rudram or namakam chamakam

8/13/2019 Rudram or Namakam Chamakam

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Rudram or Namakam ChamakamImportance of Namakam Chamakam Shat Rudreeya Listen to Rudram

Chamakam hereShree Rudramor Rudram Chamakam is one of the five scriptural texts

chosen by the ancients for constant repetition and meditation. These fivetexts are the Upanishads of one's own Sakhaa - TheBhagavad Geetaa,The Vishnu Sahastranaam (there are a few Vishnu Sahastra Naam

available but the most popular one is recited by Bheeshm to Yudhishthirin Anushaasan Parv of Mahaabhaarat), Shree Rudram andPurush Sooktam.Vaidik Literature states - as by pouring water at the root of a tree, all its

branches are nourished, by pleasing Shree Rudra through Rudra Jap, allthe Devtaa are pleased. One attains Bhukti and Mukti, enjoyment of life

as well as freedom from the ills of the world by the chanting of ShreeRudram with devotion

The Shree Rudram Chamakam (Sanskrit is a Vaidik

Stotra from Krishn Yajur Ved dedicated to Rudra (Shiv). Shree Rudram isalso known as "Shree Rudra-prashn", "Shat-rudreeya", "Rudra Upanishad",

"Shree Rudram", "Rudra Adhyaaya".

The text is important in Vedaantik religion describing Lord Shiv as theUniversal Brahm. The hymn is an early example of enumerating the namesof a deity, a tradition developed extensively in the Sahastra Naam

literature of Hinduism. Shree Rudram is one of the five scriptural textschosen by the ancients for constant repetition and meditation. These fivetexts are theUpanishads,TheBhagavad Geetaa,TheVishnu

Sahasranaam,Shree Rudram andPurush Sooktam.

It is a magnificent vision of the Creator of the universe, designated here as Shiv

or Rudra, in his aspects as an awe-inspiring immanence in everything that can befound or even conceived of in Creation. In this comprehensive attitude of devotionto God, the Chamakam resembles the description found in thePurush Sookt.By the first few centuries AD, the recitation of the Shata-rudreeya is claimed, inthe Jaabaal Upanishad, to lead to immortality. The hymn is referred to in theShiva Puraan. The text is also famous for its mention of the Shaivite Panchaakshar
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("five-syllable") Mantra (Sanskrit : Namah Shivaaya), which appears in the text ofthe Shata-Rudreeya in the 8th Anuvaak. The text also contains the Mantra "AumNamo Bhagavate Rudraaya". The Braahman who recites this Mantra daily will be

honored in Brahm Lok.It consists of two texts from Book 4 of the Taittireeya Sanhitaa (TS 4.5, 4.7),which is a part of the Krishn Yajur Ved.Shree Rudram or the Namakam (Ch 5) describes the name or epithets of Rudra,which represent his aspects. This first part, chapter 16 of the Yajur Ved, is knownas Namakam because of the repeated use of the word "Namo" in it. Additionally,the devotee asks for the benevolent aspect of Shiv to be invoked rather than theterrible aspect and requests forgiveness of sins. The Chamakam (Ch 7) asks forthe fulfillment of wishes. Each part consist of eleven Anuvaak or hymns. The

Anuvaaks of Shree Rudram correspond to the 11 hymns of Taittireeya Sanhitaa4.5, with the final Anuvaak extended by an additional 8 verses, including theTryambakam (literally, "the three-eyed One") Mantra (TS 1.8.6.i). The centralShaivite Mantra, "Aum Namah Shivaaya" is also derived from the Shree Rudram, it

appears (without the Om) in Taitteerya Sanhitaa S 4.5.8.l.Rudram is divided into 11 sections called Anuvaaks. In the first Anuvaak, Rudra isasked to turn away his Ghor Roop (fierce appearance) and to please keep his andhis followersweapons at bay. Having been pacified, Rudra is requested to destroy

the sins of those for whom it is being chanted. The hymn identifies 346 desires ofhuman beings to be fulfilled, to have a peaceful daily life. Apart from being a hymndevoted Lord Shiv, Shree Rudram also contains many hidden secrets in codedformat. For example the verses contain coded instructions for preparing variousAayurvedik medicines.Its First Part "Namakam" - 11 Anuvaak

This 1st Anuvaak is chanted to destroy all sins, obtain leadership and divinebenevolence, protection from famine, freedom from fear, obtain food, and protectcows, for absence from untimely fear of death, of tigers, thieves, from monsters,devils, demons. It is also chanted as a shield (Kavach) for virulent fever, to curediseases, fetal disorders, absolution from evils stars and bad karma, for thefulfillment of ones desires, sumptuous rainfall, family protection, blessings withgood children, fulfillment of all material desires and the destruction of enemies.


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In the 2nd Anuvaak, Rudra is prayed to as one who pervades the earth and as thegreen foliage and heritage of medicinal herbs. He is asked to loosen the bonds ofSansaar (illusion). This Anuvaak is chanted for the destruction of enemies,

possession of wealth, getting kingdom (getting Job) and possession of intelligence.In the 3rd Anuvaaka Rudra is described as the Lord of thieves who exists ineverything. He is Sarvaatmaa; the self of all. In this context, we who are un-enlightened have stolen the immortal status of the Self and replaced it with ourown limited conception of ego. And in turn it is Rudra who will come and steal ourignorance from us, restoring us to our natural status of enlightenment. ThisAnuvaak is also chanted for the cure of diseases. In the 4th Anuvaak, Rudra is described as the creator and worker of all kinds. Heis the cause of both the significant and minor. This Anuvaak is chanted for the

cure of tuberculosis, diabetes and leprosy.In the 5th Anuvaak Rudras existence in running watersis praised and his fiveactivities are described (creation of the universe, preservation of it, destruction

at the time of Pralaya, bondage in ignorance and the release of Moksh). In the 6th Anuvaak Rudra is identified with time (Kaal Roop). He is described asthe source of the different worlds, Shrutis (Vedas) and its essence in Vedaant.The fifth and sixth Anuvakas are chanted for the expansion of ones own assets,

victory against enemies, blessings for a son with the stature of Rudra, avoidance ofa miscarriage and easy childbirth, averting difficult astrology and protection of

ones own son.In the 7th Anuvaak his all-pervading presence in waters, rains, clouds, storms andits various forms are described. This Anuvaak is chanted for the increase ofintelligence, improvement of health, wealth, progeny, clothes, cows, sons,

education, lands, longevity and obtaining liberation.In the 8th Anuvaak Rudra is described as He who illumines other Gods and confers

powers on them. He is seen as ever present in holy rivers and he who can absolve allsins. This Anuvaak is chanted for the destruction of enemies and possession of

ones own kingdom (lands).In the 9th Anuvaak the strength and power his attendants is celebrated becausethey illumine the gods and the world and control the forces of the universe. This


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Anuvaak is chanted for obtaining gold, a good wife, a job, and the blessings of a son

who will be devoted to Lord Shiv.In the 10th Anuvaak Rudra is again asked to shed his fury and shower benevolenceby his displaying his Pinaak bow without arrows and to gracefully appear with histiger skin on his body with pleasing countenance ready to shower boons upon hisdevotees. This Anuvaak is chanted for possession of wealth, cure of diseases,removal of fear, getting rid of the enmity of powerful people, absence of fearfrom all living beings, having the vision of Bhairav (Shiv in his most fearful aspect),

absence from dangers and fears, blessings and the absolution of sins. In the 11th Anuvaak Rudras accomplishments are profusely praised and hisbenevolence is invoked with unconditional salutations. This Anuvaak is chanted forblessings of ones progeny, the enhancement of longevity, visiting of sacred places,

and acquiring knowledge of past, present and future. After praying and identifying Rudra with everything in the Namakam, theChamakam is recited, in which the devotee identifies himself with Lord Shiv and

asks him to give him everything.

It is believed that it should be recited only in formal sittings.Its Second Part "Chamakam" - 11 Anuvaak

The second part of the text, corresponding to Tattireeya Sanhitaa 4.7, asks Godfor fulfillment of wishes. The repeated phrase, "cha me" literally means, "and tome [be this granted]", accompanied by lists of desirables. Thus this second part,chapter 18 of the Yajur Ved, is known as "Chamakam" because of the repeated useof the words "Cha me". The original context of the Chamakam is the piling up of

the fire-altar of Vaidik religion.

This excellent prayer is intended for the bulk of the people and every thing to be

cherished in the world is included in this ascend to the state of Gyaanee to attainMoksh, means eternal happiness. Chamakam assures granting of what all you ask ina full-throated manner unabashed. The creator makes no distinction between thethings of the world and the other world. Both belong to him and desire born out ofVirtue is really manifestation of divinity and Dharm. Chamakam furnishes


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completely the ideal of human happiness and defines in the highest degree the

desires and do not delimit to be asked or to be granted.

In the 1st Anuvaak prayer is made to keep fit in the human being his vitalitiesinternal and sensory organs and mind hale and healthy, a long and peaceful and

happy old age.

The 2nd Anuvaak prominence and leadership, common sense, intellectual acumen,capability to face trying circumstances, Spiritual elevation, worldly splendor andenjoyments.

The 3rd Anuvaak develops innate urge of God and meditative flights and spiritualecstasy, service to Divinity and humanity and a condition where the world wants

him and he wants the world for upliftment.

The 4th Anuvaak assures of courtesy, fitness of the body and the best food forthe body, coziness and comfort.

The 5th asks for the Nava Ratn, the precious stones and all the animals to sub-

serve his interest and the qualified materials best in their form for his rituals.

The 6th Anuvaak emphasizes the importance of Indra as a co-sharer in theofferings to the other Gods, thus makes him big to get the major obtainers of

Havishya among all Gods and his special honor and supremacy.

The 7th Anuvaak lists the various instruments necessary for some and sacrifices inthe Hom Kund, the site of offerings to the fire God with Swaahaa-kaar.

In the 8th let the following Bahirang Yagya Saadhanaa or mediate ingredientsnecessary for the performance of sacrifices be granted to me : Dried holy sticks;andDarbhaaor holy grass; and the Vedhi or the narrow platform between thesacred fires; and the Dhishniyas or the platforms raised for theHotaa,etc; andthe Sruchas or the vessels made of Purasa wood used for Hom in Ishti sacrifices;

and the Chamas or wooden plates for pouring the Som juice and drinking it; and theGravan or small pebbles used for crushing the Som creeper; and Svarav or woodenknives stuck in the Yoop or sacrificial post; and Uparavas or four pits each a cubitdeep dug in the Havirdhaan; and the Adhi-shavan or two flat pieces of wood cutfrom the fig tree with the bark; and the Drone Kalash or a vessel shaped like amango made out of the banyan tree on which the squeezed Som juice is kept; andthe Vayavyaas or the vessels made of wood and mud for placing the Som juice in
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the Havirdhaan; and the Poothabrith or the mud vessel among the Chamas forkeeping the Som juice; and the Aadhavaneeya or another mud vessel for keepingthe purified Som juice.

The 9th Anuvaak is the prime prayer consists of all the contents of four Ved.

The 10th Anuvaak invokes all the biological species to co-operate in his daily wealthand also for the sacrificial fire. It also involves higher spiritual elevations, and

makes it as Gyaan Yagya.

The 11th Anuvaak brings out the long list of benedictions asked for in the odddivine number and even human numbering.

Chamakam roots are firmly implanted in the worldly desires ultimately leading to

the divine fulfillment. It is prayed that the Divine is immortal, infinite and is thecause of earth and heaven, space and time, reborn after the end of every thing andis the presiding deity.

Chamakam Namakam Chaiva Purush Sooktam Tathaiva Cha |

Nityam Trayam Prayunjano Brahm Lok Maheeyate ||

He who ever recites Namakam and Chamakam along withPurush Sooktdaily will behonored in Brahm Lok.The interpretations of the text commonly taught today are clearly Vedaantik,while the Vaidik texts at the time of their composition were probably intended for

the context of ritual sacrifice.

Shree Rudram occurs in the 4th Kaand of the Taittireeya Sanhitaa in the Krishn

Yajur Ved.

How to Chant Rudram Chamakam or Types of Abhishek

Sage Shatapath in his treatise Mahaarnav Karm Vipaak has listed four types ofAbhishek procedures compatible with Vaidik and scriptural lore. Those are Rudram,Ekaadash Rudram, Mahaa Rudram and Ati Rudram each being more potent thanthe preceding one. Of these, the most potent form of Ati Rudram involves 14,641Rudram (Rudram is a combination of Namakam and Chamakam given in RudraAdhyaaya in the 5th Prapatakam of the 4th Kaand of Krishn Yajur Ved Sanhitaa).

Namakam and Chamakam Paath may be done in the following ways ----
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(1) One Rudram - When Namakam is recited once and then the Chamakam is recitedonce.(2) Ekaadash Rudram - Recital of whole Namakam (11 in number) along with oneAnuvaak of Chamakam at the end of each full Namakam, thus completing one

Chamakam constitutes the Ekaadash Rudram.(3) Laghu Rudram or Rudra Ekaadishinee - Recital of this Ekaadash Rudram (11Rudram) chanted by 11 Ritwik orRitwijis called one Laghu Rudram or RudraEkaadashinee.(4) Mahaa Rudram - Recital of 11 Laghu Rudrams by 11 Ritwik is called one MahaaRudram. Orchanting of 1 Laghu Rudram 121 times ORchanting of 1 Laghu Rudram 11 times by 11 Ritwik is called Mahaa Rudram)(5) Ati Rudram - Recital of Mahaa Rudram for 11 consecutive days by the same

Ritwik is called one Ati Rudram.

Therefore, in Ati Rudram 14,641 Rudram include 14,641 Namakam and 1331Chamakam. Simultaneously with Rudraabhishek, Rudra Hom are conducted by 121priests well versed in Vaidik rituals in 11 Hom Kund erected for the purpose. A Lingis being installed especially for the purpose of conducting Rudraabhishekam daily.Side by side the Rudra Paaraayan and Rudra Hom, other related rituals such asSree Saai Gaayatree Hom, Lingaabhishek Poojaa, Kram Archanaa Paaraayan and

Tarpan are also to be performed.

This Mahaa Yagya is being performed for Lok Kalyaan and good of all mankind aswell as to ensure universal peace and prosperity.[Source:www.sssbpt.org]

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1. Ordinary Rudram where first the whole Rudram is recited and then he wholeChamakam is recited.2. Rudra Ekaadashinee, where after chanting Rudram, the first Anuvaak ofChamakam is chanted. Again after chanting Rudram the second Anuvaak of

Chamakam is chanted and so on till the eleventh chanting of Rudram followed byeleventh Anuvaak of Chamakam.3. Laghu Rudram, where Rudra Ekaadashinee is chanted eleven times4. Mahaa Rudram, where Laghu Rudram is chanted eleven times

5. Ati Rudram, where Mahaa Rudram is chanted eleven times
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