namasri yati rajaya vivekananda suraye sat cit sukha swarupaya swamine tapaharine

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Page 1: NAMASRI YATI RAJAYA VIVEKANANDA SURAYE SAT CIT SUKHA SWARUPAYA SWAMINE TAPAHARINE
Page 2: NAMASRI YATI RAJAYA VIVEKANANDA SURAYE SAT CIT SUKHA SWARUPAYA SWAMINE TAPAHARINE

O³eeve ³eesieO³eeve ³eesie |ÖX}â Ì곩gâ |ÖX}â Ì곩gâ

by

Dr H R Nagendra

Vice Chancellor, VYOMA

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O³eeve ³eesie

|ÖX}â Ì곩gâ

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Þeer YeieJeevegJee®eDeveeefÞeleë keÀce&HeÀueb keÀe³e¥ keÀce& keÀjesefle ³eë ~me mebv³eemeer ®e ³eesieer ®e ve efvejeqiveve& ®eeef¬eÀ³eë ~~1~~

Ùri Bhagavánuváca

Anáùritaç karma phalam káryam karma karoti yaç,

Sa samnyási ca yogi ca na niragnir na cá’kriyaç.úZ© ÅâgâÀÖ}â°ÀÖkâ%}ÖúZyâÿ dâÀâ°ËÁâ·ª dÖÌâ°Ëª dâÀâ°Ë dâp곩» Ìâ°ÿ,Éâ Éâª}ÖXû© kâ Ì곩Щ kâ }â ¾pâÐQ}âËkÖÑZÌâ°ÿé1é

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³eb mebv³eemeefYeefle Òeeng³eexieb leb efJeef× HeeC[Je ~ve ¿emebv³emleme¹uHees ³eesieer YeJeefle keÀ½eve ~~2~~

Yam samnyásam iti práhur yogam tam viddhi páïãava,

Na hy asamnyastasamkalpo yogi bhavati kaùcana.Ìâ°ª Éâª}ÖXÉâÆ°» ~ÖZÝâ°Ìê³Ë©g⪠y⪠ƬP ~ÖªvâÀâ,}â ÝÖXÉâª}âXÉâKÉâªdâÈÒ~êò© Ì곩Щ ÅâÀâ» dâµâ+}âéé2éé

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Dee©©#eesceg&ves³eexieb keÀce& keÀejCeceg®³eles ~³eesieeª{m³e lem³ewJe Meceë keÀejCeceg®³eles ~~3~~

Árurukúor muner yogam karma káraïam ucyate,

Yogárüãhasya tasyai’va ùamaç káraïam ucyate.Apâ°pâ°dê³_©Àâ°°Ë}ê©Ìê³Ë©g⪠dâÀâ°Ë dÖpâxÀâ°°kâXyê©,Ì곩gÖpâ³wâÉâX yâÉêôXÀâ µâÀâ°ÿ dÖpâxÀâ°°kâXyê©éé3éé

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³eoe efn veseqvê³eeLex<eg ve keÀce&mJevegHeppeles ~meJe&me¹uHemebv³eemeer ³eesieeª{mleoes®³eles ~~4~~

Yadáhi ne’ndriyártheúu na karmasv anuúajjate,

Sarvasamkalpasamnyási yogárüãhas tado’cyate.Ìâ°{Ö þ }ꩪ¬ZÌâÃÖzêËÍâ° }â dâÀâ°ËÉâ]}â°ÍââmXyê©,ÉâÀâËÉâªdâ·RÉâª}ÖXû© Ì곩gÖpâ³wâÉâK{곩kâXyê©éé4éé

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efpeleelceveë ÒeMeevlem³e Hejceelcee meceeefnleë ~Meerlees<CemegKeogëKes<eg leLee ceeveeHeceeve³eesë ~~7~~

Jitátmanaç praùántasya paramátmá samáhitaç,

Ùitoúïasukhaduçkheúu tathá mánápamánayoç.ÊyÖyâW}âÿ ~âZµÖªyâÉâX ~âpâÀâÃÖyÖW ÉâÀâÃÖþyâÿ,ú©y곩ÍâJ Éâ°Ù{â°ÿfê©Íâ° yâzÖ ÀâÃÖ}Ö~âÀâÃÖ}âÌ곩ÿ

éé7éé

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%eeveefJe%eevele=Hleelcee ketÀìmLees efJeefpeleseqvê³eë ~³egkeÌle Fl³eg®³eles ³eesieer meceueesäeMcekeÀeáeveë ~~8~~

Jòána vijòána tøptátmá küûsatho vijitendriyaç,

Yukta ity ucyate yogi sama loúûáùma káòcanaç.uÖC }âÆuCÖ}â yâ½~ÖKyâW dâ³rÉê³K© ÆÊyꩪ¬ZÌâ°ÿ,Ìâ°°dâK Eyâ°XmXyê© Ì곩Щ ÉâÀâ°È곩ÍÖDµâÀâ°dÖªkâ}âÿ éé8éé

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megËeqvce$ee³eg&oemeerve ceO³emLeÜs<³eyevOeg<eg ~meeOeg<JeefHe ®e HeeHes<eg meceyegef×efJe&efMeH³eles ~~9~~

Suhøn mitráryudásina madhyastha dveúya bandhuúu,

Sádhuúv api ca pápeúu samabuddhir viùiúyate.Éâ°Ýâ½¾WyÖZÌâ°°Ë{Öû©}â Àâ°|âXÉâL {ꩵâX±ª|â°Íâ°.ÉÖ|â°Íâ]Ä kâ ~Ö~ê©Íâ° ÉâÀâ°±°¬PÆËúÍâXyê©éé9éé

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³eesieer ³eg¡eerle meleleceelceeveb jnefme efmLeleë ~SkeÀekeÀer ³eleef®eÊeelcee efvejeMeerjHeefjûenë ~~10~~

Yogè yuòjtta satatam átmánam rahasi sthitaç,

Ekáki yatacittátmá niráùir aparigrahaç.Ì곩Щ Ìâ°°ªÊ©yâ ÉâyâyâÀâÃÖyÖW}⪠pâÝâû ûLyâÿ,OdÖÑ© Ìâ°yâ×yÖKyÖW ¾pÖ ú©pâ~âîgâZÝâÿ éé10éé

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Veel³e Mvelemleg ³eesieessefmle ve ®ewkeÀevleceveMveleë ~ve ®eeefle mJeHveMeeruem³e peeûelees vewJe ®eepeg&ve ~~16~~

Ná’tyaùnatas tu yogo’sti na cai’kántam anaùnataç,

Na cá’tisvapnaùlasya jágrato nai’va cá ‘rjuna.}ÖyâX µâQyâÉâ°K Ì곩g곩sûK }â kêôdÖªyâÀâ°}â µâQyâÿ, }â kÖ» Éâ]~âQú©·ÉâX uÖgâZy곩 }êôÀâ kÖm°Ë}â

éé16éé

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³eoe efJeefve³eleb ef®eÊeceelcev³esJeeJeefleÿles ~efveëmHe=në meJe&keÀecesY³ees ³egkeÌle Fl³eg®³eles leoe ~~18~~

Yadá viniyatam cittam átmany evá’vatiúûhate,

Niçspøhaç sarvakámebhyo yukta ity ucyate tadá.Ìâ°{Ö Æ¾Ìâ°y⪠×yâKÀâÃÖyâW}ê©XÀÖÀâ»ÍâDyê©,¾ÉâR ½Ýâÿ ÉâÀâËdÖÀê°©Åê³X© Ìâ°°dâK Eyâ°XmXyê© yâ{Ö éé18éé

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³eLee oerHees efveJeelemLees ves²les meesHecee mce=lee ~³eesefievees ³eleef®eÊem³e ³eg¡elees ³eesieceelceveë ~~19~~

Yathá dipo nivátastho ne’ngate so’pamá smøtá,

Yogino yatacittasya yuòjato yogam átmanaç.Ìâ°zÖ ¬©~êò© ¾ÀÖyâÉê³L© }ꩪgâyê© É곩~âÀâÃÖ ÉâW ½yÖÌ곩Ð}곩 Ìâ°yâ×yâKÉâX Ìâ°°ªmy곩 Ì곩gâÀâÃÖyâW}âÿ

éé19éé

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³e$eesHejceles ef®eÊeb efve©×b ³eesiemesJe³ee ~³e$e ®ewJeelceveelceeveb HeM³eVeelceefve leg<³eefle ~~20~~

Yatro’paramate cittam niruddham yogasevayá,

Yatra cai’vá’tmaná’tmánam paùyann átmani tuúyati.Ìâ°yê³Z©~âpâÀâ°yê© ×yâKª ¾pâ°{âPª Ì곩gâÉê©ÀÖÌâÃÖ,Ìâ°yâZ kêôÀÖyâW}ÖyÖW}⪠~âµâX}ÖQyâW¾ yâ°ÍâX» éé20éé

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³eb ueyOJee ®eeHejb ueeYeb cev³eles veeefOekebÀ leleë ~³eeeqmceefvmLelees ve ogëKesve ieg©CeeefHe efJe®eeu³eles ~~22~~

Yam labdhvá cá’param lábham manyate ná’dhikamtataç,

Yasmin sthito na duçkhena guruïá’pi vicályate.Ìâ°ª ·ÏÖP ] kÖ~âp⪠ÈÖÅ⪠Àâ°}âXyê© }Öºd⪠yâyâÿ éÌâÃÖûW ¾WûLy곩 }â |â°ÿfê©}â gâ°pâ°ÇÖÄ ÆkÖ·Xyê©

éé22éé

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leb efJeÐeeodogëKemeb³eesieefJe³eesieb ³eesiemebef%eleced ~me efve½e³esve ³eeskeÌleJ³ees ³eesieessefveefJe&CCe®eslemee ~~23~~

Tam vidhyád duçkhasamyogaviyogam yogasamjòistam,

Sa niùcayena yoktavyo yogo’nirviïïa cetasá

y⪠Æ|ÖX{â |â°ÿÉâªÌ곩gâÆÌ곩g⪠Ì곩gâÉâªÊCy⪠éÉâ ¾µâ+Ìê°©}â Ì곩dâKÀêòX© Ì곩g곩 ¾ÆËÇÖÇÖkê©yâÉÖ

éé23éé

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me¹uHeÒeYeJeevkeÀeceebml³ekeÌlJee meJee&veMes<eleë ~cevemewJeseqvê³eûeeceb efJeefve³ec³e mecevleleë ~~24~~

Samkalpa prabhaván kámáms tyaktvá sarván aùeúataç,

Manasai’ve’ndriya grámam viniyamya samantataç.Éâªdâ·R ~âZÅâÀÖ}Ò dÖÀâÃÖªÉ⦠dâ ® ÉâÀÖË}ҵ곩Íâyâÿ éÀâ°}âÉêXÀꩾª¬ZÌâ°gÖZÀâ°ª ƾÌâ°Àâ°X ÉâÀâ°}Òyâyâÿ

éé25éé

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³elees ³elees efve½ejefle ceve½eáeueceefmLejced ~lelemlelees efve³ec³ewleoelcev³esJe JeMeb ve³esled ~~25~~

Yato-yato niùcarati manaù caòcalam asthiram,

Tatas’tao niyamyai’tad átmany eva vaùam nayet.Ìâ°y곩 Ìâ°y곩 ¾µâ+pâ» Àâ°}âµâZµâ+·Àâ°ûKpâª,yâyâÉâKy곩 ¾Ìâ°Àê°ôXyâ{ÖyâW}êXÀâ Àâµâª }âÌê°©yÒ éé24éé

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³eg¡eVesJeb meoelceeveb ³eesieer efJeielekeÀuce<eë ~megKesve ye´ïemebmHeMe&cel³evleb megKeceMvegles ~~28~~

Yuòjannevam sadá’tmánam yogi vigata kalmaúaç,

Sukhena brahma samsparùam atyantam sukham aùnute.Ìâ°°ªm}ê©QÀ⪠Éâ{ÖyÖW}⪠Ì곩Щ Ægâyâdâ·Wµâÿ éÉâ°fê©}â ±ZÝâWÉâªÉâRµâËÀâÃÒ %yâXªy⪠Éâ°ÙÀâ°Íâ°Qyê©

éé38éé

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meJe&YetlemLeceelceeveb meJe&Yetleeefve ®eelceefve ~F&#eles ³eesie³egkeÌleelcee meJe&$e meceoMe&veë ~~29~~

Sarvabhütastham átmánam sarvabhütáni cá’tmani,

Ikúate yogayuktátmá sarvatra samadarùanaç.ÉâÀâË Åâ³yâÉâLÀâÃÖyÖW}⪠ÉâÀâËÅâ³yÖ¾ kÖyâW¾ éodâ_Xyê© Ì곩gâÌâ°°dÖKyÖW ÉâÀâËyâZ ÉâÀâ°{âµâË}âÿ éé29éé

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³ees ceeb HeM³eefle meJe&$e meJe¥ ®e ceef³e HeM³eefle ~lem³eenb ve ÒeeCeM³eeefce me ®e ces ve ÒeCeM³eefle ~~30~~

Yo mám paùyati sarvatra sarvam ca mayi paùyati,

Tasyá’ham na praïaùyámi sa ca me na praïaùyati.Ì곩 ÀâÃÖª ~âµâX» ÉâÀâËyâZ ÉâÀâ˪ kâ Àâ°Î° ~âµâX» éyâµÖXÝ⪠}â ~ÖZxµâXÌâÃÖÆ° Éâ kâ Àê°© }â ~âZxµâX»

éé30éé

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meJe&YetleefmLeleb ³ees ceeb Yepel³eskeÀlJeceeefmLeleë ~meJe&Lee Jele&ceeveessefHe me ³eesieer ceef³e Jele&les ~~31~~

Sarvabhüta sthitam yo mám bhajaty ekatvam ásthitaç,

Sarvathá vartamáno’pi sa yogi mayi vartate.ÉâÀâËÅâ³yâûLy⪠Ì곩 ÀâÃÖª ÅâmyêX©dâyâ]ÀâÃÖûLyâÿ éÉâÀâËzÖ ÀâyâËÀâÃÖ}곩sÄ Éâ Ì곩Щ Àâ°Î° ÀâyâËyê©

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Depeg&ve GJee®e³eess³eb ³eesiemlJe³ee ÒeeskeÌleë meec³esve ceOegmetove ~Slem³eenb ve HeM³eeefce ®eáeuelJeeeflmLeefleb efmLejeced ~~33~~

Arjuna uváca

Yo’yam yogas tvayá proktaç sámyena madhusüdana,

Etasyá’ham na paùyámi caòcalatvát sthitim sthirám.%m°Ë}â IÀÖkâÌ곩Ìâ°ª Ì곩gâÉâ]ÌâÃÖ ~êòZ©dâKÿ ÉÖÀê°X©}â

Àâ°|â°Éâ³{â}âéOyâÉÖXÝ⪠}â ~âµÖXÆ° kâªkâ·yÖ]ûL»ª ûLpÖª éé33éé

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Demeb³eleelcevee ³eesiees og<ÒeeHe Fefle ces ceefleë ~JeM³eelcevee leg ³elelee Meke̳eessJeeHlegmegHee³eleë ~~36~~

Asamyatátmaná yogo duúprápa iti me matiç,

Vaùyámaná tu yatatá ùakyo’váptum upáyataç.%ÉâªÌâ°yÖyâW}Ö Ì곩g곩 {â°ÍÖR Z~â E» Àê°© Àâ°»ÿ éÀâµÖXyâW}Ö yâ° Ìâ°yâyÖ µâdê³X©sÀÖ~âó K Éâ°~ÖÌâ°yâÿ

éé34éé

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De³eefleë Þe׳eesHeslees ³eesiee½eefueleceevemeë ~DeÒeeH³e ³eesiemebefmeef×b keÀeb ieefleb ke=À<Ce ie®íefle ~~37~~

Arjuna uváca

Ayatiç ùraddhayo’peto yogác calitamánasaç,

Aprápya yogasamsiddhim kám gatim køúïa gacchati.%m°Ë}â IÀÖkâ%Ìâ°»ÿ µâZ{âPÌ곩~ê©y곩 Ì곩gÖµâ+¶yâÀâÃÖ}âÉâÿ é%~ÖZ~âX Ì곩gâÉâªû¬Pª dÖª g⻪ dâ½ÍâJ gâkâæ» éé34éé

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keÀef½eVeesYe³eefJeYe´äefMíVeeYe´efceJe veM³eefle ~DeÒeefleäes ceneyeenes efJecet{es ye´ïeCeë HeefLe ~~38~~

Kaccin no’bhayavibhraúûaù chinnábhram iva naùyati,

Apratiúûho mahábáho vimüãho brahmaïaç pathi.dâµâ+}곩QÅâÌâ°ÆÅâZÍâDúµâ+}ÖQÅâZÆ°Àâ }âµâX» é%~âZ»Íê³D© Àâ°ÝÖÅÖÝ곩 ÆÀâ°³w곩 ±ZÝâWxÿ ~â¼

éé38éé

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Slevces mebMe³eb ke=À<Ce ísÊegcen&m³eMes<eleë ~lJeov³eë mebMe³em³eem³e ísÊee ve ¿egHeHeÐeles ~~39~~

Etam me samùayam køúïa chettum arhasya aùeúataç,

Tvadanyaç samùayasyá’sya chettá na hyupapadyate.Oyâ}ê©W É⪵âÌâ°ª dâ½ÍâJ kê©yâ°KÀâ°Ýâ˵âX µê©Íâyâÿ éyâ]{â}âXÿ É⪵âÌâ°ÉÖXÉâX lê©yÖK }â Ýâ°X~â~â{âXyê© éé39éé

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Þeer YeieJeevegJee®eHeeLe& vewJesn veeceg$e efJeveeMemlem³e efJeÐeles ~ve efn keÀu³eeCeke=ÀlkeÀef½eogie&efleb lelee ie®íefle ~~40~~

Ùri bhagaván uváca

Pártha nai’ve’ha ná’mutra vináùas tasya vidyate,

Na hi kalyáïakøt kaùcid durgatim táta gacchati.úZ© ÅâgâÀÖ}â°ÀÖkâ~ÖzâË }êôÀê©Ýâ }ÖÀâ°°yâZ Æ}ÖµâÉâKÉâX Æ{âXyê© é}â þ dâÈÖXxdâ½yâ"ú+{â°gâË»ª yâyÖ gâkâæ» éé40éé”

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ÒeeH³e HegC³eke=Àleeb ueeskeÀevegef<elJee Me½eleerë meceeë ~Meg®eerveeb Þeerceleeb iesns ³eesieYe´äessefyepee³eles ~~41~~

Prápya puïyakøtám lokán uúitvá ùáùvatiç samáç,

Ùucènám ùrimatám gehe yogabhraúûo’bhijáyate.~ÖZ~âX ~âóxXdâ½yÖª È곩dÖ}â°¸yÖ] µâµâ+»©ÿ ÉâÀâÃÖÿ éµâ°×©}Öª Þ©Àâ°yÖª gê©Ýê© Ì곩gâÅâZÍê³D©s «uÖÌâ°yê©

éé41éé

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DeLeJee ³eesefieveecesJe kegÀues YeJeefle Oeerceleeced ~Sleef× ogue&Yelejb ueeskesÀ pevce ³eoer¢Meced ~~42~~

Athavá yoginám eva kule bhavati dhimatám,

Etadd hi durlabhataram loke janma yadèdøùam.%zâÀÖ Ì곩Ð}ÖÀê°©Àâ dâ°Èê© ÅâÀâ» º©Àâ°yÖª éOyâº] {â°·ËÅâyâp⪠È곩dê© m}âW Ìâ°¬©{â½µâXÀâÃÒ éé42éé

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le$e leb yegef×meb³eesie ueYeles HeewJe&lesefnkeÀced ~³eleles ®e lelees Yet³eë mebefme×ew kegÀ©vevove ~~43~~

Tatra tam bhudhi samyogam labhate paurva dehikam,

Yatate ca tato bhüyaç samsiddhau kuru nandana.yâyâZ y⪠±°¬PÉâªÌ곩gâ ·Åâyê© ~ñÀâËyê©þd⪠éÌâ°yâyê© kâ yây곩 Åâ³Ìâ°ÿ Éâªû|ñP dâ°pâ°}âª{â}â

éé43éé

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HetJee&Y³eemesve lesvewJe efn³eles ¿eJeMeessefHe meë ~efpe%eemegjefHe ³eesiem³e Meyoye´ïeeefleJele&les ~~44~~

Pürvábhyásena tenai’va hriyate hy avaùo’pi saç,

jijòásur api yogasya ùabdabrahmá’tivartate.~âòÀÖËÅÖXÉê©}â yê©}êôÀâ þÌâ°yê© ÝâXÀâµê³©sÄ Éâÿ éÊuÖCÉâ°pâÄ Ì곩gâÉâX µâ±P ±ZÝÖW»ÀâyâËyê© éé44éé

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leHeeqmJeY³eessefOekeÀes ³eesieer %eeefveY³eessefHe celeessefOekeÀë ~keÀefce&Y³e½eeefOekeÀes ³eesieer lemceeÐeesieer YeJeepeg&ve ~~45~~

Tapasvibhyo’dhiko yogè jòánibhyo’pi mato’dhikaç,

Karmibhyaù cá’dhiko yogè tasmád yogè bhavá’rjuna.yâ~âû]Åê³X©sºd곩 Ì곩Щ uÖC¾Åê³X©sÄ Àâ°y곩sºdâÿ édâÆ°ËÅâXµÖ+ºd곩 Ì곩Щ yâÉÖW{곩XЩ ÅâÀÖmË}â éé45éé

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³eesefieveeceefHe meJex<eeb ceÃlesveevlejelcevee ~Þe×eJeevedYepeles ³ees ceeb me ces ³egkeÌlelecees celeë ~~46~~

Yoginám api sarveúám madgatená’ntarátmaná,

Ùraddáván bhajate yo mám sa me yuktatamo mataç.Ì곩Щ}ÖÀâ°Ä ÉâÀêË©ÍÖª Àâ°{â$yê©}Ö}âªyâpÖyâW}Ö éµâZ{ÖPÀÖ}ÒÅâmyê© Ì곩 ÀâÃÖª Éâ Àê°© Ìâ°°dâKyâÀ곩 Àâ°yâÿ éé46éé

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Fefle ÞeerceÓieJeÃerleemetHeefve<elmeg ye´ïeefJeÐee³eeb ³eesieMeem$es Þeerke=À<Ceepeg&vemebJeeos O³eeve³eesiees veece <eÿessO³ee³eë ~~

Iti ùrimad bhagavadgètásüpaniúatsu brahmavidyáyám

Yogaùástre ùri Køúïárjuna samváde dhyánayogo náma úaúûho’dhyáyaç.E» úZ©Àâ°{âTgâÀâ{Ò Ð©yÖÉâ° I~â¾Íâyâ°b ±ZÝâWÆ{ÖXÌâÃÖª Ì곩gâµÖÉêç© Þ© dâ½ÍÖJmË}â ÉâªÀÖ{ê© |ÖX}âÌ곩g곩 }ÖÀâ° ÍâÍê³F©s{ÖXÌâ°ÿ é

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Opening Scenerio of

Bhagavadgita in Chapter

-1 is a dramatic conflict

of Arjuna

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ARJUNA’S PREDICAMENT

Sense of duty Vs

affection & respect for

Bhisma and Drona

Duty Vs Ethics

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Killing was involved

Blood stream to be the result

Both these were no problem for him

As he had waged wars & won all of them

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A few days ago – Gograhaïa

war

He had won over all of them

single handed

He was not afraid

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THE BACK DROP

He was born with a Silver spoon in his mouth –

Scheming of Duryodhana denied him and the Pandavas the enjoyment

Every thorn he removed from his foot as they moved in the forest with their beloved mother reminded him of the big thorn Duryodhana

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The camphor palace

The playing of Dice

Attempt to make Draupadi naked !

Un pardonable act of Duryodhana

Powered by the plots of Ùakuni !

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His promise to Yudhiúûhira

Confidence on his own

valour

The divine & most

powerful astras

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He was all set to finish the enemies

His unspoken promise to Draupadi

That she will be back to her normalcy

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He was educated with values

Unlike the modern education

All to be done according to the values

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What is then the root cause for his

predicament ?

Why should he be shattered ?

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Why should his body tremble?

Why should his Ganãèva slip down?

Why should his mind become confused?

That is the dramatic back drop of Gita

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CONFLICT PRESENTATION

There was no problem until he came to the battle field

He wanted to know as to who all he had to kill Køúïa drives him to the battle front

He sees Døoïa, Bhèsma & Køpa – the acáryás!

That triggers his conflict

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He had also seen them in the Gograhaïa battle -

What is special about it now?

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Earlier Bhèúma, Droïa & Køpa

did not know that they are

going for a battle with

pandavas

Though they had some inkling

of it!

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Now they have clearly sided Duryodhana

The wisdom of Bhiúma was supreme

Arjuna considered him as the wisest

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He knew that he was the most beloved disciple, pet student of Droïa

He also has joined the camp of Duryodhana

Køpa, he knew was kula-guru with clear vision of Dharma, values and knew what is right & what is wrong.

They all cannot be wrong

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He therefore concluded

He should be wrong!

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His intellectual arguments supported him

What is the objective of this war?

Getting kingdom, for wealth!

All selfishness – killing our won people!

ARGUMENT – 1

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• Even if we get the kingdom,

• How can we reap the fruits without their most loved and respected ones,

• Without Bhèúma, Droïa, Køpa!

ARGUMENT – 2

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• After all wars create bloodshed

• Innocent people are killed for no fault of them

• The society bereft of men, women will have problem -

• Varïa Sankara is obvious!

• A social disaster – we are creating !

ARGUMENT – 3

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Are not love, compassion, affection higher values?

Dharma is featured by oeve, o³ee & oceWhat are we doing !

Away from path of Dharma

ARGUMENT – 4

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Confusion at mental level

Nervous tremors

Collapsing down unable to stand at body level

RESULT

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Brought up in a good family with teachings of yoga & spiritual lore

He knew that there was an answer

He knew Køúïa was a teacher of great wisdom

He seeks the solution taking him as his guru

SOLUTION

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THE MESSAGE FOR ALL OF US

Conflicts arise in everyone’s life

It is mandatory to understand the higher secrets of life

Guru’s role comes here

Openness of mind if not total surrender is a must for student

ARJUNA’S LOT IS EVERYONE’S LOT

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Many other conflicts also can torture us

Teachings of Gita give us the total wisdom

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Teaching – 1

Total knowledge base of our existence

Brahman - Eternal, All pervasive, Beyond words

The layers of our pure consciousness/ existence

Ever changing body

CHAPTER -2 - A SUMMARY OF GITA

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What is the relation between the two?

As all

Ornaments are made of Gold

Pots are of Clay

Waves are of H2O

Matter of Energy

Body is made of Brahman

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It is only changing of clothes

Is the cycle which all of us go through

Killing is no annihilation not a total destruction

Birth

Life

Death

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In our body we are killing

millions of external germs,

Do we grieve for it?

We find it a necessity!

We find a billion cells in our

body destroyed everyday! Do

we grieve for it?

We don’t know the facts!

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Creation - sustenance and destruction

Is the law of the COSMOS

Do we know this?

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Hence you have no case for

getting melancholy - stuck

for killing the enemies in

front of you!THIS IS THE TOTAL KNOWLEDGE BASE

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From this total knowledge

base non can destroy you

and you cannot destroy

others and NONE CAN

DESTROY ANY ONE

WE ALL ARE ETERNAL

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TEACHING – 2 DHARMA VIEW POINT

You have no point to shiver even if you look from the point of

Dharma

The dharma for a warrior is to fight and win

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The makers of Dharma knew that wars cause bloodshed,

Varna Sankara, etc,

Why did they prescribe wars?

Why immune system is the body wars incessantly?

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To keep the body healthy !

To keep the society free from

terrorism

A strong defense is necessary

- war is a must

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Do we not punish a murder?

A terrorist?

Do we leave him in the name of

Affection?

Compassion?

Love?

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Not only the terrorist but his entire group needs

punishment!

A Bin Laden is not just punished!

Similarly the whole gang of Duryodhana, his supporters whoever have come need

to be won over.

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What about the wisdom of Bhiúma, Droïa, & Køpa?

They adhere to their Dharma.

They are indebted to their king.

They have no choice.

At best they can suggest.

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The Bush, Supreme

Advisers can advice

As president of US he had the say

To destroy Saddam Hussein

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Soldiers, army chiefs all do their duty –

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If you win – you enjoy the

fruits of Kingship, wealth, etc.

If you loose and die – you get

JeerjmJeie&

You enjoy in heavens! it is a

HegC³e keÀe³e&

Divine act

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You are wrong in thinking that

you are waging war for a

selfish act of getting kingship

& wealth

TEACHING 3

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It is a Oece& ³eg×

Righteous war to establish right values in the society

To bring peace, harmony on earth

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Is it not that love compassion affection

Better human values

Than

Mechanical doing of Duties?

TEACHING 4

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Secret of three guïas – lecemed, jpemed &

melJe

We do our actions based on these three guïas

IN RAJAS – we do action for name, fame & money for showing our Ego.

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Secret of three guïas – lecemed, jpemed &

melJeIN SATTVA – Our action is governed by

Compassion, Love, Affection featured by l³eeie & mesJee Renunciation and service

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But we have to go beyond the Guïas and the Dualities

$ewiegC³e efJe<e³ee Jesoe:

efvem$ewiegC³ees YeJeepe&gve

Move from melJe to

efvel³emelJe, eternal good

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For that you need to convert all Karma to Karma Yoga

Duty is the basis

Duty is detached action

Hence is higher than Satvic actions in the value system.

keÀce&C³esJeeefOekeÀejmles ………………

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Doing duty sincerely without attachment to our own name, fame, money (ego)

Love, compassion, affection (Emotion)

Good & bad, misery or happiness (Intellect)

Body its survival or death (body)

Is the key to become efvel³emelJemLe

Is the higher Dharma

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“It is good to be born in a church

but not to die in it”

It is good to do sattvic action but

you need to go beyond

Act as a Sthitaprajna

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1.Karma yoga = Karma Sanyasa

2.Favourable Environment for Dhyána

3.Methods of Dhyána

4.Progress in Dhyána

5.Qualities

6.Hurdles & Solutions

7.Continuity of growth

8. comparison of different yogas

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Þeer YeieJeevegJee®eDeveeefÞeleë keÀce&HeÀueb keÀe³e¥ keÀce& keÀjesefle ³eë ~me mebv³eemeer ®e ³eesieer ®e ve efvejeqiveve& ®eeef¬eÀ³eë ~~1~~

Ùri Bhagavánuváca

Anáùritaç karma phalam káryam karma karoti yaç,

Sa samnyási ca yogi ca na niragnir na cá’kriyaç.úZ© ÅâgâÀÖ}â°ÀÖkâ%}ÖúZyâÿ dâÀâ°ËÁâ·ª dÖÌâ°Ëª dâÀâ°Ë dâp곩» Ìâ°ÿ,Éâ Éâª}ÖXû© kâ Ì곩Щ kâ }â ¾pâÐQ}âËkÖÑZÌâ°ÿé1é

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³eb mebv³eemeefYeefle Òeeng³eexieb leb efJeef× HeeC[Je ~ve ¿emebv³emleme¹uHees ³eesieer YeJeefle keÀ½eve ~~2~~

Yam samnyásam iti práhur yogam tam viddhi páïãava,

Na hy asamnyastasamkalpo yogi bhavati kaùcana.Ìâ°ª Éâª}ÖXÉâÆ°» ~ÖZÝâ°Ìê³Ë©g⪠y⪠ƬP ~ÖªvâÀâ,}â ÝÖXÉâª}âXÉâKÉâªdâÈÒ~êò© Ì곩Щ ÅâÀâ» dâµâ+}âéé2éé

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Karma yoga

= Karma

Sanyasa

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Unattached to fruits of action

That person who acts is a

Yogi

Sanyásè

Akriya

PREPARATIONS

RENUNOUNCING DESIRES IS THE KEY

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Favourable Environment for

Dhyána

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KARMA YOGA - A

MEANS TO DHYÁNA

(Total Renunciation)

is the path for Dhyána

Mece

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Self is a friend when mastered -

Equanimity

Enemy when un harnessed -

Satisfaction

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Methods of

Dhyána

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Maintain equanimity – Karma yoga

Mastery over the senses – Pratyahara of Rája yoga

Science of emotion culture – Bhakti

Universal love

Higher Dimensions of Sadhana – Jòana Yoga

Ways (Sadhana) to achieve this state of Realization

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Associated with lifestyle

No excess –

Moderate - is the life

Desires of outside

objects quenched BLISS

Result

Most steady

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PRATYAHARA

IS

SUBLIMATION OF DESIRES,

NOT SUPRESSION

KEY:

SLOW DOWN….MODERATION

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CONGLOMERATION OF CONGLOMERATION OF THOUGHTSTHOUGHTS

YOGA IS TO GAIN MASTERY OVER THOUGHTS

WHAT IS MIND? WHAT IS MIND? WHAT IS MIND? WHAT IS MIND?

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Raja YogaRaja Yoga- DIRECT CONTROL OF MIND

Raja YogaRaja Yoga- DIRECT CONTROL OF MIND

ENERGY WASTED

NO CONNECTION BETWEEN THOUGHTS

Eg. FAN, GARDEN, IDLI, SKY, FAN.

WE ARE WHAT WE THINK WE AREWE ARE WHAT WE THINK WE ARE

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CONCENTRATION - I

FROM CANCALATA TO EKAGRATA

CONCENTRATION

CHANNELISESENERGIES

ALTHROUGH OUR EDUCATION WE ARE TRYING TO DEVELOP CONCENTRATION

CONCENTRATION IS MANDATORY FOR SUCCESS

CONCENTRATION IS MANDATORY FOR SUCCESS

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CONCENTRATION - 2

METHODS

1. BY IMPOSITION, FORCE,HABITUATION

— THE USUAL WAY CHILD BEING TAUGHT

2. LEARN WHILE YOU PLAY THE MONTESSORY SYSTEM

THE EASY WAY

Enjoy your Learning

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DHARANA

From mind to intellect - Memory

CANCALATA — Multiple subjects

CONCENTRATION —Single subject

Multiple thoughts

DHARANA — Single thought

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FOCUSSING THE FOCUSSING THE MINDMIND

SINGLE THOUGHT

TRATAKAAIDSDHARANA

DHARANA IS FOCUSSING

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DHARANALENS

LASER

ARJUNA AND THE BIRD’S EYE

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DHARANA - MEMORY WAY

TRATAKAFOCUS - CLOSE THE EYES

PERCEPTION - PERSISTENCE OF VISION— EYE LEVEL

DHARANAPROCESS OF RECALL — MEMORY LEVEL

DHARANA IS A PROCESS OF REMEMBERING

DHARANA IS A PROCESS OF REMEMBERING

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DHARANA — TO MEDITATION

DHARANA (FOCUS)

DHYANA (DEFOCUS)

EFFORTLESS DHARANA IS DHYANA

.

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Methodology of Dhyana

og:Ke meb³eesie Attachment to og:KeefJe³eesie Detachment from it is YOMAPlease pursue

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Mevew: Mevew: Redirecting the mind to the very basis of thought

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Bring the mind back

again and again

whenever it goes

astray

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DHYANA - FEATURES

•SINGLE THOUGHT

• SLOWNESS BMR

•WAKEFULNESS

•EFFORTLESSNESS (AWARENESS)

•EXPANSIVENESS (LIGHTNESS)

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DHYANA -TECHNIQUEJAPA- THE EASY TOOL FOR DHYANA

1. INCREASING AND DECREASING SPEED

2. SLOW DOWN

3. BED OF SILENCE

4. JAPA IN BLISSFUL SILENCE

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Equanimity, Tranquility

Satisfaction Remains unchanged

HOW TO GET TO THIS STATE?

Meditation

mecelJe yegef× towards all

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MIND - MIND - ITS FACETS

MIND (RANDOM)

INTELLECT

MEMORY

- EGO ‘I’

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ANTARANGA YOGA

DHARANA (FOCUS)

DHYANA (DEFOCUS)

SAMADHI (JUMP WITHIN)

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SAMADHI - THE MERGER

THE THREE FOLD PROCESS

SEER SEEING SEEN

SUBJECT PROCESS OBJECT

SEER SEEN

BECOMING ONE WITH SEEN IS SAMADHI

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.

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THE JUMP

PHYSICAL WORLD :

QUANTUM JUMP OF ELECTRONS

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1-12

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SAMADHI- THE JUMP

SUBTLE WORLD :

JUMPING FROM ONE LAYER

TO

OTHER SUBTLER LAYERS

OF

CONSCIOUSNESS

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SAMADHI - THE WAY TO BLISS

EXPANSION FROM ONE LEVEL TO NEXT

*BLISS FRAGRANCE OF BLISS

*EXPANSION LIGHTNESS

*KNOWLEDGE DEEPER PERCEPTION

*POWER GREATER CREATIVITY

UNPARALELLED BLISS OF

SAMADHI

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Calm and tranquilled mind

impurities reduced life free

from defects

EXALTED

BLISS

RESULT

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Tuning to Brahman always gains

infinite Bliss - easily

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Progress in Dhyána

Qualities

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He sees Brahman pure

consciousness every where, in

every being – Universal love

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ONE who sees me in all being and sees al in

ME is tuned to me and I can tuned with him

EVERYTHING - BRAHMAN

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Such a person who surrenders and

gets seated is always in ME

GOD AND THE PERSON

BECOME ONE

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Seeing the same consciousness

everywhere is the highest Yoga

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Yoga Bhraúta –

What happens to him

NEITHER HERE NOR THERE

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He will be reborn after a long

time in a family of Yogis with

Dharma

Picks up all the gains from

previous life

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HURDLES FOR MEDITATION

Distracted mind

Agitated mind

No possibility of control

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ANUSANDHANA

BUILD THE FEATURES OF

DHARANA - TOTAL CONCENTRATION ON YOUR JOB

DHYANA - EFFORTLESS WAY

SAMADHI - THE BLISSFUL WAY

FROM 5 AM TO 10:30 PM

WHATEVER MAY BE THE DIFFICULTIES AND PROBLEMS YOU FACE

LET THE YOGA WAY OF LIVING BECOME YOUR OWN

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Continuity of growth

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CONCEPT OF UNIVERSAL LOVE UNATTACHED LOVE

Swami Vivekananda’s concept

of

Universal Brotherhood

Suni Caiva Svapake ca Panditah samadarsinah

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TRAYAM EKATRA SAMYAMAHDHARANA - DHYANA - SAMADHI

Patanjali Yoga sutra 3.4

Focus - defocus - Jump Tri-Fold Process

DHARANA

DHYANA

SAMADHI

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PRACTICE OF EQUANIMITY IN STATES OF MISERY ANDHAPPINESSLEADS TO THE MASTERY OVER ALL THE SENSES AND EMOTIONS FEAR GREED ANGER MISERLINESS

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ASTA SIDDHIS MENTAL PRAPTI

PRAKAMYA

INTELLECT VASITVA

PHYSICAL LAGHIMA GARIMA

MAHIMA ANIMA

JNANA ISITVA

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EXPERIENCE OF

GREATER AND GREATER

BLISS

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Comparison of different yogas

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YOGI

TAPASVI

JNANI

Karma yogi

HENCE BE A YOGI

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Raja Y

oga

the

Path

of W

ill Po

wer

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O³eeve³eesie MueeskeÀmebûen:

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O³eeve ³eesie

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