yogsandesh september eng2010

Reader’

s Guide

�

Gita

Amrit

page 18 States of human development and chemical m

edicines page 20 Assault on Culture page 22

�

Yog

Sandesh

enters 8th year page 6 Negro coffce - characteristic and benefi ts page 10 Life and Spiritualism page 14 �

Y

oga and Sleep... page 32 Ayurveda is effective in treating... page 42

Inhouse

NewsMedicinal plant day and felicitation ceremony held in Patanjali Yogpeeth

Guru purnima festival observed in Patanjali Yogpeeth

Farmers friendly procession food should be promoted: Acharya Balkrishna

The doctor of Patanjali Yogpeeth felicitated

Published as well in Hindi, Gujarati, Marathi, Bangla, Punjabi, Oriya, Assamese, Telugu, Nepali and Kannada.

Year 08Volume 01September 2010

Membership Fees A Copy 15/- Annual 150/- Five-yearly 700/- Eleven yearly 1500/- Abroad (Annual) 800/-

Office

Patanjali Yogpeeth

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VISIT US AT— www.divyayoga.com

Publishing & distribution office

Dainik Bhaskar GroupB-220, Phase II, Noida-201305,G.B.Nagar, U.P.

Contact: Rahul RampalPhone+91-9993008666

e-mail— [email protected]

Published by Divya Yog Mandir Trust, Printed at MP Printers, B-220, Phase-2, Noida. RNI No.: DELENG/ 2006/ 16626

Udyam Sahasam dhairyambuddhi shakti parakrama.Shedet yatra vertante tatraDeva sahaykrita.

Editor Acharya Balkrishna Co-Editor Jaishankar Mishra Art Director Manish Samander

Enjoy the spiritual power in

Eternal Wisdom

Life of complicity and nirvanalies in extreme knowledge

devotee in meditation remembers the peace-giving almighty and

becomes so engrossed that he forgets himself. Deep association with

god provides him immense spiritual bliss and this is called absolute zero stage of self.

The great saint Maharshi Dayanandji Maharaj has said that in the state meditation, the

person, his mind and objective, all three continue to exist but Nirvana is the highest

spiritual attainment where soul immerses in the glorious, peaceful and refulgent

vision of god and looses its existence. In Nirvana, there is no separation of these three

stages. They join together to become one. A person, while taking plunging in water

remains under water for some time, nirvana is similar to it. A soul takes plunge in the

joy of super power and further enjoys salvation. a holy man explains it as when iron

kept in intense fire absorbs the qualities of iron and similarly a soul enlightened with

the divine power forgets him and gets aligned with the divine power. One's soul

enlightens in the light of divine power and virtually he forgets his existence. He is

totally immersed in bliss of divinity and this way he attains the stage that is called

Samadhi.

Shri Bhoj Maharaj has explained Samadhi as `samyagadhiyate ekagri criyate

vikshepan parihatya mano yatra se Samadhi `. (Bhojvrati Vibhutipad 3.3)

The person who commands his soul from aberration and accepts truth means he is

concentrating to attain the state of Samadhi. One should understand different phases

of Samadhi as described in first paragraph of Yogdarshan. The more elevated state of

Samadhi is `Nirbeej` Samadhi. In this state, a person reaches to the extreme stage of

samadhi. A human being desires for clover and when he succeeds in controlling his

all such desires, his materialistic habits get controlled. His chances to re-indulge in

such activities appear far away from him. And this stage is called Nirbeej Samadhi.

This is basically the pinnacle of yoga or the life.

The extreme of knowledge is similar to that of the state of a hermit. After attaining

the extreme height of the knowledge, nirvana is possible. After attaining Nivana, one

attains the state of a Yogi. After attaining it, the bad habits which degrade the stan-

dard of life also vanish. And this is the salvation.

A

“Samadhi”

Sep 2010 I YOG SANDESH I 03

Swami Ramdev

Memories of medicinal plant day and felicitation ceremony

Arrival Most revered Swamiji Maharaj and honourable

Acharyaji Maharaj, arriving at programme venue at

Patanjali Yogpeeth, riding on cart.

Ceremony Before opening the programme, swamiji,

acharyaji along with other distinguished guests.

Good wishesOn the birthday of Ayurveda guru

Balkrishnaji Maharaj scores of people turned up to

extend good wishes.

FelicitationShri Kishan Baburao Hazare (Anna Hazare)

received Patanjali Krishi Gaurav reward.

Krishi Gaurav The representative of Professor MS

Swaminathan received Patanjali Agriculture Gaurav

reward.

Ayurveda Gaurav Mayaram Unniwal, while receiving

Patanjali Ayurveda Gaurav reward.


YogSandesh

enters in eighth year

06 I YOG SANDESH I Sep 2010

is flooded with a number of maga-

zines carrying nasty and indecent

contents. Filthy literature is presented in the form of arti-

cles or advertisements. The young breed is inclined

towards such magazines. The description in the maga-

zine arouses sexual desires and then entire process of

contemplation ends focusing at nasty subjects only.

Market

The language used in such magazines pollutes minds of the

younger generatin. Most of the publications don't hesitate in

catering nude images of women. Many companies give adver-

tisement of their products in the magazines with half-naked

pictures of a woman to sell their sub-standard products. Even

products which are used by males and have nothing to do with

a female consumer contain advertisements exhibiting nude

female bodies.

To check such degradation appearing in our traditions and

human values, honourable Swami Ramdev ji Maharaj - with

objective to spread ancient yoga, spiritual, ayurvedic and cul-

tural traditions to scores of human beings - launched Yog

Sandesh in September 2003. Yog Sandesh has in very short

span of time, brought revolution at intellectual, spiritual and

social level. It is not mere a magazine but a weapon for great

social, cultural and spiritual revolution. It has promoted

Ayurveda, a number of rare herbals and their uses and popular-

ized yoga, which is now accessible everybody who needs it.

Inspired by the almighty, the noble work started by Swamiji, is

helping crores of people across the world to get rid of deadly

and life taking diseases through ayurveda and yoga. Yog

Sandesh has revealed secrets of Ayurveda that was almost for-

gotten from many decades. This initiative was taken by

Ramdevji Maharaj with the objective of public welfare.

Ramdevji established Patanjali Yogpeeth to achieve the pur-

pose more meaningfully. In remote areas of India, where elec-

tric power is not available or people are deprived of cable tv

network and have no reach to Astha or Sanskar channels are

widely benefitted by this magazine- Yog Sandesh. Yog

Sansdesh is delivering message of health in every household

through Ayurveda and yoga. It is also benefitting people by pre-

senting different issues related to Vedic socialism, Vedic

nationalism, Bolshevism, spiritualism and materialism. Yog

Sandesh also gives solution to problems related to an individ-

ual, family, society and nation. The magazine is playing pivotal

role in establishing India as the leader of the world. It is the

result of your love and affection that Yog Sandesh is being pub-

lished in 11 languages. And on the demand of readers two more

regional editions - Malayalam and Tamil - are to be launched

very soon. With price rise of other commodities of our daily

use, printing cost too has gone-up and it seems to be difficult to

publish a magazine of this quality at a low cost. But given the

love and convenience of the readers, raising the price of the

magazine is out of question of Swami Ramdevji Maharaj.

Acharya Balkrishna

Editor, Yog Sandesh

Cont. on page 8

It is not just amagazine butan effectiveweapon tofight deadlydiseases inthe form of acampaign forYoga...

...In a very short

span of time,

Yog Sandesh

has stimulated

the entire world

at ideological,

social and spiri-

tual levels.


Yoga Sandesh, a

campaigner of

ancient Indian

traditions has

entered 8th glori-

ous years...

To achieve the

objective to pop-

ularize and re-

establish many

decades old

Indian traditions,

it is necessary to

expand Yog

Sandesh beyond

all limits. It is

being requested

that each reader

shall ensure 10

new permanent

membership so

that more and

more people

could get benefit-

ted.

Cont. from page 7

Indian seers from generations have been carrying and propagating

the knowledge of Ayurveda and spiritualism and now Swami

Ramdevji Maharaj has translated it into easiest form. He has

established that asanas-pranayam, meditation, ayurveda are all

integral parts of science and psychology and with the help of Yog

Sandesh, Swamiji is conveying the message effectively.

The truth needs a strong expression for its wider propagation. And

lakhs of people, in India and abroad, have turned to Yog Sandesh.

Yog Sandesh is initiating an idealistic spiritual and social revolu-

tion. The revolution has made strong impact on the society. By

reading the magazine regularly, people are becoming self-reliant

and becoming karma-yogi as described as `Yoga Karmasu

Kaushalam.`

To ensure the return of thousands of years old Indian traditions, it

is necessary to expand Yog Sandesh. Everyone associated with

Yog Sandesh, has a duty to make efforts to inspire and add atleast

ten members each for permanent membership. The devotees who

have faith in Swami Ramdevji Maharaj and Patanjali Yogpeeth

are in crores, in India and abroad and it is the need of hour that

more and more people get associated to it.

With the current issue in your hands, your beloved Yog Sandesh

has entered into glorious eighth year. The magazine used to be

published in black and white print in its initial years but with love

and dedication of the devotees, it has achieved several mile

stones. For sure, the love and affection of the readers is the force

behind it. And now from May 2010, Yog Sandesh is printed in

four colours.

People have liked the development and in this connection we

received a large number of letters, emails and telephones. All of

us shall pledge to popularize Ayurveda and for change in system

to ensure healthy and clean India and to significantly increase the

number of members of Yog Sandesh. Honourable Swami

Ramdevji Maharaj has appealed everyone in India and abroad to

get associated with Yoga Sandesh. He has also blessed and greet-

ed to all.

Lakhs of readersfrom India andabroad have turnedto Yog Sandesh. YogSandesh is aweapon to initiatespiritual, social andintellectual revolu-tion in the world.


Now changeover of Yog Sandesh is

making it more popular

Swamiji Please accept my hearty greetings

I am a regular reader of Yog Sandesh. I am an ardentdevout of Baba Ramdevji Maharaj. I retired from the postof scientists in DRDO and now I am settled in Dehradun.Any literature including this magazine maintains highstandards of publication and contents. They boost-up sen-timents of nationalism and self-development. The YogSandesh issue for May and after that is being liked verymuch by me and my family. The reasons for liking itinclude- it is a good quality magazine available for thereaders at cheaper price. when in this period, prices ofevery item is soaring up, you are using good quality printpaper and now after converting it into four colour maga-zine, you have surged ahead of all the contemporary mag-azines published for any field. And the task has beenaccomplished without any price hike. Really it was a greatchallenge but you did it. The second reason is you pub-lished a big and attractive cut-out of the great nationalisticmartyr Veer Sawarkarji and I felt to be in the same roomof Central Jail in Port Blair, where Sawarkar was detained.I had been to Port Blair and Central Jail just four daysbefore to my retirement, in October 2008.

Also I liked the column `samachar patro ki nazar main'.After going through the column it is not very difficult toassess the impact of Bharat Swabhiman campaign, whichis fast gaining popularity among the various sections of thesociety. This column reveals what Swamiji has said at dif-ferent places. This says much about the life philosophy astold by Swamiji. And the forth reason is that Yog Sandeshis publishing colourful pictures, caricatures of nationalagitations, national heros like Shivaji Maharaj and now itis being liked very much by adolescents. And I am surethat in future, your army would have more number of peo-ple having mind-set of Shivaji, Maharana Pratap,Chandrashekhar Azad and Sardar Bhagat Singh.

And these are the reasons why the magazines havebecome dear to me and my entire family.

Yours truly

Prakash Chandra Bharti

Retired Scientist,59, Mayur Vihar,

Sahastradhara Road, Dehradoon,

Uttarakhand.

Letters

Yog Sandesh is the propagator of`rashtra dharma`

When I received the new edition of Yog Sandesh it gave

me collective feeling of joy and surprise. The picture of

Yogrishi Swami Ramdev in meditation, with spell binding

aura has added more beauty to the already attractive pages.

The beautiful presentation of subjects, selection of head-

lines, impressive picture captions and the precious quotes

of Swamiji has made the magazine much more impressive.

The May issue was dedicated to Bharat Swabhiman cam-

paign in which, through his interview and other articles,

Swamiji has given clear message of his ideology and

objectives. Now it is the responsibility of the countrymen

to heed the call and associate with this Yagna with full

commitment. Yog Sandesh is also a conveyor of Rashtra

Dharma.

Manish Raj Dhundara,Village and post - Kanwas, district Kota, Rajasthan.

Yog Sandesh is liked by all

Most revered Swamiji Maharaj,

by touching feet I seek your blessings.

The new issue of May is really very impressive. The edit-

ing is excellent. The interview of honourable Swamiji and

Shanti Saar are really impressive. Dhyan Dharna topic

covered in June issue was liked by many people. The July

issue too was very attractive and inspiring. The cover page

and printing was of excellent quality. I pray the almighty

that Yog Sandesh makes ayurveda, yoga and spiritualism

much more popular than ever.

Rajkumar Kedia,

President, Bihar Regional Marwari Convention,

Motihari branch,

Hindi Bazar, Motihari,

East Champaran, Bihar.


The juice of the leaves alone or mixed

with milk, a little warm, when dropped

2-4 drops in ears, it gives relief.

Adenoid problem

In this disease prepare a paste of 10

grams of leaves of Negro coffce and

mix with 2-4 black pepper. Then apply

the paste to get relief.

Epilepsy

In epilepsy and other related diseases,

decoction of Negro coffce 10-20 grams

in a day if given 3-4 times would be

beneficial.

is found in bushes form

in rainy season, near

garbage dumps. Another type of Negro

coffce is known as black Negro coffce.

Its branches have violet color. At the

base it is black and the roots appear to

be burnt with smell of musk.

Diseases of eye

When eyes pain or swell, fresh juice of

Negro coffce could be beneficial. One

drop every morning and evening is to

be taken. Place leaves on the eyes and

it give relief in one week.

Pain in ears

Negro-coffce

Family name - Leguminoseae

Latin name - Cassia accidentails Linn

English Name - Negro coffce

Sanskrit - Kasmard, KasariHindi - KasaudiGujarati - Kasondari, SanvidhBengali - Kaju Kasuda,

Kalma, SandaMarathi - Ranak, Kasvida Punjabi - Kasmard

Kannada - Churuchuruke

Telugu - Karsvedenam,

Kasiven

Dravidi - Paiyaware

Outer description

The multi-branch Negro coffce

emerge close to the root or a little

above. The leaves are found in a

bunch of 3-5, having length 2-4 inch-

es and breadth 0.5-1.5 inches, having

egg shaped curves and pointed ends.

It gives pungent smell, when inhaled.

The leaves have contents of salt. The

seeds also have Tannic Acid, Fats,

Immodin, Chryserabin and little

amount of Sodium Sulphate besides

one toxic substance.


Mental problem

In case of epilepsy, hysteria, crushed

flower gives benefits. The decoction of

dry flowers if given 20 grams thrice a

day, it is beneficial to women having

problem of hysteria.

Cough, fever or breadth related

problems

1) The juice of the leaves 10-15 grams

with 2 spoon honey when taken in

morning is beneficial. It also caus-

es vomit and thus purgation.

2) Its fresh leaves, when roasted and

taken it help in curing court.

3) In cough when the crushed seeds of

Negro coffce, pippali and black

salt, taken in equal amount in water

for gargle and then, tablets pre-

pared of 250 ml each when chewed

in morning or night, it is beneficial.

4) For nostrils and nose related dis-

eases if one or two drops of leaves

dropped in nostrils, it helps a lot.

5) For brath related disease vegetable

of the leaves is beneficial.

Cough

1) If powder of the seeds, with warm

water is taken three times a day, it

is advantageous.

2) Mix powder of almanac of Negro

coffce 29 grams with water 350

grams and boil till residue remains

almost 40 grams. Then filter it and

mix with honey and take in morn-

ing and evening.

Medical use

Hiccups

When 10 grams of leaves mixed with

100 grams of water, boiled and then fil-

tered. The remain is beneficial in hic-

cups and breath related diseases.

Kidney related ailments

20 grams of leaves crushed with 2-4 of

black pepper and when taken in morn-

ing and evening.

Stomach problems

When 20 grams of leaves boiled with

400 grams of water and taken, it

destroys stomach worms. It is also used

as evacuant for stomach.

Urine related ailments

The decoction of the root when taken

10-20 grams twice or thrice a day treats

stomach related disease.

Hydro problems

When 10 grams of root, mixed in

lemon juice and applied on stomach it

gives benefits. Also when 2 grams of its

root taken with whey, it is advanta-

geous.

Blood related disease

Almost 10 seeds of Negro coffce mixed

with 1-2 black pepper, mixed in water

and prepared as a paste. When taken in

the evening, it gives benefit in disease.

Constipation

During constipation and other related

disease, sweet mix of the flowers of

Negro coffce just 3-6 grams would

help.

Characteristics

It is helpful in

kapha, vata and

pitta. On exter-

nal use it helps

treating leprosy

and also

absorbs poi-

son. When

consumed it

helps in bile

and motion. It

also reduces

spasm and

pain. It helps in

treatment of

cough. It also

treats fever.

AcharyaBalkrishna

Negro Coffcecharacteristics and benefits

cont. on page 12


Elephantiasis

When the root is mixed with cow ghee

and taken in morning and evening it

gives benefit.

In kushtha disease

When seeds of Negro coffce and radish

mixed in equal amount and double

amount of sulphar is mixed into it to

prepare a paste and when applied it

cures the disease.

In ulcer

In the burning skin diseases, the fresh

leaves of Negro coffce are when

crushed and applied, it gives immense

benefit.

When the fresh leaves crushed and

applied on the bite, it gives relief.

In scorpion bite

When any person, after chewing the

root of Negro coffce, whiffs in the ears

of victim, it gives immediate relief to

the patient. Similarly, when it is applied

at the place of bite, it gives relief to the

victim.

Insect bite

A person suffering from insect bite like

spider, wasp then the juice and paste of

the leaves are applied at the bite place,

it gives benefit.

Naru disease

When a paste is made of the leaves of

Negro coffce and mixed with finely

crushed onion and salt and applied, it

gives benefit.

The drink of ngero coffce

The seeds of Negro coffce, when fried

in light heat with ghee and later dried

and crushed into powder and then it can

be used as a coffee powder. This is

energetic and good for stomach related

ailments.

�

Accouchement

The juice of the leaves is highly helpful

in accouchement.

Fever

The decoction of roots of Negro coffce

10-20 grams when taken in morning

and evening, helps in the treatment of

malaria and other disease. It helps as

resistor.

Semen related problem

The powder of the roots of Negro cof-

fce 1-4 grams when taken with 5-10

grams of honey when taken in morning

and evening with one glass of milk, it

thickens semen.

Weakness

In physical weakness In physical weakness, use decoction of

Negro coffce 20 Gms morning and

evening. It gives strength.

In skin disease

a) The decoction of Negro coffce 40-

60 gms when taken in morning and

evening, it helps in purifying blood

and thus helps in skin diseases.

b) The decoction when applied on the

parts having infection and used

while taking bath cures skin related

diseases.

Herpes : a) In herpes like skin disease, the

seeds of Negro coffce is used.

b) The seeds of Negro coffce when

applied with butter milk, it gives

relief.

c) When the root of Negro coffce is

crushed with vinegar and applied

on herpes it is beneficial. Also

when the root is rubbed with lemon

and applied, it is beneficial.

For sexual disease

When 10-20 Gms of the new leaves of

the black Negro coffce is applied with

200 Gms of water it given benefit.

Cont. from page 11

In this chapter, in

the series of the

treasury of

Ayurveda, we are

explaining the

qualities, charac-

teristics and ben-

efits of Negro cof-

fce. When this

medicinal plant is

used in different

manners, it gives

immense benefits

in different ail-

ments.


What is mate-

rialistic prob-

lem? A human

mind always

contemplates

to get merged

with the infini-

ty, which is

super power.

Infinite and a

great pleas-

ure.

In staidness there is one stage of

extreme staidness. When a human

being tries to make himself complete is

difficult rather than to reach the stage of

his own infinity. And the infinity of

human being is the almighty. I always

aspire of extreme power, knowledge

and pleasure though it is not possible

for me to achieve. But infinity has, by

name itself, no end and it is unending.

Thus don't say that I achieve anything

by turning thyself the same. But a

human being could achieve god after

having godliness. And before reaching

god, he could establish a relationship

with the almighty. The relationship

with god is within the reach of human-

ity. And the means are prayer, worship,

devotion, sacrifice and meditation there

are many other ways also but humanity

has yet not developed such mediums.

They are beyond the reach in present

circumstances. Though, they could be

within the purview of humanity but are

yet to get developed.

Such relationship could be achieved by

Yoga. May be, we do not name him as

god but we may name him as Mother

Nature, higher and superior soul, or any

other name. An atheist also realizes the

god by going the same way. This is the

greatness of the super power.He is pres-

ent in such physical elements. `Ye

Yatha Maa Prapadhyante, Tatasathaive

Bhajamyahma`. (Courtesy Bhagwat

Muhurt) �

tantra-mantra, black magic, sorcery is nothing but a

mean to approach god. It is a medium to reach the

almighty. When a devotee makes efforts to establish connec-

tion with god, he uses different ways. He turns from corpore-

ality to morality. But god exists everywhere. He is present in

particles, corporeality and even vacuity. `siddhis` are nothing

but a mean to reach the almighty.

The

Selfaccomplishment

Shri Arvind

I have taken birth of a daughter in the

life of father and mother,

Tomorrow I would be married and

move to some other place,

Why the god has created this ritual,

As I would have to go to some other

place after marriage,

After giving birth, those who brought

us up and sacrificed their life for the

same,

Then they send us off. The life scat-

ters there.

And there is no guarantee to get that

parental love at new place.

Why the relationship with those, who

brought us on the world, is so strange,

And why is this, the fate of a girls?

A daughter has little pledge,

That all males shall feel the pain of a

women and respect women as daugh-

ter and daughter-in-laws.

A smallrequest

Suniti Mund


Life and Spiritualism

SwamiRamdev


says that the position is of body while place is

of soul. The three stages of a human

body are active, dream and idle. When

the body is awaken then the soul is

awaken and likewise, when the body

is in dreams so as the soul and when

the body is idle similar is the soul.

But what does it mean? It means

that when the body is awakening, it

is busy with work. The body is active

as soul has come out. Thus when the

body is active, the soul is active and

similarly when world is awaken, the

force behind it, which is running the

world is awaken. And likewise, when

the body is in dreams or inactive, the

soul becomes inactive and when the

world is inactive so is the almighty

behind the world. Thus, the position is

not of soul or the super power, it is of

the body and world. But the place is not

of body or world but it is of soul and

almighty. The soul and god drive the

body according to its situation. Hence,

Mandukya Upnishad has replied the

question as what is the place of soul

and the almighty, where do they live.

The episode in Upnishad is related to

soul but the answer is related to both-

the soul and the super power.

The spiritual search of Vedic culture,

cont. on page 16

Becon, a supporter of materialistic liv-

ing in west, believes that the world is

the only truth. This is ultimate and a

person shall plan accordingly. But

could we believe that this world begins

and ends here? This life is not the last

but a beginning. It is a journey to that

ultimate. And shall feel that if this life

is independent, irrespective of any

preparation for impending future than it

becomes dull.

Every object in the world is connected

with another by the help of which other

objects work. Absolute is one and only

one which is the axis around which

everything revolves. If he is also rela-

tive and needs some support than

comes the question of beingness. Our

body is also relative, a part of a system.

It is the part of the science or life to

which we call spiritualism.

And in reality, neither materialism nor

spiritualism in totality is correct. In

fact both collectively complete the life.

As the spiritualism is true, materialism

is also a truth. Considering both, the

life circle is total. The Upnishadas say,

`Ten Tayakten bhunjhitha`. Means

enjoy the pleasures of life but don't do

only that. The world has been created

for pleasure but don't get indulge in

such a manner that you forget every-

thing else. Soul without body and God

without nature could not express their

being. And therefore, the development

of a body for a soul and nature for

almighty are as important as the instru-

ments of an artisan are important for

him. The Mandukya Upnishad suggests

to leave apart the question of a glimpse

of a soul, one could see it clearly. To

clarify more, the seer has used two

words - position and place. The seer

two streams of life are materialistic and spir-

itualistic. The pure materialistic people say

that life is the beginning and the end too and spend the

life following the same philosophy. While the pure spir-

itualistic person believes that this life is hollow and

pseudo. The truth is not there where we are living but it

is somewhere beyond. And for the life beyond the

present one, one shall dedicate his life.

The

Materialismand spiritual-ism, the exactcomposition ofthese life sys-tems is thetrue life. Restof the philoso-phies are, ifnot wrongaltogether, butsurely are notrelevant.There is mar-ginal gapbetween theperishablebody andimmortal soul.

Enjoy the life

but don't

restrict the

life in enjoy-

ing the world-

ly pleasures.

The world

has been cre-

ated to enjoy

but don't get

indulged in it

and forget all

rest of the

duties.


the search which has found place in

Chandogya and Mandhukya

Upnishads, has revealed two powers

for a human - body and its soul. The

search too has two aspects. The first

part says that body and soul are differ-

ent and the body is not the last. Even

after the body is consigned to flames,

the soul exists. Hence it is necessary to

believe that both are different. The sec-

ond aspect is that the body is brittle

while the soul is immortal. And in a

way consider that the body is the ulti-

mate power and not looking beyond

body is akin to death. While achieving

the god in this materialistic world is

Ishwasyamidam sarva i.e. life.

Upnishads have explained that there

are five koshs in the life. They are

Annamaya Kosh, Pranmaya Kosh,

Manomaya kosh, Vigyanmaya kosh

and anandmaya kosh. A person who

always engages in eating lives in anna-

maya kosh. Means the materialistic life

is everything for him. Under spiritual

definition, he is akin to dead. This situ-

ation is found in cattle also. The person

who reaches a few notches above it

means living in pranmaya kosh. These

five koshs or conditions of soul reveal

the life sketch of a human being.

The koshas describe what the life is?

What the death is, what is awakening

condition, sleeping condition? The life

we are living is, according to Bhagwat

Gita is a dream. They are not awakened

and according to Gita they are asleep

but they are always mistaken to be

awakened. Living in a human body is

not living. According to

Taitiriyonishad, it is like death as for

real life, there is something beyond the

human body. For real life, a human

being would have to live in soul, mind

science and ultimately in pleasure.

In our life, living in this manner is not

living but it is like a person deep sleep-

ing. In the mythological book Gita it is

clearly said ` Ya nisha sarvabhutanam

tasya Jagrati Sayami`. Means the peo-

ple who consider themselves as awaken

are actually in deep sleep. The person

cont. from page 15

When thespiritual lifeis linked tomaterialisticlife, thenonly thedirection ofthe lifebecomesclear. Thenthere isnothing forthe humanbeing but tolive anddie.

who is awake does not distinguish in

life and death. He does not have prob-

lem in materialistic life. And such peo-

ple are actually awake and rests are

sleeping. Actually awakening, sleep-

ing, living and death are relative words.

To whom normal human being consid-

er as awakening is actually in sleep in

spiritual language. Whom we consider

as alive is actually dead in spiritual

termss. Thus, Vedas for those who con-

sider themselves as awaken but actual-

ly are in deep sleep, says `uttishthat

jgrat' , means be awake, `prapya varan

nibodh` means touch the feet of your

elders and prepare for self-realization.

This is the right way to understand the

mystery of the life.

If the body is not considered as a part of

the spiritual life then, there is no rele-

vancy in life. It is useless. Living for

whom and for what? Just to eat! But

even cattle do it, then what is the rele-

vancy of being a human being? When

with the spiritual life, there is little

touch of materialism, then it may be

said that the life has right direction. Or

else there is nothing but to live the life

and die after the age.

But spiritual life does not mean to

avoid materialistic living. The human

body is necessary for spiritual life. It is

a medium for spiritualism. The body is

the medium of soul. And knowing this

fact is the totality of the life. And

expressing same sentiments, Upnishad

has clearly said that the body is a char-

iot and senses are its horses. These

horses are running towards worldly

pleasures. And mind is reining while

intelligence is charioteer. The soul is its

rider. But this process has reversed.

The reins lie with senses and when the

soul should have been the rider, the

senses becomes rider. Hence the true

life is a good composition of material-

istic and spiritualistic life.

�


You are a god to the downtrodden; you are an angle sent

by God,

You embraced the underprivileged and gave the pranayam

as ambrosia.

You promoted Pranayam and Yoga and doing welfare to

the world.

You are making relentless efforts to make earth a heaven

and even sinners found shelter in you.

Your arrival has turned a larger part of the world in

heaven

And your appearance is like the aerospace, like a moon

twinkling amidst stars.

Due to your service to mankind, a golden era has come.

You are abiding by Jan Gan Man,

And the sentiments of Jan Gan Man lie in you.

When the mother India gave birth to you, she thought that

you would ask for something

But you are a bond of love to tie entire world.

With you, a new dawn has emerged,

Now the youth have also waken-up and are marching with

you.

Bharat Swabhiman presents the picture of future of India

India would be the leader and world a follower.

You are Ram-Krishna, Rahman and even Mira and

Raskhan

In all the incarnation, you are there and you are the pride

of Maa Bharti.

It is said that whenever trouble comes to the earth, god

has taken incarnation,

And now you, a yogi, saint and seer, is leading the world

with Pranayam.

Angel babaRamdev

Rajendra Kumar

Don't relegate patience, but get associated with

it.

It is a thread which ties the human being,

Waves are waves and water is ultimately

water,

When in this world, storm has taken care of

waves and water.

But the restrain of ocean is not less than a life

And let someone tie such a bond, a linkage

between life and the ocean.

Now pearls, diamond, jewels ruby or dry mud

All are burden, when a person faces difficul-

ties.

But restrain of breath is not less than life.

And if someone starts pranayam, even God is

not invincible.

God keeps record of the life and that of this

world, entire world is his home.

And restrain of words, is no less than restrain

on voice,

I hope that any cord would tie word to word.

�

PatienceDr Taradutta Nirvirodh


Annabhadwati Bhutani Parjanyadannsambhav

Yagyabhdvati parjayo yagnam karmasmubhdave, (14)

Karma Brahmodbhav Viddhi rahmakshrasmubhdavam

Tasmatsarvganta brahm nitya yagya pratishithanam (15)

Living beings come into being from food and food

is produced from rainfall. Rainfall occurs from the

performance of yagna and yagna originates from

action. The Manusmiriti has stated that the sacrifice

in yagna is directly received by sun, which produces

rainfall. (14)

One shall understand that actions originate from the

Vedic scriptures or barahma (nature) and Vedic

scriptures originate directly from the supreme lord.

Therefore the all pervade ultimate truth established

eternally in performing sacrifice unto the supreme

lord.

Evam Pravartitam Vakra nanuvartyateeh ya,

Adhayurindrayarobho mogham partha sa jeevati. (16)

In these couplets, Lord Krishna says that O Arjun,

one who in this world does not apply the procedures

established by the Vedic scriptures, that person lives

in sin and wastes human life and captivated by sin

gratification. The human being, who is not giving

god his share and himself enjoying the worldly pleas-

ures, is a burden in the universe. So it can be under-

stood that the necessity for the actions of Yagna are

prescribed in the Vedic scriptures are essential and

indispensible in different ashrams or stages of the

society. But seers could think that when they have

attained moksha what is the meaning of doing karmas

because for a person who has attained moksha what

is the need of doing karmas. But the answer to this

question lies in next couplets.

The third chapter of Gita is Karmayoga. The mean-

ing of Karmayoga is work, without a wish of result.

Yagna is the example of action, without the wish of

result. In this episode yagna does not mean havan or

sacrifice. Since during the time of Gita, there was a

tradition of yagna and hence this word has been taken

into consideration. But still the meaning has been

truly introduced by Lord Srikrishna. In Gita, the word

yagna signifies self-surrender. Means this entire

world is an example of yagna a lively example of sur-

render or action without wish. Brahmaji created this

universe alongwith yagna. The spirit behind the

yagna is to give and not of selfishness. The spirit is to

Rishi Swami Ramdevji Maharaj has interpreted Gita as Gitamrit. For the readers of Yog Sandesh it is being

published in series. Yog

ShantiSaar

Swami

Ramdev

surrender, to sacrifice, to do better to others and then

only a human being would step forward in real sens-

es in his life. This is the route of karmayoga. But

there are two routes in the life, Karmayoga and

sankhyayoga. The great warrior Arjuna was eager to

know the view of Lord Krishna regarding sankhyayo-

ga. He asked to explain the lord in terms of eremite,

body and the deeds. Lord Krishna replied the same in

the next three couplets.

Yasvatmatirev syadatmatriputshaya manava,

Armanyeva va santushthasthya karya na vidhyate. (17)

Naiva tasya kritarntho nakritenaiva kashyat

Na chasya sarbhuteshu kashichdarthvyapa shraya. (18)

And

Tasmadsakte satata karyam karma samachar

Asattafo vyacharkarma parmopnoti purusha. (19)

One who remains ecstatic within the self, self-illuminate

and fully satisfied within the self only, activities do not exist

for him. (17)

a) In this world for him no purpose is gained by

discharge of actions neither is any sin incurred by

non-discharge of action and among all living beings

never needs to depend upon anyone.

b) For him no task is left to do. He has nothing to

do with krit karma or akrit karma and neither he has

to depend upon any living soul for the purpose to ful-

fill his desires. (18)

Therefore without attachment, without interruption,

perfectly perform prescribed actions, since by per-

forming the prescribed actions a person achieves the

highest good.

It is correct that prayer and action are the medium to

reach the almighty. But karmas are categorized in

three groups. First, karmas done without the senti-

ments of yagna and purely for personal gains. Such

actions are totally to please him and depict arrogance.

Such actions keep a human being deprived from the

true objective, aim and meaning of the life. (Mogham

se jivati). The second class is a good mix of material-

istic sentiments and yagna sentiments. The objective

is to get good results but more the objective of yagna

is served more is better. The third category is the deed

with desireless, unattached action is exclusively to

please the supreme Lord. This is the best way to

attain the highest reach, a human being could

achieve. When Lord asked to Yoga Vashishtha to

explain why desireless and unattached person is sup-

posed to work? Whatever Vashishtha replied is the

gist of the next three couplets of Bhagwat Gita.

(To be continued in next edition).


to the mythological books human beings live 100 years. But for healthy and pleasing life the

following qualities too are necessary. And they are

A little negligence could deprive a

human being of healthy body and mind.

As it is already said that in this age,

there is no addition in the minerals and

contents available in the body.

Generally in this age, a human being

has divergent thoughts and actions in

various fields. The power to take deci-

sions and thought process get strength-

ened. And due to continuously generat-

ing thoughts, sleep is not perfect. The

coition power decreases and in action,

it decays manual power.

Other symptoms related to old age also

grow in this age. Wrinkles develop on

the skin and face besides hair turning

grey. Baldness starts developing. The

digestion capacity and hunger also

diminishes. Thus keeping all such con-

ditions in mind, a person should fix his

diet. Intense heat, cold or rainfall con-

ditions become intolerable. Thus a per-

son in this age group should avoid it.

Another problem, which is created in

this age is deposition of fat on different

parts of the body particularly around

neck, face and hips. The person appears

to be fat. But this also indicates weak-

ness of metabolism. And now it is clear

that the body is not receiving same

The seer says that anybody if deprived

with any of the above mentioned quali-

ties does not remain happy. Resultantly

his body develops fatigue.

The 100 years considered age of a

human being is divided in different cat-

egories. A) Childhood - from birth to

16 years B) middle and old age from 17

years to 60 years. They are further cat-

egorized in three groups. 1) Age of

development - 17-20 years when there

is increase in minerals within the

body,2) Youth - 21-40 years, when the

body is loaded with minerals, seminal

fluid and power and 3) Absoluteness -

41-60 years, when there is no increase

in the physical strength but the body

contents are static. And C) Old age 61-

100 years, when the power of the body

becomes feeble day by day and one day

a person dies.

As it is said that in the age bracket 41-

60 years the power of a human being is

static but he is suppose to take nutrient

and balanced meal and has to be free

from mental anxiety and worry. A per-

son in this age group is supposed to fol-

low routine in specific seasons and in

general besides pathya-apathya, means

improving eating or diet habits.

According

Acharya Balkrishna

Physical development and

chemical medicine

[ 1 ] Tenderness of childhood [ 2 ] Development of body [ 3 ] Brightness [ 4 ] Power to think and wisdom [ 5 ] Balminess of skin [ 6 ] Vision to see [ 7 ] Power of life [ 8 ] Courage to perform gallant [ 9 ]Brain to distinguish what is bad or good and [10] senses - hands, legs to perform

work.

It is said that the

age adds-up. But

it is contrary to it.

And in effective

the age decreas-

es. As the age

ripe, geezer hood

overpowers and

the body slowly

turns incapable.

And for being

active for a

longer period, it

is necessary to

understand the

chemical medi-

cines.


fe the

and softness. In brief we can say that

the process which keeps a person

younger and bar from becoming weak

with increase in age is chemical medi-

cine. With the help of this even eyes

and ears power increase. The bright-

ness of the face returns and colour of

the skin too brightens. This chemical

medicinal process strengthens all sens-

es of the body. And the person remains

youth for longer period. A person

remains strengthened for physically

and mentally. The chemical medicine

also helps in forming a healthy and

strong society. And this is the only rea-

son for each person has advantage of

this medical aspect.

�

amount of energy from digestion of

minerals. After 60 years, a person's

energy gets decayed and even after

making efforts; it is not possible to hind

the symptoms. The metabolism energy

decays and hence in many parts waste

products get deposited. Even more

quantity of waste products not only

generates in the body but also deposit

in various parts. Thus even after taking

nutritious and good food and restricting

diet, body does not gain energy. Even

the eye sight starts dwindling. The

process of calcification starts in eyes in

which more calcium is deposited. The

synovial fluid, found at the joints of

bones too starts drying thus they

become rough and dry. And even their

flexibility lessens. Hence in this age,

complaints of rheumatism increases

besides swelling at the joints and cervi-

cal spondylitis. The nerves system too

weakens. Thus the strength of ear and

mind reduces. The flexibility in artery

starts dwindling.

The capacity of the major parts of the

body - lungs, heart and kidneys too

weakens. And all these reasons cause

high blood pressure, insomnia and

increase in protest glands. The psan-

creas nerve too does not function well

causing diabetes. Unfortunately if any

fracture occurs, the bone does not com-

pletely realign. The lens of the eye also

create problem resulting in cataract.

Jaws get weaken and teeth displace

from their place.

In short, the body starts weakening and

person is getting physically and men-

tally unhealthy. Ultimately he proves to

be a burden on himself, family and ulti-

mately on the nation.

And in such pitiful condition, the

description of chemical medical

process as described in Ayurveda

proves very useful. The objective is

keeping metabolic system right, which

increases number and strength of tissue

cells. This experiment makes nerve

system stronger and regains flexibility

If a person is

free from men-

tal problems

and tensions

and simultane-

ously he also

exercises and

has a habit of

diet control as

suggested in

Ayurveda, he

remains

younger for

longer period.

(To be continued in next edition)


them from different diseases. But still

models with glittering teeth appear in

the advertisements. Public even after

all the teen decay does not realize the

falsehood of such advertisements. A

beautiful woman, wrapped in the saree

of some particular company, or a young

boy in company's suit, or cute couple

standing besides a beach holding pepsi

or cola or girls, tied in company's

swimming suit, standing half-naked in

water, all these are parts of the adver-

tisements of the products of multi-

national companies. Even a fat person

with round belly and his wife weighing

2 quintals consider themselves as too

handsome and beautiful after wearing

these attires.

Thus beauty of a human being lies in

the company related attires he wears.

But the fact is that beauty lies with the

health and nature of a human being.

The success of multi-nationals lies in

the aggressive campaigning they carry.

These companies spend crores of

rupees every year for advertisement

purpose. Here is the record of cost of

advertisements borne by multi-national

companies.

I am worried as my husband has stench

in his breath, complaints a newlywed

woman to her friend. She advised her to

take a doctor and the doctor ask to use

Colgate toothpaste, having the security

cover. Similarly close-up closes us.

Means only use of close-up could bring

a couple more closely. And now the

question arises that the strong bond of

husband-wife depends on the five

rupees valued Colgate or close-up

paste?

I am a Complan boy!

I am a complain girl. Hence there is no

need for parents to conceive a baby as

they are the children of complains.

Likewise, many advertisements to turn

grey hair black and to stop hair loss in

form of jelly hair dye, oil and medi-

cines come in different media. But the

fact is that till now no medicines could

be found to stop hair loss or hair turn-

ing grey. But still many advertisements

related to it appear regularly in media

which only create confusion among the

public. And this is also applicable to

tooth powder. But hitherto, in the world

no paste or powder could be discovered

which stop decaying of teeth or save

has quietly entered in our soci-

ety, our life. The economic liber-

alization has less advantages and more shocks.

Multinational companies identified consumer hidden

in Indians and impressed upon spending more on

such articles. Thus, these companies are earning

crores of hard earned rupees by Indians. The market

or these multi-nationals are still making inroads into

the consumers. Multi-nationals have prepared market

for each age group.

Globalization

Rajeev

PatanjaliYogpeeth,Haridwar

Attack Culture

Advertisement

s not only

make a deep

hole in the

pocket but

also catalyze

our lust. They

provoke to

spend more

as compared

to the pur-

chasing

capacity. This

is a psycho-

logical trap

laid by multi-

nationals to

mutilate our

society and

culture.

on


gler jeans, modern tiles and other such

items. The women or the house wife

could take rest for entire day but would

not find any time to clean the house.

Reason, she does not have vacuum

cleaner. When there is no food proces-

sor in the house, she would have prob-

lems in cooking meals. And the result is

unnecessary and irrational expenditure,

which soon becomes part of life. The

status symbol goes high but not the

salaries in that proportion. And this

starts an inner struggle within a human

being but ultimately he votes in favour

of the products propagated by the

multi-nationals. And this leads to the

beginning of the fall of a human being.

This is the beginning of an honest per-

son turning corrupt. Thus it is clear

that the advertisements also relate with

the corruption.

The products are not sold on the quali-

ty but the company's glamour, which

they associate with it. These advertise-

ments basically generate inferior com-

plex in human being. Mostly the prod-

uct advertised is for middle class but it

is displayed as being used by the high-

est end of the society. It is well known

weakness of a middle class family to

live like people of higher society. And

hence the advertisements prove disas-

trous. A common man could spend

huge amount to get products advertised

in the media but could never afford the

living style displayed in the advertise-

ments.

And this causes inferiority complex

among the human beings. It increases

and at one point of time, becomes dam-

aging for the personality. Due to the

dreamy world, created around the low

and middle class is directly generating

frustration. The western cultural inva-

sion in the form of consumerism in

Indian society is damaging the moral

values of our fellow citizens. These

magical advertisements take a human

being into an imaginary world. The

continuous bombarding of the adver-

tisement forces a person to at least try

the product. And this desire diverts the

cont. on page 24

Multi-nationalcompanies havecrores of rupeesbudget to pro-voke a commonIndian to pur-chase thosesub-standardproducts, cost-ing much morethan his pur-chasing power.But it is psycho-logical slaverythat the con-sumer purchas-es it thus dam-aging himselfeconomicallyand psychologi-cally. Accordingto a definition ofadvertisements,it is an art tohighlight thequalities thatthe productdoes not have.Still we peopleare beingtrapped in themalicious cam-paign.

MNC Ad expenditure

cost in crores in

2007-08

1. Hindustan Leavers 1422.83

2. ITC 427.83

3. Brooke Bonds India 470.00

4. Colgate-Palmolive 256.51

5. Nestle 172.21

6. Godfre Philips 137.94

7. Goderej General Electric 1.49

8. Proctor and Gambles 68.84

9. Philips 93.80

10. Herbert Sons 66.08

11. VST Industries 14.05

12. Glaxo 217.46

13. Cadbury India 157.44

14. Britannia Industries 179.78

15. Racket and Coleman 207.85

The advertisements of these companies

have developed a new type of problem

in the society, i.e. status problem. Now

the concept of roti, kapada and makan

has no place in the society rather it has

been replaceds by chips cookies, wran-


mind of a human being. This starts an

unending run to achieve this mirage.

Furthermore, the companies have start-

ed giving loans for the purpose, which

further binds a common consumer. The

target is developed middle class, which

is 27 crore in the country, equivalent to

the total population of America. This

group, aspiring to live lavish and inter-

national standard life gets insensitive

and does not even consider working

with some changes. With ultramodern

publicity mediums and a privileged

class category in the society, these

multi-nationals are dumping their prod-

ucts in our society. Due to their aggres-

sive publicity, we are losing our sense

to think. Now the entire production is

for 27 crore population. These multi-

nationals have now pushed their chan-

nel network in the Indian society. CNN,

Star, ATN, MTV, LTV, UTV and many

other channels are showing vulgarity in

the name of entertainment. The serials,

programmes, films are making the

society culturally bankrupt. Over two

dozen channels have purchased prime

time slot on these foreign channels.

Thus the culture to be displayed in the

films and serials is being decided by

the money flowing from these multi-

nationals. And it is happening for the

first time in country that the concept of

the serials and other programmes are

not being prepared according to the

The pro-

grammes and

films displayed

on TV channels

are undeclared

war for propa-

gating sex and

violence. The

objective of this

war is to pro-

mote adultery,

immorality and

violence. This

lead to psycho-

logical frustra-

tion among a

common man,

who builds a

fake imagination

around himself

based on what

has been

shown on the

screen.

The serials,

films and

other stuff

being pro-

duced by the

TV channels

are damaging

the culture

fabric of our

age-old soci-

ety. In a sin-

gle shot, our

culture, tradi-

tion has

become slave

into the

hands of

multi-nation-

als.

thinking of their directes or artists or art

professionals but these muggers.

This is a fact of newly developed cul-

tural world. Our culture has been mort-

gaged in the hands of these multina-

tionals. The foreign origin channels are

showing stimulating and absurd life

style. And watching it, concupiscence

develops in the deprived class of our

society. The channels are showing

undeclared propaganda of sex and vio-

lence on war footing with objective to

promote immoral, vicious, nature and

violence among the society.

To fill the void in the life, one reaches

to any extent and gets indulged in sex

and violence.

The sinfulness of the epicurean culture

of western nations has affected our cul-

ture. Their rotten structure promoting

economical and psychological slavery

is turning a burden on us. We have been

deprived by our own values and cul-

ture. The threat is looming large on cul-

ture distance and self-banishment,

which is posing more severe threat to

our age-old social fabric of the nation.

And psychological slavery is much

more serious and bigger threat than

economic slavery. Hence we are losing

our self-confidence.

�

Cocont. from page 23


the word appears to be simple but has been wor-

shipped since age-old period to modern era.

Kamdhenu is not a figment of mind but an established scien-

tific fact. In the modern era also, cow milk protects our health

and fulfill the wishes. The cow milk is said to be alike

ambrosia as it has many crucial contents, which treat differ-

ent diseases in the human body. The cow milk contains

Omega-3, which is used for the treatment of many diseases.

And cow, not only in its life period benefits us but even after

the death too, it is much valuable.

Cow

Subodh Kumar

Science on fat in

Cow's milk

Cow has

wandering

nature. When

the cow is

tied and

given chemi-

cally based

fodder, it

does not pro-

duce milk

with healthy

fat. To turn

its milk like

ambrosia as

it was previ-

ously, it is

necessary to

promote bio-

logical agri-

culture.

Fat in cow's milkIt has been scientifically established in

the world that cow self-reliant on green

fodder could be a source to make the

society disease free. It is miraculously

effective to fight the diseases produced

in human body. And Ayurveda is prop-

agating the same theory since many

years. The Vedas in Indian tradition

give lot of description on clean envi-

ronment, pure drinking water and green

fodder to cows. Even in western coun-

tries, they have common knowledge

that how important is cow for the soci-

ety and hence, the culture of dairy

industry began. In India also, the rates

of milk commercially, on the advice of

dairy experts have been decided

depending on the fat contents.

When the Cow's milk wasalike ambrosia?In Indian tradition, once cow's milk

was considered as nectar. But after-

wards, they don't tie cows and give

them cotton seeds like it is done in

modern day dairy farms. Also they

were not putting cows in unhealthy

atmosphere, with use of fodder and

water contaminated with chemical fer-

tilizers and poisonous insecticides.

(Keeping this in mind, biological agri-

culture is being promoted again).

Issue of fat in milkThe experts gave suggestions to use

milk with more fat with some precau-

tions. The main use of fat, in old days

was in hawans but it was not suggested

as intakes in human body separately.

This thought also resembles with mod-

ern medical science. When going

through details of Panini era during

ancient India, it specified that the fat

content in cow's milk was less than 1

percent. Even the Rigveda says same

thing.

Tayorid Ghritvad Payo Vipra,

Rohanti Dhaitibhi,

Gandharvasya Dhruve Pade.

In couplet 1/22/14 also speaks out the

cont. on page 26


same message. It said that the intelli-

gent persons use ghee and cow's ghee

after due consideration.

Fat in dairy milkIn Vedas cow has been described as a

wanderer. But in dairy culture, cows

are tied and hence, the actual labour

cow needs does not take place. And

with no labour, cows harbor the same

disqualifications as an idle human

being possesses. The scientific research

found that in cow's milk, there are two

types of fats - unsaturated and saturat-

ed. The importance of unsaturated fat

comes infront of the world only after

the noble prize in 1982. Even in 1990,

the effect of unsaturated fatty acids was

considered on physical health only. But

since 2000, the effect of Omega-3 has

been calculated on mental tension.

Now the importance of unsaturated fat

has gone-up many notches and it is pro-

vided as Omega-3 capsule during the

treatment of many diseases and thus

companies are doing business of crores

of rupees. And the society has been kept

in dark regarding the advantages of

Omega-3.

The fact lies in the ambrosialike milk of mother cowBut here also misleading fact is being

propagated. Omega-3, which is being

given too much importance, is found

only in the cow, fed with green fodder.

And in the circumstances, with artificial

fodder and unmoving cows tied to a par-

ticular place, only saturated fat increas-

es. And this saturated fat cause high

blood pressure and heart problems in the

human body. In the milk, unsaturated fat

(EFA Essential Fatty Acids) omega 3

and omega 6 are 25-30 percent of the

total fat. It is called Essential Fatty Acid

(EFA) as they are the fats which are very

important for the human body.

We have urged the Indian Government

that if rates of milk are decided on fat

content then it shall not be based on the

total fat but unsaturated fat. The saturat-

ed fat is causing heart ailments in the

society. More the cows get green fodder

more they produce unsaturated fat,

cont. from page 25

When the

cow does not

wander and

thus remain

labour less, it

develops dis-

qualifications,

produced in a

human being

sitting idle

and doing no

work.


found in commonman of any other civ-

ilization in the world. And this is due

to only mother and holy cow, which

keeps providing Omega-3 to Indian

brains.

The modern science also says that in

human brain, 70 percent is fat with

phosphorus which is known as DHA

and EPA in scientific language. These

two elements are made of Omega-3.

And this is the fat element which

makes the cow milk like ambrosia. And

the related important point, known to

most of the scientists, is that semen has

also contents of these two elements

which are essential parts of human

brain. Though, the western medical sci-

ence and culture has not attached much

importance to `Brahmcharya` till now.

In Yoga education this has been

attached much importance. There in

many Asanas a person turns upside

down so that the flow of such elements

could reach to the brain. And alike pos-

tures in Bhastrika, Pranayam,

Kpalbhati, Anulom-vilom also give

immense benefits to person exercising

it. The same message has been con-

veyed in famous Veda couplet in which

it aspires for the health of all senses for

a person to survive 100 years -

Tacchakshuradevhitam shukramuccha-

rat- means when shukra means semen

is retained in brain, all organs remain

healthy for years. And this is that

Indian knowledge, which is yet to reach

abroad. Many ancient old discoveries

by India are now benefitting foreign

nations when we are ignoring it.

To enhance memory power for middle

aged persons western medical science

use Phosphatidy Iserine which is pre-

pared of the brain of cow, butchered in

abbotairs. And this gives enough indi-

cations as why entire world is not

ready for ban on cow killing.

Artificial vitamin D and many other

articles, which helps them making

money are obtained from slaughter

houses. And even the ongoing experi-

ments on vaccine in world are done on

the remains of the cows.

�

which is beneficial for the society. The

society would be healthy and disease

free.

Dairy industry is just selling the cow's

milk on the basis of the fat and promot-

ing sale of buffalo's milk and hence

overlooking and damaging health

aspect of the society. Artificial milk,

homogenization and pasteurization are

other problems associated to the milk.

The dairy industry in European Union

(EU) is busy with Lipgene research

campaign, which is being done to

ascertain as how unsaturated fat could

be naturally produced more in cow's

milk. Almost 21 research laboratories

are working on the single subject. But

in our old tradition, as has been men-

tioned above also, in Panini era only

good quality fat was naturally found in

cow's milk.

The modern research also shows that

Omega-3 helps in formation of DHA,

when taken in meals. This DHA ele-

ment boosts brain and vision power in

human being. DHA has two elements,

Omega -3 and Omega -6 and when

these elements are found in proper pro-

portion they make brain sharp and bal-

anced.

Today also, Indian brain isconsidered intelligentWhile hearing the discourses of hon-

ourable Ramdevji Maharaj have you

ever thought that how with total ease

with unmatched and distinguished

intelligence and memory power,

swamiji give discourses with lots of

examples from Vedas, ayurvedas and

even modern science , medicines with

full authority and that too in three lan-

guages- Hindi, English and Sanskrit.

This symbolifies the age old ancient

Vedic culture, when all the four Vedas

were remembered and thus, the age-old

Indian treasury was kept safe. Today

also we come across many persons,

particularly in rural areas, having total

command on Ramcharitmanas and

could speak any couplet easily. Indians

have excellent memory power. We take

it for granted as it is natural. But it is

not. No such brilliant brains have been

We have

asked the

Government

of India that if

the rates of

milk are

decided on

the fat con-

tents then it

shall be on

unsaturated

fat. It is well

known fact

that milk with

saturated fat

causes heart

ailments.


Lord Vaishwanar (Jathragni) is present in every human being

and with the help of soul takes mean in four forms -

`charvya`, `choshya`, `lehya` and `peiya`. Thus, meal is not

only for the body but it is a form of yagna or prayer to god.

And therefore in our ancient books much importance has

been attached to the purity of the place, where we eat. The

most important thing is the place. Eating while standing or

at any place is not good. As praying at impure place even

annoys the almighty. The place shall be pure, isolated, a cow

nearby and neatly cleaned with water. Also the person taking

meal shall be equally pure. Thirdly, the material with which

prayer is to be held shall be pure and fourthly, the objects in

which the material is stored shall be neat. Thus after lots of

consideration, ancient saints have decided their restrictions

for taking meal. Lord Manu, in connection with the meal has

written `Ayushyam pradmukho bhukte yashwasyam dakshi-

namukha`. Persons who want to live for longer period shall

keep east direction while taking meal, for those want of glory

shall face south direction during meal taking. East direction

strengthens soul and power. Lord Sun emerges from East

giving more strength to human soul. The western pundits too

have their own calculation on this issue.

Dr George has in his principle said that when a person facing

north eats, the electric current flowing through the nerves has

more intensity and gravity. Hence it is not as beneficial as

facing east. Likewise, persons aspiring for fame shall face

south direction as it is said that the soul of dead old members

of the family is in south direction. Bathing and praying

enhances the purity of body and soul. After washing both

hands, legs and mouth and facing east take meals calmly.

Our seers have already told that take meals with wet feet but

never go to bed in that condition. Age increases when a per-

son with wet feet takes meal while it decreases when he goes

Health and science of diet

Aryashastra, meals and trade

have been given the status of

yagna and a regular yagna. Lord Vasishwanar

has in this context said `Aham Vaishwanaro

Bhutwa Pranina Dehmashritihi,

Pranapansamayuktaha pchamyanayam

chaturvidham (Gita - 1514).

In

Aryashastra

says don't

have attach-

ment for food.

But use it

thinking as

`prasadam`.

This would

ultimately

purify soul

giving life a

peaceful exis-

tence.

Swami

Dayanand


In the ancient

and old

books direc-

tions have

been men-

tioned as

which direc-

tion is best to

face while

taking meals.

Facing differ-

ent directions

have different

benefits.

to bed in that condition. It is suggested to keep mum while

taking meal. It has the reason that while speaking it would

produce less saliva and to supplement dry mouth, water

intake would be required. These two conditions would dis-

turb digestion system. In Mahabharata is it written ` Ek vas-

tro Na Bhujjit` . Means don't take meals with one cloth on

the body. Always cover the body while taking meal. And if

the cloths are silky it is good. And the logic behind it is total

mechanism of the body get activated while taking meal. And

outer atmosphere and air could disturb the system. And as

silk is poor conductor of electricity it keeps power within the

body intact. Thus, meals shall be taken with pure sentiments.

First perform pooja after taking bath and then only take

meal. When not feeling well, wipe entire body with wet

cloths and change attire. Before taking meal, show `naivaid-

hyam` of god to the edibles. When meal is taken as

prasadam, would not have much inclination for food. All the

products of the world have been created by god and hence,

any of his items when used shall be after offering prasadam

to him. Any person who is not offering his property to him is

alike a thief. Even the edibles shall be pure.

The intake meal divides into three parts. The macro particles

turn into feces while medium sized particles develop flesh

and micro sized particles strengthen mind. When curd is

churned its micro particles in the form of ghee floats at the

top similarly the micro particles of food make mind or soul.

Thus, a pure meal makes pure mind. It has been seen that not

taking meal makes a person weak and pale and imagination

power diminished but taking meal reverses the process.

Then brahmacharya and meditation are becoming difficult.

Hence always use pure food. In western nations, much has

been thought on diet but they had only decided the chemical

contents in the diet. They have broader aspect as items hav-

ing good percentage of calcium, protein and vitamin are

good for health. But Indian old books had spoken and

described much more than that. Which item is better in

which season, how it should be taken and for what type of

body has been described in ancient Indian philosophy only.

What type of intake has what effects on the body has also

been stated in Indian old books. But there is no such detailed

mention in western discoveries. They have only one season -

winter and hence their diet chart could be prepared for entire

year. But in India we have all the six climates equally strong.

The western scientists are not aware what changes did

weather change brings on vata, pitta and couph with subse-

quent effect on mental and physical status.

And furthermore, the experts of western nations are still not

unanimous on edibles. After the meal has been taken how it

could be analyzed? What qualities does develop in it to pro-

vide nutrition, it is not the application of simple chemistry

and find answer. And the most important is what is the rela-

tionship of food with soul? Only our ancient books have

Cont. on page 30


x® & Øæð» â´Îðàæ &

given an answer and satisfactory logic behind it.

Baccate, simple food is pure while meal with acid, salt, hot,

spicy is royal while stale and rancid food is impure. Only

pure and simple meal provides enthusiasm, peace to the soul.

In increases the age, good qualities and spiritual develop-

ment. While princely meal would develop stupefaction, dis-

eases and inhuman tendencies. Thus a human being shall

always use simple and pure food. In Arya literature, onion

and garlic too have been banned.

In dinner light food should be preferred. While sleep senses

become weak and thus there is no proper digestion of the

food. Avoid full meals when get too late at night. Heavy food

does not digest and such meals disturb body and soul both.

At night don't go to bed soon after taking meals and remain

awaken at least for two hours. Or else meals would not be

digested. Undigested meal would not help in sound sleep.

Absence of sound sleep result different dreams and incom-

plete sleep would cause problems for health. Drink water

after a little gap of taking meal. The water intake shall be lit-

tle, clean, tasteless and a little aromatic. Drinking water if

exposed to sun light or moon light or to both in evening time

is very useful for intake. The water having no exposure to

sunlight or not been absorbed by air generated couph even if

it is pure. If you have to drink such water, first warm it and

then use after sometime.

Coconut water has always been useful as it is digestive and

destroys bile. Bhav Prakash has regarding water, written that

drinking excessive water or no water is not useful. To

inflame digestion drink little water but several times.

Restricted food is

lifeline In Aryashastra, restricted food has

been given due importance. The

symptoms of limited food too have

been described. It is said that two

third part of the abdomen could be

filled with food and third part with

water. Keep rest for air communica-

tion. This increases age, power and

kills diseases. After taking meals,

wash mouth. After taking meals first

sit in veerasana posture. There is

abdomen fire above the left of

umbilicus. Hence resting on left side

helps in better digestion. No hard

labour shall be done after taking

meals. It increases blood circulation

and thus creates problem in diges-

tion. Also avoid sitting after meals as

it gives heaviness in body and laxity

in organs. But sleeping makes body

healthy. If you take walk after dinner

it lengthens age but if you run after

meals, for sure death would follow

you. These are all rules for meals

and should be followed for better

life.

Meal giving

burning sen-

sation is

princely food

but not good

for health and

cold, stale

and rancid

food is also

harmful. It

increases

inhuman atti-

tude and

invites dis-

ease. But

pure and sim-

ple food

increases

age, enthusi-

asm and

peace in the

life. It also

generates

good quality

and ensures

spiritual uplift-

ment.

Cont. from page 29


and teachers want to carve a better character

for their child and thus impose a few bans.

They ask him not to play with some boys, or not to abuse

or not to waste time. But child thinks that the elders are

unnecessarily harassing him. He fails to understand their

sentiments. Due to ignorance, he feels bad about it.

It should be ample clear to a student that a teacher always

thinks better for him and following their orders would

ultimately make him or her successful in life. An acade-

mician has portrayed picture of a human being as a per-

son having his own shortcomings put in a baggage and

tied at his back while another baggage had wrongdoings

of others and tied it with his neck. Now when he walks he

could only see the problems of others ignoring his own.

Such person would not be successful in his life.

A student should always be thankful to his teacher as he

has always shown him the correct path. He has punished

him for wrongdoings, which helped him adopting right

path. A teacher tries to give the best to a student. After

completing studies, when he goes to work in some organ-

ization and commits some mistake, the only question

asked is who was your teacher? And this is an insult to the

teacher. Thus while giving education; a teacher tries to

make the student perfect so that he does not defame

teacher or the parents. A great person had rightly said in

this connection - to accept guilt today is for better tomor-

row as you would relinquish the guilt and one day would

for sure become a great personality.

EducationMany students take it bitterly, when the teacher points at

their problem. They consider it as their insult. But this is

the mistake they are making. The teachings of elders

always ensure path of progress and development.

Kabirdasji has also said - Nindak Niyre Rakhiye, Angan

Kuti Chawaye, means keep your critics closer, who would

always point out wrongs committed by you. And it is an

undisputed fact that teachers always help them overcom-

ing their wrongdoings.

Acharya Satyanand Naishthik

Teachershelp

students

Parents

To hide one's

own disquali-

fications is

like overlook-

ing one's real

face. Those

who envy

people, who

tell their guilt

are actually

maintaining

distance from

their well-

wishers. Only

a good-wish-

er makes you

alert and

away from

wrong path.

to overcome

weaknesses


Which Yoga exercise could be helpful

for good sleep? Before answering this

question fist we shall know what the

process of sleep is. A human being has

three types during his sleep. Light

sleep, when a person could wake-up

easily, deep sleep, when the person

takes time in waking up and dream

sleep, sleep when the person dreams.

All three sleeps had their effect and

function. Light sleep is the situation

which is between going to bed and

body and psyche going to sleep. This

light sleep is, unlike deep sleep not

restful and does not energize the body.

Deep sleep is very important. For the

children and adolescents, particularly

up to 18 years, deep sleep is must for

their development. During deep sleep a

small gland keep ejecting a particular

hormone, which is called development

hormone. Thus deep sleep is must for

children and adolescents. Therefore,

growing-up children shall avoid habit

of awakening late in night. But deep

sleep is important even after gaining

full adulthood and further body devel-

opment slows. Development hormone

is very necessary as it helps the child in

sharpening brain and regular growth.

Dr. SherlleyTellas,

Chief ResearchAdvisor, YogaResearch andDevelopment

department,

Patanjali

Yogpeeth,

Haridwar

common life, sleep is very important. It is interesting to note that almost half of the life,

human being spends in sleeping. And this shows how important sleep is? Unfortunately,

people could not take good sleep. Many people take long time making efforts to sleep while

a few others have a very short sleep. Many persons get-up too early in morning and unable

to sleep thereafter. Hence they feel tired and remain irritated for the whole day.

For

Yogaand sleep

Deep sleep is

necessary for

the mental

development

of a human

being. When

a person

does not get

sound sleep

in night, he

becomes

tired and irri-

tated after

leaving the

bed. This

casts adverse

effect on the

whole routine

and even

relationship.


During deep sleep, injuries get faster

recovery. As it has been already men-

tioned that apart from light and deep

sleep, there is another type of sleep -

dream sleep. Since long time, people

have been affected due to dreams. Why

dreams are important? This has been

described by many psychologists, par-

ticularly Sigmund Froyd. It has been

discovered that dream sleep plays

important role for the development and

preservation of memory power.

Though, most of the people forget what

they had dreamt but every healthy per-

son dreams in sleep and it is important

also for the brain to function normally

particularly for memory process.

Yoga exercise helps in getting sound

sleep. The scientific studies in our lab-

oratory it has been established with the

help of EEG, pace of eyes, muscle

power, electrocardiogram and other

process, that Yoga exercises have deep

effect on good sleep. If a person, with

relaxation exercise, breathing normally

and then performs shavasan (corpse

pose asana), which may be extended up

to 30-40 minutes have many positive

effects. Such person would go to bed

early, would not have repeated wakes-

up in night, less light sleep and more

duration for deep sleep. (Medical sci-

ence monitor 2009). Likewise when

Yoga exercises are performed in day, it

ensures that in night heart functions

properly without tension and provoca-

tion. (Applies psychophysiology and

biofeedback 2009) It is important as

most of the heart attacks occur in the

morning hours. If yoga helps in proper

functioning of heart in night, it is bene-

ficial for the persons who have been

diagnosed with heart ailments.

Yogasana helps in enhancing memory

power and many evidences could be

presented to prove it. (Details in next

issues). The ongoing research in our

laboratory is working on whether yoga

betters dream sleep (which is necessary

for conservation of memory power)

and ultimately helps in enhancing

memory power?

Yoga exercise also systematizes the

routine and brings discipline in life. In

view of the busy schedule in modern

life, a person should wake-up in morn-

ing for performing yoga exercise. And

if a person wakes-up in the morning

there would be no problem in deep

sleep at night.

�

Yoga exercis-es helps inimprovingmemorypowerbesidessound sleep.Yoga exer-cise alsoensures disci-pline in one'slife.

Shavasana


Divya PharmacyPlot no

Uttarak

Phone: e-mail: divy

Septmeber 2010

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Divya Pharmacy (A-1)

The massive Divya Pharmacy has been established toproduce high quality Ayurvedic medicines, having

combination of age old knowledge lying unused sincepast many generations. The unit has the certificates ofISO 9001:2000, ISO 9001:18001, WHO, GMP, GPP,GPL and is one of the biggest units of the country.

acyPlot no. A-1,Industrial area, Hardwar, 249401,

Uttarakhand

Phone: 01334-265857,Fax: 01334-265859e-mail: [email protected], Visit us at: www.divyayoga.com

Fasts and Fests1, 2 Sep Krishna Janmashtami

10 Sep Hartalika Fast

11 Sep Ganesha Chaturthi

13 Sep Suryasashthi Fast

22 Sep Anant Chaudas

Purnima Fast

23 Sep Shradh starts

27 Sep Chaturthi Fast

30 Sep Mahalaxmi Fast

We shall know the fact that whenever

the gall bladder stone obstructs veins

connecting intestines to bile, it causes

great pain. In medical language it is

said Billiary Collika. The main symp-

toms produced in this condition are

sharp stomach pain, vomiting sensa-

tion, vomiting, perspiration and jaun-

dice. Due to stone in gall bladder there

could be swelling or infection in gall

bladder. In the medical language these

symptoms are called Collisistayatis

The stones of gall bladder develop par-

ticularly middle age women having

heavy and bulky body. Women who are

using contraceptives or estrogen are

more exposed for danger for gall-blad-

der stone. The patient could feel intense

pain soon after taking meals and it con-

tinuous for minutes or even hours as

the bile vein struggle to get rid of the

stone. Many times stones via bile duct

it reaches intestines and creates

immense pain. The doctors for the con-

firmatory test perform blood test, x-ray,

ultra sound and CT scan.

Ayurvedic treatmentThe medicines shall be used according

to the symptoms, nature, country,

weather, and climate. Arogya vardhini

vati, praval-panchamrit, giloy sat,

turmeric powder, mite powder, copper

powder, lemon juice, elovara juice and

black salt help in getting relief. And in

Unani medicines habbe kabid nau-

sadari, jawarish jalinoose, daruhaldi,

makoy, apamarg, olive oil, and in case

of sharp pain use of vrikka shoolantak

vati and shool vajrini vati are highly

useful.

What Ayurveda saysAyurveda experts have clear opinion

that a patient could for sure get relief in

such problems. Many experts strongly

oppose the doctors' attitude to remove

entire gall bladder in case of stone. it is

alike killing the patient. According to

Ayurveda, there is no need for opera-

tion in case of stones of gall bladder.

When Ayurveda medicines are used, it

could give relief even in intense pain

condition. On principle remember that

stones with length less than 9 mm

could be treated in one to one-and-a-

half month using regular medicines and

in this period they dissolve and come

out through urination.

Many patients have found immediate

relief using Divya pharmaceutical med-

icines. Bid size stones take time from 6

to 9 months to dissolve. You could

Perform ultra-sonography and see the

size reducing. In the modern day sci-

ence, many persons acknowledge

Ayurveda as unscientific method but

those poor fellows do not know that

many diseases could be cured,

Ayurveda may not be laboratory tested

but it is time tested. Many patients suf-

fering from diabetes and not received

any relief in modern day science were

far satisfied with Ayurveda treatment.

ControlControl your cholesterol. Formation of

cholesterol in bile is major reason for

formation of stones. When the quantity

of cholesterol increases it starts

is like a small pouch situated below kidney. InAyurveda it is known as gallbladder. Stone for-

mation in gallbladder is called gall-stone. Generally,stones in gallbladder are formation of crystals of cho-lesterol. Some stones are formed due to gall-salt. Gall-salt are elements develop in gall and store in bladder.These stones could be the size of a pin head. Somemight be equal to the size of walnut. Though it is stillnot total clear as why these stones form? But it couldbe said easily that due to imbalance of the elementsforming gall, these stones develop. In the gall fluidsmore quantity of cholesterol is the most crucial reasonin the formation of gall bladder stone.

Gallbladder

Dr Anurag Vijaywargiya

MD, Ayurveda

When stones

develop in

gall bladder

the doctors

operate upon

to remove

entire blad-

der. Removal

of any body

part unless it

is very essen-

tial to save

the life, it is

akin to kill a

patient.

Ayurveda has

very effective

medicine for

stones in gall

bladder.

Ayurveda hastreatment ofstone ingallbladder


depositing in gall bladder and forms a

layer. Another layer of calcium billiru-

binet which forms with combination of

calcium and billirubin deposits above

it. And slowly such layers keep deposit-

ing forming a stone. To keep check on

cholesterol, avoid high starch and fat

content food and edibles with fibers.

Also avoid butter, sweets prepared of

milk, and other items prepared of milk,

besides other edible items, ghee, palm

oil, fried edibles, white sugar and pol-

ished rice.

Different researches have established

that if turmeric used one gram daily it

lowers tri-glysride and total cholesterol

substantially. And use of Ayurveda

tablets made of guggal is also very

much useful. Take dose of two capsule

or one capsule, morning and evening in

right proportion of warm water. And

avoid any intake before and after taking

capsules. Also use of fly-seed (isab-

gole) helps reducing cholesterol. Use

fly-seed husk five to ten grams and

then take adequate water followed by

drakshasava. This stops formation of

stones in gall bladder. Use of garlic in

any form reduced cholesterol. Garlic

has excellent quality to reduce choles-

terol in blood.

Emblica officinalis (Aaola) also effec-

tively control formation of cholesterol.

Emblica officinalis has two qualities.

First it provides enough vitamin C and

then it has high quality pectin fiber.

These fibers push cholesterol out from

artery and reduce its toughness. It also

checks fat deposition. And ultimately

high blood pressure is controlled.

Likewise, pomegranate juice, grapes,

onion, raisin, trifla, butter milk and

roasted gram also check cholesterol in

the body. A medicine could be prepared

at home also, which is again very ben-

eficial to counter cholesterol. Mix 250

grams coriander in same amount of

white cumin seeds and then prepares a

fine powder of it. Then use this power

3-6 grams in morning without any

other intake. Repeat it in evening. And

don't take anything before and after one

hour of taking the medicine.

Other prohibitions Stop doing dieting. If you increase of

decrease the weight fast there is very

possibility of gall stone generation.

Stop smoking. Smoking causes many

diseases apart from gall stone. Women,

already suffering from gall stone

should avoid use of contraceptives and

estrogen replacement therapy. The

high percentage of estrogen cause high

risk of stone formation.

�

Stone formationis a silent

process withoutany symptoms

and does notrequire immedi-

ate attention.When the patient

suffers severepain, doctors

remove entiregall bladder. It iscalled operationcolysychtechmi.

And during oper-ation a direct

passage is creat-ed from liver to

intestines. Somedoctors prefer,not to remove

gall bladder butslowly treatstones with

shock wave treat-ment, which is

also calledlithotripsy.

Another effectiveprocess of opera-

tion is laparo-scopic Coli syc-tectomy. Whenthis process is

adopted a patienthad to stay for

less time in thehospital and after

treatment, hegains health fast.

But the personswho have alreadyundergone somestomach relatedsurgery are not

advised to go forthis treatment.

When to go for medicines


00 & Øæð» â´Îðàæ & `Œ

Thoughts ofBhagat Singhstill relevant

27Sep, Birth

anniversary

of Bhagat

Singh

S

JaSE

Illustration,GautamChakraborthy


You can kill aperson but not his

thoughts andviews.

The grandfather of Bhagat Singh was

Sardar Arjun Singh was a big zamindar

of the locality. He was full of national-

istic feelings. His brothers Sardar

Bahadur, Dilbagh Singh had served

under British and resultantly got pres-

tige and prosperity. But Sardar Arjun

Singh did not follow his brothers. The

grandmother of Bhagat Singh was a

brave and courageous woman. Sardar

Arjun Singh had three sons - Sardar

Kishan Singh, Sardar Ajit Singh and

Sardar Swarna Singh. Bhagat Singh

was born in village Banga of Layalpur

district. In primary school, he started

taking education along with the eldest

brother Jagat Singh. But at the age of

11 Jagat Singh passed away. This inci-

dent had a great impact on the child

Bhagat.

After sometime, Sardar Kishan Singh

went to Nawabkot near Lahore where

he had some chunk of land. Now

Bhagat Singh was to be admitted in

some High School. The common tradi-

tion among the Sikh community was to

admit child to Khalsa high schools. But

Bhagat Singh disliked the pro-British

attitude of the management of the

school. Hence Bhagat Singh was

admitted in DAV school of Lahore.

After clearing High school examina-

tion, he took admission in National col-

lege. When Sardar Bhagat Singh was in

class 9th, he went to Kanpur where a

Congress convention was in progress.

In the college Bhagat Singh was close

to Sukhdev and Yashpal.

During the first world war 1914 to

1919, Sardar Bhagat Singh was in

Lahore. His father Sardar Kishan Singh

was an active member of Gadar party

and had proximity with Rasbihari

Bose. He donated Rs 1,000 to the party

and helped in safe escape of Ras Bihari

Bose from Lahore.

Bhagat Singh was born on 27 September 1907 in a reputed Sikh family of

Layalpur, Punjab. His ancestors were Khalsa sardar and had played a very

important role in forming a Sikh state under the leadership of Maharaj Ranjit

Singh at a time when Pathans were creating trouble at the western part and

oppressor British were marching ahead from East direction. Due to their valor

and courage, the family was given huge land as a reward.

When Bhagat was just 14, he came in

touch with a few of the revolutionary

groups of Punjab. The non-cooperation

in 1921 failed and many youths pon-

dered upon adopting some other way to

achieve freedom, leaving the path of

non-violence, which Mahatma Gandhi

was propagating. The actual revolu-

tionary life of Bhagat Singh started

from Kanpur. After 63 years of

Independence and martyrdom of

Shaheed Bhagat Singh, still his views

appear to be relevant and timely. At the

age of 23, he had the knowledge of

Hindi, Urdu, English, Sanskrit,

Punjabi, Bangla, Irish languages.

Besides being a thinker, he was the first

lecturer of sociology in the country.

Shaheed Bhagat Singh was always con-

sidered a great revolutionary and patri-

otic person. But he was not only a rev-

olutionary or patriotic but also great

writer, journalist, thinker, philosopher

and overall a good human being. From

college to the isolated cells in jail, he

continued his studies. He also edited

Akali, Kirti, Arjun and Pratap

Newspapers. For the squad, he always

prepared posters, pamphlets, leaflets

and others literature. During blast in

Assembly, his leaflet contained the

important line that we are taking the

step to represent the public of India.

But Independence does not mean that

the rule just changes the hand. It comes

into the hands of black hands from

white hands. This is not independence

but just transference of power. The real

freedom would come when the person

who is toiling the land would not sleep

hungry, the person weaving cloths

would not be cloth less and the person

who constructs the houses would not be

Sardar

Special on

Bhagat Singh

Jaishankar MishraSavyasachi, JointEditor, Yog Sandesh

BhagatSingh.

Cont. on page 40


homeless. Shaheed Bhagat Singh had

thought-provoking principles. Now his

thoughts should come before the com-

mon man.

Honourable Swami Ramdevji Maharaj

is also working hard to carve out an

India as the revolutionarists had ever

seen. But we are still tied to the shack-

les of law, which was formulated by the

Britishers many decades ago despite

that we consider our self independent.

Maharaj Shri has launched Bharat

Swabhiman to bring change in the sys-

tem and to help forming country

according to the dreams of such free-

dom fighters. It is the dream of Swamiji

and to realise his dream, he has blown

the bugle. In every nook and corner of

the nation, in villages, cities and vari-

ous areas, people are coming forward

themselves to become members of

Bharat Swabhiman. And not only this,

they are also inspiring others to take the

membership.

Today in the country there are differ-

ences on the basis of caste, religion,

creed and society. Thus, the youths

should know the thoughts of Shaheed

Bhagat Singh which he had expressed

in an article written in The People, pub-

lished from Lahore. He had ridiculed

the falsehood of god, religion and poli-

tics as projected by the pundits. The

title of the article was, ‘Why I am an

atheist.’

The death was knocking the door and

gallows was ready. Saints and religious

leaders were trying to convert him from

atheist to theist. And in those circum-

stances, Bhagat Singh in very con-

trolled manner explained his opinion

and view. In very graceful and gentle

manner, he contradicted the opponents

and left them without any answer.

Bhagat Singh had, written that he is not

a terrorist but a revolutionary having

some perfect views, aims and objec-

tives besides a long programme. He

suggested youngsters to read Marx,

Lenin and new views and opinions. He

asked to be lead by those views. He

asked them to go amid common man,

work with labourers, farmers and edu-

cated middle class young persons and

inspire them for political awareness

and class awareness.

For the work, he said that he does not

need political leaders but workers. In

our country we have plenty of leaders.

Many persons had adopted politics as

spend time activity as in day they

would continue with their money-mak-

ing business and in the evening go for

political lecture. But Bhagat Singh was

not impressed with such lot of leaders.

He was in search of committed workers

having no other objective expect revo-

lution. In Lahore Central Jail, on July

30, 1930 when he was to be hanged

while addressing other freedom strug-

glers, he said I am happy to get highest

reward for freedom struggle. Britishers

think that after hanging me they will

kill my thoughts. But they are mistak-

en. They could kill me but not to my

ideas. They could finish me but not to

my views and thoughts. And for British

rule dead Bhagat Singh would be more

dangerous than the live one.

He said that after I would be hanged,

the fragrance of my thoughts would

spread in entire nation. This would fur-

ther provoke young blood and they

would do anything to get liberty and

freedom. And this commitment of the

youngsters would push Britishers to the

wall. It is my firm confidence and I am

waiting for the day it happens. I am

waiting the day when I would get the

reward in return of the services I have

rendered to the motherland and the love

of people for me. �

The failure ofnon-coopera-tive movementhad shakenyouths likeBhagat Singh.And at thispoint, revolu-tionary leaderslike BhagatSingh partedtheir ways.Bhagat Singh,from hereonwards start-ed his ownrevolutionarygroup. BeforeShaheedBhagat Singh,revolution wasonly red buthe gave it aright directionand injectedrevolutionaryviews.

The greatwarrior

Bhagat Singh

Why the great thinker,

warrior Bhagat Singh

would not be relevant

for his views, philoso-

phies for decades? His

thoughts and philoso-

phies would be provok-

ing in mind and heart

for decades. Many rev-

olutionary leaders laid

their lives for the sake

of India's independence

and kissed gallows

smilingly. Before they

were hanged, they were

so eager to lay his life

for the sake of nation

that they gained

weight. In normal con-

dition, the prisoners

who have been given

death sentence lose

weight. This was the

extreme of the nation-

alistic sentiments. It is

very difficult to write

history of these leaders

as they kept their strat-

egy quiet secret that a

very few members of

the group had the

information of their

planning. Views and

opinions get matured

with the blood of revo-

lutionary leaders.

Shaheed Bhagat Singh

was such a revolution-

ary leaders. His views

were relevant during

independence and now

also, after almost six

and half decades of

independence, it is rel-

evant.

cont. from page 39


The donationgiven to per-son indulgedin worldlypleasuresand greedy isa sin. To givedonation tosuch personis a misuse ofthe powergiven by theall-mighty.Donationshall be givento good per-sons who areearning liveli-hood on thepath of reli-gion andtruth.

Shachipate - On lord of power, yat

aham - If I, Gopati Syam - am the mas-

ter of money and land then my mind

shall be, asmai manishine - with this

mind, dityasam - to whom I want to

donate this property, shiksheyam - only

his I could give. Vinay - Oh Shachipati!

The lord of power! You are the master

of powers and since you are complete

in yourself, you are utilizing it proper-

ly. But I am a commonman and incom-

plete personality but still I shall utilize

this power as you do with full justice.

And thus I want and take oath that I

shall be a true vaishya and use cow,

land, money justifying and truly.

Oh al-mighty you give me such brain

that I only give this money to the

deserving person (manishi) and I shall

never aspire to donate it to non-deserv-

ing man ever. The `manishi` persons

are those who is master of his senses

and not their slave. He has conquered

his senses and full control on himself. It

is only the use of money if donated to

such fellows. Such donation only gives

thousands times result than the normal

donation. The lone deserving person

for the donation is that person only. In

fact all our money belongs to such per-

sons only, who are masters of their

senses. But Oh Lord many times due to

own interests or just to fulfill commit-

ments, the donation was given to non-

deserving persons. This is really a mis-

use of your powers. This is sin. This is

bribe and self-inflicted step. No, fur-

thermore, it is betrayal to the entire

human community no, but to whole

nation. Those who are undeserving per-

sons shall have no right to get a single

penny as donation. No idea shall come-

up in my mind to give donation to such

persons. Thus Oh Sachipati, give me

more power so that I could clearly tell

no for donation to undeserving fellows.

I could muster courage not to give

donation to such undeserving persons. I

shall donate to the person, who has god

in his heart and even he shall be in the

heart of common man of the nation

also. Thus the money donated to him is

surely spent in the welfare of the com-

mon man.

Meaning

AcharyaAbhavdev

Vidyalankar

Oh lord of power!

Hisheyamarmain Ditseyam Shachipate Manisine. Yadaham Gopati syamah.Rigveda 8/14/2, Samved 9/2/9 and Atharva 20/27/3

Rishi Goshuyaktakshavasuktinau kandavayano. Devata-Indraha. Chandra Viradgayatri.

II Vedic Vinay II


country India is a victim of exit and desertion and hence efforts put in by the

Non Resident Indians goes into the account of other nations and Indians are

kept deprived of its better results.

Our

India rich in natural resources

and talent is poor - Why?

India is rich in natural resources and

talents but it is being used effectively

by developed nations for the develop-

ment and growth of their nation and cit-

izens. Most of the Indians do not have

better facilities in every aspect of life-

including education, medical, health,

nutrition, traffic, security, sports, cul-

ture, entertainment and environment

and are living sub-standard life.

Many items from India are exported at

very cheap prices, including raw met-

als, fruits, spices; cloths made by poor

class weavers and unfinished diamond

articles prepared by lower class arti-

sans. To export natural resources of the

nation at throwaway prices is the

wastage of the resources. Similarly,

exporting material prepared by low

class artisans would keep them under

poverty as they would not be able to

achieve much of the transaction. In

Europe, one engineer costs Rs 6 crore.

Thus, they insist on hiring engineers

and doctors from India where they get

trained manpower without many

efforts. And most of the doctors and

engineers, educated on Government

subsidy leave the nation to serve for-

eign lands. And this benefits the foreign

developed nations. They get trained

manpower without spending time and

money. Thus every penny spent on the

higher education in India goes for the

development of other nations.

Even skilled labours are also moving to

Singapore, gulf and African nations.

They are working on meager salaries in

Jasbeer Singh,Belgium, Europe

Brain drainmeansdesertion oftalent to for-eign coun-tries. Theskilled man-power ofIndia is giv-ing its servic-es to foreigncompaniesand we aredeprived ofbasic servic-es.


very adverse conditions and it helps in

maintaining higher living standards of

the locals. Thus Indians are working in

odd conditions abroad but the benefici-

aries are foreigners.

Since last some time, Indian industrial-

ists are providing cheap software facil-

ities to developed nations. For this they

press labourers on very nominal pay-

ments for constructing beautiful head-

quarters and other buildings, roads and

others. These Indian industrialists earn

very high returns due to the hard work

put-in by the local workers and then

purchase stakes or entire firm or com-

pany in other nations. Thus, the lower

paid employees are benefiting foreign-

ers in two ways. First they provide

cheap labour as in foreign nations they

work at very low salaries and two mak-

ing economy of Indian industrialists

strong who invest in foreign companies

and generate employment for the locals

in that country.

The Indian giants, in their companies

and industries, like plucking tea leaves

employee labourer at very cheap rates

and thus, earn huge returns. The condi-

tion of these labourers has not changed

in last 63 years of independence, their

salaries might have a little change but

their masters have taken over firms and

brands like Jaguar cars. Thus the profit

earned by local Industrialists in earning

huge profits after employing very

lowly paid labourers is utilized for the

betterment of foreign nation as their

investment in that country generate

employment for the locals.

The black money deposited in Swiss

banks helps in the economic growth

and development of developed nations

and their citizens. Thus the hard earned

money by Indians, collected corruptly

and fraudulently by some elements is

bettering the life of foreigners.

The agony does not end here. The

developed nations utilize cheap man-

power and the raw material, imported

from developing countries for the com-

pletion of big projects. The engineers

from India, who could get their degrees

from the hard earned income tax

money of poor and poverty ridden, low

paid employees, work for the foreign

nations and help in preparing big, com-

plex and modern equipments, which

are sold to India at very high prices.

Hence, India suffers loss in four ways.

Firstly, we export raw natural resource

at cheap prices secondly, we allow our

engineers, who got their degrees after

spending crores of rupees from Indian

coffer to go out, thirdly free donation of

our engineers to those nations and

fourthly - purchasing equipments made

of Indian raw material and engineers at

very high prices.

In India multi-nationals earn huge prof-

its after engaging cheap engineers and

labourers. Thus a major share of the

money being earned by the hard labour

of Indians is benefitting foreign

nations, their citizen, companies and

their stake holders.

The above mentioned facts are enough

to explain that India's development is

highly affected by exit and desertion

process. As a result, Indian people live

a poor and victimized life while their

efforts bring prosperity in other

nations. The facilities due to exit and

desertion policy, is confined only to a

few Indians, who gets benefitted.

�

Working

someone

and benefit-

ted someone

else. This is

the success

formula for

developed

nations. Our

engineers,

doctors are

working in

other nations

and the ben-

efit and pres-

tige of their

work is being

earned by

developed

nations.


Aniruddha Singh Sengar

official languages in United Nations are Chinese, Spanish,English, Arabic, Russian and French. But while consider-

ing Indian population and Non Resident Indians (NRIs), Hindi is thesecond most spoken language in the world. The persons, who claimto work for the betterment of the language, always benefitted them-selves rather than promoting language. But just imagine the spirit-edness of Hindi, it has established and publicized itself on thestrength of people speaking it, on the world sphere.

Six

Hindi onworld

scenario

Hindi was sup-

pressed for over

300 years by

English and still,

in our own coun-

try, the origination

of Hindi, this lan-

guage is getting

biased treatment.

But despite all

odd conditions,

Hindi is becoming

popular in many

countries in the

world.

On the basis of most reliable data of United

Nations, the condition of Hindi as compared

to official languages is given in the box

below.

1. Chinese 80 crore

2. Hindi 55 crore

3. Spanish 40 crore

4. English 40 crore

5. Arabic 20 crore

6. Russian 17 crore

7. French 9 crore

Undoubtedly Chinese is spoken by more

people as compared to Hindi but it is con-

fined to some areas while Hindi is spoken in

many countries worldwide. Another con-

spiracy is when the survey of Hindi is con-

ducted, sub-languages are kept separated

from Hindi. Dr Jayanti Prasad Nautiyal has,

in his survey conducted over the years,

revealed some startling facts. Dr Nautiyal

concluded that persons knowing Hindi are

110.30 crore while Chinese speaking people

are 106.00 crore. Thus, more number of

people speak Hindi and it is number one

language in the world.

There are many countries where the popula-

tion of Non Resident Indians (NRIs) and

Indians, who established there since many

decades amounts to 40 percent or more of

the total population of that country. These

Indians use Hindi language, during routine

life and in other activities. In Many nations,

Hindi is being taught as world language and

many students are reading, writing and

learning Hindi. In the educational institu-

tions of those nations, there is facility of

Hindi education from primary to higher

level. In foreign universities they have facil-

ity of doing research in Hindi in universities

and getting doctorate. They include

America, Canada, Maxico, Cuba, Russia,

Britain, Germany, France, Belgium,

Holland, Austria, Switzerland, Denmark,

Norway, Sweden, Finland, Italy, Poland,

Czech, Hungary, Romania, Bulgaria,

Ukraine, Croatia, South Africa, Pakistan,

Bangladesh, Srilanka, Nepal, Bhutan,

Myanmar, China, Japan, South Korea,


Emergence of

Hindi in Japan

Magnolia, Uzbekistan,Tazakistan, Turkey,

Thailand, Australia, Afghanistan, Argentina,

Algeria, Equator, Indonesia, Iraq, Iran,

Uganda, Oman, Kazakhstan, Qatar, Kuwait,

Kenya, Eote-dr-Ivore, Guatemala, Jamaica,

Zambia, Tanzania, Nigeria, Nicaragua, New

Zealand, Panama, Portugal, Peru, Paraguay,

Philippines, Bahrain, Brazil, Brunei,

Malaysia, Madagascar, Mozambique,

Morocco, Mauritania, Yamane, Libya,

Lebanon, Venezuela, Saudi Arabia, United

Arab Amerates, Singapore, Sudan,

Schechelas, Spain, Hongkong and

Honduras.

In America over 2 crore Indian origin peo-

ple are living. In Harvard, Pen, Michigan,

Yale and other universities have Hindi

departments. In America, over 75 universi-

ties have Hindi faculty. The students learn-

ing Hindi is over 1500. Many organizations

are working for the upliftment and welfare

of Hindi in US and they include

International Hindi Committee, World

Hindi committee, Hindi Trust and others.

Many Hindi language magazines are being

published from there like Vishwa, Saurabh,

Hindi Jagat, Kshitiz, Vishwa Vivek, Bal

Bharti and Hindi Chetna. In America there

is large number of Hindi poets and writers

and the renowned of them are Messers Renu

Rajvanshi Gupta, Gulab Khandelwal,

Vekprakash Batuk, Indukant Shukla,

Shaligram Shukla, Sushma Bedi, Usha

Priyamwada, Rameshwar Ashant, Umesh

Agnihotri, Anjana Sandhir, Sudh Dhingra,

Dhananjay Kumar, Madhu Maheshwari,

Amrendra Mishra, Suresh Rai, Kusum

Sinha, Rakesh Khandelwal,, Manju Tiwari,

Seema Khurana and Kalpana Chitnis.

In United Kingdom, many universities

including Cambridge, Oxford, London,

Yarkshaire and others are teaching Hindi.

According to a survey conducted in

England, Wales and Scotland, in 2004-05,

180, 764, 711 students respectively had said

that they are Hindi speaking. In the field of

literature also, many agencies and organiza-

tions are active. They include Bhartiya

Bhasha Sangam, Gitanjali, Bahubhashik

Sahityik Samudaya, UK Hindi Samiti,

Hindi Bhasha Samiti, Chaupal, Kriti UK,

Kriti International, Katha UK. The publica-

tion of Hindi magazines based on Hindi

poetry and literature has increased mani-

folds.

In Canada also Hindi is very popular and is

being accepted as academics and literature

language. Dozens of magazines are pub-

lished in Hindi and many organisations,

working to promote Hindi are active. The

weekly newspapers brought out from

Canada are Hindi Times, Hindi Abroad and

magazines include Vishwabharti, Namaste

Canada, Hindi Chetna and Vasudha.

In Mauritius Hindi is treated in very digni-

fied manner and is widely acclaimed. It is

the lone nation in the world, where

Parliament accepted the proposal to estab-

lish World Hindi Secretariat for the global

promotion of Hindi and to mount pressure

to grant official language by United

Japan has spiritual attach-

ment and bondage with

India. Japanese are too

keen to read Indian litera-

ture. And due to the same

reason, the creations of

Hindi writers are being

translated into Japanese.

Furthermore, more

Japanese are showing

interest in learning Hindi

and doing research and

writing thesis in Hindi.

One of the people at the

service of Hindi is

Professor Tojiya Tanaka.

He teaches Hindi, doing

his own doctorate work in

Hindi besides serving the

language in other man-

ners. Besides writing

Hakusuisha (Hindi region),

Indo no shukyo to jeititsu

(Religion and stories of

India), he has also written

and translated Agyey,

Narendra Sharma,

Harishankar Parsai,

Bhishma Sahni, Mohan

Rakesh, Ilachandra Joshi,

Rahul Sanskratayan, Rahi

Masoom Raza, Hajari

Prasad Dwivedi, Bechan

Sharma, Yashpal, Amritlal

Nagar, Bhagwaticharan

Varma. His articles are

being published in Hindi in

various magazines in

India and Japan. The

other writers being

Professor Tomia Mijokami,

Professor Akeera

Takahashi, Professor

Gujiee, Professor

Yoshifumi Mijunu and

Hideaaki Ishida.

Cont. on page 46


Nations. The department has already been

set-up and is working in right direction. In

this island of 12 lakh population, over 5 lakh

are Hindi speaking. In Mauritius Hindi is

taught from primary level to University

level. Radio, Television and other medium,

day and night carry programmes in Hindi.

In all the 254 primary schools of the island,

Hindi is taught. 585 teachers are serving

Hindi and 48,842 students are learning

Hindi.

In Italy in Venn's, Turin, Rome, Oriental,

Milan universities, Hindi is taught. The

number of students is 150 but it is increas-

ing fast now. In Netherland, almost 2.25

lakh Indian origin people are living. Here

Hindi Council, Hindi Prachar Sabha,

Loydan University, Hindu School

Institutions, Hindu Broadcasting

Corporation, Dutch Hindi Samiti, SLS,

Gopia International, Sanata Institutions and

Arya Samaj Institutions. In four universities

of Holland, i.e. Loyaden, Amestardam,

Utrect and Koningan, Hindi teaching facili-

ty is available. For the publicity and popu-

larity of Hindi, programmes are being car-

ried on different audio and visual Medias.

Hindu Broadcasting Corporation i.e. Om is

a media of Dutch Government.

In two universities of Korea, Hindi is

taught. It is four years course in which on an

average 500-600 students are learning. In

Surinam, there are 6 air and 4 TV centres,

where Hindi programmes are carried in the

field of music, religious campaign, discus-

sion, interviews, information, advertise-

ments and news. In Surinam, the Hindi lan-

guage is composed of avadhi, magahi,

Bhojpuri, maithli dialects. Hence it is said

as Sarnami Hindi language. People in

Surinam speak Hindustani Hindi and live in

Hindustani culture.

In Poland, Hindi language and literature is

taught in Warsaw, Carob and Poznan uni-

versities. Professor Shayer, Dr Rukovaska,,

Professor MK Briski, Yutyush Pornovyaski,

Ajey Vugovaski, Ms Alitysya, Karlikovska,

Dr Agneyashkya, Kovataska Soni, Pofessor

Danuta Stashik, Professor Taush

Pobojanyak, Ms Anna Shvakustska,

Daryush Gosher and Dr Agneshka have

translated many literary work in Hindi. The

creation of renowned Hindi writers

Premchand, Jaishankar Prasad,

Fanishwarnath Renu, Jainendra, Aghyey

Mohan Rakesh, Nirmal Verma, Ilachandra

Joshi, Usha Priyawanbda, Mannu Bhandari,

Sarveshwardayal Saxena are available in

Polish language. Likewise the work of

Kabir, Tulsi too has been translated in

Polish language.

In Russia, Moscow International Relations

Institute, Moscow University, Moscow

Humanity University, Saint Petersburg

University and others almost two dozen

institutions are teaching Hindi and about

1500 students are learning the language.

Jawaharlal Nehru Culture Centre, Moscow

is also playing an important role in the pub-

licity of Hindi. In Kazak, Karelia, Taros,

Bashkortostan, Chuvash, Bladivavastok,

Indian Culture centres are available where

Hindi is taught. From Russia, half-a-dozen

students come to India for Hindi education.

The Russian Hindi academicians include

Professor Lyudmila Kalona, Dr Indira

Gajiyeva, Professor Sargaye Saribriyani, Dr

Alexansadra Dubyandskaya and Ananth

Seetha Guria are to name a few. The

Russians are very keen to learn Hindi. In

Bulgaria too people are inclined towards

Hindi languages. Study centres have been

opened for both, Hindi and Sanskrit. In

Sofia University, Hindi teaching is avail-

able. Here Professor Emil Boeva, Dr Milena

Bratoeva, Dr Rushwa Sukolova are commit-

ted for Hindi.

In Fiji, in the origin and development of

Hindi language, culture and tradition,

Pundit Totaram Sandhya and Pundit

Ramchandra Sharma played key role. The

labourers who were taken from India many

decades back, did not know Fiji and they

preserved Indian tradition during Colonial

Sugar Refining Company. They arranged

Bhajan, Kirtan, Satyanarayan katha, Arti

and kept Indian tradition alive. Even the

Indian festivals like Ramnavami,

Shrikrishna Janmashtami, Dushehra, Holika

Dahan and other festivals are celebrated

with traditional fervor and gusto. Even the

fruits and vegetables bear the same name.

Tulsi, Chandan, Aam, Nimbu, Imli, Bel are

the same, what we call them in India. Thus

it may be said undoubtedly that Hindi is

flowing freely in Fiji.

In Mauritus, the literaryworking for the growth ofHindi are PunditLaxminarayan Chaturvedi,Somdutt Bakhori, BrijendraBhagat, Madhukar,Gyaneshwar Raghuveer,Girjanan Rangu, JaglalRama, Danishwar Sham,Thakur Dutt Pande, ThakurPrasad Mishra, DhanrajShambhu, MadhuVishnudutt Chandra,Krishnalal Bihari,Harinarayan Sita,Munishwarlal Chintamani,Pujanand Nema are promi-nent. In today's era, the writersdoing the service for Hindiare Raj Hiraman, HemrajSundar, Brijlal Mohan, JaiJeeut, Mukesh Jeebodhand in women achieversare Rajvanti Ayodhya,Sumati Budhan, KeshaliRagpat, ChampawatiBumma, Jaivanti Ranguand Kalpana Lalji. In storywriting Abhimanu Anantcarved a niche for himself.He also earned praises forwriting novels. The otherwriters who have doneexcellent work includePundit Jaiprakash Sharma,Surya Prasad MangarBhagat, Jainarayan Rai,Munishwarlal Chintamani,Bhanumati Nagdan,Dipchand Bihari, RamdevDhurandhar, PujanandNema, Indradev Bhola,Veersen Jaga Singh,Satyawati Jagmohan,Pushpa Bamma, MohanlalBrijmohan, Lochan Videshi,Sonalal Nemchari, BrijlalRamdeen Karun, SunitiAliyar, KeshavduttChintamani, Jai Jeeul,Damodar Somori, JanardanKalicharan, KrishnalalBihari, Danishwar Shamand Raj Hiraman. InMauritius the growth anddevelopment of Hindi issystematic as compared toother nations. Hindi is writ-ten in more divergent man-ner in this nation.

Hindi literary

in overseas

nation

cont. from page 45


In Finland, Helsinki, in Sweden Stalckhome

University in Denmark, Copenhagen

University offer courses in Hindi. In

Norway, the condition of Hindi is strength-

ening. In this country of 46 lakh population,

Hindi speaking people are 7,000. Many

Hindi language magazines including

Parichaya, Pahchan, Triveni, Alfa, Omega,

Apravasi Times, Sanatan Manch are being

published from this place. Apart Hindi chan-

nels ZTV, Soni TV, Zee Cinema, B4U

movies, MTV are quiet popular.

China has much older cultural relationship

with India. In Paiching and Nanchir

Universities, Hindi is offered. Professor Chi

Shyen established Bharat Vidhya Vibhag,

which is now very important institution for

Hindi learning. Professor Chi Shyen has

also translated Balmiki Ramayan, Godan,

Rag Darbari of Shrilal Shukla, and articles

of Jaishankar Prasad and Krishna Chander.

What relationship Nepal shares with India is

needless to explain. The cultural and social

relationship of Nepal and India are not a

secret. The southern part of Nepal basically

is of Hindi knowing people which are geo-

graphically linked to India. This part of

Nepal has basically relationship of `roti-

beti` with India. The growth of Hindi in

Nepal is similar to that in India in ancient

period, middle period and now modern peri-

od. The Hindi language magazines being

published from Nepal include Tarang, Jai

Nepal, Sangam, Adarsh Vani, Kisan

Bulletin, Kokila, Nav Jagran and Anuradha.

The weekly magazines are Lokmat, Inqulab

and tri-monthly magazines include

Himalini. Besides many organizations are

working in Nepal to promote Hindi. That

includes Janakpur Baudhik Samaj. Hindi is

available from middle level to university

level.

When the trade relationship of India devel-

oped with other nations, the students in that

country, who had learnt Hindi presumed that

the companies doing business in India

would give them job as they are aware of

Hindi. But when these companies came to

India, here they found many English speak-

ing persons. Hence the Hindi learning

efforts of these students had no meaning. It

is also an irony that people learn Hindi for

conversation with us but we prefer to speak

English. All mails, communications are

made in English.

Hindi is the language of the biggest democ-

racy of the world. Hindi speaking people

stand largest in the world. Even NRIs cul-

tural language is Hindi. It is very unfortu-

nate that Hindi which is, on its own, becom-

ing popular across the world including

America, Europe, Africa, Asia, Australia

islands is being ignored in our own nation.

The language which is becoming the world

language is being ignored in its place of ori-

gin. In universities, embassies or even

offices related to growth and development

of Hindi, they use English as their medium

of communication and their attitude towards

Hindi is dismissive. We have not taken

Hindi seriously and at least we Indians did

not contribute much in the popularity of

Hindi. Though in the era of globalization,

TV, Hindi films and different channels of

Doordarshan had their role in the publicity

of Hindi. Due to the popularity of Hindi

now various foreign origin channels like

Discovery, National Geography have started

dubbing or preparing their programs in

Hindi. But despite it, our own Governments

did not make serious efforts in this direc-

tion.

Right to Education in national language

Hindi - Swami Ramdev

Honourable Swami Ramdevji Maharaj has

said that it is better to have knowledge of

foreign languages because it helps in better

communication, contact, trade and activi-

ties. But to use other nation's language as

national language is an issue of shame and

insult to us. No other nation in this universe

gives education in foreign language. We

would make efforts to official announce

Hindi as national language and other Indian

languages like Gujarati, Tamil, Telugu,

Kannada, Marathi and Punjabi as languages

of official communication in their respec-

tive areas. He education of management,

science and technology would be in Hindi

and other regional languages so that poor

and deprived class children could also get

an opportunity to hold good positions in the

Government like IAS, IPS, doctor or scien-

tists.

Asia, Europe,

Scandinavia,

America, Australia

and African conti-

nents, Hindi and

Hindi loving per-

sons have carved

a special niche.

Today, many for-

eigners are learn-

ing Hindi and

Hindi literature is

being read world

over.


mother's lap is the sanctum for anybody. The accomplishment of the

sacred word is from Mandh means metal. This means a mother gives

birth to child and then gives good culture to get established in the society respect-

fully. In this universe, the most powerful identity is of eternal Lord Brahma but the

way in which he expresses him the most are - guru and mother.

The manner in which we can enter into

`brahma` but can't be explained, similar

is the magnificence of mother power,

which can not be explained in words.

Nature is the creation of god and if the

extension of god has to be summarized

in one word, it is mother. A mother has

always constructed and it is the system

of the divine power. Where ever in this

universe, there is construction there is

woman at the base of it. May it be

physical construction, character, opin-

ion building, family development, soci-

ety or nation building, women plays

very important role. A man has created

several miracles in this world but their

mothers were women. Swami

Vivekanand has said you give me 100

ideal mothers and I would give you an

ideal nation.

Mother is a valuable reward for every

living creature on this world. For get-

ting better crop, seeds and soil are

made better. And similarly if we have

to elevate the society, they first

improve the mother physically, mental-

ly, intellectually, socially, spiritually

and economically. This science was in

ancient times given recognition by

saints.They said `yatra Naryastu

Poojante Ramante Tatra Devata. In our

culture mother is symbolized for

knowledge, power and prosperity.

Maa Saraswati gives knowledge, while

goddess Lakshmi is for wealth and Ma

Durga denotes power. The fact was

ascertained by the then rulers in India.

It is written in mythological books that

king Janak ploughed the land and

found mother Sita there. This also

means that the emperors in ancient

India were mighty and strong and

behind them the public was doing

labour. And as a result of the intense

labour, the power and property they get

is the prosperity i.e. Sita. In Indian tra-

dition we always use `dhanya` word

with `dhan`. Besides money, dhanya

The

Contribution of women in

Nation's buildingBahan

SumnahMother is the

origination of

universe and

life. She is the

foundation of

building many

be character or

the nation. Her

culture helps in

achieving per-

sonality and

success.

Mother is a

valuable gift of

god to every

creature on this

universe.


means crop production which is another

important aspect for the growth and

development of the nation.

Today, the same Sita, i.e. prosperity of

the beloved country is trying to get free

from the shackles of corrupt demons.

Mother Nature, mother cow, mother

Ganga, mother public, mother Bharat

and the mothers of all mother mother

earth is being tortured by some demons.

They are responsible for the abjection,

poor condition and plight of the mother

earth. Unfortunately, these demons are

ruling and clawing these six mothers.

Who else can feel opprobrium to these

six mothers than a mother? A mother

could give culture to a human being but

could not provide life of culture, better

judicial system, better political and

administrative facility, no-terrorism and

no-adulteration market, disease free,

and pollution free and a prosperous

nation. Today, the human being is not on

the right path and thus he needs Baba

Ramdevji Maharaj the most.

And the beginning for the creation of

super powerful India in 21st century has

already been started. In media and all

over, the mother is being projected as a

utility object, which is great insult to

entire womanhood and motherhood. It

is a conspiracy to kill our self-respect.

And to protest Baba Ramdevji Maharaj

has come forward. He challenged them

that woman is not an object of utility but

it is a power to pray. She is not weak but

a strong power. In the first phase of

Bharat Swabhiman campaign, women

have awaken each person in their house

and inspired them for yoga and thus

contributed majorly in making their

body, soul, heart healthy. It was but nat-

ural that large number of womenfolk

joined the campaign as it was a cam-

paign for nation building. It is the his-

tory, which says that Kekayee, Durga,

Hari Rani, Sati Sanyogita, Rani Laxmi

Bai, Rani Padmini, Rani Chenamma,

Durga Bhabhi all were on the front,

when they foresaw trouble on their

beloved motherland.

But then their number of a few hundreds

or thousands. But now in accordance to

the glorious past of India, almost 2.5

lakh mothers, sisters participated in

Bharat Swabhiman campaign. Under

the campaign, the womenfolk is going

door to door and awakening the cele-

brated man folk. They are giving the

message of Guru Swami Ramdevji

Maharaj. They are teaching them Yoga,

shaking-up their esteem and pride.

Never ever in the past in any campaign,

such a large number of women ever had

participated. And as the justice system

of god prevails and efforts are rewarded

so our efforts would also get reward

today or tomorrow. It would never by

unsuccessful. Revered Swami Ramdevji

Maharaj says the secret of success is

patience and seriousness in nature, con-

tinuity in action, polite in behavior,

heroism in duty, every moment has

some achievements and proper

exploitation of mental, physical and

spiritual strengths. The nation, which is

a model for the celebrity woman is a

model for all. Lord Rama took incarna-

tion in this motherland itself. He also

came on the soil in the guise of Krishna,

Vivekanand, Dayanand, Buddha,

Mahavir, Arvind and now Swami

Ramdev. In his proximity, for the pride

of the nation, it would be a great honour

that even the life is sacrificed. For the

existence if anybody would have to lose

his existence, it is a matter of pride for

him. `Main bhi bahan banu bhagwan,

jisse bhade bharat ki shan`. Mother

India, in the massive campaign, your

gallantry daughters would also put-in

all efforts as your heroic sons are doing.

Mother India, in

the massive

campaign initiat-

ed as Bharat

Swabhiman

besides your

glorious sons,

daughters are

also coming for-

ward in large

number to sacri-

fice their lives

for the sake and

respect of your

milk.


exercise strengthens bones.

Since bones are made of sock-

et made of bones, this exercise is helpful. Bone

in and around the inner portion get stronger

and thus, the teeth and gums also get stronger.

Kapalbhati

Dr Kuldeep Singh, Dentist, Patanjali Yogpeeth,

Haridwar.

Do youhavehealthygumsBleeding from gums is a common disease and many per-

sons are affected from it. In the initial stage, it is known

as Gingivitis means infection in gums. But when it touch-

es nearby bones apart from the gums, it is called Pyria.

Symptoms

The main indication is bleeding. In the morning while

brushing the teeth, blood oozes out. When the patient gets

up in morning, he finds blood from teeth. And when the

disease is aggravated blood comes out entire day.

� It gives found smell from the mouth.

� Many times pus also comes from gums along with

blood.

� Pockets are found between gums and teeth, where

food particles start depositing. This makes the prob-

lem more serious.

� Slowly the teeth become weak and slowly start

falling.

� The lower teeth, in the lower jaw are more affected.

Reasons

� The main reason behind bleeding from gums and

pyria disease is food particles entangled in teeth and

gums and its decaying. The bacteria present in

mouth decay particles, which form toxins. These

toxins start decaying teeth and then gums. They

form pockets and then in pockets more food parti-

cles get deposited and convert in toxins. This slowly

reaches to the bones and toxins start decaying bones

also. This weakens teeth, which falls ultimately.

� One of the reasons of this disease is not cleaning

teeth properly. When teeth are not cleaned properly

food particles deposit amidst teeth and decay. Many

times, the non-uniform brush cause injury in gums

and injury cause bleeding.

� Those who smoke, the probability of disease catch-

ing them is greater.

� The persons, having weak immune system or having

Hemophilia or AIDS they are more prone to this dis-

ease. Due to some fungal and bacterial infections

also, gums turn red and it starts bleeding.

� Excess use of some medicines like for SP, Sugar as

its reaction brings redness in gums and cause

bleeding.

Precautions

� To stop bleeding from gums, properly and regular-

ly clean teeth.

� Every day in morning and in night before going to

bed it is important to clean teeth.

� Before going to bed, after cleaning the teeth, mix

warm water, salt and alum and properly gargle.

� Gargle mouth, after eating anything.

� Chew babul or neem branch for five minutes and

keep its juice in mouth.

Pyria: rea-sons ans

precaution-sa


Beautiful teeth are precious gift of nature…

Attractive teeth make our smile magnificent

and give us a feeling of freshness

But rotten teeth make our life painful and

wipe out happiness from our life

So here we bring you the ways to avoid teeth

problems and maintain a splendid smile.

� Kapalbhati exercise strengthens bones. Since our

teeth are in sockets of bones, they could be in better

grip of bones for longer period.

� `Sheetali` and `Seetkari` pranayam helps in fighting

the disease.

Domestic treatment� Prepare a decoction of leaves of pointed guard, syzy-

gium cumini (jamun), mango and jasmine and keep

a portion of it in mouth regularly.

� Boil curcuma longa (haldi) with water and when it

becomes little concentrated then mix it with little

honey and keep a little of it in mouth to get benefit-

ted.

� The ash of syzygium cumini (jamun) dry branch,

when applied on teeth also helps in stopping the

bleeding.

� Mix 5 tola of quince juice in equal amount of milk

and drinking this mixture helps in curing gums prob-

lem.

� Use 10 gms of campher, 10 grams of blue vitriol

(roasted) and 20 grams black pepper alongwith

`majufal`, `pippali' and alum, all 20 grams tobacco

40 gramms, mix all together and prepare a fine pow-

der. Use this powder as tooth powder which would

give relief in the problem. Doing gargle with honey

and mustard oil too is advantageous in the problem.

�

Treatment� If bleeding has started from gums then it needs

urgent and emergency attention or else there is

threat that it could spread in rest of the teeth. It

could be treated in different manners.

� Since the main problem is related to impurities and

hence scaling of teeth is very important. Consult

some expert doctor for scaling. Now modern ultra-

sonic scalar machines have come and hence there

is no loss to the teeth. There is misconception that

teeth gets wear, when scaling is carried but it is not

a fact. And on the contrary, cleaning makes teeth

healthy and disease less.

� Once a year, such cleanliness should be carried so

that the risk of pyria is reduced.

� If pockets are present between teeth and gums and

if the depth is 5-6 mm, then go for root planting

and gum treatment after scaling.

If the pockets are deeper, then surgery of gums is

carried by Gingivectomy method so that the place

is made ready for cleanliness.

Treatment in Yoga � Pranayam is very helpful in treatment of pyria. But

at the first place, it ensures that the disease does

not attack teeth. Pranayam helps in correcting the

small blockages in blood vassals. When one grows

elder, blockage starts in the capillaries of gums.

Thus, the blood circulation at that place reduces

and defense cells of blood too did not reach at

proper place. The pranayam helps in opening the

small blockages in capillaries so that the blood cir-

culation becomes normal. It reaches and due to

cells, germs get killed. This ensures healthy gums.

� The immune system of the body strengthens when

Pranayam exercise is carried. It helps in killing

germs present in gums and thus ensures better

gums.


These five characters sometimes clash

or sometimes live without any con-

frontation. To check these tendencies is

the basic objective of Yoga. Here check

does not mean forcibly, banning, sup-

pressing control of these activities but

control means mergence of these ten-

dencies with the psyche. The last resort

to check psyche is control and all sens-

es merge here. Certification, disperse,

alternative, sleep and memory are

merged in the psyche and hence Yoga

practitioner comes out from normal

condition to an elevated platform.

For the control of these characteristics

and to get benefit of the ideal condition,

described above, some special treat-

ment is needed. He would have to make

efforts to remove idleness, confusion

and others and adopt other ways like

practice, remembering god, devotion

and others. He would also have to

undergo control on senses.

Maharshi Patanjali has to control self

described the nine ways from articles

12 to 39 in Samadhipad chapter of

Yoga Darshan. It is clear from the

description that Yoga is basically a

spiritual art. Presently public come to a

practionary for a particular disease and

practionar gives them advice related to

some exercises and Pranayam. These

asans and pranayam is confined up to

hathasan and its benefit is confined

upto body only.

In Yog darshan meditation and asans

with sitting postures have been accept-

ed like padmasana, siddhasana,

swastikasana, sukhasana, vajrasana and

others and not the 84 asanas described

as hathyoga. In Yogdarshan bahya

kumbhak, anvantar kumbhak,

stamhvritti and others have been men-

tioned.

The pranayam of hathyoga are different

but both types of asanas and pranayams

gives benefit to health and soul when

carried out. It also provides high level

mental and spiritual powers. But

despite all the benefits, a person does

not want to spend time due to total lack

of interest. Thus he wants to adopt a

shortcut method for getting healthy but

is it possible?

�

to Yoga darshan, Yoga is - Yogashitvrittiniro-

dha. Psyche combined qualities of satva, rajas

and tamas. Hence it is also called tri-quality. With even

minimum of these three qualities, the mind makes five

positions - vacuous, sane, insane, concentrated and

constrained. These are said to be the roles of psyche.

Also four states of psyche have also been catego-

rized. They are awakening, in dream, idle and active.

The psyche adopts its behavior and on the basis of

which it is called the character of psyche. Endowments

i.e. psyche are of different nature but Maharshi

Patanjali has divided them widely in five groups, certi-

fication, disperse, alternative, sleep and memory.

According

Yo

VaidhyaRajendraPrakash

To controlpsyche is

Yoga The objective

of Yoga is the

rule of peace

on psyche is

the sole

objective of

Yoga.

Hathyoga is

beneficial for

the health but

then it needs

to cross all

the borders

and reach the

extreme of

Yoga sad-

hana.


Baba Ramdev has carved a niche for him-

self, battling for medicine free, and dis-

ease free world. He is ruling crores of hearts through

Astha channel. Yog science is an ancient practice

which is a gift by Maharshi Patanjali and other holy fig-

ures. It is a heritage of Vedic culture. But Baba

Ramdev has linked Pranayam to a commonman with

the help of research and it is really a remarkable

achievement.

Yogrishi

life long study written Vedabhashya,

revaluating ancient vedic life styles. He

also opposed idol worship and many

misgivings. And in the same series,

Acharya Baldevji runs a gurukul in

Kalwa, Haryana where since 9 years of

age, Swami Ramdev took education.

Acharya Balakdevji had once, revealed

a memoir related to Swami Ramdevji.

In intense cold conditions of Punjab

and Haryana, the brahmacharies of the

ashram were wearing just two thin

cloths. Some newly joined students

said that they would die in such condi-

tions. But perfect follower of discipline

said - I would pour soil on your bodies.

But Yogrishi Baba Ramdev at that ten-

der age said what would happen even if

we die? We would take re-birth.

Sacrificing atleast one life for the sake

of good work could be done. Today, his

life is the result of tough measures and

stance; he had taken during education

period. He has developed his personal-

ity as a promise and inspiring others to

follow disciplined life.

In an international convention, held in

Delhi in 2006, Swami Ramdevji

Maharaj said that had I not read

Maharshi Dayanand, I would have

been toiling fields like other peasants.

To pay tributes to the person, who

inspired him, he has named the place,

on which Patanjali Yogpeeth is estab-

lished, as Maharshi Dayanand Gram.

Maharshi Dayanand was born in

Tankara village, Saurashtra in a

Brahmin family. Though, his mother

tongue was Gujarati, he utilized Hindi

to spread his message. Swami Ramdev

had re-birth in gurukul. He is following

`krinvanto vishwamaryam` means try-

ing to build the best world. To make

people aware, the source of energy are

couplets and poetries based on nation-

alistic sentiments. Thousands of per-

son, sing with the lyrics. The poetry has

no description of any god or goddess

and only Om, the base of Indian culture

is kept at the centre.

�

Dr ShardaTungar

Convenorof VedicCulture - Swami Ramdev

Swami Ramdev supports a valued life

while displaying beautiful exercises of

pranayam, yogasans and others. The

natural question comes in the mind

from where he earned all this knowl-

edge? He explains each activity in

beautiful language and immediately

develops rapport with the audience.

What is the moracle? Basically his

objective and expression, both are

beautiful and welfare oriented and

hence, he got such popularity. The

founder of Arya Samaj Maharshi

Swami Dayanand Saraswati had after

BabaRamdev wasfirm and deci-sive since hischildhood andthe presentlife of BabaRamdevjiMaharaj isthe reflectionof what hardwork, he hadput-in duringhis gurukulperiod.FollowingMaharshiDayanand, heis trying tocarry theentire worldon the path ofdevelopment,peace andprogress.


second episode ofBhriguvalli

Anna brahmoti vayajanat. Annaddhyev

khalvimani bhutani jayante. Annen jatani

jivanti. Anna prantantyabhisavishntiti.

Tadwigya. Punrev varunam pitarmu-

panasar. Adhihi bhagvo brahmoti.

Tahovach. Tapse Brahma Vijgyasasva.

Tape brahhmanoti. Sa tapotapyat. Sa

tapastpatya.

Anna means food is brahma. Everything

generates from Anna. Everybody is alive

on anna and even after death; a person is

consigned to flames with the help of anna.

To get more knowledge, he reached to his

father saying that considering annamaya

kosh as Brahma, Brigu achieved and now

give sermons beyond it. Varun said per-

form tap and with its help know the true

power of Brahmaji. Tap is brahma and it

helps in ascertaining the real power of

Brahmaji the creator of the world.

Third episode of BhriguvalliPrano Brahoti Vyajanat. Pranadwedyaya

khalyimani bhutani jayante. Pranen Janati

Jeevanti. Pranam prantantyabhisavishntiti.

Tadwivgya. Punrev Varuna Pitarmupnasar.

Adhihi Bhagvo Brahmanoti. Tahowatch.

Tapas Brahma vijigyasasya tapo brahmati.

Sa tapotaptya. Sa tapotaptya.

He knew that soul is Brahma and soul is

the centre for generation. A human being

is alive due to soul and later die when the

soul comes out. Afte gaining this knowl-

edge he again went to his tather.

Considering pranmaya kosha as Brahma,

he said what ever I had to achieve, I did it.

Now tell me beyond it. Varun said per-

form tapa. And from tapa know the real

Brahma.

Forth paragraph of Bhriguvally

THE

Mano brahmoti vyajanat. Manaso have, khalvi-

mani bhutani jayate. Mansa jatani jevanti. Man

prantantyabhisavishntiti. Tadwigyay. Punrav

varun pitarmupasar. Adihi Bhagwe Brahmoti.

Tahowarch. Tapas Brahma Vigigyasya. Tapo

Brahmoti. Sa tapotaptya. Sa tapotaptya.

He knew that soul is Brahma and soul is the

centre for generation. A human being is alive

due to mind and later die when the mind comes

out. After gaining this knowledge he again

went to his tather. Considering manonaya

kosha as Brahma, he said what ever I had to

achieve, I did it. Now tell me beyond it. Varun

said perform tapa. And from tapa know the real

Brahma.

Fifth episode of BhriguvallyVigyan brahmoti vayajanat. Vigyanpaddrov

khalvimani bhutani jayante. Annen jatani jivanti.

Vigyanen prantantyabhisavishntiti. Tadwigya.

Punrev varunam pitarmupanasar. Adhihi bhagvo

brahmoti. Tahovach. Tapse Brahma

Vijgyasasva. Tape brahhmanoti. Sa tapotapyat.

Sa tapastpatya.

He knew that Vigyan is Brahma and vigyan is

the centre for generation. A human being is

alive due to vigyan and later dies when the

vigyan comes out. After gaining this knowl-

edge he again went to his father. Considering

vigyanmaya as Brahma, he said what ever I had

to achieve, I did it. Now tell me beyond it.

Varun said perform tapa. And from tapa know

the real Brahma.

�

What is

Brahma gyan

and the way

to achieve it...

Bhrigu reach to

his father Varun

repeatedly and

ask for more

sermon and

Brahma gyan.

But father

always asks him

to perform Tapa.

rest part

II Taitiriya Upnishad II

(Continued in next issue)


Guru Purnima observed with traditional fervour in Patanjali Yogpeeth.

Inauguration Gurupurnima festival was inau-

gurated with lightening the lamp

Blessings On the Gurupurnima, YogrishiSwami Ramdev gave blessings to devoteesand followers.

Guidance On the occasion of gurupurnima,Yogaguru honourable Swami Ramdev andrevered Acharyashri Maharaj while performingYoga exercises for devotees.

Address Honourable Yogaguru SwamiRamdev and Acharya Balkrishnaji Maharajaddressed to the devotees, who had gatheredin large number on Gurupurnima.

Launching The website of Ganga Raksha Manch

was launched by Acharya Balkrishnaji Maharaj.

Oblation After oblation, the ceremony of

Gurupurnima concluded.

times, we come across of surprising information. And in this era of internet, it is

almost regular to get something astonishing in some corner of the world. And last

days, one such piece of information I came across. All the walls in Tirupati temple of

Andhra Pradesh would be gold coated. The Tirumala Tirupati Devsthanam looks after the

management of the temple and its President DK Adhikesh Kalunaidu informed that almost

Rs 1000 crore would be spend this year on this project. Now the artificial human effort to

further add to the grandeur and glory of already sprawling temple is how much relevant or

praiseworthy is a point to discuss.

Many

Write-up by ShantaKumar, Member ofParliament

Service to poor is true worship of God

injustice is made to me? You yourself

are living amidst gold, silver and dia-

mond but I am seeing my children

deprived of even one time meal and

wailing with hunger. What type of

world you have created?

In India still 28 crore of persons live

below poverty line. According to the

United Nations Food Programme

details, the number of hungry people is

highest in India. Over one -and- a - half

lakh farmers were forced to commit

suicide. A report revealed that many

persons died of hunger in a village in

Odisha. A mother sold her daughter of

10 years for a paltry sum of Rs 500 to

save her rest of the family from death

due to hunger. The number of poverty

ridden persons has gone-up by 4 crores.

Still over 70 percent people are spend-

ing life earning Rs 20 per day.

In our country, the gap between rich

and poor is increasing.These economi-

cal odds have become serious threat to

the nation. The deprived, oppressed

youngster is adopting wrong means to

earn livelihood. Naxalism and Maoism

are the consequences of the same prob-

lem.

When I was thinking all this, the

In our country, we have many temples.

When going through the earnings made

by these temples, various astonishing

facts come to light. The richest temple

of India is Balaji temple in Tirupati.

The net earning last year was Rs. 600

crore while the total budget for last

year was Rs 1925 crore. 15 tonns gold

is also deposited with the management

of the temple. The temple also earned

Rs 46 crore by selling ‘laddus’. This is

apart from, what the temple manage-

ment earns from sale of donating hairs.

The Sai Baba temple in Shirdi also falls

in same bracket. The annual earning of

these three temples collectively goes

around Rs 130 crore. The Akshardham

temple in Delhi was constructed with

cost of Rs 200 crores and daily thou-

sands of persons come for the darshan

of gods and goddess.

On one hand, these temples are being

filled with assets, cash and other valu-

ables, the walls are decorated with gold

and on other hand, scores of persons,

living in hutments does not have any-

thing to eat. When a hungry, poor peo-

ple see such lavish expenditure on tem-

ples and glittering of gold and silver

might be thinking that God why this

What a poor

person might

think after

seeing tem-

ples decorat-

ed with gold

and silver

ornaments.

Oh God, why

it is happen-

ing? Is this

justice? You

have been

decorated

with orna-

ments while I

and my family

are looking to

meet two

ends.


Wake-up your-

self, help nation to

come out of slum-

ber and take pledge

to finish of such

forces, which are

damaging the

nation

thought of Swami Vivekanand came to

me. Since childhood, Swamiji had

aspired to reach god. He had intense

feeling of gaining ‘nirvana’ and hence,

he became the decipal of Swami

Ramkrishna Paramhans. On his guru’s

instructions given before the death,

Swami Vivekanand toured the country

for two years. When he came across

the poverty, backwardness, hopeless-

ness and coerciveness, he was badly

disturbed. And then he made the

famous declaration from the rock in

Kanyakumari, He said Oh God! I don't

want nirvana. I wish to take births and

re-births on this land till every person

on this motherland did not get proper

meal. Please give me repeated oppor-

tunity to serve my motherland and its

people.

Now, India has become the hungriest

nation in the world. Actually God do

not live only in lavishly built temples

but he also lives in hutments, made of

wood and mud. The human being has

constructed several thousands of tem-

ples, but the almighty has created only

one temple. i.e. human being. To keep

that temple hungry and decorating tem-

ple with gold and silver is not the actu-

al worship. Even god may dislike to

keep several thousands of people hun-

gry and keep him amidst gold, silver

and diamond.

It is true that the main objective of tem-

ples is to spread message of religion

and spiritualism. To work for back-

wardness and poverty are not works to

be done by temple managements. Some

of the readers find it confusing. But

temples and religion do exist in the

society and are for the society. The

main job of temples is to spread spiri-

tualism but ultimately temples are a

part of this society. The society is

crushed under the weight of poverty

and economic odds.

The decoration of temples is acceptable

upto certain limit. It expresses the sen-

timents of the devotees. But a few of

the leaders are so hungry of getting

prayed that they installed their own

statues and asked workers to pray.

Maximum donation is given for reli-

gious purpose. But still many persons

did not give donation in an apprehen-

sion that the money would not be prop-

erly utilized. But if these temple man-

agements get indulge in social services

and come with more constructive ideas,

more persons could come-up for dona-

tion.

Decorating entire temple with gold

plates, costing Rs 1000 crore could

have been given to 10,000 most poor

families with one house, a cow shed

and a cow, these families would have

come above the poverty line. With one

cow, 10,000 families would become

self-dependent and also 10,000 cows

would be donated. The temple trust

could also adopt a few families and

work for their welfare and upliftment.

When such help would be extended to

many families, they would come above

the poverty line. Thus a service to true

temple would be carried.

Each big temple trust could run a free

hospital so that the poor could be treat-

ed free of cost. Such temple trusts

could also run good educational institu-

tions so that free education could be

given to poverty ridden children. Many

such programmes could be carried out.

Rather than

decorating a

temple with

worth Rs 1,000

crores had the

money been

given to

10,000 under

poverty line

people, with a

house, a cattle

shed and a

cow, it would

have helped in

their uplift-

ment. These

10,000 families

could have

come above

the poverty

line.

Cont. on page 58

Swami

Ramdev


Mostly black money is donated in tem-

ples. When crores of rupees are earned

after corrupt practice, lakhs are donated

in the temple. This gives a satisfaction

and also feeling that even god is a part

of the corruption. The corruption has

become cancer for the nation and when

indirectly, it gets support from religion

though indirectly, it is more concern-

ing. At all the prominent temples, it

should be hanged that this is god's tem-

ple and after donating money earned

through corrupt practice don't become

more sinner. Donate less but with hon-

est earning. In history Mohammad

Gaznavi looted Somnath temple for 6

months. The rulers that time also kept

decorating temples with valuable orna-

ments and did not pay attention on the

society and nation. The national char-

acter and unity diminished and nation

was divided in various parts. Even the

ornamented god could not save the

nation. The country was ruled by for-

eigners for many thousand years and it

was over 100 years struggled to get the

nation liberated. I do not opine that

don't get involved in religious activities

but don't do it blindly. Just remember

that the biggest prayer is service to

deprived human being.

Honourable Swami Ramdevji dreams

to bring change in the administrative

set-up in the nation via Bharat

Swabhiman andolan. He rightly says

that the country is facing less due to the

activities of demons but more due to

the reluctance of good persons. Now

time has come to break silence. It is a

wake-up call. Wake-up yourself, help

nation to come out of slumber and take

pledge to finish of such forces, which

are damaging the nation. Swamiji

Maharaj has said that for building a

healthy, prosperous and culturally rich

nation we need each person to be

healthy and prosperous. We need our

country self-dependent with swadeshi,

country with controlled population

growth and country free from hunger,

poverty and unemployment and 100

percent voting to eradicate political

corruption from the nation. This is my

dream for India.

Cont. from page 57

HonourableSwamiRamdevjiMaharaj istrying to bringchange in thesystemthroughBharatSwabhimancampaign. Hesays thenation suffersless from theactivities ofthe demonsbut morefrom the apa-thy of goodpersons.


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LIST OF THE PATANJALI HEALTH CENTRES ACROSS INDIAOur herbs, edible and herbal items, literature and audio-visual material are available at these centres. you can also avail with free health consulation here

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HaryanaAmbala, Narayangarh 9416366980Barvala, ward no. 6 9466613072Bhiwani, Behal 9812271880Bhiwani, Loharu 9416524044Bhiwani, Tosham 9896417557Faridabad, Fatehpur Biloch 9899620624Faridabad, Ballabhgarh Sec.3 9213733474Faridabad, N.I.T. 9871621954Fatehabd, Bhuna 9466671690Fatehabd, Dariyapur 9467253514Fatehabd, Ratiya 9416108394Gurgaon, Sohna 9812600700Hisar, Agroha mod 9812172770Hisar, Barvala 9991687551Hisar, Iklana mandi 9416958662Hisar, Mandi Adampur 9416958662Hisar, Narnond 9416092359jind, Narwana 9354233160jind, Patiyala chowk 9813225180Kaithal, Chika 9416055180Kaithal, Pundari 9034207112Kaithal, Siwan 9466216070Kaithal, Gharonda 9466575333kurukshetra, Babain 9416553966kurukshetra, Pehwa 9896621409kurukshetra, Shahbad 9416220127Palwal, Hodel 9813679691Palwal, Rasulpur road 9996541067Rohtak, Kalanor 9812288371Rohtak, Meham Shiva market 9466755690Rohtak, Meham thana road 9416311691Sirsa, Elnabad thana road 9416620413Sirsa, Elnabad Gandhi chowk 9812917673Sirsa, Elnabad Sri Jivan nagar 9416016223Sirsa, Mandi 9416645440Sirsa, Mandi Dabwali 9416994820Sirsa, Raniya 9354897555Sonipat, Gohana 9812658697Sirsa, Gannor mandi 9416087863Yamunanagar, Workshop 9416070202Yamunanagar, Jathlana 9996058960Yamunanagar, Kamani chowk 9896055940Yamunanagar, Bilaspur 9812573102Yamunanagar, Chanchraili 9416992391Yamunanagar, Mustafabad 9255342952Yamunanagar, Radaur 9255262203Yamunanagar, Sadhura 9416343959Yamunanagar, Workshop road 9255342952

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KarnatakaBanglore, R.T. Nagar 9342886181Banglore, Vidyaranyapura 9242113910Belgaum, Nipani 9341918019Belgaum, Athani 9880134797Belgaum, Gokak 9448875179Belgaum, Old P.B. road 9008100884Dawangere 9008100897

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MeghalayaShillong 9436101262

OrrisaBalasor, Sovarampur 9437408719Bargarh, Attabeera 9438679018Bhadrak, Baudpur 9938541533Bhubaneswar, Chadrashekarpur9437170929Bhubaneswar, Ganganagar 9437041006Bhubaneswar, Shahidnagar 9861117809Bhubaneswar, Samantrapur 9437231424Baudh, near Town hall 9438218148Cuttack, Bankabazar 9437027980Cuttack, Sector 6 9861258880Dhenkanal, Jawahar chowk 9437005920Ganjam, Aska 9861317101Ganjam, Behrampur 9437078912Ganjam, HInjali Katu 9861857814Jajpur, Birja Complex 9437027310Jharsugura 9437253499Kandhmal 9178454713Kendrapada, Baniyamal 9437144032Kendrapada, Pattamundai 9437637440Keonjhar 9437054812Mayurbhanj, Jashipur 9432473138Mayurbhanj, Karanjiya 9556048630Nayagarh, Amrendra bazar 9237074383Nuapara, Khariyar road 9437070541Raigarh 9777453712Sundergarh, Rourkela, Koelnagar 9937590212Sundergarh, Rourkela, Steel market 9337402962

PunjabAbohar, Lakkar mandi 9478209300Amritsar, Ajnala 9814439641Bhatinda, Bhagta Bhai 9357513000Bhatinda, Raman Mandi 9417940724Bhatinda, Tlawandi 9815758785Faridkot, Jaitu 9417929003Faridkot, Kotakpura 9814364230Faridkot, Sadak 9915903888Ferozepur, Abohar 9417285868Ferozepur, H.K.L. road 9855979270Ferozepur, Jalalabad 9357190335Ferozepur, Mandi Ladhuka 9915715534Ferozewala, Neempur chowk 9888173072Ferozepur, Fazilka 9814845604Ferozepur, Jeera 9888173072Gurudaspur, Batla 9216969631Hoshiyarpur, Dasuha 9878073709Hoshiyarpur, Mahilpur 9815859364Hoshiyarpur, Mukiriyan 9779459218Hoshiyarpur, Tanda 9888086548Jalandhar, Adampur Doaaba 9815262703Jalandhar, Noor Mahal 9872762170Jalandhar, Fillor 9988231270Jalandhar, Bhogpur 9417006231Jalandhar, Jalandhar cantt 9417006231Kapurthala, Fagwara 9872217062Mansa, Budlara 9915715537Mansa, Sardulgarh 9872793181Moga, Badhani Kalan 9888447227Moga, Focal Point 9417011879Mukhtasar, Malot 9316150444Mukhtasar, Lambi 9416994820Navanshehar 01885 500560Ropar, Anantpur Sahib 9855695457Ropar, Marinda 9814133810Ropar, Nangal Township 9256036888Roopnagar, Nangal Dam 9805012411Sangrur, Dhuri 9217121541Tarantaran, Patti 9815344836Tarantaran, Khandur sahib 9818061604

RajasthanAlwar, Bansur 9413631090Alwar, Kishori 9983249923Alwar, Ramgarh 9828932913Alwar, Chawanpadi 9799498459Anupgarh, Station road 9414955189Banswada, Bagidaura 9636839905Barmer 9460461427Bharatpur, Wasan gate 9414307690Bharatpur, Bayana 9414716446Bharatpur, Deeg 9799498461Bheelwada 9928666823Bikaner, Deshnok 9983353148Bikaner, Khajuwala 9413384744Bikaner, Napasar 9929687072Bikaner, Nokhamandi 9314416581Bikaner, Sri Dungargarh 9414416410Chittaurgarh, Madhuban Colony 9414396862Churu, Sudulpur 9799284295Churu, Salasar 9414086425Churu, Sardar Shehar 9462073145Churu, Sujangarh 9414540067Dausa, behind Poonam Talkies 9414821364Dausa, Mehwa 9828666325

Dhaulpur, Lal bazar 9414238419Hanumangarh, Mandi pilibanga 9001936430Hanumangarh, Nauhar 9950450837Hanumangarh, Rawatsar 9414095138Hanumangarh, Sangariya 9414904147Jiapur, Shahpura 9460850193Jhalawad, Murti chaurahah 9460751025Jhunjhunu, Bisau 9413890445Jhunjhunu, Chidawa 9414081430Jhunjhunu, Nawalgarh 9982824014Jhunjhunu, Surajgarh 9414542775Jhunjhunu, Pilani 9351493980Jodhpur, Badaliya 9829380763Jodhpur, Falodi 9351047079Jodhpur, Osiyan 9983555086Jodhpur, Peeper city 9414412196Pratapgarh, Paliwal Gali 9414396892Sri Ganganagar, Sadul shehar 9413155772Sri Ganganagar, Suratgarh 9928116144Sri Ganganagar, Rai singh nagar 9414482243Sikar, Duttaramgarh 9828313348Sikar, Fatehpur 9928182884Sikar, Lakshmangarh 9414704587Sikar, Lakshmangarh Bus stand 9414038935Sikar, Neemkathana 9799490632Sikar, Peerali 9829774244Sikar, Sri Madhopur 9414664326Tonk, Jaipur road 9214669457Tonk, Joshiyan 9414257623

Uttar PradeshAligarh, RaghuveerpuriChaurahah9412275952Agra, Jagishpura 9410203981Agra, Lawyers colony 9897890745Agra, Sadar bazar 9837357003Agra, Shahganj 9411652305Agra, Shamshadabad road 9837261757Allahabad, 12 jairam 9452380635Allahabad, Sardar Patel road 9453770166Allahabad, Civil lines 9936112666Allahabad, George Town 9415024184Allahabad, Naini 9307946674Allahabad, Sulem Sarai 9889671698Azamgarh, Kaptanganj 9919391009Azamgarh, Lelganj 9473519147Azamgarh, Mubarakpur 9235877687Badaun, Agrawal Bhawan 9837885655Bagpat, Baraut 9410862719Behraich, Station road 9369820044Banda, Atrara 9005960950Banda, Padmakar chowk 9415024184Barabanki, Lakhera bagh 9760095132Bijnore, Nurpur 9719450825Bijnore, Chandpur 9412528318Bulandshehar, Bhoor 9999295755Chandauli, G.P. road 9415228307Chandauli, Mughalsarai 9415007229Chitrakoot, Kadwi Bhagwan 9450551302Farrukhabad, Kamalganj 9005673453Fatehganj, Harihar ganj 9415494536Firozabad, Tundla 9219612228Gazipur, Jakhaniya 9415263488Ghaziabad, Nehru Nagar 9810513314Ghaziabad, Sahibabad 9990732932Gonda, Cuthery road 9793034611Gonda, Mankapur 9760095167


Gorakhpur, Argya Mandir 9415836161Gorakhpur, Awas Vikas colony 9838634442Gorakhpur, Durgabani chowk 9696883357Gorakhpur, Golghar 9760095173Gorakhpur, Raptinagar 9889043740Hamirpur, Maudha 9839125676Hamirpur, Raath 9450267513Hamirpur, Subhash bazar 9208599024Hardoi, Shandila 9450665380Hardoi, Mallawan 9889067854Hathras, Agra road 9758966160Etawah, Bhasthana 9259250471Etawah, Vijaynagar 9412408671Jaunpur, Kerakat 9415255279Jaunpur, Shahganj 9695105227Kannauj, Faguha 9760095206Kanpur, Barra 9415442400Kanpur, Birhana road 9335086999Kanpur, Chandra nagar 9760095205Kanpur, Kahu Kotli 9336110564Kanpur, Pathak road 9451287516Kanpur, LaL Bunglow 9452522154Kaushambi, Bharwari 9838935085Khalilabad, Mahadawal road 9235594531Khiri, Paliya 9415168534Lakhimpur Khiri, Gola Gokarnnath 9412847962Lucknow, Aramabagh 9893266666Lucknow, Crossing Chauraha 9235731613Lucknow, Gomti nagar 9415567631Lucknow, Indira nagar 9838511449Lucknow, Kukrail pul 9412157602Lucknow, Kanpur road 9415100681Lucknow, S.G.P.G.I. 9454198855Lucknow, Virat khand 9335910536Maharajganj, Sonoli 9839820080Maharajganj, Siswa bazar 9450432128Mahoba, Bhatynapura 9450271724Mainpuri, Banshi Gaura 9358322139Mathura, Dampier nagar 9837271222Mathura, Kausi Kalan 9219699850Meerut, Mawana 9897525095Moradabad, Sambhal 9319185200Mzaffarnagar, Budhana 9358515699Mzaffarnagar, Khatauli 9219864519Mzaffarnagar, Shamli 9319399769G.B. Nagar, Bilaspur 9634073333Noida, Sector 17 9810402135Noida, Sector 51 9868962804Noida, Sector 62 9811591291Rai Bareilly, Jawahar vihar colony 9760095159Rai Bareilly, Lalganj 9415743023Rai Bareilly, Copperganj 9415117106Rampur, District council road 9760095122Saharanpur, Chutmalpur 9759914283Saharanpur, Gangoh 9897219370Saharanpur, Nakud 9719332777Saharanpur, Nanauta 9760513566Saharanpur, Old Madhav Nagar 9410455194Saharanpur, Sarsawa 9368468933Sant Kabir Nagar, Bhjaini 9935119794Sant Kabir Nagar, Mehdawal 9919504972Sant Kabir Nagar, Sagarwa 9918357024SShahjahanpur, Keshav nagar colony 9415035096Shaktinagar, Ambedkar nagar 9754225147Shikohabad, Narayan Tiraha 9259421285Sidharthnagar, Naugarh 9838028432Sitapur, Sindhauli 9838277016

Sonbhadra, Anpara 9839297167Sonbhadra, Bina 9450165785Sonbhadra, Chaupan 9956215283Sonbhadra, Muirpur 9919875445Sonbhadra, Obra 9415874315Sonbhadra, Obra, Aryasamaj Chauraha 9454820445Sonbhadra, Renusagar 9452790523Sonbhadra, Shaktinagar 9450317434Sultanpur, Amethi 9760095168Sultanpur, Clocktower chowk 9451494301UUnnao, Shuklaganj 9450468808Varanasi, Golgadda 9415228307Varanasi, Hukulganj 0542 2581676Varanasi, Nichibagh Chowk 9795122333

Uttarakhand

Almora, L.R. Shah road 9358194090Champavat, Lohaghat 9997135959Dehradun, I.D.P.l. 9997118417Dehradun, Rishikesh 9997338296Dehradun, Sehaspur 9760095149Hardwar, Bahadarabad 9627251631Hardwar, Bhagwanpur 9319966886Hardwar, Kankhal 9897237007Hardwar, Awas vikas colony 9897000438Hardwar, Roorkee civil lines 9760038599Hardwar, Luxor 9761040588Nainital, Haldwani 9410941883Nainital, Kaladungi 9410516458Nainital, Lalkuan 9410905770Nainital, Lalkuan 9837067198Nainital, Ramnagar 9837318789Pithoragarh, Gangolihat 9458138845Bajpur, Teachers colony 9927929133Gadarpur 9927058100Jaspur 9917442644Jhankat 9411301828Khatima, Rajendra nagar 9837508720Khatima, Sanjay Market 9917970090Kichcha 9927520100Mundiya Kalan 9837135850Rudrapur 9927339415Sitarganj, Gurudwara road 9756389979Sitarganj, Kunwarpur Sisaiya 9837344252

West bengal

Bankura, Pranab Lane 9434480082Behala 9830017804Burdwan, Asansol 2 9851191012Burdwan, Asansol 4 9434032952Burdwan, Bhandardihi 9474051947Burdwan, Bhatar 9233285664Burdwan, Bohilapara 9233014645Burdwan, Burnpur 9434177593Burdwan, Durgapur 6 9232468961Burdwan, Haripur 9732114001Burdwan, Haat Govindpur 9434667869Burdwan, Kalna 9474174047Burdwan, Mimari 9832257915Burdwan, Nimo 9732095764Burdwan, Pinagarh 9332169862Burdwan, Pandeshwar 9934590818Burdwan, Rupnarayanpur 9434000208Burdwan, Sri Palli 0342 3200421Koochbihar, Haldibari 9434985698

Koochbihar, Mathabhanga 9800245203South Dinajpur, Banshibari 9932203778South Dinajpur, Buniyadpur 9233527000Dajeeling, Champasari mor 9933003527Dajeeling, Kalingpong 9832321011Dajeeling, Karsiyong 9434222541Dajeeling, Unique market 9832068478Hugli, Chinsura 9830167486Hugli, Arambagh 9735826117Hugli, Vadyawati 9748746484Hugli, Chandannagar 9330623190Hugli, Konnagar 9433411122Hugli, Rishra (RAvindra Sarni) 9903414073Hugli, Rishra (N.S. road) 9433104426Hugli, Shahganj 9231682540Hugli, Sheorafuli 9230464200Hugli, Mogra 9733583689Howrah, Fajir bazar 9331817133Howrah, Lilua 9800881832Howrah, Sadar 9339116164Howrah, Salakiya 9339310390Jalpaiguri, Lataguri 9433584225Jalpaiguri, Mahamayapara 9800881833Kolkata, B.T. road 9830858537Kolkata, Berakpore 9874862427Kolkata, Baruipara lane 9874238440Kolkata, Dev road 9831255531Kolkata, Dakshineshwar 9433651181Kolkata, Dumdum 033-64556433Kolkata, Gariya 033 24628976Kolkata, Ichapore 9432109363Kolkata, Kayapara 9883291996Kolkata, Kharda 9433805509Kolkata, Maniktola 9903520880Kolkata, Manmathanath ganguly road 9433061902Kolkata, Naya palli 9874926152Kolkata, Raja Ram Mohan Rai road 9831020142Kolkata, Salt lake 9432200172Kolkata, Sodpur 9432317236Kolkata, Strand bank road 9831031583Kolkata, Titagarh 9331020072Malda, Chanchal 9832303711Malda, Ghazal 9734920630Malda, Mangalbari 9232609613Medinipur, Haldiya 9933302363Medinipur, Jhargram 9433220264Medinipur, Kharagpur (Chota tongra) 9434508939Medinipur, Kharagpur Golbazar 9333277947Medinipur, Midnapur 9434192923Medinipur, Moena 9932878834Medinipur, Ramnagar 9733763602E. Medinipur, Haldiya township 9434801426 E. Medinipur, Egra Bazar 9775743732Murshidabad, Dhuliya 9434481762Nadiya, Navdeep 9733070787Nadiya, Tohatta nagar 9932331350North 24 Parganas, Barna naga 9830262124North 24 Parganas, Garifa 9331001486North 24 Parganas, Jagatdal 9331908389North 24 Parganas, Kankinara 9331947465North 24 Parganas, Nauhati 9239158901Puruliya, Anand bazar 9635636396Siliguri, Pradhan nagar 9733387856Uttar Dinajpur, Kaliyaganj 9333206161Uttar Dinajpur, Raiganj 9434053394


Medicinal plant day

and felicitation ceremony held in Patanjali Yogpeeth

Guru purnima festival observedin Patanjali Yogpeeth

Farmfo

Haridwar, the land of god has been

established as the first region to

be developed as `Ayush Pradesh`

by setting up of Patanjali yogpeeth. And

continuing the process a programme was

organized to observe Medicinal plant (jari-

buti) day. Three dignitaries, who excelled

in the field of agriculture and ayurveda

were felicitated. On the occasion Yoga

Rishi Swami Ramdevji Maharaj extended

his best wishes to Acharya Balkrishnaji

Maharaj and prayed the almighty to give

him long and happy life. He said that

Acharyaji is a man of multi-dimensional

personality. He said that whatever he has

given to the society would be remembered

for many decades and still he would do

much for the upliftment of the society. He

exhorted the people to contribute in the

expansion of the popularity of medicinal

plants. He informed that under the guid-

ance of Acharyashri a bank of medicinal

plant would be established. Here the farm-

ers would be provided free of cost guid-

ance regarding medicinal plants.

Acharya Balkrishnaji Maharaj in his reply

said that with his relentless campaign hon-

ourable Swamiji want to give a healing

touch to the world, cashing on the treas-

urer India have, in the form of medicinal

plants, Yoga and Ayurveda. On this pious

ocassion three distinguished persons, who

had excelled in the field of agriculture and

Ayurveda were felicitated. These rewarded

personalities were given Rs. 1 lakh cash

and citation. Shri Kishan Baburao Hazare

(Anna Hazare) was honoured for the

development of model village, dam con-

struction, milk production and stopping

land decaying. For doing excellent service

in the field of Ayurveda the Patanjali

Ayurveda Gaurav reward was given to Dr

Mayaram Unniwal. For praiseworthy work

in the field of agriculture Professor MS

Swaminathan was given Patanjali

Agriculture Gaurav reward for the year

2009-10. The reward was accepted by his

representative.

In Patanjali Yogpeeth, the festival of

Guru Purnima was celebrated with tra-

ditional fervor. A massive and attrac-

tive ceremony held under the guidance of

honourable Swami Ramdevji Maharaj.

Honourable Swami Ramdevji Maharaj,

while detailing about the oath to be taken

by disciples, gave the example of Gita. He

said, ‘Oh Gurudev, with your proximity,

my attraction for the worldly pleasure has

diminished and I am available to you. With

your blessings, my illiteracy, attraction and

confusions have been minimized and I

have realized that I am a immortal, regular,

self-controlled and peaceful soul.’ Now I

have been placed in you and in me, I am

seeing your image. He Yogeshwar, He

Gurudev, now, I would follow your

preaching, without a bit of doubt.

Medicinalplant

bank tobe set-up

soon-Baba

Ramdev

Plantmore

saplingsfor envi-ronment

conserva-tion-

AcharyaBalkrisha

Inhouse News


ved

The doctor of PatanjaliYogpeeth felicitated

Farmers friendly processedfood should be promoted

- Acharya Balkrishna

Theprocessedfoodfrom theproducesof com-monfarmerswouldgiveboost toboth -Industryand thefarmers.

Swamiji said that in Hindu culture, the

teacher and student tradition is lasting

since Vedic era for a strong knowledge

giving system. When the writing art was

not invented, with objective to collect what

has been said on the basis of memory and

to transform it till next generation,

Gurukuls were set-up. One Guru use to

give collective knowledge, which is being

remembered by several disciples sitting

infront of him. After sometime, these stu-

dents turn as teachers and carry the respon-

sibilities forward.

Thus, the student teacher tradition is run-

ning since many thousand years. Lord

Krishna had for a person wanted to learn

said that he should have polite, counter

questioning, eagerness as essential quali-

ties. When the student completes educa-

tion and takes leave from the teacher, the

student was told three words, which is a

comprehensive attitude for the life. These

words are Matrudevo bhava, Pitrodevo

bhava and athithi devo bhava.

Acharya Balkrishna said that Guru

Purnima is also said as Vyas Purnima as

Maharshi Vyas was symbolic to gurus. .

The festival is known for discipline, dedi-

cation and honour. It is fact that a student

could develop his entire personality only

after sitting in the feet of the teacher. This

tradition could be revived to give relevant

direction to teacher student relationship.

Patanjali Food Park, Haridwar con-

ducted a convention on newer tech-

nologies in food procession held in

which many industrialists participated.

The Chief Managing Director of the park,

Acharya Balkrishnaji exhorted the indus-

trialists to promote farmers friendly food

procession. He said that in hilly areas and

barren lands, farmers who are sowing

grains are no getting adequate profit of

their produces. Since they do not get mar-

ket for the sale, they had to suffer loss

despite that these grains are rich in miner-

als and proteins.

If processed food of these grains is sup-

plied, it would check anemia and other dis-

eases, prevailing in urban areas. And poor

farmers could increase their earnings

through this processed seeds. And also on

barren land, such grains could be cultivat-

ed. Acharya Balkrishnaji Maharaj was

speaking in the convention at the Ashoka

hotel in New Delhi, which he inaugurated

after lightening the lamp. On the occasion,

the Minister for Food Processing,

Subodhkant Sahai and Secretary Ashok

Sinha besides various industrialists were

present. �

Haridwar. Many patients suffering

from curable and incurable dis-

eases are being benefitted with

the natural Yog Panchkarma medical and

Research centre located at Yoggram, in

Patanjali Yogpeeth. The chief medical

incharge of the centre Dr Nagendra Kumar

Jeeraj was felicitated with Dr Vitthaldas

Modi natural Medicical reward 2010. He

was honoured by Shri Mahavir Natural

Yog Science College and CMMA for serv-

ice and write-ups in the field.

The Chief Minister of Chhattisgarh Dr

Raman Singh gave a citation and Rs

35,000 cash. Dr Niraj has won many

rewards for naturopathy.


Published by Divya Yog Mandir (Trust) Become a member of

monthly magazineYOG SANDESH

Office: Patanjali Yogpeeth, Maharishi Dayanand gram,

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Convention of industrialists on newertechnologies

In Delhi, a programme on newer technolo-

gies in food processing was inaugurated by

the Chief Managing Director of Patanjali

Food Park Acharya Balkrishnaji Maharaj .

On the newer technologies, Acharyaji dis-

cussing with union minister for Food

Processing Mr Subodhkant Sahai.

On the dais, Acharya Balkrishnaji Maharaj,union Food and Processing minister andother signatories were present.

Dr Nagendra Kumar ‘Neeraj’ of PatanjaliYogpeeth received reward from the ChiefMinister of Chhattisgarh Dr Raman Singh.

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