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  • 8/10/2019 Maitreya Brochure

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    A T F B M

    ,05#EB#+,b73,07I9

    nam-shik dor-je-den gyi dzin-may tser

    At the apex of the world, the Vajra Seat,

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    Aspiration Prayer Commentary

    The aspiration to be born at the time of the future Buddha Maitreya (on the front page) is recited

    at the monasteries of Chamgon Kenting Tai Situpa. It expresses the ive perfect conditions of Buddha

    Maitreya: the perfect teacher, teaching, time, place, and retinue. As to the irst line, the Vajra Seat is the

    very place in Bodh Gaya, India, where Maitreya will achieve awakening like all one thousand buddhas of

    this current eon. In Buddhist cosmology, this seat is called the apex of the world, as only it can support

    the one thousand buddhas defeat of obscurations and attainment of enlightenment. In the second line,

    Maitreyas performance of the twelve deeds of a buddha is symbolized by his red radiance; as the

    embodiment of loving kindness, Maitreyas color and halo will be a brilliant red -gold. The third line

    refers to the very time when Maitreya teaches the sacred Dharma, illuminating all like the rising sun.

    With the concluding line, we aspire to be born as Maitreyas chief disciple among his retinue, thus

    facilitating that his teachings on loving kindness reach every corner of the world.

    Maitreya in the heaven realm of Tushita(often translated as Joyful). Image (c) Shelley & Donald Rubin Foundation.

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    Sponsor the Statue of Maitreya, the Buddha of Loving Kindness,and Your Donation Will Be Doubled!

    Please join us in sponsoring the thirty-two foot statue of the future Buddha Maitreya that will be

    the crowning jewel of the Maitreya Center. The Maitreya Center is a new shrine hall and community

    space being built on the grounds of Kagyu Thubten Choling (KTC) Monastery in Wappingers Falls, New

    York. It will be a branch of the Palpung congregation under the auspices of Chamgon Kenting Tai Situpa,

    the direct emanation of Buddha Maitreya and the main teacher to the 17th Gyalwang Karmapa.

    A generous donor has offered a $150,000 matching grant to help sponsor the Maitreya

    statue, provided that we raise the same amount by June 13, 2014 , the sacred day the Buddha

    Shakyamuni attained awakening and, at age eighty, passed into parinirvana. Any amount you give

    between now and June 13 will be doubled and help ensure that we secure these necessary funds.

    Please see below for sponsor opportunities and Dharma gifts in recognition of your tax-deductible

    contribution. Donations may be made by installment. To donate, please use the accompanying donor

    formor donate online at kagyu.com/maitreya-statue.

    KTCs abbot, Lama Norlha Rinpoche, is one of the few living Buddhist masters who completed his

    full training in Tibet before leeing to India due to the political and cultural upheaval in his homeland.

    Rinpoche has taught that by making an offering to sponsor the Maitreya statue with great faith and

    devotion, this creates the condition to be born as a disciple of Maitreya when he appears in this world as

    the next buddha. On the front page of this brochure is an aspiration prayer to be born at the time

    of Maitreya that is recited at Tai Situ Rinpoches monasteries and that Lama Norlha Rinpoche has

    encouraged us to recite. Through this prayer, may the suffering of all beings be paciied, and may all

    enjoy happiness and an increase in Dharma activity in this Year of the Wood Horse.

    For inquiries relating tothe Maitreya Center,

    call (845) 297-3843 or [email protected]

    Kagyu Thubten ChlingMonastery & Retreat Center

    245 Sheafe RoadWappingers Falls, NY 12590

    His Holiness the 17th Gyalwang Karmapa (right) and Lama Norlha Rinpoche

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    D G

    S O

    In recognition of your generous contribution, your

    name will be recorded in the registry of Maitreya Center

    sponsors. Also, you may select a name of your choice (such

    as your name or the name of a living or deceased loved one)

    to be displayed on a permanent plaque in the Maitreya

    Center.

    Maitreya Statue Donor Recognition Plaque

    For your contribution of $3,000

    Your plaque will be displayed in the Maitreya Center

    Your Choice of a Dzogchen Great Perfection Plaque

    or Mahamudra Supreme Seal Plaque

    For your contribution of $26,800

    Your plaque will be prominently displayed

    in the Maitreya Center

    Sponsor the Gold Leaf of the Entire Maitreya Statue

    For your contribution of $50,000, you will be honored

    with two plaques that you may dedicate to living or

    deceased loved ones or friends. Both plaques will be

    prominently displayed in the Maitreya Center!

    Receive a Blessed Sandalwood, Rosewood, or Bodhi Seed Rosary (Mala)

    For your contribution of $128 (small size), $168 (medium size), or $200 (large size)

    A mala is used to count the recitation of prayers, mantras, or prostrations. Each 108-bead mala we are

    offering our donors has been blessed by the 17th Gyalwang Karmapa, Goshir Gyaltsab Rinpoche, and

    Jamgon Kongtrul Rinpoche. Pictured below are large-and small-size sandalwood malas. Please note,

    mala styles may vary depending on availability.

    Dorje Chang Kalu Rinpoche (1905 1989),

    the foremost meditation master of the Kagyu

    lineage during his lifetime, appointed Lama

    Norlha Rinpoche as the director of his east

    coast centers in the United States. The source

    of KTC Monasterys spiritual practices, Kalu

    Rinpoche initiated the irst three-year retreat

    in North America at KTC in 1982.

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    To donate, please use the donor formor donate online

    at kagyu.com/maitreya-statue

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    Receive a Mala Bead

    from Tai Situ Rinpoches

    Personal Mala

    For your contribution

    of $500

    Tai Situ Rinpoche used this

    mala for about ten years in

    his personal practice, and a

    copy of his authentication

    letter (with his signature and

    seal) will be enclosed with

    your gift. To ensure that this

    special blessing can beneit many practitioners, we are offering each bead individually. You may place

    the bead as an offering on your home shrine, string it on your mala, wear it on a chain or protection cord,

    or place it in your car or over your door for protection.

    Receive a Wealth Treasure Vase

    For your contribution of $1,008

    Treasure vases are powerful vessels for magnetizing

    blessings, prosperity, health, and wisdom. Lama Norlha

    Rinpoche has consecrated the vases with special

    prayers, as well as herbs and the sacred substances as

    prescribed by Guru Rinpoche. Included among the rare

    blessings are: 1) substances from the previous buddhas,

    bodhisattvas, and lineage masters such as the Gyalwang

    Karmapas, Dorje Chang Kalu Rinpoche, Dudjom

    Rinpoche, Dilgo Khyentse Rinpoche, Chatral Rinpoche,

    and Dezhung Rinpoche; 2) the mantras and printed

    mandalas of wealth deities; and 3) a collection of jewels,

    metals, earth, and other substances from sacred sites all

    over the world. After carefully preparing the treasure vases, Lama Norlha Rinpoche consecrated and

    empowered them over the course of a three-day ceremony. The vase may be placed in your home,

    business, or other important site to bring auspicious conditions.

    Receive an Original Calligraphy by Tai Situ Rinpoche

    ---An Expression of Mahamudra, nature of mind

    For your contribution of $6,800 each or $46,800 for entire set of seven (unframed)

    On Christmas Eve in 1994, Tai Situ Rinpoche painted a set of Tibetan calligraphies during his visit to KTC

    Monastery. Each one is a rare and sacred piece of contemporary Tibetan artwork by one of the foremost

    Kagyu lineage holders. The calligraphy and signature are in black ink, imprinted with Tai Situ Rinpoches

    seal in red ink. Please see the next page for the calligraphy images and names.

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    Self-arisen

    38" wide x 71" long

    Self-liberation

    35 1/4" wide x 38" long

    Lord of the Family

    35 1/2" wide x 19" long

    Vajra Mind

    35 1/2" wide x 19" long

    Calligraphy by Chamgon Tai Situ Rinpoche

    Self-awareness

    35 1/2" wide x 19" long

    Kuntuzangpo

    (Samantabhadra)

    38" wide x 71" long

    Tashi Delek

    35 1/4" wide x 38" long

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    A F B M

    Maitreya, whose name is derived from the Sanskrit word

    for loving-kindness, is revered in all Buddhist traditions as the

    future buddha. In some of the Buddhas discourses, he is known

    as the bodhisattva Ajita, which means unconquerable or

    unsurpassed. He will take birth thousands of years from now

    and teach the Dharma anew when the teachings of Buddha

    Shakyamuni (who was born as Prince Siddhartha in the sixth

    century BCE) have disappeared from this world.

    Buddhist scripture provides a rich description of

    Maitreyas commitment to beneit others: Many eons ago, he was

    born as one of the thousand sons of a great world ruler. Each

    vowed to achieve complete spiritual awakening and are known as

    the one thousand buddhas of this current eon. Maitreya will

    appear at a time when humankind, seduced by luxury and leisure,

    will have very long lifespans and little inclination to practicevirtue or compassion. His teachings will beneit countless beings

    and were prophesied by Buddha Shakyamuni to last thousands of

    years longer than his own.

    As the successor of Buddha Shakyamuni, Maitreya

    currently resides in Tushita, the celestial realm where all buddhas

    reside before taking birth in our world to achieve awakening.

    Before Buddha Shakyamuni took birth as Prince Siddhartha, he,

    too, resided in this realm and empowered Maitreya as his regent.

    Embodiment of the bodhisattva path

    Like all buddhas, Maitreya spent countless lifetimes

    dedicated to beneiting others, progressing on the bodhisattva

    path. Essential to the bodhisattva path is the intention and

    practice of bodhicittathe heart of awakening. In the Ornament

    of Clear Realization, Maitreya taught that aspiration bodhicitta is

    desiring complete, perfect enlightenment for the sake of others.

    As explained by Dorje Chang Kalu Rinpoche, a bodhisattvas

    intentions continuously translate into actions to help all beings

    recognize the limitations of and suffering in samsara(the cycle of

    rebirth and death), and the possibility of transforming that

    experience into the bliss of liberation and enlightenment.

    Maitreya emphasized meditation on loving-kindness as a

    practice for both himself and others. It is said that those who

    simply met him would awaken loving-kindness toward others. In

    this way, Maitreya is a noble example for us in these dificult

    times.

    Maitreya in a Palpung tradition painting. In

    this image, Maitreya holds a reliquary

    monument (stupa) containing the relics of

    Buddha Shakyamuni. Maitreya is often

    depicted with a stupa in his headdress or held

    in his hands as a sign of pure devotion to

    Shakyamuni. Image (c) Shelley & Donald RubinFoundation.

    The 12th Tai Situpa, the emanation of

    Buddha Maitreya, performing the red crown

    ceremony. The 9th Gyalwang Karmapa, the

    black-crown holder, bestowed this red crown

    on the 5th Tai Situpa in recognition of his

    great spiritual accomplishments and the

    inseparability of the Karmapa and Tai Situpa

    as Dharma master and disciple.

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    The Teachings of Maitreya

    Although Maitreya is known as the future buddha, his

    teachings are accessible to practitioners right now, as they were

    recorded by the fourth-century Indian master Asanga. A student

    of the Mahayana discipline, Asanga spent twelve years

    meditating on Maitreya, hoping to see him face to face, but saw

    no result. Discouraged, he left his retreat and encountered a dogwhose body was covered with maggot-infested sores. Filled

    with compassion, Asanga sought to help the dog but not harm

    the maggots; he thus attempted to remove them from the dogs

    body with his own tongue. As he bent down, he closed his eyes

    and extended his tongue, but his tongue hit the earth instead.

    Surprised, he opened his eyes to see Maitreya, radiant in glory.

    Asanga asked Maitreya why he had not appeared during the

    twelve years he practiced with diligence and devotion. To which

    Maitreya replied, I was there the whole time, but your love and

    compassion was not strong enough until now.

    For the next ifty years, Maitreya bestowed teachings to

    Asanga, who transcribed them into a collection of works known

    as the Five Treatises of Maitreya, which are widely studied in

    Buddhist monasteries to this day. These texts are titled: The

    Ornament of Clear Realization; The Ornament of the Mahayana Sutras; Distinguishing the Middle from the

    Extremes; Distinguishing Dharma and Dharmata; and The Sublime Continuum. These teachings include a

    description of the entire bodhisattva path, as well as an extensive explanation of buddha naturethe pure

    essence inherent in all beings that, when all obscurations are cleared, manifests as complete buddhahood.

    Maitreya in Sacred Art

    Through the centuries, Maitreya appears as one of the earliest igures depicted in sacred Buddhist art.

    Keeping with tradition, the Maitreya statue that will grace the main hall of the Maitreya Center will feature the

    future buddha seated on a throne in royal posture, with his feet resting on a lotus at the base of the throne. His

    hands are at his heart in the hand gesture of teaching the Dharma, holding the stems of two lotuses that lower

    at either side of him. On the lotus to his left is a sacred vase illed with nectar, satisfying the needs of all beings

    and pacifying their suffering. On the lotus to his right is the Dharma wheel, representing the teachings to come

    in Maitreyas time.

    Inspiration for universal community

    By providing a place to study and practice the bodhisattva ideal embodied by Maitreya, the Maitreya

    Center offers the unique opportunity to cultivate skills to bring about positive change in this world. The

    practices of a bodhisattvagenerosity, discipline, patience, diligence, meditation, wisdom, and, most of all,

    loving-kindnessare genuine antidotes to suffering and its causes. For inspiration to undertake and sustain

    this commitment, we look to the four-line prayer recited daily by Mahayana Buddhists around the world:

    May all beings be happy and have the causes of happiness.

    May all beings be free from suffering and the causes of suffering.

    May all beings never be without the supreme bliss that is free from suffering.

    May they abide in the great equanimity, free from attachment and aversion.

    Maitreya statue at Chamgon Tai Situpas

    monastery in India, Palpung Sherab Ling.

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