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Published by T. S. Vijayalakshmi and owned by T. S. Vijayalakshmi and published from

Plot no.5, Paranjothi Avenue, 120/2A, Nethaji Subash Chandrabose Street,

Ramakrishnapuram, East Tambaram, Chennai - 600 059 and printed by R. Venkatesan at

Anbu Achagam (Offset), No.22/12, Therku Mada Veedhi, Kanchipuram, Chinna

Kanchipuram - 631 501. Editor : T. S. Vijayalakshmi


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“Papa, should I beg for my food? Am I a beggar, Papa?” Papa,

without answering, went inside. From that day Ram Surat Kumar

called himself a beggar. His Master, His God asked him to beg and

so he became a “beggar”.’

Alas after few years from there, he set to “Arunachala” at

Tiruvannamalai creating a place for his people at the offside of the

hill which became his permanent place of preaching.

How simple was he?

He always had a small hand-polished coconut bowl in hand

(used for both food and drink) and a fan (vishiri) in the other, and

for a time, a staff. For some years, ’Vishiri Swami’ was often seen,

holding aloft a stick decorated with peacock feathers - some force

in these sticks seemed to be guiding and propelling his body here

and there. His pockets would be stuffed with objects: papers,

stones, old cigarette boxes, all kinds of things destined to be

carefully placed at some specific point with intent and reasons

known to him alone and sometimes later picked up, when its

function had been fulfilled. He kept his personal and household

items, such as old clothes, newspapers, coconut shells, and

bedroll stored in gunny sacks. Swami had one love. It was lemons.

He loved lemons. We call them limes. Every time anybody came,

he always gave them a lemon.

To a question,

On the need of a separate meditation hall Yogi says his view

towards it as,“The people who enter into the ashram will be in

meditation and so there is no need for a separate meditation hall in

the ashram complex.” - Yogi

GEM OF INDIA -GEM OF INDIA -GEM OF INDIA -GEM OF INDIA -GEM OF INDIA -

YOGI RAM SURATKUMAR

Yogi Ramsuratkumar

This holy Fire burned at the core of the beggar’s absolute certainty:his faith in a Power that governs everything, controls everything.


28

If you asked him anything like, “What is kundalini?” he would just say,

“Ah, what does this filthy beggar know about kundalini? That’s for

scholars and that’s for real yogis.”

‘Why are saints incarnated in India, particularly?’

Well, he said, “in this Yuga India has always been the playground of

the saints because where else in the world, even though you’re a

nobody, nothing, will they give you food and shelter and honor you and

revere you? There’s no other country in the world. That’s why the saints

always incarnate, take birth in India. In other countries they would be

locked up in some mental institution – treated like freaks. There was a lot

of persecution of the saints, especially in the middle Ages in Europe,

that’s why the saints love to come to India and keep incarnating there

over and over and over again, because that reverence is always there for

them.”

When a question was posed to him whether he had seen god?

The Yogi replied, “Is there anything else to see?”.

After these experiences I realized that all change only comes from

Grace and that our individual efforts on the spiritual path do not really

count for too much.

The Yogi when about to leave this mortal body explains

graciously,

‘“Father makes this beggar suffer for some cosmic balance.” But he

added, “This beggar can do much better work without this body”, allaying

fears of the devotees.’

‘Well, such was his surrender to his Father’s seemingly

unsympathetic will that he would only say, “All Fathers blessings. Father

knows what to do, when and how. This beggar cannot question Father

like you people do!”’ Finally, the great yogi left from his sukshama body

on February 20, 2001.

This beggar begs please don’t forget the name of God. This Divinename has been always of great help to all.

Yogi Ramsuratkumar

Compiled by Mei. Sahana Ramesh, Chennai

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FORM IV

Statement about ownership and other particulars about newspaper(BRAHMA GNANA DEEPAM) to be published in the first issue every yearafter the last day of February

1. Place of publication : Chennai

2. Periodicity of its publication : Monthly

3. Printer's name : R. Venkatesan

Nationality : Indian

Address : Anbu Achagam (Offset)No.22/12, Merku Mada Veedhi,Kancheepuram,Chinna Kanchipuram - 631 501.

4. Publisher's name : T. S. Vijayalakshmi


Address : Plot. No.5, Paranjothi Avenue,120/2A, N. S. C. Bose Street,Ramakrishnapuram,East Tambaram, Chennai - 600 059.

5. Editor's name : T. S. Vijayalakshmi


Address : Plot. No.5, Paranjothi Avenue,120/2A, N. S. C. Bose Street,Ramakrishnapuram,East Tambaram, Chennai - 600 059.

6. Name and address of : T. S. Vijayalakshmiindividuals who own the Plot. No.5, Paranjothi Avenue,newspaper and partners or 120/2A, N. S. C. Bose Street,shareholders holding more Ramakrishnapuram,than 1% of the total capital East Tambaram, Chennai - 600 059.

I, T. S. Vijayalakshmi, hereby declare that the particulars given above aretrue to the best of my knowledge and belief.

Date : 25.2.2016 (Sd.) T. S. VIJAYALAKSHMISignature of publisher

This beggar has done nothing. It is all due to Father’s Grace and yourfaith, alone.

Yogi Ramsuratkumar


30

SOURCE: ATMA BODHAM (SELF KNOWLEDGE) Commentaries by Dr.T.M.P. MAHADEVAN, M.A., PH. D.

(ATMA-BODHA)

The self, although always attained, is unattained,

as it were, through nescience; when that (nescience) is

destroyed, it becomes manifest, as if attained, like the

ornament round one’s own neck.

Why is it said that the end is automatically gained, when themeans has been acquired?

There are two senses in which the term “end” may be used. (1)The “end” is that which is newly to be gained. It is not already there,but is to be produced in the future. E.g., one may have a goldornament freshly made. Here, procuring the necessary means, viz.the money, is not enough. With the money, one should go to thejeweller and buy the ornament or have it made. (2) The “end” isthat which is already there. Only, its presence has been forgotten;and one is under the false imagination that the “end” is yet to begained. E,g., one forgets the fact that the ornament is round one’sneck. He goes about searching for the ornament which, he imagines,he has lost. When pointed out by a friend that the ornament is rightthere around his neck, he exclaims “I have got back the ornament!”This expression is but figurative. It is a case of gaining what hasalready been gained. Thus there are two kinds of attainment:attainment of the unattained, and attainment of the already attained.To the second type belongs attainment of the self which is calledrelease (moksha).The self is the ever-attained reality. It can neverbe really lost. It is ever and everywhere real. There is no realityother than it. And, we are the self. On account of nescience, we donot realize this truth; and that is called bondage. When nescienceis removed by knowledge, the eternal truth of self is realized; thealready attained release is attained as it were, and the alreadyremoved bondage is removed as it were. TTTTTOOOOO BEBEBEBEBE CONTINUEDCONTINUEDCONTINUEDCONTINUEDCONTINUED

India must be united. India must be whole. It must be, to do its workon the Earth.

Yogi Ramsuratkumar

feb 2016 brahma gnana deepam

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