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<p>www.gururaghavendra.org WWW.GURURAGHAVENDRA.ORG PRESENTS || *DHIGVIJAYA RAMA MOOLA RAMA JAYARAMA VIJAYATE^ || ||*NEERA NARASIMHA GURU PARABRAMHANE NAMAHA^ || { SARVADHAARI SAMVATSARA VYSHAAKA NIYAAMAKA *OM KAMALA SHREE MADHUSUDANAAYA NAMAHA^ } |||*MADHWAVALLABHA SARVOTTAMA NEERA NARASIMHAHA SARVAPAALAKAHA^||| |*Shreemadh AanandaTheertha Bhagavathpaadhaacharyeybhyo Namaha^|| |*Shreemadh JayaTheertha Gurubhyo Namaha^|| |*Shreemadh Vijayeendra Theertha Gurubhyo Namaha^|| |*Shreemadh Sudheendra Theertha Gurubhyo Namaha^|| |*Shreemadh Raghavendra Theertha Gurubhyo Namaha^|| [ [ [ *PREMEYA SANGHRAHA TIPPANI^ ] ] ] ******************************** { An Extemporaneous Perspective Summary of the Holy Work [[*Premeya Sanghraha^]] Composed by *Sreemadh Raghavendra Theertharu^ } ************************* ************** {'Upanyaasa On the Holy &amp; Auspicious Occasion of ^^Narasimha Jayanti^^, 2008'} // Karthru // * T I R U M A L A V E N K A T A ^ 'Paapa Ha`ra *CHAKRA^dhara Paalaney Maado Paramaatma *TIRUMALA VENKATA^ramana Rakshisu Karunaabharana' Paapavaalee Paatana Patvapaangaha Shreepaani Padmaanchitha Jaanujangaha| Gopaalabaalaha Krupayaa Svayam Naha| *SHREE PANDURANGO^ Bhavathu Prasannaha|| {San.}</p> <p>********************** ******** May *VIDYA LAKSHMI^ propitiated herein as *Shree^ Always Omnipresent in *SARVOTTAMA PANDURANGA^, Guide this most humble Paper titled, [[[*Premeya Sanghraha Tippani^]]] { An Extemporaneous Perspective Summary of the Holy Work [[*Premeya Sanghraha^]] Composed by *Sreemadh Raghavendra Theertharu^ }, without ever deviating from the Divine Tenets of [[Tatva Vaada]] of Vayu Jeevottama *Acharya Madhwaru^. ***** ****************************************** || Manmanobheestavaradham Sarvaabheesthaphalapradham || www.gururaghavendra.org || Shree Moola Gurubyo Namaha Harihi Om || || Shree Aadhi Gurubyo Namaha Harihi Om ||</p> <p>CHAPTER I :An extemporaneous Eulogy of the Supreme Incarnation of *MADHWAVALLABHA SARVOTTAMA NARASIMHA^, a resultant of pristine pure call of devotion of *Parama Bhagavatottama Prahlada Kumara^, as found in [[Purandara Upanishad]]:Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Aadiyalli Lakshmi Sahitadi Malagiralu Bandaraaga Sanatkumaararu Aaga Dvaarapaalakaru Tadeyalaaga Kopadinda Mooru Janmadalli Neevu Asuraraagi Puttirendu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Ditiya Gargbadalli Janisida hiranyaakshya hiranyakashipuremba Bhraatruru Pruthviyannu Mulugisida Kaaranaadi *SHREE HARIYU^ *TRUTIYA^ Roopadinda Khalana Kondu Dhareyanulihidanu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Anujanaada hiranyaakshana Maranavannu Keli Aaga Nadeda Tapasige</p> <p>*HARI^ya Meley Sittininda Ugra Tapassannu Maadi *Bramha^ninda Varagalannu Padedukondu Bandanaaga Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Indraloka Soore Maadida Mooru Lokake Asura Tanna Bhayava Torida Garbhini Kayaaduvannu Bramhaputra Bandu Aaga Dyityaraaja hiranyakashipuvige Voppisidanu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Navamaasagalu Tumbalu Kayaadu Aaga Putra Ratnavannu Padedalu Naamakaranavannu Maadi Viprarannu Karesi Beyga Dyitya Tanna Sutanige *PRAHLAADA^nendu Karesidanu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Baalachandranante Holeyutaa Irutiralu Iyidu Varsha Tumbitaagale Gurugallannu Karesi Bega Sakala Vidyey Kalisirendu Gurugalige Magannannu Voppisida Dyitya Taanu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Om Namaha Shivaaya Yenutali Asura Tanna Sutana Baredu Toru Yennalu *NARAHARI^ya Naamavannu Nagunagutale Bareyutiralu Yedade Todeya Meylidda Shishuva Badidu Dharegey Nookidanu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu www.gururaghavendra.org Sutta Janara Karesi Begadi Asura Tanna Sutana Kolisi Beku Yendaaga Atta Adagiyolu Vishava Nittu Bhojanagala Maadi *HARIYA^ Smaraney Maatradinda Bhunji Tilida Jattihaange Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Ambudhiyolu Magana Malagisi Meyley Dodda Bettavannu Ittu Banniro *HARIYA^ Krupege Vashanaada Taralanendu *Varunadeva^ Marana Illadhaange Maadi Manege Kottu Kaluhidenu Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu</p> <p>Bettadinda Katti Urulisi Asura Tanna Pattadaane Kaalali Meyttisi Urriyuva Voleya Maadi Suttu Huliya Boninalli Ittu Yatnavillade Sutana Kollalu Shaktanallade Podanante Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Ninna Deva Idda Yedeyanu Toru! Yenuta Pitanu Tanna Sutana Koralu! Yenna Deva Illadanta Yedegaluntee Lokadalli! Kambhadalu Iruvanendu Kyiya Mugidi Tordhanaaga! *NARAHARI NARAHARI^! BAA! BAA! *NARAHARI NARAHARI^! BAA! BAA! Varakambhavannu Vodeyalu *NARAHARI^yu UGRA Kopavannu Taalida Satyam Vidhaatum Nijabhrutyabhaashitam Vyaptim Cha Bhooteshvakhileshu Chaatmanaha| Adyasyataatyadhbhutaroopamudhvahan Stambhe Sabhaayaam Na Mrugam Na Maanusham|| {San.} Katakatemba Dhvaniya Maadi Nakhagalinda Pididu Votti Karula Bagedu Maale Haaki Kandha Bhaktanappikonda Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu Antarikshadalli Amaararu Nodi Aaga Pushpavrushtiyanne Karedaru *Ajana Padeda Devi^ Bandu Todeya Meyley Kulitiralu Amarapatiyarella Nodi Anja Bedembhaya Kotta Narasimhanembo Devanu Nambidanta Nararigella Varava Koduvanu *LAKSHMI NARASIMHA^ chariteya Udaya Kaala Patisuvanta Nararigella Putrasantaanangalittu Mattey Bedidhaange Kottu Bhaktavatsala Mukuti Koduva *PURANDARA VITTALA RAAYA^,Kan.************************************************ An extemporaneous devotional Composition in favor of *Goddess Mahalakshmi</p> <p>Devi^ rendered in order to pacify the ferocious Incarnation of *Madhwavallabha Sarvottama Narasimha^, as found in the [[Purandara Upanishad]]:- www.gururaghavendra.org Jayamangalam Nityashubha Manglam *Guru^bhakti Yentemba Kanadoleyanittu *HARI^dhyaanaventemba Aabharanavittu Paratatvaventembo Paarijaatava Mudidu Paramaatma *HARI^ge Aarati Yeytire Jayamangalam Nityashubha Manglam Aadimooruti Yemba Accha Arishina Hacchi Veda Mukhavemba Kumkumavane Ittu Saadhu Sajjanaremba Sampigehoovane Mudidu Modadinda *LAKSHMI^geaarati Yettire Jayamangalam Nityashubha Manglam Tanuvemba Tatteyalli Manasodalane Irisi Ghanashaanti Yentembo Yenneyane Tumbi Ananda Ventembo Battiyane Hacchittu Chinnmaya *HARI^ge Aarti Yettire Jayamangalam Nityashubha Manglam Kaamaadhavalidanta Kamalada Tatteyali Nemaventemba Haridravane Kadadi Aaa Mahaa Sugjnaanaventemba Sunnavane Beresi Somadharavandyage Aarati Yettire Jayamangalam Nityashubha Manglam *Naarada^vandyage Navaneeta Choranige *NARAYANA^nige *Sree VaraLakshmi^ge Saaridavaranu Poreuva *PURANDA VITTALA^ge Nerajamukhiyaru Aarati Yeytire ,Kan.********************************************** ** *Anjaneya Varada Govinda Govinda^ *Prahlaada Varada Govinda Govinda^ *LakshmiNarasimhadevara Paadaaravindakkey Govinda Govinda^ ************************************************</p> <p>*HARI SARVOTTAMA VAYU JEEVOTTAMA^ The single most Immensely Sacrosanct [[Holy Work]] of Vaayu Jeevottama *Acharya Madhwaru^, the [[*SADAACHAARA SMRUTI^]], so extracted from the Collective Compendium of [[Sarva Moola]], is now studied with utmost piety prior to the commencement of this Paper, titled as [[[*Premeya Sanghraha Tippani^]]] { An Extemporaneous Perspective Summary of the Holy Work [[*Premeya Sanghraha^]] Composed by *Sreemadh Raghavendra Theertharu^ } *Sreeman Madhwacharyarus^ Compendium of 37 **Holy Literary Works]] collectively known as [[ Sarva Moola ]] solely based on the [[ Eternal Vedas ]], Gloriously succeeds in Extolling the virtues of the Sacred [[ Upanishads ]], as well! Each and every [[Holy Work]] of *Sreeman Madhwacharyaru^, invariably Upholds the Supreme Unquestionable Sovereignty of *Shree Hari^! Thus, this Immense School of [[Tatva Vaada]] now Reigns Unchallenged, establish securely on the bedrock of Philosophical Entente between *Baghwan Veda Vyasa^ and His *Followers ^! www.gururaghavendra.org</p> <p>************************************************ QUOTE Yasmin Sarvaani Karmaani Sannyasyaadhyaatmachetasaa| Niraasheernirmamo Yaati Param Jayati So~*Achyuta^ha|| {San.} {The comity of righteous, intently pursue the Supreme One who is always Omnipresent in the soul of the devout; constantly Meditate upon such a Supreme Sovereign *Madhwavallabha Sarvottama Sreeman Narayana^ and perform all manners of duty tasks, without aspiring for fruits of merit and strive to attain such a *Madhwavallabha Sarvottama Sreeman Narayana^, who is totally devoid of all aberrations, is Infinitely Omnipotent as possessor of Qualities and is Infinitely indestructible reigning Supreme as the Sole Unchangeable Universal Sovereign} UNQUOTE The Holiest of Holy Chronicle of [[Sadaachaarasmruti]] Composed by *Vayu Jeevotama</p> <p>Acharya Madhwaru^ makes it compulsory for an individual to perform constant stream of righteous activities, without any letup. On account of such actions, the mind is rendered calm and is readied for capable of sustaining the Immense Glory of *Madhwavallabha Sarvottama Sreeman Narayana^. No other method is sanctioned for this laudable purposeful goal except that which is chronicled in the [[Sadaachaarasmruti]]. Upon following the codes of [[Sadaachaarasmruti]] a righteous individual yearns to know more and more about the Glory of *Madhwavallabha Sarvottama Sreeman Narayana^ from able *Madhwa Guru^. Thereafter once the foundation of such a mindset is on firm ground, then such an individual starts meditating upon the Supreme Sovereign, *Madhwavallabha Sarvottama Sreeman Narayana^, always. The net result is the ultimate revelation of Knowledge Filled Omnipresence of *Madhwavallabha Sarvottama Sreeman Narayana^ and this is the culmination of the highest form of devotion. This is the Only Goal worth aspiring for, the Ultimate Form of Liberation, after being alleviated from all binding swamps of familial lifestyle. *Vayu Jeevotama Acharya Madhwaru^, at all Times to come, is constantly awash with the Infinite Benevolence of none other than *Madhwavallabha Sarvottama Sreeman Narayana^ and due to such a singularly directed mega boon, is never affected by any puny obstacles of any sort whilst engaged in enlightening the comity of righteous. But the same is not so in the case of legion of *disciples^ of *Vayu Jeevottama Acharya Madhwaru^. Therefore in order to vacate all such obstacles that may hinder the progress of the comity of *disciples^ who intend to begin study of this sacrosanct **SadaachaaraSmruti++, *Vayu Jeevottama Acharya Madhwaru^ has arranged for the above quoted superlative Invocation Verse in sole favor of *Madhwavallabha Sarvottama Sreeman Narayana^. A devotional rendition of the same is guaranteed to thwart off any or all obstacles that may stand in the way of the comity of righteous apart from heightening individual levels of Knowledge. The same vacation of obstacles also applies to a fruitful study of this sacrosanct [[SadaachaaraSmruti]], culminating with the fruits of</p> <p>Liberation that is there for the asking. *Vayu Jeevottama Acharya Madhwaru^ also www.gururaghavendra.org highlights the Supreme Truth of the Infinite Qualities of *Madhwavallabha Sarvottama Sreeman Narayana^, which is forever inseparable from Him (the Qualities) and at the same time is totally unaffected by any sort of aberration and hence is Invoked with the Superlative Synonym of *ACHYUTA^. Occurrence of destruction/destructibility is to be understood in a fourfold manner, thus:a) The first form of destruction/destructibility occurs in existence of abstract and lifeless materialistic items such as earthen pots, which during the course of routine use tend to break into pieces. This same destruction/destructibility does not apply at all to *Madhwavallabha Sarvottama Sreeman Narayana^. b) The hierarchy *Celestial Chaturmukha Bramha^ and all other lesser occurring life forms possess body form in the nature of skeletal and muscle and on consequent of the same is deemed to be released from the same in due course, over Passage of Time. Such an action of being released from the confines of a skeletal frame and muscle is the occurrence of second form of destruction/destructibility which does not apply at all to *Madhwavallabha Sarvottama Sreeman Narayana^, who is never bound within puny framework of a natural body form. c) Next, upon begetting a natural body form, the same is complimented by every known form of desire and results in binding snares of sorrow that arise from the same. Such an occurrence of sorrow is the third form of destruction/destructibility. Such an occurrence is typical of all *Celestials^ raging from *Rudra^ downwards right up to all other life forms. The hierarchy nature of *Chaturmukha Bramha^, is destined to be deemed, since though possessing a natural body form He is not affected by the same binding sorrows, since He is devoid of any semblance of pride and prejudice at all Times. Such being the case with a mere high ranking Celestial such as *Chaturmukha Bramaha^, this third form of destruction/destructibility does not apply at all to *Madhwavallabha</p> <p>Sarvottama Sreeman Narayana^ Who does not harbor any natural body form at all. d) The topmost hierarchy Celestial *Goddess MahaLakshmi Devi^ and all other hierarchy *Celestials^ ranging in a descending manner right up to lifeless abstract forms, always harbor a plethora of qualities that is never complete in all respects and stays incomplete in stages exhibiting an ascending range of Qualitative Lacunae. Such an incompleteness (with respect to possession of Qualities or lack of the same) is the occurrence of fourth form of destruction/destructibility which does not apply at all to *Madhwavallabha Sarvottama Sreeman Narayana^ who is Infinitely Complete in all forms of Qualities for all Time to come. In short the Ultimate One who is Indestructible! Ananda Theerthamuninaa Vyaasavaakya Samu Dhrutihi| Sadaachaarasya Vishaye Krutaasamkshepataha Shubhaa|| {San.} The ephemeral existence of the entire Cosmos is indeed indefinite and temporary, but most real! Only *Madhwavallabha Sarvottama Sreeman Narayana^, Who Is www.gururaghavendra.org Omnipresent throughout the Cosmos and yonder though his Infinitely Supreme Manifestations is a Permanent Entity. Such a level of comprehension of *Madhwavallabha Sarvottama Sreeman Narayana^ is deemed as SATYA (sic.) and hierarchy levels of comprehension of such a Supreme Truth brought about in hierarchy nature of souls through the medium of devotion ultimately leads towards the strenuous practice of DHARMA. The path of Liberation is paved way by enchanting dance of flames flickering forth from the lamp of devotion. In order to constantly fuel such a lamp of devotion, lest it be extinguished, it is of paramount importance that the fuel used must also be as pure as the light given off by the dampened wicks. Using such a yardstick temporary body form of all souls are by themselves likened to fuel and the bright light given off by burning the same is none other than another superlative manife...</p>