samyakgyan feb-mar 2012

7/28/2019 Samyakgyan Feb-Mar 2012

1/48(1) mecei%eeve (ceee&-2012) Debke-8-9


2/48 mecei%eeve (ceee&-2012) (2) Debke-8-9



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Seeing this, Munis of the Sangh praised Bhaavdev Muniraj for bringing his younger brother in

the Sangh. Bhaavdev Muniraj told his preceptor (Acharya), 'Gurudev! Please initiate my brother also

as a Digambar Muni, because he is eager to proceed on the path of salvation'.

Bhavdev was very perplexed on this sudden incident because he was thinking in his heart that i

I leave my newly-wed wife, then I will remain disturbed always and if I do-not accept initiation, the

dignity of my brother will be lowered down.

Thinking over these facts again and again, he accepted Muni deeksha. However, he used to

remember his wife all the time with the inclination towards sensual pleasures.

Even then, he used to perform daily rites-meditation, studying religious scriptures, austerity etc

of his initiated life with all other Munis of the Sangh.

After some months Saudharmacharya came back in the garden of Vardhman Nagar. Some

Munis of the Sangh started penance being engrossed into meditation and some Munis became indulged

in Swadhyaya. At that time, Bhavdev Muni reached that nagar with the pretention of taking meals

(Ahar). He saw a beautiful temple in the way to the village. He went into the temple and took three

rounds of the vedi (Altar) with Jin-idol.

An Aryika Mataji was living in that Chaityalaya. She came for the darshan of Muniraj and after

bowing down into his feet, she asked about his well-being. Muniraj also asked her well being and

asked her, 'Mataji! Do you know that two brothers Bhaavdev and Bhavdev used to live in this village

if you can tell that where is the wife of the younger brother Bhavdev ?'

Listening to this, Aryika Mataji clearly understood that Muni was Bhavdev, who had come there

with unstability towards his path of renunciation. Seeing his condition, firstly she became anxious and

then addressed him to become stable on his chosen path of initiation by a number of examples. She

later disclosed that infact she was his wife.

She told him-'When you left me, I utilized all your wealth in the construction of a Jain temple and

organized the Panchkalyanak Pratishtha. After that I took Aryika Deeksha for getting rid of the worldly

transmigration.'

Listening to this Bhavdev Muniraj became fully detached from the worldly passions. He greeted

Aryika Mataji again & again and came back to his Sangh. To be continued.....

mJeefmleeer jJeervkeerefle&mJeeceer peer efJeMes



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there are cities of Vidydharas (proficient in superpowers by birth) 10 Yojanas above the surfacand 10 Yojanas within the surface on planar grounds. There are fifty cities in the south and sixtycities in the north. There are mansions of bhiyogya devas (conveyance provider or attendandeities), ten Yojanas above these cities and ten Yojanas within them. There are nine peaks (Ktason plane surface five Yojanas above these mansions. One of the peaks is called Siddhyatanawhere there is a Jina temple. The rest of the peaks contain mansions of the deities. This Vijayrdhmountain is silvery. A similar Vijayrdha mountain is also there in the Airvata region which also

has the same dimensions and details.The Himavn Mountain-

The Himavn mountain has a width of 1052 12/19 Y (4,21,05,26 619 miles). It is 100 Yojanas high.There is a lotus-pond named Padma on this mountain which i1000 Y in length, 500 Y in width and ten Yojanas deep. The mountains beyond this have lotusponds named Mahpadma, Tigincha, Keari, Pundarka and Mahpundarka on them.

Lotus Flower (Kamala)-In the centre of the Padma lotus-pond, there is a lotus flower (Fig. later) with a diameter of one Yojana. It is composed of earth-bodied gems. The female deity rdevresides in the palace constructed on the pericarp of this lotus. There are 140115 lotuses more in thipond where the family members of rdev reside. Similarly, there are lotuses in other ponds on othe

mountains where the female deities named Hr, Dhti, Krti, Buddhi and Laxm residalongwith their family deities. (For details, please see Table - 8 in the end of the book).The Gang etc. Rivers-The above six lotus-ponds are the origins of the 14 rivers, two of which

flow in each of the regions. The rivers Gang and Sindhu flow in Bharata region. The riverRohita and Rohitsy flow in the Haimavata region and so on. The two lotus-ponds - Padma anMahpundarka are the origins of three rivers each and the other four middle ponds are thorigins of two rivers each.

The River Gang-The river Gang originates from the eastern arched gate (toraa) of thPadma pond and moves 500 Y towards the east, takes a curve towards south at a distance of tw

Kroas from Gangkta and falls in the Bharata region by entering the Jihvik channel. It falls aa distance of 25 Y from the mountain.

Gang Kunda (Ganga - pool)-There is a 60 Y wide and 10 Y deep Gang pool at a point wherthe river Gang falls. There is a 10 Y high admantine mountain in this pool. There is the palace othe female deity Gang on the peak of this mountain. On the terrace of this palace, there is anatural Jina image seated on lotus-seat. This image is graced with matted and braided hair(Jatjta). The waving water-stream of the river Gang falls on the Jina image looking as if it ianointing the Jina herself.

This water-stream widens upto eight Yojanas and enters the cave of Vijayradha mountain with it

curved path after coming out of the southern arched gate of this pool. This river meets with fourteen

thousand of its tributaries while moving towards the east and, then, finally falls into the Lavaa ocean

The fourteen thousand tributaries do not flow in the ryan section of Bharata region. They flow through

the Mleccha sections only. The Sindhu river has also similar description as the Gang. However, thi

river flows in the Bharata region while coming out of the western arched gate of Padma pond. The width

etc. of other rivers upto St river beyond these rivers goes on increasing two-fold and later goes o

reducing by half.

Six Khandas (Sections)-The Vijayrdha mountain and river-pairs in the Bharata andAirvata regions divide them into six sections each. The central section by the side of the ocean iryan section while other sections are Mleccha sections.



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Lovely Children!

Now you will read the fourth lesson of Bal Vikas Part-1. Pujya Ganini Pramukh Shri Gyanmat

Mataji has told the names and symbols of twenty four Tirthankars in this lesson.

Probably, you must be knowing these twenty four names. Yet I am telling all these name

along with Symbols-

24 Tirthankars

1) Rishabh Nath-

Bull 2) Ajit Nath-

Elephant3) Sambhav Nath -Horse 4) Abhinandan Nath-Monkey

5) Sumati Nath -Chakva 6) Padma Prabh -Lotus

7) Suparshva Nath -Swastik 8) Chandra Prabh -Half Moon

9) Pushpdant Nath -Crocodile 10) Sheetal Nath -Wishful Tree

11) Shreyans Nath -Rhino 12) Vasupujya -He Buffalo

13) Vimal Nath -Pig 14) Anant Nath -Porcupine

15) Dharma Nath-

Thunderbolt 16) Shanti Nath-

Deer17) Kunthu Nath

-He goat 18) Arah Nath

-Fish

19) Malli Nath -Pitcher 20) Munisuvrat Nath -Tortoise

21) Nami Nath -Blue Lotus 22) Nemi Nath -Shell

23) Parshva Nath -Snake 24) Mahavir Swami -Lion

Out of these, I want to tell you about Tirthankar Lord Mahavir. Who was He ? How He go

the post of Tirthankar ? Firstly you should know that at present, all of us are living in the era o

Lord Mahavir. Because after Him, no Tirthankar has born on this earth. In future, when fourt

era will come again in the Bharat Kshetra, twenty four Tirthankars will be born here at Ayodhy

nagari.

Tirthankar Mahavir was born at Kundalpur of Bihar State. His fathers name was King

Siddharth and the name was of His mother was Queen Trishla. Mahavir was born on Chaitr

Shukla Trayodashi. He did not marry and took the wov of celibacy for whole life. He too

Jaineshwari Deeksha at thirty years of age and attained Kevalgyan after twelve years, at th

age of 42. His first divine preaching was originated on the Vipulachal Mountain of Rajgrahi in

Bihar State.

For thirty years, Mahavir preached the whole universe sitting in Samavasaran. After that, H

attained Salvation/Nirvandham from Jalmandir of Pavapuri Tirth in Bihar Sate.

Lovely Children! You have known about the brief introduction of Lord Mahavir.

Now you should also remember that Lord Mahavir was not the founder of Jainism, becaus

He was the twenty fourth Tirthankar. Infact in this era, Jainism was first propagated by Lord

Rishabhdeva, the first Tirthankar.

Being a Jain, you should always remain vegetarian because 'Live and Let Live' is the mai

preaching of all the Tirthankars.



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