madhyasth darshan essence

8/7/2019 Madhyasth Darshan Essence

1/17

Essential Elements of Madhyasth Darshan - DRAFT

[ [ [ [ The Essential-elements of Madhyasth-Darshan

By

Baba Shree A. Nagraj Sharma

An English Translation


2/17


[ [ [ [

1. ```` k .

2. [ ,

,

,

[ ,

,

[ ,

.

3. \ \ \ \ - , () - ^^

\.

( ) ^^ , ,

[ , , .

4. , ,


3/17


The Essential-elements of Madhyasth-Darshan

1.Declaration Let Live, and Live

2.Wish for Universal-Goodness

May Earth be Heaven,May humans be Gods.May Dharma prevail,May Goodness arise for Ever.

3.The Knowledge of Enlightenment Inert and conscious Nature saturated in Spirit, Infinite inert and

conscious units saturated in pervasive Spirit.

Entire units saturated in pervasive, transparent, and permeatingSpirit

are with structural-form, qualities, true-nature, and dharma and these

are as orderliness with their existential-purposeand participation in

holistic-orderliness.

4.Principle Forcefulness, Motion, Constitution


4/17


5. ```

f . f .

6. [ .

-\ [.

7. \

\ ,

,

,

[-,

[- ,

-,

- -\

8. [[[[ , .

() , - \.

\ ], , , , . k

.


5/17


5.Sermon

Believe what has been known.Know what has been believed.

6.State of Being State-fullNature saturated in Perfect-stateSpirit.

Co-existence is eternal presence

7.Evidence of Truth Evidence of Truth is in human-beings Enlightenment, Behaviour with

other human-beings, and Experiment with material nature

Enlightenmentitself is ultimate-evidence of Truth,Evidence of Truth itself is Holistic-understanding or Knowledge,Holistic-understanding itself is manifestation,

Manifestation itself is resolved work and behaviour,

Resolved work and behaviour itself is evidence,

Evidence itself is awakened human-tradition,

Awakened human-tradition itself is co-existence.

8.Objectivity Brahma (Spirit) is Real, Natural-world is Eternal

Spirit is Pervasive, Jeevan-units are Many

Atma, buddhi, chitta, vritti, and mun are inseparable in jeevan-unit.

Human-being is a combined expression of jeevan and body.


6/17


_ , \. f, [ \.

f, [ \.

(\ ) f, \.

[ f, \.

, - f

9. -\ -

[ \ .

10. -\

-\ \ [

[ ]

\

11.\\\\

-[

-[

]-[


7/17


Pervasive Spirit is God, while Godly-beings (as enlightened jeevans) are

many.

All human-beings are of one kind, while human- actions are many.

This earth is one undivided nation, while nation-states are many.

Dharma is one (same) for all human-beings, while resolutions are in

many dimensions.

Jeevan is eternal, while birth and death are events (in bodily-journey).

9.Reality

Development-Progression (in atomic-constitutions) and development-

completion (as constitutional-perfection)in co-existence.

Awakening-Progression and Awakening-completion.

Expressions with Awakening as wise human-tradition.

10. Knowledge Knowledge of self (jeevan) in co-existence

Knowledge as holistic-understanding of existence in the form of co-

existence

Knowledge of humane-conduct

Enlightenment itself is Knowledge

11. Discovery from Exploration Constitutional Perfection

Functional Perfection

Conduct Perfection


8/17


12. ]]]]

(-\)

13. .

^_ ,

^_ \[ [ \ .

[ [ f .

[ [ -.

[ -.

-[, -[, ]-[

14. .

.

. f .

f .


9/17


12. Reference Nature saturated in Spirit (Co-existence)

13. Postulations Physiochemical nature itself is in development-progression (at atomic-

level). Jeevan is a conscious-unit in developed form (as constitutionally-

perfect atom).

The conscious-unit or jeevan itself produces existential evidence of

undivided societyupon attainment of awakening.

Perfect-Integrity as Humannessand Social-harmony.

Perfect Existential-awareness with Integrity as Godly-Humanness.

Perfect Spontaneity with Integrity and Existential-awareness as Divine-

Humanness. Constitutional Perfection, Functional Perfection, Conduct Perfection

14. Truth Nature saturated in Spirit itself is the Cosmos.

Nature itself is as statuses of existential-presence

Existential-presence itself is holistic-orderliness.

Holistic-orderliness itself is with existential-purpose of Developmentand

Awakening.

Progression for Development and Awakening itself is the Cosmos.


10/17


, [, [ , g[ (-\),

g[ ], ] , .

[ f .

[ .

15. \ [ (-\) .

16.

. ,

17. [ [ [ [ -[

]-[


11/17


Natural-law is in the form of Justice in Humankind, Justice is realizationof Dharma (harmony)in relationships, Dharma is realization of Truth(existence), Truth is Grandeur of Co-existence, Enlightenment inGrandeur of Co-existence is Bliss in Jeevan, Bliss is true-nature ofJeevan, Jeevan is with Natural-law.

Human-being in illusion is free while performing actions and isdependent on others while receiving fruits of those actions.

Awakened human-being is free while performing actions and whileenjoying fruits of those actions.

15. The Refuge of Humankind The refuge of humankind is undivided-society and universal-orderliness

(co-existence) as human-tradition of existential- evidences.

16. Humane Orderliness Humanness. Human-beings realization of orderliness within based on

his true-nature and his participating in holistic-orderliness.

17. Perfection in Human-being Functional Perfection

Conduct Perfection


12/17


18. [ [ [ [

[

\

-\

19. [ [ [ [

20. \[ [\[ [\[ [\[ [ ((((\ \ \ \ )))) --- f ([)

21. [ [ [ [ , , , ]

22. [[[[---- ] ] ] ] , , \[

23. ] ] ] ] , , \[


13/17


18. Perfection in Society Resolution in all dimensions

Prosperity

Fearlessness

Human-tradition of existential-evidences of co-existence

19. Perfection in a Nation-state Skillfulness Artfulness

Scholarliness

20. Perfection in Inter-nation (Undivided Nation) Coherence (universality)in Humane Culture, Civilization, Legal-

frameworks, and Orderliness

21. Dharma of Humankind Happiness, Peace, Contentment,Bliss

22. The Reference of Dharma-Neeti Orderliness for righteous-useof means in the form of body, mind, and

wealth

23. The Reference of Rajya-Neeti Orderliness for conservationof means in the form of body, mind, and

wealth


14/17


24. \ k \ k \ k \ k .

.

.

25. \

-

- -

26.

`

\

27. [[[[----

] ([, , \),

(, , , \[)

[ () f f.


15/17


24. Movement towards Enlightenment and Contemplation From gross to subtle

From subtleto cause

From causeto supreme-cause (Spirit)

25. Evidence of Awakening From inhumannessto humanness

From humannessto godly-humanness

From godly-humannessto divine-humanness

26. Harmony Jeevan is a status of harmony.

Emergence (directionality for development and awakening) is a status ofharmony.

Resolutionis a status of harmony.

Awakeningis a status of harmony.

Enlightenmentis a status of harmony.

27. Universal Harmony Concurrence and Coherence in the four aspects of human-living (work,

relations, thoughts, and enlightenment), five statuses (individual, family,society, nation, and inter-nation), and the ten staged family based self-governance orderliness.


16/17


28.

( )

29. ```` -\ \.

, , \, -\ [-

k

30. [ [ [ [ .

() .

- f.


17/17

Essential Elements of Madhyasth Darshan DRAFT

28. Supreme Harmony Awakening as enlightenment in Truth (freedom from illusion)

29. Accomplishments Enlightenment in established-valuesin co-existence

Existential evidences of resolution, prosperity, fearlessness, and co-

existence this itself is universal goodness.

Freedom from illusion and eternal awakening

30. Perfection in Education Value-Education with Consciousness-Development

Technical Education

- A. Nagraj

madhyasth darshan essence

Documents