jaiva dharma 2
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Nel tardo 1890 stata scritta un'unica ed eloquente novel-la spirituale da parte di uno dei pi prolifici e popolari scrit-tori della Brahma-Madhva-Gauya Sampradya
Sua Divina Graziarla Bhaktivinoda hkura
presenta
Jaiva-dharmaLa Natura Essenziale
dellAnima
Seconda Parte
Dalla traduzione di
r rmad Bhaktivednta NryaaMahrja
Copyright Gauya Vednta Samiti
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SOMMARIOPrefazione di r rmad BhaktiprajnaKeava Gosvm Mahrja . . . . . . . . . . . . . . . . . . . . . . . . . i
Capitolo Tredici . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11Prama e PrameyaCapitolo Quattordici . . . . . . . . .. . . . . . . . . . . . . . . . . . . 41Prameya: akti-TattvaCapitolo Quindici . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 69Prameya: Jva-TattvaCapitolo Sedici . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91Prameya: La jva e MyCapitolo Diciassette . . . . . . . . . . . . . . . . . . . . . . . . . . . . 111Prameya: La liberazione della jva da My
Capitolo Diciotto . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 135Prameya: Bhedbheda-TattvaCapitolo Diciannove . . . . . . . . . . . . . . . . . . . . . . . . . . 161Prameya: Abhidheya-TattvaCapitolo Venti . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 187Prameya: Abhidheya-Vaidh-Sdhana-BhaktiCapitolo Ventuno . . . . . . . . . . . . . . . . . . . . . . . . . . . . 215
Prameya: Abhidheya-Rgnug-Sdhana-BhaktiCapitolo Ventidue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 237Prameya: Prayojana-TattvaCapitolo Ventitre . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 255Prameya: r-Nma-TattvaCapitolo Ventiquattro . . . . . . . . . . . . . . . . . . . . . . . . . 273Prameya: Nma-ApardhaCapitolo Venticinque . . . . . . . . . . . . . . . . . . . . . . . . 287Prameya: Nmbhsa
Volumi di rla Bhaktivednta Nryana Mahrja:In inglese:
Vaiavism (Real & apparent)
Going Beyond VaikuhaBhakti-rasyana
Venu-gtr Bhakti-rasmta-sindhu-bindu
r Mana-ikar Prabandhval
Bhakti-tattva-viveka
r Navadvipa-mandala-parikramar Vraja-mandala-parikramaPinnacle of Devotion
r UpademtaSrimad Bhagavad-Gita
Jaiva-dharmaSrila Bhaktiprajnana Kesava Gosvami Maharaja, his life and teachings
In italiano:Il Nettare della Govinda-ll
Andare oltre VaikuhaLa vera concezione di Sri Guru tattva
Lessenza di tutte le istruzioniLettere di Srila Prabhupada dallAmerica a Srila Narayana Maharaja
Raggi di ArmoniaJaiva-dharma
I lettori interessati possono scrivere a:International Gauya Vednta Pubblications
r Keavaj Gauya MahMathur (U.P.) 281001 India - Tel. 0091-565-502334
Associazione Vaisnava Gauya VedntaCantone Salero 5 - 13865 Curino (BI) Italia
Tel. 015-928173 - CC Postale: 10130136www.gaudiya.net/avgv - e-mail: [email protected]
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rla Bhaktivinoda hkura un intimo ed eterno com-pagno del salvatore delle moltitudini dell'et di Kali, ac-nandana r Caitanya Mahprabhu. Dopo che gli associatidi r Gaurahari, come i Sei Gosvm, r Kadsa Ka-virja, r Narottama hkura e rla Visvantha Cakra-vart hkura ebbero lasciato questo mondo e furono en-trati nei loro passatempi non manifesti, i cento anni che se-guirono vengono considerati un periodo oscuro per la lineadei Gauya Vaiava. Durante questo periodo non appar-ve nessun potente crya nella linea Gauya che potesse
portare avanti, come era stato fatto in precedenza, gli inse-gnamenti di rman Mahprabhu nella loro forma pura.In quel momento cruciale, nell'anno 1838, vi fu un even-
to fortunato, rla Saccidnanda Bhaktivinoda hkuranacque in una famiglia ben educata e di cultura nel villag-gio di Vranagara vicino a r Navadvpa dhma, nel Ben-gala occidentale.
Egli inaugur una nuova epoca per la linea GauyaVaiava: scrisse un centinaio di libri autorevoli e chiari sul-la scienza della bhakti in Sanscrito, Bengali, Hindi, Ingleseed altre lingue ancora.
In questo modo egli ristabil l'integrit della nostra lineaGauya e per questa mirifica opera i Gauya Vaiava ri-marranno per sempre in debito con lui.
Nell'era moderna rla Bhaktivinoda hkura ha riav-viato il bhakti-bhgrath o flusso del fiume di pura devo-zione (uddha-bhakti). Per questo motivo egli viene ricor-dato con affetto anche come 'Settimo Gosvm'.
rla Bhaktivednta Nryaa Mahrja
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Jaiva-dharma
CAPITOLO TREDICIPrama e Prameya
Nel tardo pomeriggio, all'ora delgo-dhli, quando l'aria satura di polvere sollevata dagli zoccoli delle mucche chetornano alla stalla, Vrajantha giunse a rvsngana. Si se-
dette sopra un rialzo all'ombra delle fitte foglie di un albe-ro bakula in attesa dell'anziano Bbj Mahrja. Bbj sitrovava nel suo bhajana-kura, la capanna dove era solitofare il bhajana e, per qualche misteriosa ragione, nel suocuore fior un sentimento paterno di vtsalya-bhva nei con-fronti di Vrajantha.
Non appena un lieve rumore segnal l'arrivo di
Vrajantha, il Bbj usc, lo abbracci con affetto e lo con-dusse nel suo kura, su di un lato del cortile, sotto un per-golato di fiori kua, e l invit Vrajantha a sedersi accan-to a lui.
Vrajantha mise la polvere dei piedi di Bbj Mahrjasulla propria testa e, sentendosi cos benedetto, umilmentedisse: "Grande anima, ieri hai detto che mi avresti istruitosui Daa-mla, i principi essenziali dell'insegnamento diNimi Paita. Ti prego, concedimi questa conoscenza!"
Dopo questa richiesta, Bbj Mahaya si sent moltofelice e con affetto rispose: "Figlio mio, prima di tutto devospiegarti il significato delloloka stra , al cui interno si tro-vano in modo essenziale le dieci verit ontologiche deiDaa-mla. Tu sei uno studioso e quindi in grado di com-prendere bene il significato vero di questoloka.
mnya prha tattvam harim iha paramam sarva-akti
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26) grave;27) soddisfatto in s stesso;28) equanime con tutti;
29) munifico;30) virtuoso;31) cavalleresco;32) compassionevole;33) rispettoso verso chi merita rispetto;
dakio vinay hrmn aragata-plakasukh bhakta-suht prema-vaya sarva-ubhan-kara
34) sempre ben predisposto;35) modesto;36) riservato;37) il protettore delle anime sottomesse;38) felice;39) il benefattore dei Suoi bhakta;
40) controllato daprema (amore);41) il benefattore di tutti;
pratp krtimn rakta-loka sdhu-samrayahnr-gaa-manohr sarvrdhya samddhimn
42) potente;
43) famoso;44) il pi amato;45) dalla parte deisdhu;46) incanta la mente delle donne;47) adorabile in tutto;48) Sue son tutte le opulenze;
varyn vara ceti gus tasynukrtitsamudr iva pacad durvigh harer am
4) radioso;5) eccezionalmente forte;6) eternamente giovane;
vividhdbhuta-bh-vit satya-vkya priya-vadavvadka su-pityo buddhimn pratibhnvita
7) molto esperto in tutti i linguaggi;8) dice sempre il vero;9) un oratore piacevole;10) eloquente;11) erudito;12) saggio;13) intraprendente;
vidagdha caturo daka kta-ja su-dha-vratadea-kla-suptra-ja stra-caku ucir va
14) esperto nel gustare ogni nettare;15) astuto;16) esperto in ogni attivit;17) sa essere grato;18) non manca mai di mantenere le Sue promesse;19) infallibile giudice di tempo, luogo e circostanze;20) vede attraverso gli occhi deglistra;
21) puro;22) Si autocontrolla;
sthiro dnta kam-lo gambhro dhtimn samavadnyo dhrmika ra karuo mnya-mna-kt
23) stabile;24) tollerante;25) sa perdonare;
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CAPITOLO QUINDICI
Prameya: Jva-tattva
Il giorno seguente Vrajantha raggiunse rvsnganamolto presto. I Vaiava di Godruma erano arrivati la seraprima per partecipare all'adorazione della sera (sandhy-rat) e r Premadsa Paramahasa Bbj, Vaiava dsa,
Advaita dsa e altri Vaiava stavano gi seduti nell'rat-maapa (luogo dove si compie l'adorazione). Vrajantha,cogliendo i sentimenti dei Vaiava di Godruma, meravi-gliato pens: "Prima mi unir a loro e pi presto perfezio-ner la mia vita." Quando quei Vaiava videro il suo at-teggiamento umile e devoto, gli diedero le loro benedizioni.
Terminata l'rat, Vrajantha e l'anziano Bbj inizia-
rono a camminare insieme verso sud, in direzione di Go-druma.Raghuntha dsa Bbj vide sgorgare dagli occhi di
Vrajantha un inarrestabile torrente di lacrime e, sentendoaffetto per lui, gli chiese con gentilezza: "Bb, perch staipiangendo?"
Vrajantha rispose: "Prabhu, quando ricordo le tue dol-ci istruzioni il mio cuore s'inquieta ed il mondo mi appareprivo di consistenza. Il mio cuore ansioso di rifugiarsi aipiedi di loto di r Gaurangadeva. Ti prego, sii misericor-dioso e dimmi, in essenza, chi sono veramente e perch so-no giunto in questo mondo."
Bbj rispose: "Mio caro figliolo, mi hai benedetto po-nendomi questa domanda. Il giorno in cui unajva si ponequesta domanda un giorno auspicioso perch nasce la sua
buona fortuna. Se ascolterai il quintoloka del Daa-mla,
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chiamano bhava-bhakta. Gli atei, sia immorali che morali,hanno una coscienza leggermente risvegliata; i credenti mo-
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CAPITOLO DICIASSETTE
Prameya: la liberazione della Jva daMy
La nonna di Vrajantha complet tutti i preparativi per ilsuo matrimonio e alla sera gli spieg tutto ci che era ne-cessario sapesse. Vrajantha semplicemente mangi la sua
cena in silenzio senza mai interloquire. Sveglio fino a not-te tarda, rimase immerso nel pensare alla condizione del-l'anima spirituale pura. Nel frattempo la vecchia nonna ela-borava degli argomenti per convincerlo ad accettare l'ideadi sposarsi.
In quel momento arriv il cugino materno di Vrajantha,Ve-mdhava. La ragazza che Vrajantha doveva sposare
era la cugina paterna di Ve-mdhava e Vijaya-Vidyrat-na lo aveva mandato per finalizzare il tutto.Ve-mdhava chiese: "C' qualche problema nonna?
Perch state ritardando i preparativi del matrimonio diVraja?"
La nonna rispose con ansia: "Figliolo, tu sei un ragazzointelligente. Se gli parlerai forse cambier idea. Tutti i miei
sforzi sono stati vani."Il carattere di Ve-mdhava era chiaramente deducibi-le dal suo aspetto fisico: statura bassa, collo corto, carna-gione scura e battiti di ciglia frequenti. Egli era solito ficca-re il naso in tutto ci che gli succedeva attorno anzich oc-cuparsi delle cose sue, bench l'inserirsi negli affari altruinon risultasse mai di una qualche utilit. Dopo aver ascol-tato le parole dell'anziana donna, egli corrug leggermentela fronte e poi con aria di vanteria disse: "Non c' proble-
gg g ;rali ed isdhana-bhakta hanno una coscienza sviluppata edi bhva-bhakta una coscienza completamente sviluppata."
"Per quanto tempo i bhva-bhakta rimangono prigio-nieri di my?" Chiese Vrajantha.
"Risponder a questa domanda quando spiegher il set-timoloka dei Daa-mla." Rispose Bbj. "Ora tardi, tiprego, torna a casa."
Vrajantha torn meditando su tutte le verit che avevaappena ascoltato.
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CAPITOLO VENTI
Prameya: Abhidheya -Vaidh sdhana Bhakti
l'incarnazione di Vysadeva, apparso durante i passatempidi r Caitanya."
Poich era ormai tarda mattinata, Vrajantha e VijayaKumra partirono per la casa di Vrajantha."
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Prameya: Abhidheya -Vaidh-sdhana Bhakti
Vrajantha e Vijaya Kumra furono di ritorno a casa diVrajantha prima di mezzogiorno. La madre di Vrajanthali stava aspettando e con amore serv loro un riccoprasda.Alla fine del pranzo, zio e nipote avviarono una amichevo-le conversazione e Vrajantha gradualmente riport al suovenerabile zio materno tutto ci che aveva ascoltato daBbj Mahrja.
Quando Vijaya Kumra sent queste nettaree istruzioni,divent felice e disse: "Tu sei una persona fortunatissima. Il
sat-sanga si ottiene solo per grande fortuna. Tu hai godutol'associazione molto rara di un grande santo come Bbj
Mahaya e lui ti ha dato delle istruzioni sostanziali sulloscopo pi alto della vita (paramrtha). Chi ascolta la bhak-ti-kath e l'hari-kath certamente avr buona fortuna e vitafelice, ma se si ascoltano questi argomenti da grandi perso-nalit, allora la fortuna giunge ancora pi in fretta. Tu seierudito in tutti glistra e la tua conoscenza del nyya-stranon ha paragoni. Sei nato in una famiglia di brhmaa Ve-
dici e non ti manca la ricchezza. Ora tutte queste tue opu-lenze appaiono come semplici ornamenti. La ragione di ci che ti sei rifugiato ai piedi di loto dei Vaiava e hai ac-quisito un gusto per ascoltare i passatempi di r Krishna(ll-kath)."
Mentre cos parlavano dello scopo supremo della vita,arriv la madre di Vrajantha che disse a Vijaya Kumra:
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CAPITOLO VENTIDUEPrameya: Prayojana-tattva
Era il giorno di Ekda e a rvsngana i Vaiava sta-vano facendo il krtana sopra una grande piattaforma rial
Realizzando che la notte era ormai fonda, zio e nipotetornarono a casa cantando l'Hari-nma, poi, onorato ilpra-
sda, andarono a dormire.
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vano facendo il krtana sopra una grande piattaforma rial-zata, all'ombra di un albero Bakula. Alcuni sospiravano:"Ah Gaurnga! Ah Nitynanda!" Nessuno per capiva inche sentimento (bhva) fosse l'anziano Bbj. Proprio da-
vanti ai loro occhi egli si immobilizz poi, poco dopo scop-pi a piangere gridando: "Me misero! Dov' il mio Rpa?Dov' il mio Santana? Dov' il mio Dsa Gosvm?Dov' il mio Kadsa Kavirja, il fratello pi caro al miocuore? Dove sono andati lasciandomi qui solo? Che ver-gogna restare vivo solo per tollerare la separazione da loro!Sono distrutto dal dolore di questa separazione. Persino ilricordo del Rdh-kua mi reca dolore. La mia forza vi-tale agonizzante. Solamente vedere Rpa e Santana po-tr salvare questa mia vita derelitta. Non sono ancora mor-to, anche se da loro separato! In ogni modo son condanna-to!" Ci dicendo prese a rotolarsi per terra nel cortile.
I Vaiava presenti tutti gli dissero: "Bbj, sii paziente.Rpa e Raghuntha sono nel tuo cuore. Guarda qui, rCaitanya Mahprabhu e Nitynanda Prabhu danzano da-
vanti a te.""Oh! Dove?" Bbj balz subito in piedi e vide davan-ti a s r Caitanya Mahprabhu, r Nitynanda Prabhu,r Advaita Prabhu, r Gaddhara, rvsa e tutti i devotiche danzavano nel krtana, totalmente assorti nel pi altosentimento di amore per Krishna (mahbhva). Nel vederci egli esclam: "Benedetta sia Mypura! Solamente r
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Bhan-nradya Pura'Kali non pu innalzare nessun ostacolo, neppure per un
momento, a chi pratica costantemente il krtana cantando:'Hare! Govinda! Keava! Vsudeva! Jaganmaya!'
Chi ascolta l'Hari-nma si libera dall'inferno.yath yath harer nma krttayanti sma nrak
tath tath harau bhaktim udvahanto diva yayuNsiha-tpan
'Offro omaggi al Signore Supremo conosciuto col nomedi Anantadeva. RicordandoLo e cantando il Suo nome, di-sperder immediatamente ogni sofferenza e miseria.'
Chi canta l'Hari-nma purifica la sua famiglia, la societe il mondo intero.'
mahptaka-yukto'pi krttayann ania harimuddhnta karao bhtv jyate pankti-pvana
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Nsiha tpan
'Anche chi all'inferno se cantasse l'Hari-nma, otter-rebbe l'hari-bhakti ed entrerebbe nel regno divino.'
Il canto dell'Hari-nma distrugge ilprrabdha-karma, irisultati delle precedenti attivit pie ed empie che sonogiunte a maturazione.
yan nmadheya miyama turapatan skhalan v vivao gan pumn
vimukta-karmrgala uttam gatiprpnoti yakyanti na ta kalau jan
rmad-Bhgavatam 12.3.44
'Se un essere umano nel momento della morte canta an-che solo un nome di r Bhagavn, anche se sofferente osta dormendo o si degradato, vedr aprirsi tutte le catene
del suo karma e conseguir il fine ultimo. Ma prestate at-tenzione! Per l'influenza di Kali-yuga, le persone non Loadorano.'
L'Hari-nma-krtana pi glorioso e benefico dello stu-dio dei Veda.
uddhnta karao bhtv jyate pankti pvanaBrahma Pura
'Anche se abbiamo molto peccato, se si canta costante-mente l'Hari-nma, il cuore si purifica, si raggiunge il livel-lo dei nati due volte (coloro che son nati a nuova vita tra-mite liniziazione spirituale dk) e si purifica il mondo in-tero.'
Chi si dedica a r-hari-nmaverr liberato da ogni affli-zione, da ogni problema e da ogni tipo di malattia.
sarva-rogopaama sarvopadrava-nanamnti-da sarva-rin harer nmnukrttanam
Bhad-viu Pura
'Quando si canta l'Hari-nma-krtanaogni malattia gua-rir, ogni problema trover soluzione, ogni ostacolo verr
rimosso e si otterr la pace suprema.'Le caratteristiche degradanti di Kali non possono aver
effetto su chi canta r-hari-nma.
hare keava govinda vsudeva jaganmayaitrayanti ye nitya na hi tn bdhate kali
etat a-varga-haraa ripu-nigrahaa paramadhytma-mlam etad dhi vior nmnukrttanam
Skanda Pura
'Ilsakrtana dei nomi di r Viu conquista i sei sensi ei sei nemici (iniziando da lussuria e avidit) ed la radicedella conoscenza del Supremo S.'
L'Hari-nma investito di tutte le potenze.
m co m yajus tta m sma paha kicanagovindeti harer nma geya gyasva nityaa
Skanda Pura
'Non necessario studiare ed insegnare il Rg, il Sma e lo
Yajur Veda. Semplicemente fate costantemente ilsakrta-na del nome di r Hari, Govinda.'
Cantare l'Hari-nma meglio che visitare tutti i trtha(luoghi sacri).
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p
dna-vrata-tapas-trtha-ketrdna ca yh sthitaktayo deva mahant sarva-ppahar ubhrjasyvamedhn jna-sdhytma-vastuna
kya hari sarv sthpit sveu nmasuSkanda Pura
'Ci sono molti aspetti positivi nella carit (dna), nei vo-ti (vrata), nell'austerit (tapa), nei luoghi santi (trtha-ke-tra), nei devat (esseri celesti), in tutte le attivit giuste, nel-
l'insieme delle potenze (akti), nei sacrifici del Rjasya eAvamedha e nello scopo della conoscenza del proprio s(jna-sdhy dell'tma-vastu). Tuttavia r Hari ha rac-colto tutte queste potenze e le ha investite nei Suoi nomi.'
L'Hari-nma d felicit al mondo intero.sthne hikea tava prakrtty
jagat prahyaty anurajyate caBhagavad-Gt 11.36
'O Hkea, il mondo deliziato nell'ascoltare il krtanadel Tuo nome e della Tua fama, cos che tutti rimangonoda Te affascinati.'
( g )
trtha-koi-sahasri trtha-koi-atni catni sarvi avpnoti vior nmni krttant
Skanda Pura
'Il krtana dei nomi di r Viu concede tutti i risultatiche si ottengono recandosi milioni di volte nei trtha.'
Anche un piccolo bagliore di Hari-nma (hari-nmbh-sa) d immediatamente pi risultati del compiere ognisat-
karma (attivit pie).
go-koi-dna grahae khagasyaprayga-gangodaka kalpa-vsa
yajyuta meru-suvara-dnagovinda-krter na sama atai
'Si possono dare mucche in carit nel giorno dell'eclissesolare; si pu risiedere a Prayga sulle rive del Gange per ladurata di un kalpa (mille cicli di ere); oppure compiere mi-gliaia di sacrifici e dare in carit una montagna d'oro alta co-me il Monte Sumeru. Ci nonostante, questo non pu es-sere paragonato alla centesima parte del krtana di r Go-vinda.'
nessuna regola di tempo e di luogo per fare il krtana di rHari. In ogni condizione si pu compiere l'Hari-nma-kr-tana, sia purificati che contaminati; ad esempio anche senon ci si pulita la bocca dopo aver mangiato.'
L'Hari-nma concede molto facilmente la mukti a chi ladesidera.
nryacyutnanta-vsudeveti yo narasatata krttayed bhuvi yti mal-layat sa hi
Colui che canta r-hari-nma merita l'adorazione delmondo.
nryaa jaganntha vsudeva janrdanaitrayanti ye nitya te vai sarvatra vandit
Bhan-nradya Pura
'Coloro che praticano sempre il krtana cantando:"Nryaa! Jaganntha! Vsudeva! Janrdana!" sonoadorati da tutto il mondo.'
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y y yVarha Pura
'La persona che vaga sulla terra sempre cantando i nomiNryaa, Ananta, Acyuta e Vsudeva, verr da Me sulMio pianeta.'
ki kariyati snkhyena ki yogair nara-nyakamuktim icchasi rjendra kuru govinda-krttanam
Garua Pura
'Migliore tra gli uomini, che beneficio pu derivare dal-lo studio della filosofiasnkhya o dalla pratica dell'anga-
yoga? Re, se desideri la liberazione, semplicemente canta ilkrtana di r Govinda.'
L'Hari-nma d alla jva la capacit di raggiungereVaikuha.
sarvatra sarva-kleu ye'pi kurvanti ptakamnma-sankrttana ktv ynti vio para padam
Nand Pura
'Anche se qualcuno sempre e dovunque pecca, se com-pie il nma-sankrtana raggiunger la suprema dimora di
r-Hari-nma l'unico metodo per chi non ha altro.
ananya-gatayo martty bhogino' pi parantapjna-vairgya-rahit brahmacarydi-varjit
sarva-dharmojjhit vior nma-mtraika-jalpaksukhena y gati ynti na ta sarve'pi dhrmika
Padma Pura
Coloro che compiono il krtana del nome di r Viupotrebbero farlo semplicemente perch non hanno altri
mezzi di sostegno e anche essendo assorti nel godimento deisensi; potrebbero creare problemi agli altri, non rispettare ilcelibato e violare ogni dharma, ma la destinazione che ot-tengono non si pu raggiungere neppure sommando tuttigli sforzi delle persone religiose.'
L'Hari-nma pu essere praticato in ogni momento e in
ogni circostanza.na dea-niyamas tasmin na kla-niyamas tath
nocchidau niedho'sti r-harer nmni lubdhakaViu-dharmottara
'Tu che desideri cantare l'Hari-nma, sappi che non c'
Tra tutti i tipi disdhana-bhakti l'Hari-nma-krtana ilmigliore.
agha-cchit-smaraa vior bahv-ysena sdhyateoha-spandana-mtrea krttana tu tato varam
Vaiava-cintmai'Il r-viu-smaraam (ricordo di r Viu) distrugge
tutti i peccati ma si raggiunge dopo molti sforzi. Il Viu-krtana tuttavia superiore perch lo stesso beneficio si ot-
Viu.'Il canto dell'Hari-nma il mezzo supremo per compia-
cere r Bhagavn.
nma-sankrttana vio kut-t-prapitdiu
karoti satata viprs tasya prto hy adhokajaBhan-nradya Pura
'O brhmaa, Adhokaja Viu sempre soddisfattocon chi pratica incessantemente ilsankrtana del nome di
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tiene semplicemente vibrando r-nma con le proprie lab-bra.'
yad-abhyarcya hari bhakty kte kratu-atair apiphala prpnoty avikala kalau govinda-krttanam
'Il beneficio che deriva dal compiere centinaia diyaja(sacrifici) in Satya-yuga, si pu ottenere in Kali-yuga con ilkrtana dei nomi di r Govinda.'
kte yad dhyyato viu trety yajato makhai
dvpare paricaryy kalau tad dhari-krttantrmad-Bhgavatam 12.3.52
'Semplicemente facendo il krtana del nma di r Hari,in Kali-yuga si otterranno risultati pari a quelli ottenuti conla meditazione su Bhagavn in Satya-yuga, con i grandi
yaja per soddisfarLo in Tret-yuga e con l'adorazione del-
le Divinit in Dvpara-yuga.'Vijaya chiese: "Prabhu, ho piena fede che l'Hari-nma
completamente spirituale ma ci nonostante, per liberar-mi da ogni dubbio su quanto riguarda la nma-tattva, ne-cessario che io comprenda come r Hari-nma possa esse-re spirituale sebbene composto da sillabe apparentemente
Viu.'
L'Hari-nma ha la forza di controllare r Bhagavn.
am etat pravddha me hday nsarpatiyad-govindeti cukroa k m dra-vsinam
Mahbhrata
'Quando ero lontano da Draupad, lei Mi chiam: Go-vinda! Le sono molto riconoscente, per la sua chiamata
addolorata, non ho ancora potuto cancellare quel senso diriconoscenza dal Mio cuore, neppure ora.'
L'Hari-nma lo scopo supremo della vita di tutte lej-ve (pururtha).
idam eva hi mngalyam etad eva dhanrjanam
jvitasya phala caitad yad dmodara-krttanamSkanda e Padma Pura
'Il krtana di Dmodara certamente causa dogni au-spiciosit e sorgente di vera ricchezza. L'unico bene dellavita fare questo krtana.'
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racandra, tieni sempre a mente il duro rimprovero di r-man Mahprabhu verso Choa Haridsa.'
bhla n khibe, ra bhla n paribehdayete rdh-ka sarvad sevibe
'Non mangiare cibo ricco e non indossare abiti raffinatima rendi sempresev (servizio) a r Rdh-Krishna nelprofondo del tuo cuore.'
baa-haridsera nyya ka-nma balibe badaneaa-kla rdh-ka sevibe kuja-bane
Jaiva-dharmaCapitolo Venticinque
ticare questi sei tipi di amorevole abbandono distrugge larete di my.'
sdhu pb kaa baa jvera jniysdhu-bhakta-rpe ka il nadiy
'E' molto raro che lajva ottengasdhu-saga. Sapendoci Bhagavn r Krishna stesso disceso nella forma di un
sdhu bhakta a Nadiya (Navadvpa).'
gor-pada raya karaha buddhimngor b sdhu guru keb che n
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aa kla rdh ka sevibe kuja bane
'In qualsiasi momento, sia di giorno che di notte, riempi-ti la bocca con l'Hari-nma come faceva Baa Haridsa, enel tuo cuore compi ilsev a Rdh-Krishna nei kuja diVndvana durante le otto parti del giorno e della notte.'
ghasta, vairg dnhe bale gor-ryadekha bh nma bin jena dina nhi jya
'Guarda fratello! Gaura-Rya ha dato questa istruzio-ne. Non c' distinzione ad essereghasta (uomo di famiglia)o vairg (rinunciato). In entrambe le situazione non si de-ve lasciare che un giorno, un'ora e neppure un momento,passino senza pronunciare il Nma.'
bahu anga sdhane bh nhi prayojanaka-nmraye uddha karaha jvana
'Oh fratello! Non necessario praticare molti tipi disdhana. Semplicemente rifugiati nel Ka-nma: la tuavita si purificher e simpregner di significato.'
gor b sdhu guru keb che n
'Perci siate intelligenti: rifugiatevi ai piedi di r Gaura!Qualesdhu oguru pi grande di Lui? Lui Krishna!'
vairg bh grmya-kth n sunibe knegrmya-vrtt n karibe, jabe milibe na
'Fratello mio che vivi la rinuncia, se a volte ti incontri con
altri, non ascoltare n discuti argomenti mondani.'svapne o n kara bh str-sambhaa
ghe str-chiy bh siycha bana
Fratello (Bhai), non parlare con le donne, neppure in so-gno. Ricorda di come hai lasciato a casa la moglie e sei an-dato nella foresta (r Vndvana) per impegnarti con tuttoil tuo cuore nel bhajana.'
yadi cha praaya rkhite gaurngera sanechoa-haridsera kath thke yena mane
'Se desideri porre il tuo amore ai piedi di loto di r Gau-
Jagadnanda Paita. Bbj, entrato a lungo in uno statodi semi coscienza, ora li abbracci e piangendo cant il se-guente krtana:
ka-nma dhare kata bala
'Che potere ha il nome di Krishna?'
viaya-vsannale mora citt sad jvale,ravi-tapta maru-bhmi sama
kaa-randhra-patha diy, hdi mjhe praveiya,bariaya sudh anupama
baddha-jve kp kari ka haila nmakali-jve day kari ka haila gauradhma
Misericordioso verso lejve prigioniere in questa era didiscordia, r Krishna diventato nma-rpa poi, provan-do ancor pi compassione, diventato anche Gaura e rGaura-dhma (Navadvpa).'
eknta-sarala-bhve bhaja gaura-janatabe ta pibe bh r-ka-caraa
Per cui, mirando un solo obiettivo e senza duplicit nel
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'Il mio cuore era perennemente bruciato dal fuoco dei
desideri materiali, come un deserto arso dai raggi del sole,ma r nma, entrando nel profondo del mio cuore attra-verso le tube delle orecchie, ha versato un nettare impareg-giabile nella mia anima.'
hdaya haite bale, jihvra agrete caleabda-rpe nce anukaa
kanhe mora bhange svara, anga kpe thara thara,sthira haite n pre caraa
'r nma parla dall'interno del mio cuore, si agita sullapunta della mia lingua e costantemente danza su di essa sot-to forma di suono trascendentale. La mia voce si spezza, ilmio corpo freme ancora e ancora e i piedi pi non mi so-stengono.'
cake dhr, dehe gharma, pulakita saba carmavivara haila kalevara
mrcchita haila mana, pralayera gamanabhve sarva-deha jara-jara
, pcuore, adora solo r Gaura Candra. Fratello, in questo mo-
do certamente otterrai il rifugio ai piedi di loto di rKrishna Candra.'
gaura-jana-sanga kara gaurnga baliyhare ka nma bala nciy naciy
'Canta l'Hare Krishna nma-krtana in associazione con
i bhakta di Gaura e danza invocando continuamente:"Gaurnga! Gaurnga!"'
acire pibe bh nma-prema-dhanayh vilite prabhur'nade' e gamana
'O fratello! Impegnato in questo modo otterrai la ric-chezza inestimabile del nma-prema, il gioiello che Cai-tanya Mahprabhu, disceso a Navadvpa, distribu a tutti.'
Dopo che Vijaya e Vrajantha ebbero ascoltarono dallabocca di rla Bbj Mahrja questo passaggio del Prema-vivarta di r Jagadnanda, sentirono il cuore agitarsi per-ch assorbiti nel sentimento di mah-prema espresso da r
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Finito di tradurre il 29 Luglio 2002, nel ben augurantegiorno della scomparsa di r Gopala Bhatta Gosvm.
Un ringraziamento particolare v a coloro che, con il lo-ro sincero apporto, hanno contribuito alla realizzazione diquesto secondo volume delJaiva-dharma di Srila Bhaktivi-noda Thakura.
r r Rdha-Krishna e i Loro puri bhakta cos come iVaiava tutti sicuramente apprezzano il loro servizio be-
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nedicendoli con la loro misericordia.
Dedichiamo questa edizione italiana ai nostriguru e inparticolare a rla Nryaa Mahrja che col suo ultra cin-quantennale impegno sta rendendo disponibile questa let-teratura a tutte le genti del mondo.
VaiavadsanudsaLl Puruottama dsa
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Andare oltre VaikuthaDodicesimo Capitolo
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INVITOAd un incontro con un sadhu autentico
dallIndia
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W& @ (Y ? J @ @@ H ?f @ @ @@ @ Le ? N @@ @ @@ 5 f ? N @ @@ @ @) X ?e ? @ @@ @ @g N @ @@ @ @5 ?
& @0 Y 7 @@ @g 3 @@ @@ 1f @ @ @ @@ Hg 3 @@ @@ @) Ke ? @@ @@ @g ? @@ @@ @H ?
? @ @ @@ 5g N @@ @@ @L ?e 3 @@ @@ ?g V 4@ @@ @@ @@ @@ @@ @@ @g ? 3@ @@ 5
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INVITOAd un incontro con un sadhu autentico
dallIndia
Mercoled 30 Aprile
alle ore 20 30
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alle ore 20,30presso il centro Yoga Hamsa
Via Candelo 32 - Biella
LA NATURA ESSENZIALE DELLANIMA
Nel corso del suo tour europeo,Sripad Bhaktivedanta Van Maharaja, sannyasi
Vaisnava, proveniente da Navadvipa, Bengala Occi-dentale, terr una conferenza sullessenza del messag-gio spirituale dei Veda che viene trasmesso in modo
continuo ed inalterato da 5000 anni.Ci saranno bhajans devozionali tradizionali e un
piccolo rinfresco vegetariano.Ingresso libero
Ti spettiamo
Per informazioni telefonare a 015-928173
alle ore 20,30
presso il centro Yoga hamsaVia Candelo 32 - Biella
LA NATURA ESSENZIALE DELLANIMA
Nel corso del suo tour europeo,Sripad Bhaktivedanta Van Maharaja, sannyasi
Vaisnava, proveniente da Navadvipa, Bengala Occi-dentale, terr una conferenza sullessenza del messag-gio spirituale dei Veda che viene trasmesso in modo
continuo ed inalterato da 5000 anni.Ci saranno bhajans devozionali tradizionali e un
piccolo rinfresco vegetariano.Ingresso liberoTi spettiamo
Per informazioni telefonare a 015-928173
Andare oltre Vaikutha
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