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    HIGHLIGHTS OF THE MONTH OF

    OCTOBER2011

    DURGASTHAMI

    VIJAYA DASHAMI CELEBRA-

    TION.

    SURYA KIRAN A SELF

    IMPROVEMENT PROGRAMME

    FOR STUDENTS

    GANAPATHI HOMAM AND SRI

    CHAKRA PUJA.

    DEEPAWALI CELEBRATION

    AYURVEDIC CONSULTATION.

    SRI GIRISHJIS SATSANGH

    ON LALITA SAHASRANAMA

    OctoberNovember 2011 Volume 1 Issue

    VISHWA BHANUVISHWA BHANUVISHWA BHANUVISHWA BHANU

    Satyam Vada, Dharma chara

    A Bi-monthly bulletin of Vivekananda Kendra Vedic Vision Foundation

    From the Directors penFrom the Directors penFrom the Directors penFrom the Directors pen

    We have just passed through the glorious nine days worsh

    of Mother as Durga, Lakshmi and Saraswati, as Shakti, the wiel

    of power, as the love incarnate Mother of the Universe and as

    VidyaVidyaVidyaVidya, the Goddess of learning. These three aspects of motherhood

    encompass all the different aspects of human existence and strugg

    It is the occasion to invoke VidyaVidyaVidyaVidya in us and drive away AvidyaAvidyaAvidyaAvidya. I

    the eradication of Avidya and the reinforcement of VidyaVidyaVidyaVidya in our

    lives, lies the essence of true Indian education. A man of true edu

    tion looking around him should be able to realise that the so called

    phenomenal world of names and forms is nothing but a BommakoBommakoBommakoBommako

    varying expressions of one Infinite Self.

    This is the only way to break down the man-made barrier

    Inculcating this ethical idealism in our youth is of paramount

    importance to keep the Indian society from going astray. Let us

    learn to capture that vision ofOneness.Oneness.Oneness.Oneness. - the message of the DurgDurgDurgDurg

    PujaPujaPujaPuja in our daily lives and share it with one and all.share it with one and all.share it with one and all.share it with one and all.

    Be the witness and do notBe the witness and do notBe the witness and do notBe the witness and do not

    react, only thus can you be happreact, only thus can you be happreact, only thus can you be happreact, only thus can you be happ

    Swami Vivekananda.Swami Vivekananda.Swami Vivekananda.Swami Vivekananda.

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    OctoberNovember 2011 Volume 1 Issue

    NAVARATHRI CELEBRATION

    On Astami day of Navarathri, several

    local well wishers came to AnandaDham rendered bhajans in praise of

    Devi. Sishuvihar students and all the

    children from the locality came with

    their bundle of books to be kept for

    puja at the feet of Mother Saraswathi

    It is believed that if the books are

    kept at the feet of Mother Saraswathi

    during the Pustaka Puja days of

    Durgastami and Mahanavami they would

    be blessed by Mother and do very wellin studies.

    VIDYARAMBHAM

    From early morning toddlers were

    brought by their parents for the

    Vidyarambham on Vijayayadasami day

    ceremony. Mananeeya Lakshmi didi

    performed the ceremony for many

    toddlers. All the Sishuvihar children

    did their vidyarambha by writing thetraditional Ganapathi invocation

    Harisree Ganapathaye Namah on

    rice kept in plates before them and

    then took back their books which

    they had placed in front of Devi

    Saraswathi on the Astami Day. Elder

    children too followed the same proce-

    dure. Mananeeya Lakshmi Didi had to

    go to a temple and also to Sri Sai

    Vidya Bhavan for Vidyarambha cere-mony.

    CELEBRATION OF VIJAYA DASHAMI

    Satyam Vada, Dharma chara

    Our ideal is the Brahmin of spiritual culture and renunciation, the ideal

    Brahmin-ness in which worldliness is altogether absent and true wisdom is

    abundantly present Swami Vivekananda

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    DEEPAVALI / KUTUMBA YOGAM

    OctoberNovember 2011 Volume 1 Issu

    SURYA KIRAN

    Self Improvement Programme

    On 8th Oct2011 ten children from four different

    schools viz Bharatiya Vidya Bhavan, Sai Vidya Bhavan,

    Phoenix Public School and Amrita Vidyalayam,

    attended the Surya Kiran Self- improvement

    programme on pursuit of excellence.

    11th Oct2011 was Poornima day. The regular monthly

    Ganapathi Homam and Srichakra Puja were conducted

    by students of Gurupadam in the morning. In the

    evening there was Vishnusahasranama archana.

    On 26th Oct ober 2011, Deepa

    Day, Sevanjali Trust, Kodungal

    conducted a day long Kutumba Sammeat our campus. About 500 people attend

    Man. Didi inaugurated the Samme

    Morning session had talks by vari

    guests and the evening session consis

    of cultural programmes by children

    Bharatiya Vidya Niketan, Vyasa Vidyal

    and Amrita Vidyalaya. At the onset

    sandhya, the whole of Ananda dhamam c

    pus was lit with oil lamps by our inmates

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    Give this life for the service of others , then I shall know that your coming

    here has not been in vain

    Swami Vivekananda

    OctoberNovember 2011 Volume 1 Issue 4Satyam Vada, Dharma Chara

    On the 29th, Sri Gireeshji released thebrochure of Sri Vidya devotees conference to be

    held on 10th and 11th December 2011 at

    Ananda dham

    On the 29th and 30th of October

    2011 ( Saturday and Sunday ) Sri

    L. Gireesh Kumar conducted the

    regular study classes on Sri Lalitha

    Sahasranama. About fifty devotees

    attended the class on both days

    inspite of bad weather.

    SATSANGA PRABHASHANA

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    HIGHLIGHTS OF THE MONTH OF

    NOVEMBER2011

    POORNIMA PUJA.

    SOORYA KIRAN (Self Improvement Programme)

    SISHU DIVASAM (Childrens Day)

    WORSHIP OF LORD AYAPPA MANDALA PUJA FOR 41DAYS.

    YOGA SANGAMAM.

    SRIMAD SW. NIRMALANANDA GIRIJISAYURVEDIC CONSULTATION

    YOGA CLASSES FOR VILLAGE SCHOOLCHILDREN

    YOGA CLASSES FOR LADIES

    OctoberNovember 2011 Volume 1 Issue 4

    Satyam Vada, Dharma chara

    Anybody comes to you for vain dispute, politely withdraw yourself.SSSSwwwwaaaammmmiiii VVVViiiivvvveeeekkkkaaaannnnaaaannnnddddaaaa

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    POORNIMA PUJA

    9th November 2011 was Guru

    Nanak Jayanthi. It being a

    Poornima day Regular Ganapathi

    Homam and Sri Chakra puja,

    were conducted in the morning

    by Gurupadam Vedic

    Gurukulam students.

    What I want therefore is to introduce the study of Vedas by stimulating a

    greater regard for them in the minds of the people, and to pass everywhere

    the injunctions of Vedas.

    Swami Vivekananda

    OctoberNovember 2011 Volume 1 IssueSatyam Vada, Dharma chara

    This is the home of our Ganapathi

    SRIDHARA SMRITI HALL

    SURYAKIRAN

    SELF IMPROVEMENT PROGRAMME

    On 12th November we had Suryakiran class. 6children from 2 different schools attended.

    A 3 hour workshop on observation power and

    memory development was conducted for them in

    our Sridhar Smriti Hall.

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    I am superior to many , I am inferior to a few , but no where am I th

    last , I can also do something

    Nachiketa Kathopanishad

    OctoberNovember 2011 Volume 1 Issue 4

    Satyam Vada, Dharma chara

    CHILDRENS DAY CELEBRATION

    Tiny tots of our Sishuvihar weredressed in different attires,

    representing great spiritual,

    political and cultural leaders Of

    Mother India. Sister Nivedita

    and Chacha Nehru were

    the two Guests of Honour who

    lit the lamp along with Didi.

    Children were made to speak

    as well as perform on stage the rolesthey chose to dress up as.

    After performance, each of them

    recited a poem or sang a song.

    It was a grand sight to see the tiny tots

    spontaneous performance on the stage.

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    Be thankful that you are allowed to exercise your power of benevo-

    lence and mercy in the world and thus , become pure and perfect ,

    Be grateful to the man you help , think of him as God.

    Swami Vivekananda

    OctoberNovember 2011 Volume 1 IssueSatyam Vada, Dharma chara

    41 DAYS OF BHAJAN SANDHYA WORSHIPPNG LORD AYYAPPA

    Heralding the advent of Mandala season, from 17th November was

    started a programme of house visits to organise a simple worship of Lord Ay-

    yappa under the leadership of Susri Bindu with a team of four Vidyarthini in-

    mates Divya, Vishnupreeta, Selvi and Preeti, two Samskar Varga boys

    Gopakumar and Gokuldas and an elderly devotee from the neighbourhood Smt.

    Baby.

    For 41 days they have decided to visit 41 houses singing the glory ofAyappa Swami and singing His Bhajans, doing archana, puja and concluding with

    chanting Ayappa Ashtotharam followed by Aratrika. They have already visited

    20 houses so far. There was good response from all the houses.

    YOGA SANGAMAM

    On 20th November, there was a Yoga Sangamam for all the yoga students

    who have learnt Yoga from this centre for the last 2 years. Out of the 200

    participants only 36 turned up. The purpose of this Sangamam was to take a

    feedback from the participants and make them aware of the forthcoming

    150th Birth Anniversary celebrations of Swamiji.

    8

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    Satyam Vada, Dharma charaOctoberNovember 2011 Volume 1 Issue 4Satyam Vada, Dharma Chara

    OctoberNovember 2011 Volume 1 Issue

    AYURVEDIC CAMP

    Srimad Swami Nirmalananda Giriji

    arrived at 1.30 pm. There were

    about 150 patients who came forconsultation on 25th November. 2011

    Consultation continued till 4pm.

    There was no class on

    Kathopanishad this time by Rev

    Swamiji as he had some other

    Important engagement.

    SAMARTHA

    We have been requested to conduct

    yoga classes for UP & HS school

    students coming under three

    Panchayats. On the 26th November 11,

    the first yoga class in

    Koozhimutttam Panchayat school

    consisting of 4 UP and 2 HS girls

    schools students from classes V to X

    was conducted by Smt Jisha Satheesh.

    This will be a 16 hour scheme of the

    Block Resource Centres under the SSACampaign of the government. Children

    will be taught not only yoga but also the

    other techniques of memory and

    personality development and about life

    and message of Swami Vivekananda.

    There were 43 girls present. A 2hr

    long class for 7 coming Saturdays will

    also be conducted by our

    team in this school.

    The national ideals of India are renunciation and service.Intensify her in

    these channels and the rest will take care of itself

    Swami Vivekananda

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    OctoberNovember 2011 Volume 1 Issue 4Satyam Vada, Dharma Chara

    PDC FOR CHILDREN

    Vedic Vision Foundation in collaboration with Nair

    Service Society conducted a one day Personality De-

    velopment camp for children aged 10 to 15 years at

    NSS Karyalaya at Lokamaleswaram, on Sunday the

    27th of November. A total of 25 children partici-

    pated. Susri Bindu, Susri Divya Sri Sunil and stu-

    dents of Suryakiran together conducted the camp

    which won much appreciation.

    YOGA SATRA

    A yoga Satra of a months duration for ladies

    (housewives) has been started in Anjapalayam, 3 km

    from our centre on 28th of November. A total of 12

    ladies have registered for the Satra. Classes are

    held from Monday to Friday from 11 am to 12.30

    noon. Smt Sarita Babu who has been trained by us ishandling the satra.

    Throughout the history of mankind , if any motive power has been more potent than anotherThroughout the history of mankind , if any motive power has been more potent than anotherThroughout the history of mankind , if any motive power has been more potent than anotherThroughout the history of mankind , if any motive power has been more potent than anotherin the lives of all great men and women , it is that of faith in themselvesin the lives of all great men and women , it is that of faith in themselvesin the lives of all great men and women , it is that of faith in themselvesin the lives of all great men and women , it is that of faith in themselves ....

    Swami VivekanandaSwami VivekanandaSwami VivekanandaSwami Vivekananda

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    SWAMI VIVEKANANDAS

    CONTRIBUTION TO

    NATIONALINTEGRATION

    Dr. M. Lakshmi Kumari

    There is no leader in our country who

    has pondered over the health of our nation in

    all its varied aspects as the illustrious patriot

    saint Swami Vivekananda. His patriotism had its

    roots in the depths of our nations spiritual

    heritage, but his nationalism grew like a giantbanyan tree propping itself up on an infinite number of roots, covering the entire fertile area of natio

    possibilities and potentialities. Added to this was his deep conviction that India has a message to the

    tire humanity and that has to be conveyed through the lives of its people. That is what made him bring

    danta from its Himalayan heights to become practical in the lives of the lowest and lowliest in the count

    His meditation on the rock at the lands end of India added a universal dimension to his

    tionalist ideas, confirming his dreams and aspirations on the role of Mother India as a JAGAT GURU.

    we are celebrating the 150th anniversary of Swamijis Birth Anniversary it will do good to remind oursel

    of the vision Swamiji has bequeathed to us and his very valid observations as to why we have failed

    achieving what we should have.We all know that our national body is weak today with all types of disea

    germs debilitating it at all fronts. One cant but wonder how could Swami Vivekananda, way back in 1century so clearly foresee this weakness and the consequent onslaught of the terrible disease.

    The Indian nation is a multifaceted gem with its varied cultural traits, races, religions, languag

    and so on. It is only natural that our problems are therefore more complicated, more momentous, than t

    problems in any other country. But that doesnt mean that there are no solutions for these. The unfor

    nate thing is that we all know the cure but do not have the national will to apply the medicine. The ves

    interests that dominate our national scene today continue to project the diversities but not the unity

    our people, further and further fragmenting our nationhood. Recognition of unity in diversity had been

    uniqueness of Indian culture. Instead of discovering the unity and endorsing it through educational, cons

    tutional, political formulations, attempts are made to deliberately keep the people divided for petty pol

    cal gains. This is the double tragedy afflicting the nation today. At this rate of dispersion and disrupthow long can we hold to our nationhood?

    The greatest torture to which our society is presently subjected to is the revival of casteism in

    most terrible and endangering form. The occasion demands that we look at the situation through the ey

    of the Master Builder Swami Vivekananda who foresaw this calamity and forewarned us.

    During his wanderings over the country, after the passing away of his Master, Swamiji made v

    sincere attempts to discover the strength and weaknesses of our nation. His aim was to strengthen f

    ther the pillars that have carried this magnificent monument of this nation from ancient days and thus

    the nation out of its enfeebling weakness. He understood that India is the crucible of a gigantic spirit

    It is when the national body is weak

    that all sorts of disease germs,in the political state of the race or

    in its social state, in its educational o

    intellectual state, crowd into the sys

    tem and produce disease

    Swami Vivekananda

    Satyam Vada, Dharma CharaOctoberNovember 2011 Volume 1 Issue

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    amalgamation and the benefits of this must be shared by the entire mankind. Scattered throughout the

    Vivekananda literature we find his well-considered observations on both the positive and negative aspects

    of casteism and other national problems. It would be a good education for all of us to recall some of his

    very valid observations in order to face the challenges which threaten to tear apart our centuries old so-cial fabric. Even if the maddening crowd is not willing to listen to it, at least those who have not yet lost

    their sanity would certainly gain through this exercise.

    Swami Vivekanandas perceptions take us back to the very root of our problem. When comparing it

    with the European civilization he says, inter alia, The object of the peoples of Europe is to exterminate

    all in order to live themselves. The aim of the Aryan is to raise all to their own level, nay even to a

    higher level than themselves. The means of the European civilization is the sword; of the Aryans,

    the division into various Varnas (natural castes). This system of division into varnas is the stepping

    stone to civilization, making one rise higher and higher in proportion to ones learning and culture. In

    Europe it is everywhere victory to the strong and death to the weak. In the land of Bharata every

    social rule is for the protection of the weak.Clarifying further he adds: The institution of caste has always been very flexible to ensure a

    healthy uprise of the races very low in the place of culture. It put, theoretically at least, the whole

    of India under the guidance - not of wealth, nor of the sword but of intellect chastened and con-

    trolled by spirituality.

    Institutions such as these were necessary to protect our nationhood in those bygone days. Those

    which have outlived their purpose must now die a natural death. Swamiji points out that it is refusing to

    give up privileges that has been the ruin of the caste system. This can now be hastened in two ways; the

    higher reiterating the spiritual ONENESSand extending their hands of sympathy and help, the lower

    putting all-out efforts to suffuse themselves with a new confidence and strength that modernism can pro-

    vide and coming out of the throes of caste stigma. They must show a readiness and willingness to breakopen their shackles in the larger interests of themselves and the nation rather than be fooled into accept-

    ing backwardness as a treasure to be perpetuated for ever.

    Whatever we any do at the social or political levels, in the final analysis, it is the individuals or

    groups sincere effort alone that will bring strength and dignity. Without the concerted effort from both

    sides, focused on the vision of the whole, we would only be widening the gulf with every succeeding genera-

    tion, plunging our nation deeper and deeper in to the abyss of perennial class/caste conflicts and confron-

    tations. We must have a very tall leader like Swamiji to take us out of this deep abyss.

    Only when spiritually viewed does life show its totality, wholeness and dynamism. Nurturing the

    spiritual awareness and aspirations of our people is the only sure remedy that Swami Vivekananda pre-

    scribes for our national malady. All evils come relying on differences. All good comes from faith inequality, in the underlying sameness and oneness of things.Giving up religion and along with it spiritual

    aspirations of man, is not the remedy. Swamiji points out that religion must be kept within its proper

    limits and society must be given the freedom to grow. He further adds, All the reformers in India

    made the serious mistake of holding religion accountable for all the horrors of priest craft and de-

    generation of society and went forth to pull down the indestructible structure; and what was the re-

    sult? Failure. Caste is simply a crystallized social institution which after doing its service is now fill-

    ing the atmosphere of India with its stench; and it can only be removed by giving back to the people

    their lost social identity.

    Volume 1 IssueOctoberNovember 2011

    Satyam Vada, Dharma Chara

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    This same mistake is being repeated today as well and the results are for all to see. To nourish tr

    secular instincts in one and all and eradicate fanatic sentiments and approaches, a universal spiritual dime

    sion must be stressed upon in every aspect of our national life. Real secularism is unfortunately gett

    transformed into pseudo-secularism adding its own share to the stench.Swami Vivekananda was extremely averse to the idea of caste as a hereditary system which he kn

    hinders mans progress. On the other hand he could also find some intrinsic worth in the intellectual cat

    gorization of the people so that entire groups of people could be helped and supported in every way

    move forward.

    In this progress Swamiji aimed not only for economic or political freedom but also for a moral, c

    tural, intellectual and spiritual kinship based on true freedom of mind. He believed in leveling up and not

    leveling down.

    Variations in capacity and occupation cant be ruled out or eradicated by any number of constit

    tional means. They must remain in the society to make it richer, dynamic, ever moving forward. At the sam

    time Swamiji reminds us that our mission is for the destitute, the poor and the illiterate peasanand laboring classes and if after everything has been done for them first, if there is spare ti

    then only for the gentry

    One must raise oneself by ones own exertionthis holds good in all spheres.

    In that lies the glory of mankind. We must help the less fortunate ones to help themselves to rega

    their vitality. Swamiji adds his warning note when he says, But then you must take care not to set

    class strife between the poor peasants, the laboring people and the wealthy classes. Make it a po

    not to abuse the moneyed classes.

    He was a champion of the cause of the poor, the fallen and the downtrodden and urged his count

    men to correct the mistakes of the past by preaching Vedantic ideals to one and all, irrespective of cas

    creed and sex so that they all can discover the essential divinity within.Presently, with questionable intentions, selfish motivations and wrong methods, we have tried

    bridge the gap and the result is predictably, utter chaos. We have once again proved that even good wo

    when carried out in an improper way creates a backlash which will hurt the giver and the receiver.

    For the regeneration of India his Mahamantra was RENUNCIATION AND SERVICE. He cal

    upon Indians to intensify them in all spheres of national life to check the erosion of spiritual values by m

    terialistic encroachments.

    Who will show the light? For that matter who has the light anyway?

    Volume 1 IssueOctoberNovember 2011Satyam Vada, Dharma Chara

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