hazrat molana احمد lahoree باتیں کرامات واقعات

8/10/2019 Hazrat Molana Lahoree

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[email protected]


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Mawlana Ahmad AliLahori

If anyone is willing to translate the following article or parts of it please doso fisabilillahand forward to us:

http://marifat.al-marifat.org/documents/32.pdf

Maulana Ahmed Ali Lahori was a renowned Sufi muslim scholar of Indiansubcontinet, in 1950s, who immensely influenced religious and academic circles

in Lahore ,Pakistan.With his particular focus on human spirit in the Quranicparadigm and its impediments, his message transcended Pakistan and spread all

over the globe, within muslim communities. He was the founder of Khuddam ud

Din Movement ( a movement of accelerating teachings of The Holy Quran and itsapplication of human, physical and spiritual, affairs. He presented a non-sectarianand non-political rendition to the universal message of The Holy Quran, about

ones spiritual disorders and a necessary comprehension of anatomy of soul. Hestressed the dire need to guard ones spirit of spiritual disorders aka moral defects.

In fact his name stands prominent in laying guiding principles for Muslimpsychology. Today , his followers spread all around the world and carry this

message of spiritual comprehension of man in a holistic model of integration of

Mind, body and Spirit, thus bringing medical , cognitive and spiritual sciences in a

blend.A cursory look at his life span can reveal the course of hardships and sacrifices he

took to finally bring out an important facet of human spirit and its varying textures.Birth and Upbringing

He was born on Friday 2nd Ramadhan 1304 A.H ( Wednesday 25 May 1887 C.E)

at Gujrawala, Pakistan. Prior to his birth his father had decided to dedicate his inthe service of Islam.

Basic EducationAt first his mother herself taught him the Holy Quran, and then he was admitted in

the school. Simultaneously and gradually he also started attending Quranric lessonsof Maulana Abdul Haq in Gujranwala. in order to serve Islam and spread Islamic

teachings , he properly started his religious education with Persian curriculum .After some time, he was entrusted to a renowned Muslim scholar and revolutionist

from Sindh, Maulana Obedullah Sindhi, for religious training. So he then moved to

Sindh to further pursue his religious studies. His father died, when he was only
http://marifat.al-marifat.org/documents/32.pdfhttp://marifat.al-marifat.org/documents/32.pdfhttp://marifat.al-marifat.org/documents/32.pdf


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nine years old.

Maulana Obaid Ullah Sindhi took Ahmed Ali Lahori to his spiritual mentor andteacher, Maulana Ghulam Muhammad Deenpuri in a Dinpur, Sindh. Maulana

Ghulam Muhammad Dinpuri was a gifted spiritualist and spotted the spiritual

potential of nine-year-old Ahmed Ali Lahori at first sight. So , regardless of hisyoung age, Ahmed Ali Lahri was accepted in a spiritual bond (Baiat -the first oathtaken in Spiritual orders). So his spiritual education also started side-by-side at

such a young age in the spiritual chain of QADRIA. On the other hand, MaulanaSindhi himself started teaching him basic Arabic and Persian grammar.

In 1319 A.H. (1901 C.E) Maulana Sindhi established a Madressa , religious school,from which Ahmed Ali Lahori completed DARS-e-NIZAMI in six years, and then

started teaching DARS-e-NIZAMI at the same place for more than three years.His spiritual growth was twofold , as he was also guided by another contemporary

renowned Muslim spirtualist, Maulana Taj Mehmood Amroti. So he was laden

with spiritual support from two dimensions, by means of continuous mediations,Zikr and patience.On finding him qualified, after a rigorous training of 40 Years, he was entitled by

his two mentors to take oaths(Baiat-ul-Irshad) from people and train themspiritually and morally.

Participation in PoliticsHe was not only a Spiritualist religious scholar, but he had his keen observation on

the contemporary and international political scene. In the days of British rule overIndian Subcontinent, Muslims were facing turbulent times at the hands of the

British and the Indians alike. So amidst all this disturbance, he actively took part inMuslim freedom movements and faced harships. He was also imprisoned in Silk

Handkerchief Movement, in Delhi in 1914. Later he was transferred to Shimlah,Indian Kashmir and then confined in Jalendhar, Western Punjab in Inda.

Afterwards he was released on bail to live in Lahore, which became his permanentstation till the last.

Entry In Lahore, Pakistan

His entry in Lahore was as a complete stranger, who did not even have anyacquaintance to bail him out of jail. In such a milieu , he laid down foundations for

an era of spiritual enlightenment in Lahore, Pakistan. This city was , then , a houseto all sorts of malafide and religious disorder as well. people were involved in a

disfigured version of Islam, which was quite painful for him. So in such a situationhe took up a Herculean task of starting preaching and teaching simple transtaltionand explanation of The Holy Quran in a small mosque in Sheranwala Gate, Lahore.


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Beginning of DARS e QURAN (Teaching)

Ahmed Ali Lahori started teaching The Holy Quran, to different audiences. Hisbroad spiritual vision had enabled him to diagnose the strategy for catering to

different audiences in Lahore, and even across Pakistan. It all started off with a

scanty number of people. But his conviction never tired him of the mission he wascommitted to spread. with an unflinching patience , he kept on steadily andattracted more audience. Thus his succor started showing fruits and gradually the

crowd started multiplying. He who came once surly came the next time. The secretwas the unbiased, non-political, non-sectarian and non-controversial content of his

summons. All he stated was plain common sense message of the Holy Quran to allhumanity. His Dars ( Lesson) would satisfy even the most sceptical minds,

scholars, students, Professors, Religious scholars, businessmen of his times. Tohim the poor had the same undistinguished status as the rich or educated would

have. It was due to this very quality that his audience would normally comprise

even Christians, Hindus, and Sikhs. Upon realising the truth of the message ofAllah, many of them converted into Muslims. Due to the growing number ofpeople, his Mosque was expended thrice, so that the listener could be saved from

cold. Later on this Dars was divided into three different levels, and at differenttimings, according to the type of audience.

Public Lessons( Dars-e-Aaam)

This lesson would continue for one an hour daily after the Fajar prayer. It was akind of preaching that addressed common issues in the light of the holy Quran and

Hadith. Even women were also participants of it but behind curtains.

Scholarly Lessons ( Dars-e-Khaas)

The graduated students of Madressa, after 8 years of religious education, fromsubcontinent, would participate in this Lesson. It even continues till now. These

lesson would start from the 1st Ramadan and would complete in two to threemonths. This Lesson would last for three to five hours daily. it was intended to

build up awareness among these students about the spiritual core of Islamicteachings, so to distill in them a better comprehension.

Specialization Lessons (Dars-e-Khaas-ul-Khawaas)

The students who wanted to pursue further after completing Scholarly lessons weretaught the Philosophy of Shariat (Mohammedan law) and an authentic Religious

textbook for higher studies in Islam,HUJJAH-TUL-BAALIGHA by Shahwaliullah. Due to its advanced level , it was meant for only the select audience.


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In Love With THE HOLY QURAN

He had a pofound affiliation with the Holy Book Al-Quran as nothing could everrefrain him from conducting Quranic Sermons ( Dars-e-Quran), all his life. In one

such incidences, he was delivering sermons, when his eldest son, Maulana

Habibullah came and whispered something in his ears and left. To which he justnodded and proceeded with the sermon. A little later the same son appeared againand again whispered in his ears but the sermon continued as usual. The same

happened the third time his son appeared. At the end of the sermon when MaulanaHabibullah, his eldest son, was inquired by some attendants about the matter, he

revealed that when he came for the first time, he alarmed his father about thecritical condition of his sister. On the second time he intimated ab out her near-

death state (last gasps), and finally he sadly disclosed about her death. But despitethe seriousness of the matter Maulana Ahmed Ali Lahori did not seize the sermon,

in order to avoid discontinuity, even for a single day. (Subhan Allah) ! Many such

incidents showed the acme of commitment he had towards Quranic sermons(Dars-e-Quran) all his life.With such zeal he initiated the tradition of Quranic sermons (Dars-e-Quran)for

ladies also. At the beginning, it started in a private house in Lahore, which later onturned into a madressa ( religious school) for ladies.

It is believed that a common inclination towards public Quranic teachings Dars-e-Quran was initiated in Punjab only by dint of Ahmed Ali Lahori. So much so that

now no mosque is considered complete without Quranic sermon. Below is the explanation of Dars-e-Quran in Jamiah masjid Ahmed Ali Lahori

Sherawala Gate Lahore.#1914 to 1963 Maulana Ahmed Ali Lahori

#1963 to 1985 Maulana Obedullah Anwar.#1985 to date Maulana Muhammad Ajmal Qadri

The emergence of the KHUDAM-UD-DIN organizationKhudam-ud-Din organization was established to preach spiritual teachings of Islam

in an organized manner. Truthful and unbiased Preaching of the Holy Quran and

Sunnah was the decided motto of this organization. Maulana Ahmed Ali presided itand wrote 34 magazines on religious percepts (propositions) meanwhile. He

initiated a weekly magazine named Khudam-u-Din in 1905 and its readership cameup to 15,000 within a period of a few monthes. He believed and justified that first

decree should be looked up in the Holy Quran, if not found then Hadith (sayingsof the Islamic Prophet) be consulted and lastly if not found there too, then Imam

Abu-Hanifas words should be followed.After his sad demise, his son Maulana Obaidullah Anwerbecame the leader of this


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Organization in 1962. Since 1985 Maulana Ajmal Qadiri, grandson of Maulana

Ahmed Ali Lahori, is sustaining all the matters of the organization. HazratMaulana Ajmal Qadiri is the present editor of this magazine.

Spiritual trainingHazrat was allowed and authorized to take spiritual oaths, Baiat from people byMaulana Taj Mehmood Amroti in 1936.

General teachingsBelow is the nutshell of Maulana Ahmed ALi Lahoris general teachings.

1. To do Zikr-ullah (1000 times daily) 2. To be punctual in Five Times Prayers

daily 3. To assure not getting anybody into trouble.

Translation and Interpretation of The Holy Quran

The translated version of the Holy Quran by Maulana Ahmed Ali Lahori was firstpublished in 1937. It is unanimously verified and authenticated by all sects alike.

Students and DisciplesMaulana Ahmed Ali Lahori had chosen his disciples during his life time. He has

insisted all of them to continue the mission and observe sincerity and selflessnessin their service to religion. The number of his disciples is limited and a carefully

chosen total of 24. ( Mard-e-momin). Due to their caliber, all of these were livinginstitutes in themselves. In true sense of the word, they proved to be torch bearers

in toeing the same line of Maulana Ahmed Ali Lahori. Their names are as:

Maulana Hafiz Habibullah Muhajir Madani (Eldest Son of Maulana Ahmed AliLahori) Maulana Abdul Haadi- Successor of Maulana Ghulam Muhammad Deenpuri-

Khanpur District Raheem Yar Khan

Maulana Syed Abul Hassan Nadvi- Director Nadva-tul-Ulema Lakhnow

Maulana Abdul Aziz Shah- Masjid Noor Sahiwal Maulana Mufti Bashir Ahmed- Shahi Masjid, Pasroor,District Sialkot

Jansheen Sheikh-ut-Tafseer Maulana Obaidullah Anwer-Successor of MaulanaAhmed Ali Lahori-

Literary contributions

Under the patronage of the Khuddamiddin Organization a section of publicationwas established. Maulana Ahmed Ali Lahori published 34 pamphlets on different

Islamic issues. In 1964 the publication size raised up to 11,56000 copies. In

English language there were 11 pamphlets on various issues that concerned those


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times. Most of them were distributed for free for public welfare. These pamphletswere

Golden Sayings of Maulana Ahmed Ali Lahori

1- The gist of the Holy Quran is an unflinching affiliation with Allah.2- Asaint ( wali) can never be a polytheist and a polytheist can never be a saint(wali).

3- Bounty i.e spiritual benefit comes through three chords of Faith, Reverence,

and submission. If a single chord breaks then there will be disconnection.4- Namaz (prayer), Roza (fasting), Zakat (alms-tax), and Hajj (pilgrimage), can

not save a person from hell, who disobeys his parents. There is a sure decision of

hell for those.5- Courage of Faith comes through the teaching of the Holy Quran.

6- Adoring others except Allah, praying for a boon and offering oblation or

seeking help in the times of misery from them is also polytheism.

7- Ill-gotten(haraam) spoils the Illumination of Faith, so spend according to

your sources.8- Refutation of Hadith (sayings of the Holy Prophet) is the refutation of the HolyQuran and he who refuses Quran spoils his faith.

9- Nobody can say that he has become a perfect man. There is a lurking danger

before entering the grave.

10- There are pearls in the dust under the shoes of saints, which are not found inthe crown of kings, they are not! they are not! And these pearls will be taken along

into the grave and in the day of resurrection. 11- The crux of the Holy Quran is

Please Allah by worship (Ibaadat) Please the Prophet Muhammad by Submission ( Itaat)

Please people service (Khidmat)

This is the complete explanation of the glory of the Holy Quran. He, who followsit, is a real Muslim.

Demise

Maulana Ahmed Ali Lahori died on 17,Ramazanul-mubarik 1381(hijri). There wasno intimate when he arrived in Lahore , but there were more than 300,000 people,

who participated in the funeral. Days after his demise, a local newspaper reportedemission of a sweet fragrance from his cemetery. So much so the soil of the

cemetery was chemically tested and analysed through every possible way. But thefragrance odour. In fact his grave became the authenticated proof of a Hadith,

which he used to quote very often that


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Grave is either one of the orchards of heaven or one or the pits of hell

Thus, his own cemetery became one of the orchards of the heaven, by the grace ofAlmighty Allah and by the blessings of the Holy Prophet. The fragrance of the

cemetery attested the saying of the Holy Prophet (Salla-o-Illai Waali Wassalam),

which was experienced by the masses present at the funeral.

Kamran Hussain Khadim Markaz-e-Huqa Sheranwala Gate Lahore

[email protected] 6-8-2014
mailto:[email protected]:[email protected]:[email protected]

hazrat molana احمد lahoree باتیں کرامات واقعات

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