sri ramasahasranamam with translation

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    Sr i RamasahasranamamTranslation by Anant hanarayanan Vaidyanathan

    rrmo rmabhadraca rmacandraca vata |rjvalocana rmn rjendro raghupugava || 1||jnakvallabho jaitro jitmitro janrdana |

    vivmitrapriyo dnta atrujicchatrutpana || 2||

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    vlipramathano vgm satyavk satyavikrama |satyavrato vrat adhara sad hanumadrita || 3||kausaleya kharadhvas virdhavadhapaita |vibhaaparitrt harakodaakhaana || 4||

    saptatlaprabhett ca daagrvairohara |jmadagnyamahdarpadalanastakntaka || 5||vedntasro vedtm bhavarogasya bheajam |jdaatriiro hant trimrtistrigutmaka || 6||trivikramastriloktm puyacritrakrtana |tri lokarakako dhanv daakrayapvana | | 7| | ahalypaamana pitbhakto varaprada |jitendriyo jitakrodho jitmitro jagadguru || 8||kavnarasaght citrakasamraya |jayantatravarada sumitrputrasevita || 9||sarvadevdidevaca mtavnarajvana |mymrcahantca mahdevo mahbhuja || 10||Sri Rama, Sr i Rama who gives w elface to all , Sr i Rama

    of t he beauty and quality of moon, t he eternal and

    w it hout dest ruction,w it he eyes resembling lotus,possessor or great w eath and also the consor t of Shree,

    equal to I ndra among Kings, foremost among thedynasty of Raghus, t he aff ect ionate husband of t hedaughter of Janaka, the person w it h victoris as habit

    and having many vict ories t o his credit, w ho hasvanquished all w ho are not f riendly t o him, one who is

    eager t o help people, w ho is the darl ing of sageVishw aamit ra , who is very generous is giving bount ies,w ho has established victory over enemies and w ho is

    the scorcher of t he enemies.. w ho is the vanquisher ofVaali, who is a great orator, w ho stand from t rut h, w houses his valour t o establish t ru th, w ho has t aken is as a

    vow to estabiish t rut h, who is undergoing austerit ies,w ho is alw ays served by Hanum an. He is t he son of

    Kausalya, He is the annih ilat or of Khara, he met culouslybrought t o end the viraadha, he is the protector of

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    Vibhiishana, he shat tered the bow w hich w as oncepossessed by Shiva, he felled and shat tered seven

    palymira t rees arrayed not in a row , w it h a single

    arrow . He dest royed all the ten heads of Ravana ( theten headed Rakshasa) .. He relieved Parasurama the son of Jamadagni of hisext reme arr ogance. He became the deathgod for t he

    demoness Tadaka. He is the quint essance in humanform of all t hat is cont rained in vedanata. He is t he soulof all Vedas. He is t he ult imate medicine for t he

    diseases in t he form of w orldly w oes and desires. He is

    the kil ler of Dooshana and Tri shiras. He is t hemanifestation of Trimur t i.. brahma, vishnu and shiva.

    He is t he embodiment and cont rolled or t he th ree gunassatt w a, rajas and tamas. He is t he lord Trivi krama w ho

    measured the universe w it h t hree feet. He is t he masterof t he three w orlds.. bhoo, bhuvaH and SuvaH.. He is ofexemplary character and of great vir t ue and his lore is

    praised everyw here. He is t he protect or of t he three

    w orlds. He is t he foremost among t hose who w ield thebow. He is t he lord w ho sanct ified the forest of

    Dandaka w it h his presence. Placing h is feet on t hepert irf ied form of Ahalya he relieved t he great lady ofher curs. He is alw ays obedient and eager t o put int o

    act w hatever h is fat her Dasaratha w ished. He is t hesource of all boons. He is the vanquisher of al l his

    organs and mind. He is t he vanquisher of t he w orstemot ion called anger. He is the vanquisher of all hisint ernal and ext ernal foes. He is the leader and

    organized of boars and monkeys and consideredhimself as t he leader of t he group. He found happinessin t aking chit rakut a as his abode. He gave refuge to

    Jayanta, t he son of I ndra w ho once took the form of acrow and t ried to cause distu rbance to Sit a. He is being

    served w it h ut most devotion by Lakshmana, t he sond ofSumit ra. He is the supreme lord of all gods and gods of

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    gods. He brought back t o lif e all t he Vanaras w ho haslaid dow n their l ife in t he bat t le w it h Ravana. He

    follow ed and despatched t o t he abode of death t he

    magician Maricha who had taken t he form of a goldendeer, w it h one arrow from his bow. He is t he Supreme

    Lord Mahadeva. He has very long and pow erful arms. bhavyo jitriavargo mahodaro'ghanana |

    sukrtirdipurua knta puyaktgama || 11||

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    akalmaacaturbhu sarvvso dursada |smitabh nivtttm smtimn vryavn prabhu ||12| | dhro dnto ghanayma sarvyudhavirada |

    adhytmayoganilaya suman lakmagraja || 13||sarvatrthamayara sarvayajaphalaprada |yajasvarp yajeo jarmaraavarjita || 14||varramakaro var atrujit puruottama |vibhaapratiht paramtm partpara || 15||pramabhto durjeya pra parapurajaya |anantadirnando dhanurvedo dhanurdhara || 16||gukaro guareha saccidnandavigraha |abhivandyo mahkyo vivakarm virada || 17||vinttm vtarga tapasvo janevara |kalyaprakti kalpa sarvea sarvakmada ||18| | akaya purua sk keava puruottama |lokdhyako mahmyo vibhaavaraprada || 19||nandavigraho jyotirhanumatprbhuravyaya |bhrjiu sahano bhokt satyavd bahuruta ||20| | Rama is very humble.He has vanquished the sixenemies Kama Krodha Lobha Moha Madha and

    Maatsarayam. He is having a very w ide torso(mahodaracannot be term ed as pot -bellied). He is the dest royer of

    all the sins of his bhakt as. He is t he perpert rat or ofgood deeds. He is the primordial purusha. He is brightand resplendent and at t ractive. He is t he source of

    refuge for all t hose are virt uous character. He is devoidof any blemishes. He is possessed of four arm s. He isdw elling in t he whole universe as viratpurusha. He is

    dif fi cult t o approach for enemies and non belivers. He isspeaks pleasant ly w it h a smile. He is completed

    detached. He is well versed in smrit is. He possessesgreat valour. He is t he original source and disepeser of

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    w elat h. He is bold. He is generous in giving. He is of t hehue of t he dense and dark cloud. He is t rained t o

    perfection in w arcraft and archery and is capable of

    applying all sort s of w eapons. He is t he sourcehead oft he yoga of adyaatma (t he science of t he inner soul) .

    He is of very exalt ed and gracious mind. He is t he elderbrot her of Lakshmana. He is t he deit y w orshipped in all

    places of w orshisp ( t eert hayatra) . He is of gr eatresourcefu lness and quick act ion. He is the supremeone who is blessing us w it h t he good result s of all

    yajnas. He is t he creator of t he Varnashram a. He is of

    t he second varna.. t he Kshat r iya. He is the vanquishesof all enemies. He is t he most praisewort hy hum an

    being. He established Vibheeshana as the king ofLanka. He is the supreme sour . He is t he most supreme

    of t he supremes. He is t he final w ord in all law s anddebates, to be quoted as finalit y. He could beunderstood only w it h a lot of analyis and interpretation.

    He is t he Complete one. He is the vanquisher of t he

    citdaels of the enemies. His vision in inf init e. He is bili sspersonif ied. He is personif icaton of t he science of

    archery . He w ears Kodanda the bow. He best ow sbenefict for all. He is t he foremost in all vir t ues. He isthe embodiment of sat chit and ananda. He is t he

    subj ect of prost rat ions by all. He is of w ell proport ionedlarge body. He is t he embodiment of simplicit y. He is

    bereft of any personal emot ions or desires. He is theprot ect or of t he sages who are engaged in penance. Heis the master of all human beings. He bears by natur e

    all signs of vir t ue and benedict ion. He represents t het ime-slot Kalpa. He is t he master of all. He fu lfi lls t hedesires of all. He is w it hout any dest ruction. He is the

    prim ordial being. He is t he w it ness for all thatt ranspires in t he universe. He is Keshava, w it h copious

    hair. He is foremost among the beings. He is the leaderof all in all groups. He is t he cont roller of alll Maya or

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    deception . He is t he one w ho grant ed refuge and othergreat boons to Vibheeshana. He is of myriad of forms

    and shapes. He is the resplendence it self . He is the lord

    and Hanuman. And he is one w it hout any decay ordest ruct ion. He shines for in h is own lust re. He is

    tolerant . He is t he final dest ination of all that is offeredto the Divinit y. He is a st ickler t o speaking t he trut h

    alone. And he is t rained in all t he Vedas ext ensively .

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    sukhada kraa kart bhavabandhavimocana |devacmairnet brahmayo brahmavardhana ||21| | sasrottrako rma sarvadukhavimokakt |

    vidvattamo vivakart vivahart ca vivakt || 22|| nityoniyatakalya stokavinakt |kkutstha puarkko vivmitrabhaypaha ||23| | mrcamathano rmo virdhavadhapaita |dussvapnanano ramya kir tridadhipa || 24||mahdhanurmahkyo bhmo bhmaparkrama |tattvasvarp tattvajatattvavd suvikrama ||25| | bhttm bhtaktsvm klajn mahpau |anirvio guagrh nikalaka kalakah || 26||svabhvabhadraatrughna keava sthurvara |bhtdi ambhurditya sthavihavatodhruva| | 27| | kavac kual cakr khag bhaktajanapriya |am tyurjanmarahita sarvajitsarvagocara || 28||anuttamo'prameytm sarvdirguasgara |sama samtm samago jamukuamaita || 29||ajeya sarvabhttm vivakseno mahtap |lokdhyako mahbhuramto vedavittama || 30||He bestow s on us comfor t and w elfare. He is the basiccause for all that happens in t he universe. He is also

    the doer. He is capable of freeing all from t he worldlyatt achments and ties. He is t he top hear ornament, t hatis he is t he most import ant person, amongst t he gods.

    He is t he leader. He is t he nature of Brahman and itspath personif ied. He is t he prot ect or and sust ainer oft he path of Brahm an. He is t he god that gives us

    deliverance fr om t he w ordly w oes. He is t he tarakamant ram Rama. He releases us fr om all sort s of

    sorrow s. He is the foremost among t he scholars. He isthe creator of t he universe. He is also the annih ilator of

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    t he universe. He also manifest as t he runner of t heuniverse. He is existing for ever w it hout any end. All

    his days are of happy forebodings. He is the dest royer

    of t he sorrow of Seet ha. He is kaakut sta, t he scion oft he race of Kakut sa who conducted a w ar st anding

    atop a bull. He I s having w ide eyes resemblingpundarika t he w hit e lotus. He removed the fear of

    Vishw amit ra by prot ect ing t he yajna conducted by himw hich w as being disturbed by Rakshasaas LikeSubhahu and Maarcha. He is the punisher, and lat er on

    the slayer of t he Rakshasa named Maareecha. He is

    Rama. He is the executor of Viraadha. He is t heremover of bad dreams. He pleases the minds of all. He

    w ears the royal insignia of a crow . He is t he leader ofdevas w ho are also called t ridasas. He is w ielding an

    imposing bow , Kodanda. He is of very huge and st rongbody. His act ivit ies are of imposing nature. He is ofimposing valour . He is t he embodiment of t he essent ial

    meaning of Vedas and sastras. He possesses im mense

    know ledge in t he profound principles of Vedas andSast ras. He alw ays argues for and is part ial t o dharma

    as propounded in Vedas and Sast ras. He is eminent lyvalorous. He is t he soul of all living things. He is t hecreator of all living beings. He is t he lord and master of

    all living beings. He is completely aware of all t he t hreet imes, past , present and fut ure. He is of great

    efficiency and dexterit y. He has no hat red for anyone.He is very quick in spott ing t he virt ues and goodqualit ies in ot hers. He is a godhead from w hom all

    blemishes are removed. He is capable of removing t heblemishes of others. He is of very steady character . Heis the annihilat or of all t he enemies. He is Kehsava, the

    Lord Narayana. He is steady and steadfast in his act ionw it hout w avering, just l ike a pillar erected on ground.

    He is I sw ara. The Lord Shiva.. or he is t he provider allt he Grace to the universe. He is t he fir st among t he

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    creations. He is Shambu t he Lord Shiva. He isaditya..the sun w ho is t he son of adit i. He is t he subj ect

    matt er of all praise. He is eternal. He is immovable and

    stable like Dhruva, t he polestar. He sport s divingaromour. He w ears beaut iful ear ornament s. He has a

    discus for his w eapon. He hold a sword also as aw eapon. He is t he beloved of all his devot ees. He is

    noble of t he noblest . He is beyond lim it s ofmeasurement . He is t he orig in of all t hings. He is anocean of vi r t ues. He considers himself equal t o all. He is

    the soul t hat is residing equally in all. He moves and

    acts w it h all his equals. He is shining fort h w it h mat t edhair on his head as an ornament . He is inv incible. He is

    present in all beings as t heir soul. He is vishw aksena,the chief of army of Lord Vishnu. He is possessing great

    w ealt h of penance. He is t he presiding deity of thew or ld. He is having immense arm s. He is deathless. Heis the foremost among the scholars of Vedas.

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    sahiu sadgati st vivayonirmahdyuti |atndra rjita prurupendro vmano bal || 31||

    dhanurvedo vidht ca brahm viuca akara |haso marcirgovindo ratnagarbho mahmati || 32||vyso vcaspati sarvadarpitsuramardana |jnakvallabha pjya prakaa prtivardhana ||33| | sambhavo'tndriyovedyo'nirdeojmbavatprabhu |madano mathano vyp vivarpo nirajana || 34||nryao'gra sdhurjayuprtivardhana |naikarpo jaganntha surakryahita svabh ||35| | jitakrodho jitrti plavagdhiparjyada |vasuda subhujo naikamyo bhavyapramodana ||36| | cau siddhida kalpa aragatavatsala |agado rogahart ca mantrajo mantrabhvana ||

    37| | saumitrivatsalo dhuryo vyaktvyaktasvarpadhk |vasiho grma rmnanukla priyavada ||38| | atula sttviko dhra arsanavirada |

    j yeha sarvaguopeta aktimstakntaka ||39| | vaikuha prin pra kamaha kamalpati |

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    govardhanadharo matsyarpa kruyasgara || 40I I He is very t olerant . He always follow s t he right path.

    He is t he prot ector of all. He is t he recept acle or w ombfor t he ent ire universe. He is of t he bright est

    effu lgence. He supercedes I ndra in valour and st ature.He is very energet ic. He is t all. As t hr ivik rama he is t he

    younger brot her of I ndra, the upendra. He is vamana.He is t he Bali.. also he is st rong. He is t he embodim entof t he science of archery. He is the dispenser of t he

    ru les of lif e Brahmadeva, t he vidhaata. He is Braham.

    He is Vishnu. He is Shank ara. He is Hamsa t hej eevanmukt ha. He is t he mar eechi. He is t he protect or

    of cow s, t he upholder of Govardhana t he Govinda. He isthe source or w omb f or all gems, or he has emanated

    from t he womb of a gem..so he is rat nagarbha. He is oft he greatest int ellect and sagacit y. He is bhagavanVyasa, He is Bhagavan Br ihaspati . He is t he annih ilat or

    of all t he demons w ho w ere fight ing against him in

    impossible arrogance. He is t he beloved husband ofJanaki . He is t he subj ect of all w orship and reverence.

    He is very effusive and for thcoming in hi s grace. Heincreases our sat isfact ion and affect ion for h im w it hevery encount er. He is t he source for all. He is above

    mere organs and not r ecognised by organs. He isbeyond instr uctions and orders. He is t he lord of

    Jambavaan. He is like cupid. He is lik e a crusher toevils and enemies. He is all pervasive. His formencompasses t he w hole univers. He is spot lessly pure.

    He is the dw eller of w ater, Narayana. He is t he first t obe w orshipped in an assembly or gr oup. He is right eous.He propit iated and made the eagle Jatayu very glad but

    nursing him during his final hours. He is of m yriadforms. He is t he lord of t he w hole world. He is engaged

    in fur t hering t he cause of t he gods. He is born on hisow n (or f rom heaven) . He has completed conquered

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    anger. He has vanquished all physical and mental foesand maladies. He gave the kingdom of Kishk inda to the

    lord of m onkeys Sugr iva. He is the giver of all r iches. He

    has long and beaut ifu l hands. He has many powers ofmaayaa or lillusion.. He is encouraging all w ho are

    att ached t o him w it h humilit y. He is shining w it hblinding lust re of fir e. He grant s t he desires of all w ho

    are att ached to Him. He is t he t ime slice..Kalpa.. Heloves all w ho surrender t o him in supplicat ion. He isdevoid of sorrow s and diseases. He cures his

    dependents fr om all diseases. He is w ell-versed in

    mant ras. He is t he one w ho is meditated upon throughmant ras. He is very affectionate to Lakshmana the son

    of sum it ra. He is t he best and foremost among all hispeers. He has assumed forms which are clear as also

    unclear ( He is clearl y describe in human form inRamayana, and at t he same t ime he is theavyakt aparabrahma). He is sage Vasista. He is the head

    of the grama or clan to which he belongs. He is t he

    source of w ealt h and for tune. He alw ays speakssw eet ly and agreeable. He is w it hout comparison. He is

    predominantly of saatw ik guna, or agreeabledemeanour. He is ext remely bold. He is an adept inarchery and t he yogas att ached to t hat science. He is

    the eldest of t he four brothers. He is endow ed w it h allgood manners and qualit ies. He is of unchallengeable

    prow ess. He is t he slayer of Tataka, t he demoness. Heis vaidunda the abode of Vishnu him self. He manifestsas lif e in all the creatures that are alive. He took t he

    form of t ort oise. He is t he consort of Kamala, t heLakshm i. He lif t ed the mount ain Govardhana to savethe gopas from the wrath of I ndra. He took the form of

    a big f ish t o reconquer t he Vedas. He is the ocean ofcompassion.

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    kumbhakaraprabhett ca gopigoplasavta |myv vypako vyp raiukeyabalpaha || 41||pinkamathano vandya samartho garuadhvaja |lokatrayrayo lokacarito bharatgraja || 42||rdhara sadgatirlokask nryao budha |manoveg manorp pra puruapugava || 43||yadureho yadupatirbhtvsa suvikrama |tejodharo dhardhracaturmrtirmahnidhi || 44||cramardano divyanto bharatavandita |

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    abdtigo gabhrtm komalga prajgara || 45||lokagarbhaeay krbdhinilayo'mala |tmayoniradntm sahasrka sahasrapt || 46||am turmahgarbho nivttaviayaspha |

    triklajo munissk vihyasagati kt || 47| | parjanya kumudo bhtvsa kamalalocana |rvatsavak rvso vrah lakmagraja || 48||lokbhirmo lokrimardana sevakapriya |santanatamo meghaymalo rkasntakt || 49||divyyudhadhara rmnaprameyo jitendriya |bhdevavandyo janakapriyaktprapitmaha || 50||He is the dest royer of t he Ralkshasa, Kumbhakarna. Heis t he lord surrounded by the gopis and the cow herds.

    He is adept in exhib it ing maya (occult ) pow ers. He isspread inherent ly over all t he universe. He is t he

    mi t igator of t he pow er of the son of Renuka,Parasurama. He is the vanquisher of t he bow of Siva.He is worshipped by all. He is an expert in execut ing all

    plans. He has t he icon of t he divine eagle Garuda in his

    flagstaff. He is the refuge for t he three w orlds. He isone w it h his fame spread all over t he universe. He is

    the elder brother of Bharat ha. He is carrying lakshm i onhis bosom. He is t he final resort for all good people, heis one who t reads the right path. He is the one w ho is

    the w it ness for all that happens in t he w orld. He is LordNarayana. He is one of the w isest persons in the

    universe. His speed of act ion equals the t hought s of hismind. He is as att ractive in form as his agile mind. He isthe personif icat ion of perf ect ion. He is foremost among

    males. He is t he most exalted on amongst t he Yadus.He is t he leader of t he clan of Yadus. He takes as Hisabode the w hole lot of l iving beings. He is of excessive

    valour. He w ears to perfection his innate splendour. Heis t he foundat ion for t he earth in t he form of adikurma.

    He is of four form s ( as per vaishnava tr adit ions thefour forms of Vishnu are Krishna, Balarama,

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    Pradhyum na and Aniruddha.. here in Rama Avatara.. itcan be Rama Lakshmana Bharatha and Shat rugna). He

    is the greatest t reasure. He is the crusher of t he demon

    Chaanoora. He is of Div ine nat ure. He is very calm bynature. He is alw ays w orshipped respect ful ly by

    Bharatha. He moves faster t hat sound. He is of veryI ntense nat ure, alt ernately he is t he sea w hale in his

    Matsya avatar. He is of very at t ractive and delicateform. He is alw ays awake and alert (cf. Esha supt eshu

    j agar t i) . He holds t he w hole universe in his st omach

    (damodara) . He has for his bed the great snake

    Adhisesha. His abode is the ocean of milk.. He is beref tof any type of f law. He has originated fr om h imself

    (aatmayoni) . His is a soul w it hout any disabilit ies ordependencies. He has t housand eyes. He has thousand

    legs .(cf.. purusha sookt ham of r igveda). He is t he Moonw hose rays t ransmit ambrosia. He cont ains in himselft he w hole w orld and so his is t he Mahaagarbha.. t he

    greatest pregnancy. He is detached from all w orldly

    passions and desires. He know s the past , t he presentand the fut ure. He is the ascetic muni. He is the w it ness

    of everything. He t ravels t hrough the firmament andthe sky. He is t he author of heroic deeds. He is thesource of rain. He is t he w ater lily flow er. He indw ells in

    all creat ions. His eyes resemble the petals of a lotus. Hew ears the mark Sreevatsam in his bosom. He is t he

    abode of Mahalakshm i. He is the slayer or t he most boldenemies. He is t he elder brother of Lakshmana. Hisform give great pleasure to the whole wor ld. He is t he

    punisher of t he enemies of t he w orld. He loves t hosew ho are in h is sincere serv ice. He is the formost amongthe theist s or f ollow ers of sanatana w ay. He is very

    dark in hue like a cloud laden w it h w aterdrops. He isthe one w ho ensures t he ann ihi lat ion of Rakshasaas. He

    w ields all great Divine w eapons like Kodanta et c. He isthe lord of Lakshmi. He is w it hout any comparison. He

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    is the vanquisher of all his organs. He is w orshipped bythe gods of t he eart h, the Brahm ins. He makes Janaka,

    his fat her in law, very happy. He is Brahma t he

    pitamaha.

    uttama stvika satya satyasadhastrivikrama |

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    suvrata sulabha skma sughoa sukhada sudh| | 51| | dmodaro'cyutarg vmano madhurdhipa |devaknandana auri ra kaiabhamardana ||52| | saptatlaprabhett ca mitravaapravardhana |klasvarp kltmkla kalyadakavisavatsara tu pako hyayana divaso yuga ||53| | stavyo vivik to nirlepa sarvavyp nirkula |andinidhana sarvalokapjyo nirmaya || 54||raso rasaja srajo lokasro rastmaka |sarvadukhtigo vidyri paramagocara || 55||eo vieo vigatakalmao raghunyaka |varareho varavhyo varyo varyaguojjvala ||56| | karmaskyamarareho devadeva sukhaprada |devdhidevo devarirdevsuranamaskta || 57||sarvadevamayacakr rgap raghttama |mano buddhirahakra prakti puruo'vyaya ||58| | ahalypvana svm pitbhakto varaprada |nyyo nyy nay rmnnayo nagadharodhruva ||59| | lakmvivambharbhart devendro balimardana |vrimardano yajvnuttamo munisevita || 60||He is the most noble. He is of t he ideal qualit ies ofSatt w a. He is the embodiment of t rut h. He stands fort rut h alw ays. He is t he Thrivi krama, w ho measured the

    w hole universe in t hree st eps to mit igate the arroganceof Bali. He is alw ays conduct ing him self w it h noblevow s and ri t uals. He is easily approachable t o His

    devotees. He is found in t he most minut e form . Hissolemn announcement s are sw eet t o hear. He blessed

    the devotees w ith comfort and w ell being. He is ofimmense and noble int ellect . He is Damodara, the child

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    w ho w as t ied w it h a rope by his mother yasodhaaround the tummy. He is Achyutha the eternal w it hout

    any fall. He w ears Sarnga, t he sw ord as a w eapon. He

    came as t he dw arf Vamana t o Balis sacr if ice. He is thelord of Mat hura. He is t he beloved son of Devaki. He is

    sauri , the scion of soorasena race. He is of im mensevalour. He is t he slayer of the demon Kaitabha. He

    shatt ered seven palm t rees grow ing not in a row w it hone arrow to prove his valour t o Sugr iva. He is t heshining star and scion of t he race of Mit ra t he Sun. He is

    the embodiment of t he Lord of Fate. He is t he force that

    moves t ime. He is t ime it self. He is t he prov ider ofw elfare and Grace to his devot ees. He is t he poet , the

    person w it h im mense know ledge and w isdom. He is t heyear. He is the season (r it u) . He is t he for tnight . He is

    the six m ont h period of Ayana. He is t he day. He is t heyuga. He is the subj ect matt er of all pr aise. He isprofound, w it h great sagacit y. He is w it hout any stain

    or blemish to h is character. He is the all pervading

    divinit y. He is bereft of any sorrow or anxiety. He isrefuge for all t hose w ho are orphans. He is w orshipped

    by all in t he universe. He is w it hout any physical ormental maladies. He is the essence of all t hat is great.He is t he know er of t he essence of t hings. He know s the

    sum and substance of all mat ters. He is t hequint essent ial embodiments of the universe. He is t he

    embodiment of t he essence of t he universe. He isbeyond all sorrow s. He is t he t reasure house of allknow ledge. He is ent irely visible.. or Param agochara..

    meaning he is dif fi cult t o find. He is t he great serpentSesha. He is very special, w it hout compar ison. He isbereft of all i l l-w ill and impure thoughts. He is t he

    master of Raghu Clan. He is of the noble caste. He isone w ho propagates his Varna. He is eminent ly

    describable. His character and at t ainment are wort hy ofdescript ion. He is resplendent w it h his t ejas. He is t he

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    w it ness to the act ions of all beings. He is t he foremostamong the deathless gods. He is t he god of gods. He

    blesses us w it h comfor t and peace. He is t he supreme

    god of all t he gods. He is t he sage among gods. He isprostrated in supplication by gods and demons. He

    cont ains in himself all the gods. He is t he w ielder of t hediscus Sudarsana. He is w ielding t he sw ord Sarnga in

    his hand. He is t he most noble among t hose born inRaghu clan. He is t he mind. He is t he int ellect. He isthe sense of self -know ledge and discrim inat ion

    (ahamkara) . He is nature, the mulaprakri t i. He is t he

    prim ordial Purusha. He is bereft of any diminut ion ingreatness. He sanct if ied and rej uvenat ed Devi Ahalya in

    the form of stone by placing his foot on it . He is t hemaster w it h real authorit y. He is ut t erly devoted t o his

    fat her. He is t he source of great boons. He is theembodiment of j ustice. He is t he dispenser of j ustice.He is diplom at ic. He is t he Lord of t he goddess of

    w ealt h. He is t he embodiment of r ight diplom acy. He is

    the carr ier of t he mount ain, Govardhana. He is the childDhruva, who by h is penance became t he Polestar.. or

    he is as determ inedly f ixed in his stance as the Dhruva.He is the lord of Lakshmi and t he Bhum idevi. He is t helord of gods I ndra himself. He vanquished Mahabali in

    his avatar as Tr ivikrama. He is the enemy of Banasura.He is t he Kamadeva him self. He is t he perfor med of

    sacri fi ces. He is absolut ely noble w it hout comparison.He is served in suppl ication by sages.

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    devgra ivadhynatatpara parama para |smageya priyo'krra puyakrtissulocana || 61||puya puydhika prva pra prayit ravi |

    j aila kalmaadhvntaprabhajanavibhvasu ||62| | avyaktalakao'vyakto dasyadvipakesar |kalnidhi kalntho kamalnandavardhana || 63||jay jitri sarvdi amano bhavabhajana |alakariuracalo rociurvikramottama || 64||u abdapati abdgocaro rajano raghu |niabda praavo ml sthla skmo vilakaa ||65| | tmayonirayonica saptajihva sahasrapt |santanatamassragv pealo javin vara || 66||

    aktimakhabhnntha gadpadmarathgabht |

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    niroho nirvikalpaca cidrpo vtasdhvasa || 67||atnana sahasrka atamrtirdhanaprabha |htpuarkaayana kahino drava eva ca || 68||ugro grahapati rmn samartho'narthanana |

    adharmaatr rakoghna puruhta puruuta ||69| | brahmagarbho bhadgarbhodharmadhenurdhangama |hirayagarbhojyotimn sulala suvikrama || 70||Rama is first among t he gods. He is eager t o meditate

    upon Shiva. He is t he super lat ive one. He is t he

    ult imate Brahm an. He is w orshipped by the songs ofSamaveda. He is dear t o everyone. He is bereft of any

    cruelt y. He has exalt ed grace praised by all. He has verybeaut iful eyes. He is t he quint essent ial effect of all

    vir t uous deeds(punya) personif ied. He is ever greaterthan Punya. He is in t he forefront of all. He is perf ectand complete. He is the one w ho f ills everyt hing. He is

    the sun. He sport s mat ted hair. He is t he annih ilat or of

    ill f eelings. He enlight ened the know ledge ofPrabhanj ana. His div ine feature are unclear. He is not

    apparent for not believers. He is t he lion w hoannihilated the elephant t hat w as the ten headedRavana. He is t he tr easure house of all art s. He is t he

    master of all art s. He is t he enhancer of t he jubilat ion ofLakshm i. He is habit ually victor ious. He is t he

    vanquisher of enemies. He is the beginning ofeveryt hing. He is t he one w ho mit igates all maladies.He is t he one w ho shatt ers all t he w oes of the w orld.

    He is enamour ed of adorning himself. He isunshakeable. He is a connoisseur of all fine th ings. Heis the best among the valorous people. He is the air. He

    is Brihaspathi. He is not det ectable even w it h thespeed of sound. He is ext remely pleasing. He is t he

    scion of Raghu. He is silent . He is t he supreme soundOmkara. He w ears garlands. He is of broad size. He is

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    minut e in principle. He is beyond t he range of vision.He has been born of h imself. He w as never born in a

    w omb. He is t he seven- tongued agni. He is t he

    prim ordial purusha w it h t housand legs (cf.. purushasookt ham). He is t he foremost among the sanatanis.

    He is adorned w it h garlands. He is eff icient. He is t hebest among liv ing beings. He is of immense pow er. He

    carr ies a conch in his hand. He is t he master of all. Hew ears a mace, a lotus flow er and the w heel of a chariotin his hands. He is w it hout any increase or dim inut ion.

    He is bereft of any object ionable tr ait . He is of t he

    supreme form pervading t he universe. He is bereft ofany fear. He is of hundred faces. He is of t housand

    eyes. He is of hundred forms. He is t he source of andresplendent w it h w ealth. He is dormant in t he lotus

    that is t he heart of t he living being. He is very solid. Heis very liquid. He is virulent . He is t he mast er of theplanet s, the sun. He is possessed of great w ealt h and

    the goddess of wealt h herself. He is very eff icient . He

    is the one who prevent s mishaps. He is the enemy ofpeople w ho deviate from t he path of virt ue. He is t he

    ki ller of Rakshasaas. He is a prince much praised by all.He is the one who is eulogized by all men. He is t heprogenit or of Brahmadeva. He is t he progenitor of all

    beings. He is t he source of Dharma.( t he udder of a cowfrom w here dharm a is milched.) . He is t he source of all

    w ealt h. He is t he prim ordial Hiranyagarba. He ispossessing an aura of light . He has w ide forehead. He isfamous for his valour.

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    ivapjrata rmn bhavnpriyakdva |naro nryaa yma kapardnlalohita || 71||rudra paupati sthurvivmitro dvijevara |mtmahomtarivviricoviararav || 72||akobhya sarvabhtn caa satyaparkrama |vlakhilyomahkalpa kalpavka kaldhara ||73| | nidghastapano'mogha laka parabalpaht |kabandhamathano divya kambugrvaivapriya ||74| | akho'nila sunipanna sulabha iirtmaka |asaso'tithi ra pramth ppanakt || 75||vasuravkavyavha pratapto vivabhojana |rmonlotpalaymojnaskandhomahdyuti || 76||

    pavitrapda pprirmaipro nabhogati |

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    uttrao duktih durdharo dussaho'bhaya || 77||am teo'mtavapurdharm dharma kpkara |bhargo vivasvndityo yogcryo divaspati || 78||udrakrtirudyog vmaya sadasanmaya |

    nakatraml nkea svdhihna araya ||79| | caturvargaphalo var aktitrayaphala nidhi |nidhnagarbho nirvyjo giro vylamardana || 80||He is alw ays engaged in t he w orship of Siva. He isendow ed w it h great w ealt h and he is t he master of

    Lakshm i t he goddess of w ealt h. He is t he one who does

    all t hat is pleasing t o Bhavani. He is very at t ract ive. Heis sage Nara. He is sage Narayana. He is of dark hue.

    He is Lord Shiva w earing m at t ed and braided hair . He isShiva of bluish red colour . He is Rudra. He is t he master

    of all living beings, Shiva t he pashupat i. He isimmovable..ent renched in t he whole universe asStanunatha the Shiva. He is t he sage Vishw ami t ra. He

    is t he Lord of all tw ice-borns. He is t he matamaha,. He

    is t he matariswa the bringer of agni. He is brahmadevathe vir incha. He is vistavasravaH, t he Vishnu who is

    w idely praised. He is non-chalant . He is t he Sun for alll iving beings. He fight s w it h great valour t o establisht ru th. He is t he group of Valakhilya sages. He pervades

    the time span of a huge kalpa. He is t he w ish-yieldingt ree of the Heave (Kalpavrik sha). He w ears t he

    crescent moon..in t he form as Shiva. He stopped thedust storm of t he hot r egion. He is lim it less. He isneither t oo hard nor t oo soft . He neut ralizes the

    st rength of h is enemies. He is t he slayer of Kabanda. Heis divi ne. He has slender neck. He is t he favour it e ofLord Shiva. He is t he Sankha. He is t he w indgod. He is

    very clear in his ideas. He is easily at t ainable for hisdevotees. He is as pleasing in t he w inter season. He

    w as never created.. . He has no part icular t imeslot fororigin. He is ext remely valorous. He thoroughly

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    punishes his foes. He destroys all sins. He is praised byvasus. He is t he vehcle for all great poet ic works. He

    cooks t he w hole w orld w it h his fire of splendour. He,

    at t he end of t he tim e when deluge start s, eats aw aythe w hole universe. He is Rama the enchant ing. He is

    as dark as t he blue lot us. He is equal t o Skanda inknow ledge. He is having dazzling splendour. His feet

    are sacred ( as could be seen f rom the emancipation ofDevi Ahalya) . He is t he enemy of the sinners. He is t heoccupant of Mampur a lotus. He t raverses t hrough the

    sky. He lif t s t he souls from t he w oes of t he cycle of

    lives. He is t he annihilator of perpetrators of evil deeds.He is not capable of being vanquished by his foes. He

    is not t olerable t o enemies in fight w it h him. He isdevoid of any fear. He is t he lord of Amr it a, t he moon.

    He is of deathless body. He is part ial t o t he righ teouspath of li fe. He is Dharm a him self. He is eternallymerciful. He is t he source of the forcefu l rays of the

    Sun. He is Vivaswaan the Sun. He is aadit ya. He is t he

    preceptor of Yogas. He is t he lord of t he day, Sun. He isof fame that is w idespread. He is indust rious. He is

    eloquent . He is the one w ho enlivens the assemblies.He is the Virat purusha w ho w ears the stars as garland.He is t he lord of Heaven. He is t he occupier of t he

    Sw adhistana lot us. He is t he occupied of t he sixchakras. He gives t he result s of all t he four

    purushart has dharm a art ha kama moksha. He is ofexalt ed caste. He is t he resul t of t hree Shakt is, iccha,kr iya and jnana. He conceals in him self t he w hole

    universe. He is gui leless. He is t he occupier of t hemount ain, Lord Shiva. He is t he annihilator of Vyala.

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    rvallabha ivrambha ntirbhadra samajasa |bhayo bhtikdbhtirbhao bhtavhana || 81||akyo bhaktakyastha klajn mahvau |parrthavttiracalo vivikta rutisgara || 82||svabhvabhadro madhyastha sasrabhayanana |vedyo vaidyo viyadgopt sarvmaramunvara ||83| | surendra karaa karma karmaktkarmyadhokaja |dhyeyo dhuryo dhardha sakalpa arvarpati ||84| | paramrthagururvddha ucirritavatsala |

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    viurjiurvibhurvandyo yajeo yajaplaka ||85| | prabhaviurgrasiuca loktm lokabhvana |keava keih kvya kavikraakraam || 86||

    klakart klaeo vsudeva puruuta |dikart varhaca mdhavo madhusdana || 87||nryao naro haso vivakseno janrdana |vivakart mahyajo jyot imn puruottama || 88||vaikuha puarkka ka srya surrcita |nrasiho mahbhmo vakradaro nakhyudha ||89| | didevo jagatkart yogo garuadhvaja |govindogopatirgopt bhpatirbhuvanevara || 90||He is the lord of Lakshmi. He is the auspiciousbeginn ing . He is peace. He is safet y. He is a w ell-

    balanced person. He is lying on t he earth. He is t he onew ho bestow s w elfare. He is w elfare personif ied. He isthe adornment . He has a bhootha as mount ..in his form

    as Shiva. He is bodyless. His abode is t he body of the

    devotee. He has the know ledge of t hree t imes, past ,present and fut ure. He is t he great brahmachari. His

    endeavour is alw ays for t he w elfare of ot hers. He is ofsto ic nature. He is discerning. He possesses an oceanof know ledge of Vedas. He is of very equanimous

    character. He is one w ho t reads the w ell-balancedmiddle path. He is t he dest royer of t he w oes of t he

    mundane life. He is understood through script ures. Heis t he healer. He is t he prot ect or of t he sky. He is t helord of all gods and sages. He is the leader of gods. He

    is the cause of deed. He is the deed. He is theperformer of deeds. He is t he w it ness of all deeds. He isadokshaja, t he Vishnu. He is t he one who is to be

    meditated upon. He is the one who is being carr ied inthe heart s of t he devotees. He is t he supreme lord of

    t he eart h. He act s as t he solemn w ill of people. He isthe lord of Sharvar i, the eart h. He is t he teacher of t he

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    supreme t ru th. He is aged by w isdom. He is clean. He isthe refuge for all those w ho depend on him . He is t he

    all-pervading Vishnu. He is one w ho is always

    successfu l. He is t he source of all great t hings. He isw orshipped by all. He is t he lord of Yajnas. He is t he

    prot ect or of yajnas. He is capable of doing all t hat hew ills. He is capable of spreading over t he w hole

    universe. He is t he sould of t he universe. He isKesava. He is the slayer of t he demon Kesi. He is t hekaavya, or subj ect of descript ion by poets. He is t he

    poet . He is the cause of causes. He is the cause of t ime.

    He t ranscends t im e. He is t he Vaasudeva. He is praisedby all people. He is t he primordial creator . He is t he

    div ine boar. He is Madhava. He is t he slayer of t hedemon Madhu. He is narayana. He is t he sage Nara. He

    is the supreme sage Hamsa. He is vishw aksena. He isj anardhana. He is t he creator of t he universe. He is t hegreat sacr if ice. He is one possessing of resplendence.

    He is t he best among men. He is Vaikunda. He is having

    eyes like t he lot us flow er. He is Krishan. He is the sun.He is worshipped by all gods. He is Narasimha. He is of

    imposing form . He is of curved molars He is havingfingernails as w eapon. He is the pr imord ial God. He isthe creator of t he universe. He is t he lord of t he yogins.

    He is having t he great eagle Garuda in his flagstaff . Heis Govinda. He is t he prot ector of cow s. He is t he guard

    of all his dependents. He is t he lord of eart h. He is t hesupreme saviour of t he ent ire universe.

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    padmanbho hkeo dht dmodara prabhu |trivikramastrilokeo brahmea prtivardhana || 91||vmano duadamano govindo gopavallabha |bhaktapriyo'cyuta satya satyakrtirdhti smti ||92| | kruya karuo vysa ppah ntivardhana |sanysstratatvajo mandardriniketana || 93||badarnilaya ntastapasv vaidyutaprabha |bhtvso guhvsa rnivsa riya pati || 94||tapovso mudvsa satyavsa santana |purua pukara puya pukarko mahevara ||95| | pramrti puraj a puyada prtivardhana |akh cakr gad rg lgal musal hal || 96||

    kir kual hr mekhal kavac dhvaj |

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    yoddh jet mahvrya atrujicchatrutpana || 97||st strakara stra akara akarastuta |srathi sttvika svm smavedapriya sama ||

    98| |

    pavana sahata akti samprga samddhimn| svargada kmada rda krtido'krtinana || 99||mokada puarkka krbdhiktaketana |sarvtmsarvalokea preraka ppanana || 100||

    He is Padmanabha, w it h a lotus grow ing from his

    navel. He is Hrisheekesha who cont rol all our senses.He is t he bount eous giver. He is t he lord who was t ied

    w it h a rope around his belly.. the lord w ho contains thew hole universe in his belly.. He is the pow erful master

    w ho is t he source of all bount ies. He is Tri vik rama. Heis t he lord of t he three w orlds. He is t he mast er ofBrahmadeva. He increases the pleasure of all w ho are

    devoted to him . He is t he divine dw arf Vamana. He is

    the annihilator of evil persons. He is t he prot ect or ofcow s, Govinda. He is t he beloved leader of Gopas. He is

    the one w ho is dear t o his devot ees. He is Achyutha, themaster w it hout any falls. He is t rut h personified. He ismost famous for his t ru t hfulness. He is valiant . He is

    the embodim ents of smr it his.. Upanishads etc. He iscompassion personi f ied. He is kind. He is Vyaasa. He

    pur if ies his devot ees of t heir sins. He enhances t hepeace of m ind of his devotees. He is j ust lik e arecluse..sannyasi. He know s the pr in iciples of shast ras

    in depth. He is t he dw eller of the mount ain Manthara.He is t he lord of Badari. He is t he calm person engagedin penance. He is resplendent w it h thunderbolt . He

    resides in t he innards of all beings. He resides in t herecesses of t he Cave of t he heart of t he living being

    (Nihit am Guhaayaam) .. I n Him resides t he goddess ofw ealt h Lakshmi. He is t he lord of t he goddess of w ealt h

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    Lakshmi. He is alw ays engaged in Tapas. He is alw aysin ut t er j ubiliation. He stays in t rut hfulness. He is

    sanatana. He is t he prim ord ial Purusha. He is having

    eyes like t hat of a blue lot us. He is Mahesw ara, LordShiva Himself. He is of perf ect f orm . He is learned in

    Puranas. He endow s Punya on his devot ees. Heenhances the sat isfaction of h is devot ees. He is w earing

    Conch. He is wearing d iscus. He is wear ing m ace. He isw earing sword. He is w earing a whip. He is w earing acrow bar. He is w earing a plough. He is w earing a

    beautif ul crow n. He is wearing at t ract ive earrings. He is

    w earing garlands. He is wearing a girdle. He is wearingarm our . He carr ies a flag as royal insignia. He is a great

    w arrior. He is always t he w inner. He is of great valour.He is t he one w ho gains victory over all enemies. He is

    the one w ho punished the enemies. He is t he prot ector.He is t he upholder of t he sast raas. He is t heembodiment of Sast ram it self. He is Lord Shanka

    him self .. He is praised by Lord Shankara. He is t he

    charioteer of Arj una. He is of mi ld or sat t w ik nature. Heis an ideal master t o his servants. He is fond of

    Samaveda. He is of equanimous view s. He is thew indgod. He is in the great low er region Vaikunda. Heis Shakt i. He possesses complete and w holesome

    physical features. He is visited by pr osperit yeveryw here. He blesses us w it h heaven. He blesses us

    w it h all t hat w e desire for . He blesses us w it h immensew ealt h. He blesses us w it h great fame. He dest roys theinf amy of h is devotees. He blesses us w it h Moksha. He

    is having eyes resembling t he blue lotus. He is t he onew ho had made the m ilky ocean as his abode. He is theone who prompts us to do good deeds. He dest roys t he

    sins of all t he devotees.

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    sarvavyp jaganntha sarvalokamahevara |sargasthityantakddeva sarvalokasukhvaha ||101| | akayya vato'nanta kayavddhivivarjita |nirlepo nirgua skmo nirvikro nirajana || 102||sarvopdhivinirmukta sattmtravyavasthita |adhikr vibhurnitya paramtm santana || 103||acalo nirmalo vyp nityatpto nirraya |ymo yuv lohitko dptsyo mitabhaa || 104||jnubhu sumukha sihaskandho mahbhuja |

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    satyavn guasampanna svayatej sudptimn ||105| | kltm bhagavn kla klacakrapravartaka |nryaa parajyot i paramtm santana ||106| | vivasvivagopt ca vivabhokt ca vata |vivevaro vivamrtirvivtm vivabhvana ||107| | sarvabhtasuhcchnta sarvabhtnukampana |sarvevarevara sarva rmnritavatsala ||108| | sarvaga sarvabhtea sarvabhtayasthita |abhyantarasthastamasachett nryaa para ||109| | andinidhana sra prajpatipatirhari |narasiho hkea sarvtm sarvadgva || 110||

    He is all-pervading. He is the master of t he universe. He

    is t he lord and deit y of t he whole world. He is t he

    master of bir t h, existence and end of t he beings in t heuniverse. He is the God. He is the one w ho provides

    w elfare and prosperit y t o all. He is w it hout anydest ruct ion. He is eternal. He is w it hout end. He isbereft of dim inut ion or enhancement . He is blemishless.

    He is beyond all qualit ies. He is minut e in nat ure. He isnot moved by any emot ions. He is spot lessly pure. He is

    beyond all condit ions. He is indw elling alw ays ineminent t hings. He is t he one w it h pow er of carryingout good things. He is t he one w ho bestow s great

    bount ies on the devot ees. He is eternal. He is theparamatman. He is t he sanatana. He is unshakeable inhis determ inat ion. He is w it hout any blemish. He is all

    pervading. He is alw ays sat isfied. He does not requireany assistance f rom anyone. He is of black colour. He is

    eternally young. His eyes are of r ed colour . He is onew it h a bright face. He is very rest ri cted in his speech.

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    He is one w hose hands are long and t ouch the knee. Heis having an at t ract ive face. He has his shoulders

    resembling a lion. He has long arm s. He is ever t ru t hful.

    He is endow ed w it h all great gunas.. or ni ce qualit ies.He is self -ef fu lgent . He is having a pronounced aura. He

    is the driving force behind t ime. He is Bhagavan. He ist ime personif ied. He operat ed the w heel of t ime. He is

    narayana. He is of exalt ed shine. He is param atma. Heis sanatana. He is the creat or of t he universe. He is t hecontroller of t he universe. He, in t he form of living

    beings w hich are moved by his grace, enj oys the

    product s of t he universe. He is eternal. He is the lord oft he universe. He has assumed t he form of Universe. He

    is the soul of t he universe. He is t he manifestation andshape of t he universe. He is t he fr iend of all li ving

    beings. He is calm . He keeps the whole universe inmot ion. He is the I sw ara of all t he Gods. He is manifestin everyt hing in t he universe. He is Sreeman. He is

    affect ionate to t hose who depend ent irely on him. He

    has t he power t o reach everyw here. He is t he master ofall li ving beings. He represent s t he essence of ex istence

    of all beings. He dw ells inside all creat ions. He is t heremove of darkness in t he form of avidya. He isNarayana. He is the supreme soul . He is w it hout

    beginning or end. He is t he creator. He is t he praj apt i.He is Hari . He is narasim ha. He is Hri shii kesha. He is

    the soul of all creat ions. He is the one who can seeeveryt hing. He is at t ractive.

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    j agat astasthuacaiva prabhurnet santanakart dht vidht ca sarve prabhurvara ||111| | sahasramrtirvivtm viurvivadgavyaya |purapurua sra sahasrka sahasrapt ||112| | tat tvanryao viurvsudeva santana |paramtm para brahma saccidnandavigraha ||113| | parajyoti paradhma parka partpara |acyuta purua ka vata iva vara || 114||nitya sarvagata sthurugra sk prajpati |hirayagarbhasavit lokakllokabhdvibhu || 115||rma rmn mahviurjiurdevahitvaha |

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    tatvtm traka brahma vata sarvasiddhida ||116| | akravcyobhagavn rrbhllpati pumn |sarvalokevara rmn sarvaja sarvatomukha ||117| | svm sula sulabha sarvaja sarvaaktimn |nitya samprakmaca naisargikasuhtsukh ||118| | kppyajaladhiaraya sarvadehinm |rmnnryaa svm jagat patirvara || 119||ra arayo bhtn saritbhadyaka |anantarpat rmo guabhnnirguo mahn ||120| | || iti rrmasahasranmastotra sampram ||

    He is all-pervading. He is the master of t he universe. He

    is t he lord and deit y of t he whole world. He is t he

    master of bir t h, existence and end of t he beings in t heuniverse. He is the God. He is the one w ho provides

    w elfare and prosperit y t o all. He is w it hout anydest ruct ion. He is eternal. He is w it hout end. He isbereft of dim inut ion or enhancement . He is blemish

    less. He is beyond all qualit ies. He is minut e in nat ure.He is not m oved by any emot ions. He is spot lessly pure.He is beyond all condit ions. He is indw elling alw ays in

    eminent t hings. He is t he one w it h pow er of carryingout good things. He is t he one w ho bestow s great

    bount ies on the devot ees. He is eternal. He is theparamatman. He is t he sanatana. He is unshakeable inhis determ inat ion. He is w it hout any blemish. He is all

    pervading. He is alw ays sat isfied. He does not requireany assistance f rom anyone. He is of black colour. He iseternally young. His eyes are of r ed colour . He is one

    w it h a bright face. He is very rest ri cted in his speech.

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    He is one w hose hands are long and t ouch the knee. Heis having an at t ract ive face. He has his shoulders

    resembling a lion. He has long arm s. He is ever t ru t hful.

    He is endow ed w it h all great gunas.. or ni ce qualit ies.He is self -ef fu lgent . He is having a pronounced aura. He

    is the driving force behind t ime. He is Bhagavan. He ist ime personif ied. He operat ed the w heel of t ime. He is

    narayana. He is of exalt ed shine. He is param atma. Heis sanatana. He is the creat or of t he universe. He is t hecontroller of t he universe. He, in t he form of living

    beings w hich are moved by his grace, enj oys the

    product s of t he universe. He is eternal. He is the lord oft he universe. He has assumed t he form of Universe. He

    is the soul of t he universe. He is t he manifestation andshape of t he universe. He is t he fr iend of all li ving

    beings. He is calm . He keeps the whole universe inmot ion. He is the I sw ara of all t he Gods. He is manifestin everyt hing in t he universe. He is Sreeman. He is

    affect ionate to t hose who depend ent irely on him. He

    has t he power t o reach everyw here. He is t he master ofall li ving beings. He represents the essence of existence

    of all beings. He dw ells inside all creat ions. He is t heremove of darkness in t he form of avidya. He isNarayana. He is the supreme soul . He is w it hout

    beginning or end. He is t he creator. He is t he praj apti .He is Hari . He is narasim ha. He is Hri shi ikesha. He is

    the soul of all creat ions. He is the one who can seeeveryt hing. He is at t ractive.He is the pair of eyes of t he w orld. He is the master oft he w orld. He is sanatana. He is the doer. He is t hegiver. He is t he lawgiver Brahma himself. He is t he

    Lord and mast er of all.He is of t housand forms. He isthe soul of t he universe. He is t he Vishnu. He is the one

    w ho sees t he w hole universe. He is beref t of anydim inut ion. He is t he primordial purusha described in

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    Puranas. He is t he creat or. He is of t housand eyes. Heis of t housand legs. He is t he great pr inciple. He is

    narayana. He is Vishnu. He is Vasudeva. He is

    sanatana. He is the supreme soul. He is the supremeBrahman. He is the personif icat ion of sat chit aananda.

    He is t he supreme eff ulgence. He is t he supremeabode. He is the supreme aakaasha. (sky) . He is ever

    exalted over t he most exalted. He is Achyuta. He isPurusha. He is Kr ishna. He is the eternal being. He isShiva. He is Eashw ara. He is everlast ing. He is all -

    pervading. He is very static. He is virulent . He is t he

    w it ness. He is t he praj apat i. He is t he Hiranyagarbha.He is the sun. He is t he creator of t he universe. He is

    the enj oyer of t he universe. He is t he supreme mast er.He is Rama. He is Sreemaan. He is Mahavishnu. He is

    alw ays victorious. He is keen to ensure the w elfare ofgods. He is t he essence of Tat tw a. He is the Taaraka( t he holy name) personified. He is the supreme soul. He

    is eternal. He is t he source of all good result s for his

    devotees. He is praised by the syllable A. He is t hebhagavan. He is t he consort of Laksmi, Bhum i and

    Leela. He is the m aster of the w hole universe. He isSr iman. He know s everyt hing. He has faces in alldirect ions. He is t he master. He is of st erling character.

    He is easily at t ainable for devotees. He is the greatestscholar. He is endowed w it h all Shakt is. He is eternal.

    He bestow s on h is devotees all t he desired result sw holly. He is a fr iend to all by nature. He gives comfor tt o all. He is t he ocean of t he nectar of compassion. He is

    the one on w hom all living beings can take refuge. Heis sreeman Narayana. He is t he lord of t he world. He isthe Easw ara. He is t he consor t of Lakshmi. He is t he

    refuge of t he w orld. He fulfi l s all the desires of t hepeople w ho are dependent on him . He is t he eternal. He

    is Sreepathi. He is Rama. He is the t reasure house of all

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    good qualit ies. He is t he great godhead sit uated aboveall qualit ies.Thus is complete the thousand holy names of Sri Rama.