHING”

keÀce&efCe DeefYeÒeJe=ÊeesefHe

vewJe efkeÀefáeled keÀjesefle meë

AND……...INCORPORATE RELAXATION IN ALL ACTIONS

EXPAND & TUNE YOURSELF TO (BROAD MINDEDNESS) IN ASANAS, PRANAYAMA, MEDITATION

LEARN THE ART OF KARMA YOGA

LEAD A HEALTHY, HAPPY, PURPOSEFUL LIFE

16. lemceeod DemekeÌleë meleleb keÀe³e¥ keÀce& mecee®ej ~16. Tasmádasaktah satatam káryam karma samácara,

lemceeled tasmát therefore DemekeÌleë asaktaç without attachment meleleced satatam always keÀe³e&ced káryam which should be done keÀce& karma action mecee®ej samácara perform

DemekeÌlees ¿ee®ejved keÀce& HejceeHveesefle Het©<eë ~~3.19~~

Asakto hyácaran karma paramápnoti pürusah.DemekeÌleë asaktaç without attachment efn hi because Dee®ejved ácaran performing keÀce& karma action Hejced param the Supreme DeeHveesefle ápnoti attains Het©<eë püruúaç man.

There fore, constantly perform your obligatory duty without attachment; for, by doing duty without attachment man verily obtains the Supreme.

CONCEPT OF DETACHMENT

DETACHMENT TO BY RAJAS PROMOTION

DETACHMENT TO

1

2 IS ACCOMPLISHED BY

ATTACHMENT TO

DemeeqkeÀÌle

lecemedDeL

e& keÀeceOece&

LEADING TO HIGHER DIMENSIONS OF

SPIRIT OF ETHICS

COSMIC ORDER

LAWS OF HIGHER LAYERS OF MIND/CONSCIOUSNESS

USING THE FREEDOM WITHIN US

3

4

Oece&

mel³e$eÝle

THE GENERALISED LAWS CONTAIN IN THEM THE LOCALISED LAWS

Eg. QUANTUM MECHANICAL LAWS CONTAIN NEWTONIAN LAWS

LAWS OF NEOCORTEX CONTROL ANS LAWS

LAWS OF CONTAIN LAWS OF FINITEB

8 88 8 8

=

O

=

THE LAWS OF Oece& INCLUDE THE LAWS OF

DeLe& & keÀece THE LAWS OF HIGHER KOSAS INCLUDE THOSE OF LOWER ONES

FOLLOW THE HIGHER, THE LOWER ONES WILL BE AUTOMATICALLY TAKEN CARE OF -

TUNING TO HIGHER LAWS IS GROWTH INKARMA YOGA

``Oeceesx j#eefle jef#eleë’

LAWS OF CONFLICT RESOLUTION

INDIVIDUAL FAMILY VILLAGE CITY STATE NATIONS WORLD CREATION

1

2

3

4

5

6

7

8

PROTECT THE WELL-BEING (LAWS) OF THE HIGHER. THE LOWER IS TAKEN CARE OF

RELINQUISH THE LOWER IN PREFERENCE TO THE HIGHER

Eg. Surat leg amputation

v

17. keÀce&peb yegodefOe³egkeÌlee efn HeÀueb l³ekeÌlJee ceveeref<eCeë

17. Karmajam buddhiyuktá hi phalam tyaktvá manisinah,

keÀce&peced karmajam action born yegef׳egkeÌleeë buddhiyuktáh possessed of knowledge efn hi indeed HeÀueced phalam the fruit l³ekeÌlJee tyaktvá having abandoned ceveeref<eCeë manisinah the wise

pevceyevOeefJeefveceg&keÌleeë Heobie®ívl³eveece³eced ~~2.51~~

Janma-bandha-vinirmuktáh padam gacchantyanámayam.

pevceyevOeefJeefveceg&keÌleeë janma bandha vinir muktah freed from the fetters of birth Heoced padam the abode ie®íefvle gacchanti go Deveece³eced anámayam beyond evil.

The wise, imbued with evenness of mind, renouncing the fruits of their actions, freed from the fetters of births, verily go to the stainless state.

SOLUTIONS

GO TO THE FOUNDATIONS OF DHAMA - SILENCE

DEFINITION OF DHARMA

ALL ACTION PERFORMED FROM

SILENCE

THAT WHICH SILENCE

SANCTIONS ON A NATION

FOR THE SAKE OF THE WHOLE WORLD

FOR THE SAKE OF A FAMILY YOU MAY SACRIFICE AN INDIVIDUAL

FOR THE SAKE OF A VILLAGE

A FAMILY CAN BE SACRIFICED

FOR THE SAKE OF A CITY

A VILLAGE CAN BE RESTRICTED

FOR THE SAKE OF A NATION

A CITY MAY HAVE TO BE CURTAILED

18. DeeHet³e&ceeCeced De®eueÒeefleÿb mecegêceeHeë ÒeefJeMeefvle ³eodJeled ~18. Ápüryamánam acalapratisthitam,

Samudramápah pravisanti yadvat;

DeeHet³e&ceeCeced ápüryamánam filled from all sides De®eueÒeefleäced acalapratisthitam based in stillness mecegêced samudram ocean DeeHeë ápah waters ÒeefJeMeefvle pravisanti enter ³eÜled yadvat as

leodJeled keÀecee ³eb ÒeefJeMeefvle meJex me Meeefvleced DeeHveesefle ve keÀecekeÀeceer

Tadvatkámá yam pravisanti sarve, Sa sántim-ápnoti na káma-kámi. leÜled tadvat so keÀeceeë kámáh desires ³eced yam whom ÒeefJeMeefvle pravisanti enter meJex sarve all meë sah he Meeefvleced santim peace DeeHveesefle ápnoti attains ve na not keÀecekeÀeceer kámakámi desirer of desires.

Not the desirer of desires, but that man attains Peace, in whom all desires merge even as rivers flow into the ocean which is full and unmoving.

– leled meled Fefle Þeerceod YeieJeod ieerleemeg

GHeefve<elmeg

Om tatsaditi Srimad Bhagavadgitásu Upanisatsu

In the Upanisad of the Bhagavadgita, the Science of the Absolute, the Scripture of

Yoga and the dialogue between

ye´ïeefJeÐee³eeb ³eesieMem$es

Þeerke=À<Ceepeg&vemebJeeos

keÀce&³eesieMueeskeÀmebûenë ~ nefjë – leled meled ~

Brahmavidyáyám YogasástreSri Krsnárjuna-samváde

Bhakti-yoga-sloka-sañgrahah.Harih Om Tat Sat.

Sri Krsa and Arjuna, this is a collection of verses on Karma Yoga.

Harih Om That is Reality.

MOKSA

FREEDOM

BLISSKNOWLEDGEPOWER

ADVANCED KY

SECRET I

IV

III

IITOTAL MERGER

II PHASEREGION OF CONFLICTS

FIRST PHASEOF GROWTH IN KY

SATTVA

RAJAS

TAMAS

REALM OF GUNAS

KARMA YOGA TREE

SATTVA