gajendra moksha and narayana kavacam

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  • 8/13/2019 Gajendra Moksha and Narayana Kavacam

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    GAJENDRA MOKSHA

    1.r - r uv c r uk ev Gosv m s ; evam thus; v v s fixed;u h by intelligence; s m h for concentration; m the mind; h in

    consciousness or in the heart; j j p he chanted; paramam a supreme; j p m mantra he had learned from great devotees; pr k - janmani in his previous birth; u k m practiced.

    TRANSLATION

    r uk ev Gosv m co ue : There f er, he K g of he eleph s, Gajendra , fixed hismind in his heart with perfect intelligence and chanted a mantra which he had learned in hisprevious birth as Indradyumna and which he remembered by the grace of K .

    2. r -g je r uv c Gajendra , the King of elephants, said; o O my Lord; m I offer my respectful obeisances unto You; bhagavate unto the Supreme Personality ofGodhead; tasmai unto Him; from whom; etat this body and the materialmanifestation; cit - m k m is moving due to consciousness (the spirit soul); puru unto the Supreme Person; - j who is the origin or root cause of everything; para - who is supreme, transcendental and worshipable for such exalted persons as Br hm and v ; h hm h let me meditate upon Him.

    TRANSLATION

    The King of the elephants, Gajendra , said: I offer my respectful obeisances unto the SupremePerson, V su ev [o namo bhagavate v su ev ]. Because of Him this material body actsdue to the presence of spirit, and He is therefore the root cause of everyone. He is worshipablefor such exalted persons as Br hm and v , and He has entered the heart of every livingbeing. Let me meditate upon Him.

    3. yasmin the basic platform on which; idam the universe rests; the ingredientsfrom which; ca and; idam the cosmic manifestation is produced; yena by whom; idam this cosmic manifestation is created and maintained; He who; idam this materialworld; svayam is Himself; He who; sm from the effect (this material world);p r sm from the cause; ca and; p r transcendental or different; tam unto Him;prapadye I surrender; svayambhuvam unto the supreme self-sufficient.

    TRANSLATION

    The Supreme Godhead is the supreme platform on which everything rests, the ingredient bywhich everything has been produced, and the person who has created and is the only cause of

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    this cosmic manifestation. Nonetheless, He is different from the cause and the result. Isurrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything.

    4. the Supreme Personality of Godhead who; sva - m in Him; idam this cosmicmanifestation; nija -m by His own potency; arpitam invested; kvacit sometimes, at

    the beginning of a kalpa ; v h m it is manifested; kva ca sometimes, during dissolution;tat that (manifestation); tirohitam not visible; aviddha - k He sees everything (in allthese circumstances); s k the witness; ubhayam both (manifestation and annihilation);tat k e sees everything, without loss of sight; s that Supreme Personality of Godhead;m -m l self-sufficient, having no other cause; avatu please give protection; m m

    unto me ; p r -p r He is transcendental to transcendental, or above all transcendence.

    TRANSLATION

    The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmicmanifestation visible and again sometimes renders it invisible. He is both the supreme causeand the supreme result, the observer and the witness, in all circumstances. Thus He istranscendental to everything. May that Supreme Personality of Godhead give me protection.

    5. k le in due course of time (after millions and millions of years); pacatvam wheneverything illusory is annihilated; e u all transformations; k s with everythingwithin this cosmic manifestation; loke u all the planets, or everything that exists; p le u maintainers like Lord Br hm ; ca also; sarva -he u u all causative existences; m great darkness; then; s was; gahanam very dense; g hr m very deep; the Supreme Personality of Godhead who; tasya this dark situation; p re over andabove; h v r j e exists or shines; v hu the Supreme.

    TRANSLATION

    In due course of time, when all the causative and effective manifestations of the universe,including the planets and their directors and maintainers, are annihilated, there is a situation ofdense darkness. Above this darkness, however, is the Supreme Personality of Godhead. I takeshelter of His lotus feet.

    6. na neither; yasya He of whom; ev the demigods; great sages; padam position; v u can understand; j u unintelligent living beings like animals; pu again; k who; arhati is able; gantum to enter into the knowledge; r um or to express by words; h as ; s of the artist; k h by bodily features;v ce dancing in different ways; duratyaya very difficult; ukr m Hismovements; s that Supreme Personality of Godhead; m unto me ; avatu may giveHis protection.

    TRANSLATION

    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  • 8/13/2019 Gajendra Moksha and Narayana Kavacam

    3/21

    An artist onstage, being covered by attractive dresses and dancing with different movements, isnot understood by his audience; similarly, the activities and features of the supreme artistcannot be understood even by the demigods or great sages, and certainly not by those who areunintelligent like animals. Neither the demigods and sages nor the unintelligent can understandthe features of the Lord, nor can they express in words His actual position. May that Supreme

    Personality of Godhead give me protection.

    7. k v those who desire to see (the Supreme Personality of Godhead); yasya ofHim; padam the lotus feet; su -m g l m all-auspicious; vimukta -s g persons whoare completely disinfected of material conditions; mu great sages; su -s h v those who are highly elevated in spiritual consciousness; caranti practice; aloka -vratam vows of brahmacarya, v pr s h or s s ; vr m without any fault; vane in theforest; h - m - h those who are equal to all living entities; suh those whoare friends to everyone; s that same Supreme Personality of Godhead; me my; g destination.

    TRANSLATION

    Renunciants and great sages who see all living beings equally, who are friendly to everyone andwho flawlessly practice in the forest the vows of brahmacarya, v pr s h and s s desire to see the all-auspicious lotus feet of the Supreme Personality of Godhead. May thatsame Supreme Personality of Godhead be my destination.

    8. na not; vidyate there is; yasya of whom (the Supreme Personality of Godhead); ca also; janma birth; karma activities; v or; na nor; m -r pe any material name ormaterial form; gu qualities; o fault; eva certainly; v either; h p still;

    loka of this cosmic manifestation; apyaya who is the destruction; s m h v andcreation; He who; sva -m by His own potency; activities; uk l m eternally; cch accepts; tasmai unto Him; m I offer my obeisances; para transcendental; who is the supreme controller; r hm e who is the SupremeBrahman (Parabrahman); ananta - k e with unlimited potency; r p possessing no material form; uru -r p possessing various forms as incarnations; m I offer myobeisances; c r -k rm e whose activities are wonderful.

    TRANSLATION

    The Supreme Personality of Godhead has no material birth, activities, name, form, qualities orfaults. To fulfill the purpose for which this material world is created and destroyed, He comes inthe form of a human being like Lord R m or Lord K by His original internal potency. He hasimmense potency, and in various forms, all free from material contamination, He actswonderfully. He is therefore the Supreme Brahman . I offer my respects to Him.

    9. m I offer my respectful obeisances; m -pr p unto He who is self-effulgentor who gives enlightenment to the living entities; s k e who is situated in everyone's heart

    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  • 8/13/2019 Gajendra Moksha and Narayana Kavacam

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    as a witness; parama - m e unto the Supreme Soul, the Supersoul; m I offer myrespectful obeisances; g r m by words; v r a who is impossible to reach; m s by the mind; ce s m or by consciousness; api even.

    TRANSLATION

    I offer my respectful obeisances unto the Supreme Personality of Godhead, the self-effulgentSupersoul, who is the witness in everyone's heart, who enlightens the individual soul and whocannot be reached by exercises of the mind, words or consciousness.

    10. sattvena by pure devotional service; prati -l h unto the Supreme Personality ofGodhead, who is achieved by such devotional activities; k rm e by transcendentalactivities; v p c by persons who are sufficiently learned; m I offer my respectfulobeisances; kaivalya - h unto the master of the transcendental world; rv forone completely freed from material activities; sukha of happiness; s v e who is thebestower.

    TRANSLATION

    The Supreme Personality of Godhead is realized by pure devotees who act in thetranscendental existence of bhakti -yoga . He is the bestower of uncontaminated happiness andis the master of the transcendental world. Therefore I offer my respect unto Him.

    11. m all obeisances; unto He who is above all material qualities andcompletely peaceful, or unto V su ev , the Supersoul in every living entity; ghor u o hef erce forms of he or l ke m g s h ev ; m h the form of the Lord as

    an animal, such as the boar; gu - h rm e who accepts different qualities within thematerial world; rv e who is without material qualities, being fully spiritual; s m Lord Buddha , the form of rv , wherein the material qualities stop; m I offer myrespectful obeisances; j -gh who is knowledge or the impersonal Brahman ; ca also.

    TRANSLATION

    I offer my respectful obeisances to Lord V su ev , ho s ll -perv g, o he or s f erceform s or s h ev , o he or s form s m l or V r h ev , o orD re , ho pre che mperso l sm, o or Buddha , and to all the other incarnations. Ioffer my respectful obeisances unto the Lord, who has no material qualities but who acceptsthe three qualities goodness, passion and ignorance within this material world. I also offer myrespectful obeisances unto the impersonal Brahman effulgence.

    12. k e r - j unto the one who knows everything of the external body; m I offermy respectful obeisances; tubhyam unto You; sarva everything; h k who are superintending, managing; s k e who are the witness, P r m m , or r m ; puru

    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    the Supreme Person; m -m l who are the original source of everything; m l -pr k e unto the puru - v r , the origin of pr k and pr h ; nam I offer myrespectful obeisances.

    TRANSLATION

    I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent ofeverything, and the witness of all that occurs. You are the Supreme Person, the origin ofmaterial nature and of the total material energy. You are also the owner of the material body.Therefore, You are the supreme complete. I offer my respectful obeisances unto You.

    13. sarva -indriya -gu - r re unto the seer of all objectives pursued by the senses; sarva -pratyaya -hetave who is the solution to all doubts (and without whose help one cannot solveall doubts and inabilities); s with the manifestation of unreality or illusion; ch because of the resemblance; uk called; sat of reality; h s unto the reflection;te unto You; m I offer my respectful obeisances.

    TRANSLATION

    My Lord, You are the observer of all the objectives of the senses. Without Your mercy, there isno possibility of solving the problem of doubts. The material world is just like a shadowresembling You. Indeed, one accepts this material world as real because it gives a glimpse ofYour existence.

    14. m I offer my respectful obeisances; m again I offer my respectful obeisances;te unto You; akhila -k r unto the supreme cause of everything; k r unto

    You who are causeless; adbhuta -k r the wonderful cause of everything; sarva all;g m - m unto the source of the p r mp r system of all Vedic knowledge; m h -r v the great ocean of knowledge, or the great ocean wherein all the rivers of

    knowledge merge; m I offer my obeisances; p v rg unto You who can givedeliverance or liberation; para - the shelter of all transcendentalists.

    TRANSLATION

    My Lord, You are the cause of all causes, but You Yourself have no cause. Therefore You are thewonderful cause of everything. I offer my respectful obeisances unto You, who are the shelterof he Ve c k o le ge co e he s r s l ke he P c r r as and Ve -s r , whichare Your representations, and who are the source of the p r mp r system. Because it is Youwho can give liberation, You are the only shelter for all transcendentalists. Let me offer myrespectful obeisances unto You.

    15. gu he hree gu s, he mo es of m er l nature (sattva , rajas and tamas); r by r wood; channa covered; cit of knowledge; u m p unto He whose fire; tat -k o h of the agitation of the modes of material nature; v sph rj outside; m s

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  • 8/13/2019 Gajendra Moksha and Narayana Kavacam

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    unto He whose mind; k rm - h ve because of the stage of spiritual understanding;vivarjita in those who give up; g m Vedic principles; svayam personally; pr k unto He who is manifest; m karomi I offer my respectful obeisances.

    TRANSLATION

    My Lord, as the fire in r wood is covered, You and Your unlimited knowledge are covered bythe material modes of nature. Your mind, however, is not attentive to the activities of themodes of nature. Those who are advanced in spiritual knowledge are not subject to theregulative principles directed in the Vedic literatures. Because such advanced souls aretranscendental, You personally appear in their pure minds. Therefore I offer my respectfulobeisances unto You.

    16. m k like me ; prapanna surrendered; p u an animal; p from entanglement;v mok unto He who releases; muk unto the Supreme, who is untouched by thecontamination of material nature; h r -k ru who are unlimitedly merciful; m I offer my respectful obeisances; l who are never inattentive or idle (for the purpose ofmy deliverance); sva - e by Your partial feature as P r m m ; sarva of all; tanu - h the living entities embodied in material nature; manasi in the mind; pr who are acknowledged; pratyak - e as the direct observer (of all activities); bhagavate unto theSupreme Personality of Godhead; h e who are unlimited; m I offer my respectfulobeisances; te unto You.

    TRANSLATION

    Since an animal such as I has surrendered unto You, who are supremely liberated, certainly You

    will release me from this dangerous position. Indeed, being extremely merciful, You incessantlytry to deliver me. By your partial feature as P r m m , You are situated in the hearts of allembodied beings. You are celebrated as direct transcendental knowledge, and You areunlimited. I offer my respectful obeisances unto You, the Supreme Personality of Godhead.

    17. m the mind and body; m - ja sons and daughters; p friends and relatives;g h home, community, society and nation; vitta wealth; j e u to various servants andassistants; s k by those who are too attached; u pr p unto You, who are verydifficult to achieve; gu -s g by the three modes of material nature; v v rj who are not contaminated; mukta - m h by persons who are already liberated; sva -h e within the core of the heart; p r h v unto You, who are always meditated upon; j -m e the reservoir of all enlightenment; bhagavate unto the Supreme Personality of

    Godhead; m I offer my respectful obeisances; v r unto the supreme controller.

    TRANSLATION

    My Lord, those who are completely freed from material contamination always meditate uponYou within the cores of their hearts. You are extremely difficult to attain for those like me who

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  • 8/13/2019 Gajendra Moksha and Narayana Kavacam

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    are too attached to mental concoction, home, relatives, friends, money, servants andassistants. You are the Supreme Personality of Godhead, uncontaminated by the modes ofnature. You are the reservoir of all enlightenment, the supreme controller. I therefore offer myrespectful obeisances unto You.

    18. yam the Supreme Personality of Godhead who; dharma -k m -artha -vimukti -k m persons who desire the four principles of religion, economic development, sense gratificationand salvation; bhajant by worshiping; m the objective; gatim destination;p uv can achieve; kim what to speak of; ca also; other benedictions; r He bestows; api even; deham a body; avyayam spiritual; karotu may He bestowbenediction; me unto me ; adabhra - the Supreme Personality of Godhead, who isunlimitedly merciful; v mok m liberation from the present danger and from the materialworld.

    TRANSLATION

    After worshiping the Supreme Personality of Godhead, those who are interested in the fourprinciples of religion, economic development, sense gratification and liberation obtain fromHim what they desire. What then is to be said of other benedictions? Indeed, sometimes theLord gives a spiritual body to such ambitious worshipers. May that Supreme Personality ofGodhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from thispresent danger and from the materialistic way of life.

    19. ek unalloyed devotees (who have no desire other than K consciousness);yasya the Lord, of whom; na not; kacana some; artham benediction; v ch desire; ye those devotees who; vai indeed; bhagavat -pr p fully surrendered unto

    the lotus feet of the Lord; ati -adbhutam which are wonderful; tat -caritam the activities ofthe Lord; su -m g l m and very auspicious (to hear); g by chanting and hearing;

    of transcendental bliss; samudra in the ocean; m g who are immersed; tam unto Him; k r m eternally existing; brahma the Supreme; param transcendental;para - m the Lord of the supreme personalities; avyaktam invisible or not able to berealized by the mind and senses; h m k transcendental; yoga by bhakti -yoga , devotional service; gamyam obtainable ( h k m m h j ); ati -indriyam beyondthe perception of material senses; s k m m minute; iva like; ati - r m very far away;anantam unlimited; m the original cause of everything; p r p r m completelyfull; e I offer my obeisances.

    TRANSLATION

    Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in fullsurrender and always hear and chant about His activities, which are most wonderful andauspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees neverask the Lord for any benediction. I, however, am in danger. Thus I pray to that SupremePersonality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great

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