saptashati mahachandi dhyanam

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  • 7/24/2019 SaptashatI mahAchaNDI dhyAnam

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    By adminon Sep 1, 2012 | In Srividya

    http://www.kamakotimandali.com/blog/index.php?cat=15
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    mahiamastakanttavinodana-

    sphuaraanmainpuramekhal |

    jananarakaamokavidhyin

    jayatu umbhaniumbhanidin ||

    brahm kamalendusaumyavadan mhevar llay

    kaumr ripudarpananakar cakryudh vaiav |

    vrh ghanaghoraghargharamukh dar ca vajryudh

    cmu gaantharudrasahit rakantu mmtara||

    uddhatau madhukaiabhau mahisuraca nihatya tadhmralocanacaamuaka raktabjamukhca tn |

    duaumbhaniumbhamardini nanditmaravandite

    viapatrayatuikrii bhadrakli namo.astu te ||

    lakmpradnasamaye navavidrumbh

    vidypradnasamaye aradinduubhrm |

    vidveivargavijaye.api tamlanl

    devtrilokajananaraaprapadye ||

    candrahsatrilaca akhacakragadstath |

    dhanurbaca musalapigalamuimeva ca ||

    pkuamushca mudgaraparautath |

    vajryudhaca kuntaca khavgaca halyudham ||

    trakurikmudrtomarapnaptrakam |

    paasadaangaca kuntadantau tathaiva ca ||

    darpaarudravca bibhrad dvtriadostalm |

    padmargaprabhdevblrkakiratmikm ||

    raktavastrapardhnraktamlynulepanm |

    daapdmbujdevdaamaalapritm ||

    danantrinetrca samunnatapayodharm |

    evadhyyenmahcamahisuramardinm ||

    sarvadridryaaman sarvadukhanivrim |

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    an instruction from parAmbA to delve deep into saptashatI.

    I made a sankalpa to recite saptashatI 1008 times and complete navalakSha

    japa of navArNa mahAmantra. As always, the task was completed

    effortlessly thanks to the grace of shrI gurunAtha. Having completed thefinal recitation on Friday, I decided to run to the park and indulge in a

    round or two of Taiji (Wu-Hao is my preferred form). It was dark, and as I

    practiced alone in a large park under a light (one never ever practices any

    internal daoist art in total darkness), I noticed a large white woman

    slouching on a nearby bench. She held a bottle of alcohol in her hands and

    was staring at me with her abnormally large eyes. For some reason, that

    drunk lady appeared to be verily the divine mother herself, as mAtangI

    swaying with the bliss generated by madhu; as chaNDIkA who had

    consumed Asava to generate sAttvika-krodha for the purpose of slaying

    tamorUpI pashu. She stared at me with her ruddy eyes for a while and then

    said, who is that lady with you? I looked around and saw none. As Icontemplated whether to ignore her and leave the place, she said, she has

    many hands, she looks like an angel - there was not much I could say but

    simply stare at the drunk woman. It is generally my habit to dismiss such

    occurrences as unimportant and fanciful notions of a conditioned mind, but

    for once, I decided to not do that and take it as a sign of blessing from the

    Mother. Several signs and visions that followed for the next two daysconfirmed later that this was no apparition or aberration but indeed the

    overflowing grace of parAmbA. Time and again, I continue to experience

    the reality of the statement - kalau chaNDI-vinAyakau

    namastripurasundaryai