Download - A071168-01 Etschinger Kern ohneTitelei 0x0031d738.pdfA b r é v i a t i o n s e t b i b l i o g r a p h i e 1 . A b r é v i a t i o n s AD9 p Voir J AINI 1977. AK(Bh) Prahlad P RADHAN:

AAbbrréévviiaattiioonnss eett bbiibblliiooggrraapphhiiee11.. AAbbrréévviiaattiioonnss

AD9p Voir JAINI 1977.

AK(Bh) Prahlad PRADHAN: Abhidharmako9abh2,yam of Vasubandhu. Patna,1975 (19671): K.P. Jayaswal Research Institute (Tibetan SanskritWorks Series, n°8).

AKVy Unrai WOGIHARA: Sphu.2rth2 Abhidharmako9avy2khy2, the Workof Ya9omitra. T=ky=, 1989 (T=ky=, 19361): Sankibo Buddhist BookStore (The Publishing Association of Abhidharmako?avy7khy7).

6M Pandit PANNALAL JAIN BAKALIWAL: 8r5sama%tabhadrasv2mivira-cit2 1ptam5m2%s2 sy2dv2davidy2pati9r5vidy2na%dasv2miviracit2Pram2'apar5k,2 ca. V7r7*as9, 1914 (San7tanajainagrantham7l7,n°10).

6MV 1ptam5m2%s2v)tti. Voir 6M.

A> A,.a9at5. Voir 6M.

AV(Bh) Vishva BANDHU: Atharvaveda (8aunaka) with the P2dap2.ha andS2ya'2c2rya’s Commentary. Part 1. Hoshiarpur, 1960: Vishveshva-nand Vedic Research Institute.

AVK Any2pohavic2rak2rik2 (>ubhagupta). D n°4246, ;e 197a5–200a2/Pn°5744, ze 208b5–212a1.

B6U B)had2ra'yaka Upani,ad. Patrick OLIVELLE: The Early Upani,ads.Annotated Text and Translation. Delhi, sans mention de date (NewYork, 19981): Munshiram Manoharlal.

BCA(P) Swami DWARIKA DAS SHASTRI: Bodhicary2vat2ra of 1rya 82nti-deva with the Commentary Pañjik2 of Shri Prajñ2karamati & HindiTranslation. V7r7*as9, 1988: Bauddha Bharati (Bauddha BharatiSeries, n°21).

Abréviations et bibliographie544

BhK I Premier Bh2van2krama (Kamala?9la). Pp. 187[/497]–229[/539] deGiuseppe TUCCI: Minor Buddhist Texts, Parts One and Two. Delhi,1986 (Roma, [1956/]19581): Motilal Banarsidass.

BHS Buddhist Hybrid Sanskrit.

BHSD Franklin EDGERTON: Buddhist Hybrid Sanskrit Grammar and Dic-tionary. Volume 2: Dictionary. Delhi, 1993 (New Haven, 19531):Motilal Banarsidass.

BHSG Franklin EDGERTON: Buddhist Hybrid Sanskrit Grammar and Dic-tionary. Volume 1: Grammar. Delhi, 1993 (New Haven, 19531):Motilal Banarsidass.

BoBh W = Unrai WOGIHARA: Bodhisattvabh:mi. A Statement of WholeCourse of the Bodhisattva (Being Fifteenth Section of Yog2c2rabh:-mi). T=ky=, 1971 (T=ky=, 1930–19361): Sankibo Buddhist BookStore. D = Nalinaksha DUTT: Bodhisattvabh:mi (Being the XVthSection of Asa&gap2da’s Yog2c2rabh:mi). Patna, 1978: K.P. Jaya-swal Research Institute (Tibetan Sanskrit Works Series, n°7).

B,hat9 A. CHINNASWAMI SASTRI: B)hat5 (A Commentary on Sabarabha-sya) by Prabhakara Misra with the Commentary the (juvimal2 ofSalikanatha Misra. V7r7*as9, 1929: Chowkhamba Sanskrit Series,n°391.

B0 B)ha..5k2 (perdue, Kum7rila).

C Canon bouddhique tibétain, édition de Co ne. The Tibetan BuddhistCanon, commentarial section: microfilmed from the volumes depos-ited at the Library of Congress. New York, 1974: Stony Brook, TheInstitute for Advanced Studies of World Religion.

cf. comparer.

C> Catu#9ataka (6ryadeva), cité à partir de TILLEMANS 1990.

CS VAIDYA JADAVAJI TRIKAMJI 6CHARYA: The Charakasa%hit2 byAgnive9a Revised by Charaka and D)idhabala With the 1yurveda-D5pik2 Commentary of Chakrap2'idatta. Bombay, 1941: Nir*ayaS7gar Press.

Abréviations et bibliographie 545

D Canon bouddhique tibétain, édition de sDe dge. J. TAKASAKI/Z.YAMAGUCHI/Y. EJIMA: sDe dge Tibetan Tripi.aka bsTan ‘gyur Pre-served at the Faculty of Letters, University of Tokyo. T=ky=, 1981 etsuivantes.

DD> Sv7m9 DV6RIKAD6S >6STR8: Dharmakirtti Nibandhawali (1): Pra-m2'av2rttika of Acharya Dharmakirtti with the Commentary ‘Vritti’of Acharya Manorathanandin. Varanasi, 1994 (Varanasi, 19681):Bauddha Bharati (Bauddha Bharati Series, n°3).

Dh Dharmak9rti.

DhPr Dalsukh MALVANIA: Pa'"ita Durveka Mi9ra’s Dharmottaraprad5-pa, being a sub-commentary on Dharmottara’s Ny2yabindu.5k2, acommentary on Dharmak5rti’s Ny2yabindu. Patna, 1971 (Patna,19551).

DhS Kenjiu KASAWARA/Friedrich M. MÜLLER/H. WENZEL: The Dhar-masa%graha: An Ancient Collection of Buddhist Technical Terms.Delhi, 1999 (Oxford, 18851): Pilgrim Books.

Div. E.B. COWELL/R.A NEIL: The Divy2vad2na. A Collection of EarlyBuddhist Legends. Amsterdam, 1971 (Cambridge, 18861): OrientalPress NV/Philo Press.

F FRAUWALLNER. Voir >Bh [2].

gl. glosé, glose.

HB Ernst STEINKELLNER: Dharmak5rti’s Hetubindu#. Teil I: TibetischerText und rekonstruierter Sanskrit-Text. Wien: Hermann BölhausNachf./Kommissionsverlag der Österreichischen Akademie derWissenschaften (Veröffentlichungen der Kommission für Sprachenund Kulturen Südasiens, Heft 4).

i.a. inter alia.

ibid. ibidem.

k(k). k2rik2(s).

K Kar*akagomin. Voir PVSV0.


K0 K. S6MBA>IVA S6STR8: M5m2%s2 Slokav2rttika with the Commen-tary Kasika of Sucaritami9ra. Parts I & II. Trivandrum, 1990R (Tri-vandrum, 19131): CBH Publications (Trivandrum Sanskrit Series,n°23, 29, 31).

LV Lalitavistara, cité à partir de SEYFORT RUEGG 1994b.

LVP LA VALLÉE POUSSIN, Louis de.

M Manorathanandin. Voir PVV.

MA Madhyamak2vat2ra (Candrak9rti), cité à partir de SEYFORT RUEGG

1994b.

MABh Madhyamak2vat2rabh2,ya (Candrak9rti), cité à partir de SEYFORT

RUEGG 1994b.

MAV R. PANDEYA: Madhy2nta-Vibh2ga-82stra, Containing the K2rik2-sof Maitreya, Bh2,ya of Vasubandhu and T5k2 by Sthiramati. Delhi,1999R (Delhi, 19711): Motilal Banarsidass.

MAVBh Madhy2ntavibh2gabh2,ya (Vasubandhu). Voir MAV.

MAV0 Madhy2ntavibh2ga.5k2 (Sthiramati). Voir MAV.

MBh Mah2bh2rata. Cité à partir de SUTTON 2000.

MBh7/ya Franz KIELHORN: The Vy2kara'a-Mah2bh2,ya of Patañjali. Vol. 1.Poona, 1962 (Poona, 18801): Bhandarkar Oriental Research Institu-te.

MBhD Johannes BRONKHORST: Mah2bh2,yad5pik2 of Bhart)hari. Fascicu-le IV: 6hnika I. Poona, 1987: Bhandarkar Oriental Research Insti-tute (Post-Graduate and Research Department Series, n°28).

MHK IX Voir KAWASAKI 1992: 407–471. Voir aussi TJ.

M9SA M5m2%s2s:tra (Jaimini). Voir >Bh.

Miy. MIYASAKA, YAsho. Voir PV.

MK M:lamadhyamakak2rik2 (N7g7rjuna). Voir PrP.


MMK M.M.T. GANAPATI SASTRI: The 1ryamañju9r5m:lakalpa. Part III.Delhi, 1989 (Trivandrum, 19251): Sri Satguru Publications (Biblio-theca Indo-Buddhica Series, n° 59).

MmVr Serge D’OLDENBOURG: Mah2m2y:r5 Vidy2r2jñ5. Zapiski Vosto3na-go Otdeleniya Imp. Russk. Arkheol. Obstchestva 11 (1897–1899),pp. 218–261.

MMW Monier MONIER-WILLIAMS: A Sanskrit-English Dictionary (Etymo-logically and Philologically Arranged with Special References toCognate Indo-European Languages). Delhi, 1990 (Oxford, 18991):Motilal Banarsidass.

MRP Madhyamakaratnaprad5pa (Bh7[va]viveka/Bhavya?). P n°5254,tsha 326a6–365a8.

MSA Sylvain LÉVI: Asa&ga. Mah2y2na-S:tr2la&k2ra. Exposé de la doc-trine du Grand Véhicule selon le système Yog2c2ra. Tome 1: Texte.Paris, 1907: Librairie Honoré Champion.

MSABh Mah2y2nas:tr2la&k2rabh2,ya (Vasubandhu?). Voir MSA.

MSa(gr Étienne LAMOTTE: La somme du Grand Véhicule d’Asa&ga (Mah2-y2nasa&graha). Tome 1: versions tibétaine et chinoise (Hiuan-Tsang). Louvain-la-Neuve, 1973: Université de Louvain, InstitutOrientaliste (Publications de l’Institut Orientaliste de Louvain,n°8).

MSm, V.N. MANDLIK: M2nava-Dharma-82stra [Institutes of Manu] withthe Commentaries of Medh2tithi, Sarvajñan2r2ya'a, Kull:ka, R2-ghav2nanda, Nandana, and R2machandra and an Appendix. 3 volu-mes. Delhi, 1992 (Bombay, 18861): Munshiram Manoharlal.

MVastu Émile SENART: Le Mah2vastu. Trois tomes. Paris, 1882: SociétéAsiatique.

MVy Mah2vyutpatti. Ry=zaburo SAKAKI: Bonz7kanwa shiyaku taik7Hon-yaku my7gi taish:. 2 vol. T=ky=, 1962R (Ky=to, 19161): Suzu-ki Research Foundation.

N Canon bouddhique tibétain, xylographe de sNar tha( déposé à labibliothèque du Musée Guimet (Paris).


NA Piotr BALCEROWICZ: Jaina Epistemology in Historical and Compa-rative Perspective. Critical Edition and English Translation of Logi-cal-Epistemological Treatises: Ny2yâvat2ra, Ny2yâvat2ra-viv)ttiand Ny2yâvat2ra-.ippana with Introduction and Notes. Volume 2.Stuttgart, 2001: Franz Steiner Verlag (Alt- und Neu-Indische Stu-dien, 53.2).

NAV Ny2y2vat2raviv)tti (Siddhar/iga*i). Voir NA.

NB Th. STCHERBATSKI: Ny2yabindu @OCC>FMG>F OPD=JEG=HKBEGE MKPEJDJ>D C?LI?GELNE E NKHGKA?J>D J?JDBK Ny2yabindu.5k2 MKPEJDJ>D C?LIKNN?LQ. Osna-brück, 1970R (Saint-Pétersbourg, 19041): Biblio Verlag.

NBh Ny2yabh2,ya (Pak/ilasv7min). Voir NS.

NBPS Hiromasa TOSAKI: «Kamala?9la saku Ny2yabindup:rvapak,asa&-k,ipta, genryo sh= no tekisuto to wayaku». Acta Indologica IV(1984), pp. 477–493.

NB0Dh Ny2yabindu.5k2 (Dharmottara). Voir NB.

NB0V Louis de LA VALLÉE POUSSIN: Tibetan Translation of the Ny2ya-bindu of Dharmak5rti (A Treatise on Buddhist Logic) with the Com-mentary of Vin5tadeva. Calcutta, 1984 (19071): The Asiatic Society(Bibliotheca Indica, n°171).

Nir. Lakshman SAR@P: The Nigha'.u and the Nirukta. The Oldest IndianTreatise on Etymology, Philology and Semantics. Delhi, 1967: Mo-tilal Banarsidass.

NM K.S VARADACHARYA: Ny2yamañjar5 of Jayantabha..a with -ippa-'5-Ny2yasaurabha by the Editor. Mysore, 1969: Oriental ResearchInstitute (University of Mysore, Oriental Research Institute Series,n°116).

not. notamment.

NR6 (8V-)Ny2yaratn2kara (P7rthas7rathimi?ra). Voir >V.


NS Ny2yas:tra (Gautama/Ak/ap7da). Anantalal THAKUR: Gautam5ya-ny2yadar9ana with Bh2,ya of V2tsy2yana (Ny2yacaturgranthik2,vol. 1). Delhi, 1997: Indian Council of Philosophical Research.

NS7ra UGGAR SAIN: Niyamsara (The Perfect Law) by Shri Kunda Kunda1ch2rya. Lucknow, 1981: The Central Jaina Publishing House (TheSacred Books of the Jainas, vol. IX/Jagmandarlal Jaini MemorialSeries, vol. 5).

NSm, N2rad(5y)asm)ti, citée à partir de SHASTRI 2002.

NV Anantalal THAKUR: Ny2yabh2,yav2rttika of Bh2radv2ja Uddyota-kara (Ny2yacaturgranthik2, vol. 2). Delhi, 1997: Indian Council ofPhilosophical Research.

NVT0 Anantalal THAKUR: Ny2yav2rttikat2tparya.5k2 of V2caspatimi9ra(Ny2yacaturgranthik2, vol. 3). Delhi, 1996: Indian Council of Phi-losophical Research.

P Canon bouddhique tibétain, édition de Pékin. Daisetz T. SUZUKI:The Tibetan Tripi.aka: Peking Edition. T=ky=/Ky=to 1957: TibetanTripitaka Research Institute.

p. ex. par exemple.

Pa Ram Chandra PANDEYA: The Pram2'av2rttikam of 1c2rya Dhar-mak5rti With the Commentaries Svopajñav)tti of the Author andPram2'av2rttikav)tti of Manorathanandin. Delhi, 1989: Motilal Ba-narsidass.

P7 P7*ini. Voir BÖHTLINGK 1964.

PDhS Pad2rthadharmasa&graha. Johannes BRONKHORST/Yves RAMSEI-ER: Word Index to the Pra9astap2dabh2,ya: A Complete Word In-dex to the Printed Editions of Pra9astap2dabh2,ya. Delhi, 1994:Motilal Banarsidass.

PPur Pa*#ita GIRIDHARA >ARM6 CATURVED8: Padmapuranam (Contai-ning Srishti Khandam) by Shriman Maharshi Krishna DwaipayanVyasdeva. Volume 1. Calcutta, 1957: Gurumandal Series, n°18.

pr7k. pr7krit.


PrP Louis de LA VALLÉE POUSSIN: Madhyamakav)tti#. M:lamadhya-makak2rik2s (M2dhyamikas:tras) de N2g2rjuna avec la Prasanna-pad2 Commentaire de Candrak5rti. Osnabrück, 1970R (Saint-Péters-bourg, 1903–19131): Biblio Verlag.

PS(V) Pram2'asamuccaya(v)tti) (Dign7ga). PS = P n°5700, ce 1–13a5(Kanakavarman); D n°4203, ce 1b1–13a1 (Vasudhararak/ita).Cité(e) à partir de HATTORI 1968, HAYES 1988, VAN BIJLERT 1989et TILLEMANS 1990.

PV(SV) PV I/PVSV (Sv2rth2num2napariccheda) dans Raniero GNOLI: ThePram2'av2rttika of Dharmak5rti. The First Chapter with the Auto-commentary. Roma, 1960: Istituto Italiano per il Medio ed EstremoOriente (Serie Orientale Roma, n°23). PV II (Pram2'asiddhipari-ccheda), PV III (Pratyak,apariccheda), PV IV (Par2rth2num2na-pariccheda) dans YAsho MIYASAKA: «Pram7*a-v7rttika-K7rik7(Sanskrit and Tibetan)». Acta Indologica II (1972), pp. 1–206. PourPV II, j’ai régulièrement utilisé le texte édité par VETTER (1990);pour PV IV, celui édité par TILLEMANS (2000), ainsi que ceux dePVV et PVA. Voir aussi DD> et Pa.

PVA R7hula S6'K+TY6YANA: Pram2'av2rttikabh2,yam or V2rttik2la&-k2ra# of Prajñ2karagupta (Being a Commentary on Dharmak5rti’sPram2'av2rttikam). Patna, 1953: Kashi Prasad Jayaswal ResearchInstitute.

PVin I (1) Édition critique du texte sanskrit par Ernst STEINKELLNER, àparaître sous les auspices du China Tibetology Publishing House etde l’Austrian Academy of Sciences Press. (2) Voir VETTER 1966.

PVin II (1) Édition critique du texte sanskrit par Ernst STEINKELLNER, àparaître sous les auspices du China Tibetology Publishing House etde l’Austrian Academy of Sciences Press. (2) Ernst STEINKELLNER:Dharmak5rti’s Pram2'avini9caya#. Zweites Kapitel: Sv2rth2num2-nam. Teil I: Tibetischer Text und Sanskrittexte. Wien, 1973: Verlagder Österreichischen Akademie der Wissenschaften (Veröffentli-chungen der Kommission für Sprachen und Kulturen Südasiens,Heft 12).


PVin III P n°5710, ce 285a7–329a7/D n°4211, ce 187a6–230b7.

PVP Pram2'av2rttikapañjik2 (Devendrabuddhi). P n°5717, che 1–390a8.

PVSV0 R7hula S6'K+TY6YANA: 1c2rya-Dharmak5rte# Pram2'av2rttikam(Sv2rth2num2napariccheda#) Svopajñav)tty2 Kar'akagomiviracita-y2 ta..5kay2 ca sahitam. Ky=to, 1982 (Allahabad, 19431): RinsenBooks.

PV0 Pram2'av2rttika.5k2 (>7kyabuddhi). P n°5718, je 1–ñe 348a8/Dn°4220, je 1–ñe 282a7.

PVV R7hula S6'K+TY6YANA: Dharmak5rti’s Pram2'av2rttika withCommentary by Manorathanandin. Paru en appendice du Journal ofthe Bhandarkar Oriental Research Institute 24–26 (1938–1940).Voir aussi DD> et Pa.

R Anantalal THAKUR: Ratnak5rtinibandh2vali# (Buddhist Ny2yaWorks of Ratnak5rti). Patna, 19752 (Patna, 19571): Kashi PrasadJayaswal Research Institute (Tibetan Sanskrit Works Series, n°3).

resp. respectivement.

S S6'K+TY6YANA, R7hula. Renvoie au texte de PVSV édité/re-construit par S (voir PVSV0), et au texte de PV édité par S (voirPVV).

> >7kyabuddhi. Voir PV0.

s2 >V sambandh2k,epa.

s2p >V sambandh2k,epaparih2ra.

>Bh 82barabh2,ya (>abara). (1) 8r5majjaiminipra'5ta% M5m2%s2dar9a-nam, édition de l’6nand7?rama (7 volumes comprenant les S:tra deJaimini, le Bh2,ya de >abara, le Tantrav2rttika et la -up.5k2 deKum7rila). Poona, 1994. (2) Pour >Bh sous M9SA I.i.1–5, voirFRAUWALLNER 1968: 10–60 (= F).

SDS M.V. SHASTRI ABHYANKAR: Sarva-Dar9ana-Sa%graha of S2ya'a-M2dhava, Edited with an Original Commentary in Sanskrit. Poona,


1978: Bhandarkar Oriental Research Institute (Government OrientalSeries, Class A, n°1). Voir aussi COWELL/GOUGH 1986.

.DS K.S. MURTY: +a"-dar9ana Samuccaya: A Compendium of Six Phi-losophies by Haribhadra. Translated into English with Notes.Delhi, 1986: Eastern Books Linkers.

SK S2&khyak2rik2 (8?varak,/*a). Voir YD.

>KA 82rd:lakar'2vad2na. Voir Div.

skt sanskrit.

SNS Sandhinirmocanas:tra. Voir LAMOTTE 1935.

SP(V) Sambandhapar5k,2(v)tti) (Dharmak9rti). Voir FRAUWALLNER 1934.

>Pur Nag Sharan SINGH: The 8ivamah2pur2'a. Delhi, 1981: Nag Publi-shers (Purana Text Series, n°1).

SPUSA S. BAGCHI: Suvar'aprabh2sas:tra. Darbhanga, 1967: The MithilaInstitute of Post-Graduate Studies and Research in Sanskrit Lear-ning (Buddhist Sanskrit Texts, n°8).

SRK D.D. KOSAMBI/V.V. GOKHALE: The Subh2,itaratnako9a Compiledby Vidy2nanda. Cambridge (Mass.), 1957: Harvard UniversityPress (Harvard Oriental Series, vol. 42).

SSK Shigeaki WATANABE: «>ubhagupta’s Sarvajñasiddhik7rik7». Jour-nal of Naritasan Institute for Buddhist Studies 10, pp. 55–74 (enlangue japonaise).

SS(V) Spho.asiddhi(v)tti) (Ma*#anami?ra). Voir BIARDEAU 1958.

SS> S2k2rasiddhi92stra (Jñ7na?r9mitra). Pp. 367–513 de AnantalalTHAKUR: Jñ2na9r5mitranibandh2vali. Patna, 1987 (Patna, 19591):Kashi Prasad Jayaswal Research Institute (Tibetan Sanskrit WorksSeries, n°5).

.T(V) +a,.itantra(v)tti) (V,/aga*a/Vindhyav7sin?). Voir STEINKELLNER

1999.

STK S2&khyatattvakaumud5, citée à partir de BRONKHORST 1994.


SuSam N6R6YA) R6M 6CH6RYA (en collaboration avec VAIDYA J6DAVJI

TRIKAMJI 6CH6RYA): The Su9rutasa%hit2 of Su9ruta. Bombay,1945: Nir*aya S7gar Press.

>V Ga(g7 S7gar R6Y: 8lokav2rttika of 8r5 Kum2rila Bha..a with theCommentary Ny2yaratn2kara of 8r5 P2rthas2rathimi9ra. V7r7*as9,1993: Ratn7 Publications.

s.v. sub voce.

>VK0 (1) K. S6MBA>IVA >6STR8: M5m2%s2 8lokav2rttika with the Com-mentary K29ik2 of Sucaritami9ra. Parts 1 and 2. Trivandrum, 1990(19291): CBH Publications (Trivandrum Sanskrit Series, n°23, 29,31). (2) Édition critique de la section spho.av2da, par Futoshi<MAE, à paraître.

>VT0 (1) S.K. RAMANATHA SASTRI: 8lokav2rttikavy2khy2 t2tparya.5k2 ofU%veka Bha..a. Revised by K.K. KUNJUNNI RAJA, R. THANGA-SWAMY. Madras, 1971. (2) Édition critique de la section spho.a-v2da, par Futoshi <MAE, à paraître.

t (souscrit) version tibétaine.

T J. TAKAKUSU/K. WATANABE: Taisho Shinshu Daizokyo, The Tripi-.aka in Chinese. 100 volumes. Tokyo, 1925–1935.

TB V.A. RAMASWAMI SASTRI: Tattvabindu by V2caspatimi9ra withTattvavibh2van2 by (,iputra Parame9vara. Delhi, 1991 (19361):Navrang (Annamalai University Sanskrit Series, n°3). Voir aussiBIARDEAU 1956.

tib. tibétain.

TJ Tarkajv2l2 (attr. à Bh7[va]viveka/Bhavya) sur MHK IX: P n°5256,dza 306a2–367b6.

TS(P) Embar KRISHNAMACHARYA: Tattvasa&graha of 82ntarak,ita withthe Commentary [Pañjik2] of Kamala95la. Baroda, 1988 (Baroda,19261): Oriental Institute (Gaekwad’s Oriental Series, n°31).

TSA(Bh) Tattv2rthas:tra et Tattv2rthabh2,ya (Um7sv7ti/Um7sv7min), cité àpartir de SHAH 1967.


TV Tantrav2rttika (Kum7rila). Voir >Bh.

TVBh Sylvain LÉVI: Vijñaptim2trat2siddhi. Deux traités de Vasubandhu:Vi%9atik2 et Tri%9ik2. Paris, 1925: Librairie Ancienne HonoréChampion (Bibliothèque de l’École des Hautes Études/Scienceshistoriques et philologiques, fascicule 245).

V7s. Fidzedward HALL: The V2savadatt2: A Romance by Subandhu,Accompanied by 8ivar2ma Tripathin’s Gloss Entitled Darpa'a.Calcutta, 1855–1859: Bibliotheca Indica 30.

VeSA S. CHANDRA VASU: The Ved2ntas:tras of B2dar2ya'a with theCommentary of Baladeva. Delhi, 2002 (19121): Munshiram Mano-harlal.

Vibh. Notes de VibhAticandra à PVV. Voir PVV.

ViPur >r9munil7la GUPTA: 8r59r5vi,'upur2'a (m:la 9loka aur hi%d5-anu-v2dasahita, sacitra). Gorakhpur: Motil7la J7l7n (sans mention dedate).

VN Michael Torsten MUCH: Dharmak5rtis V2dany2ya#. Vol. I: Sans-krit-Text. Wien: Verlag der Österreichischen Akademie derWissenschaften (Veröffentlichungen der Kommission für Sprachenund Kulturen Südasiens, n°25).

VP Wilhelm RAU: Bhart)haris V2kyapad5ya. Wiesbaden, 1977: Kom-missionsverlag Franz Steiner, Deutsche Morgenländische Gesell-schaft (Abhandlungen für die Kunde des Morgenlandes, n°42–4).Voir aussi VPV et VPV2.

VP0 V2kyapad5ya.5k2 (Pu*yar7ja) sur VP II. Voir VPV2.

VPV K.A. SUBRAMANIA IYER: V2kyapad5ya of Bhart)hari with the Com-mentaries V)tti and Paddhati of V),abhadeva (K2'"a I). Poona:Deccan College (Deccan College Monograph Series, n°32). Voiraussi BIARDEAU 1964b.

VPV2 K.A. SUBRAMANIA IYER: V2kyapad5ya of Bhart)hari (An AncientTreatise on the Philosophy of Sanskrit Grammar), Containing the-5k2 of Pu'yar2ja and the Ancient V)tti. K2'"a II. Delhi, 1983:Motilal Banarsidass. Voir aussi IYER 1977.


VS MAH6DEVA GA'G6DHARA BAKRE: Vaisheshika Darshana byKanada Muni with Upask2ra, Viv)tti and Bh2,ya. V7r7*as9, 1991(V7r7*as9, 19131): Vyasa Prakashan.

VSA Albrecht WEBER: «Über die VajrasAc9 (Demantnadel) des A?va-gho/a». Philologische und historische Abhandlungen der König-lichen Akademie der Wissenschaften zu Berlin, aus dem Jahre 1859.Berlin, 1860, pp. 205–264.

YBh Yogabh2,ya (Vy7sa?). Voir YS.

YD Albrecht WEZLER/Shujun MOTEGI: Yuktid5pik2: The Most Signi-ficant commentary on the S2&khyak2rik2. Vol. 1. Stuttgart, 1998:Franz Steiner Verlag (Alt- und neu- indische Studien, n°44).

YS Yogas:tra (Patañjali). YS I: Philipp André MAAS: Sam2dhip2da.Das erste Kapitel des P2tañjalayoga92stra zum ersten Mal kritischediert. Aachen, 2006: Shaker Verlag (Indologica Halensis, Geistes-kultur Indiens, Texte und Studien, n°9). YS III: Patañjali’s YogaS:tras, with the Commentary of Vy2sa and the Gloss of V2chaspatiMi9ra. Translated by R6MA PRAS6DA with an Introduction fromRAI BAHADUR >R8>A CHANDRA VASU. Allahabad, 1912 (SacredBooks of the Hindus, n°4).

YSm, Umesh Chandra P6NDEY: Y2jñavalkyasm)ti of Yog59vara Y2jña-valkya With the Mit2k,ar2 Commentary of Vijñ2neshwar, Editedwith The ‘Prakash’ Hind5 Commentary. V7r7*as9, 1967: TheChowkhamba Sanskrit Series Office (The Kashi Sanskrit Series,n°178).

22.. BBiibblliiooggrraapphhiiee

AKIMOTO, Masaru

1993 «On 6gama – An Annotated Translation from the Pram7*avini?-caya19k7 of Dharmottara (2)» (en langue japonaise). Pp. 137–149de Egaku MAYEDA, éd.: Studies in Original Buddhism and Mah2y2-na Buddhism in Commemoration of late Professor Dr. FumimaroWatanabe. Vol. 2. Ky=to: Nagata Bunshodo.

AKLUJKAR, Ashok

1989 «The Number of Pram7*as According to Bhart,hari». Wiener Zeit-schrift für die Kunde Südasiens 33, pp. 151–158.

AUBOYER, Jeannine

1994 Daily Life in Ancient India (From Approximately 200 BC To AD700). Delhi: Munshiram Manoharlal.

BALBIR, Nalini

1987 «The Perfect SAtra as Defined by the Jainas». Berliner IndologischeStudien 3, pp. 3–21.

BALCEROWICZ, Piotr

2001 Jaina Epistemology in Historical and Comparative Perspective.Critical Edition and English Translation of Logical-EpistemologicalTreatises: Ny2yâvat2ra, Ny2yâvat2ra-viv)tti and Ny2yâvat2ra-.ip-pana with Introduction and Notes. 2 vol. Stuttgart, 2001: FranzSteiner Verlag (Alt- und Neu-Indische Studien, 53.1–2).

BAREAU, André

1955 Les sectes bouddhiques du Petit Véhicule. Paris: École Françaised’Extrême-Orient (Publications de l’École Française d’Extrême-Orient, 38).


BEAL, Samuel

1981 Si-yu-ki. Buddhist Records of the Western World. Delhi: Motilal Ba-narsidass (London, 18841).

BHATE, Saroja

1994 «Bhart,hari on Language and Reality». Pp. 67–73 de SarojaBHATE/Johannes BRONKHORST, éds.: Bhart)hari: Philosopher andGrammarian. Proceedings of the First International Conference onBhart)hari. Delhi: Motilal Banarsidass.

BHATT, Govardhan P.

1989 The Basic Ways of Knowing. An In-depth Study of Kum2rila’s Con-tribution to Indian Epistemology. Delhi: Motilal Banarsidass.

BHATTACHARYA, Benoytosh

1980 An Introduction to Buddhist Esoterism. Delhi: Motilal Banarsidass(London, 19321).

BIARDEAU, Madeleine

1956 Le Tattvabindu de V2caspatimi9ra. Pondichéry: Institut Françaisd’Indologie (Publications de l’Institut Français d’Indologie, 3).

1958 Spho.a Siddhi (La démonstration du spho.a) par Ma'"ana Mi9ra.Pondichéry: Institut Français d’Indologie (Publications de l’InstitutFrançais d’Indologie, 13).

1964 Théorie de la connaissance et philosophie de la parole dans lebrahmanisme classique. Paris/La Haye: Mouton&Co (Le monded’outre-mer passé et présent, Études, 23).

1964b Bhart)hari: V2kyapad5ya Brahmak2'"a avec la V)tti de Hariv),a-bha. Paris: Éditions de Boccard (Publications de l’Institut de Civili-sation Indienne, série in-8°, 24).

1969 «Philosophies de l’Inde». Pp. 83–247 de Brice PARAIN, éd.: His-toire de la philosophie. Vol. I: Orient – Antiquité. Paris: Gallimard(Folio/Essais, 337).


BLOOMFIELD, Maurice

1924 «On False Ascetics and Nuns in Hindu Fiction». Journal of theAmerican Oriental Society 44, pp. 202–242.

BÖHTLINGK, Otto

1964 Pâ'ini’s Grammatik (herausgegeben, übersetzt, erläutert und mitverschiedenen Indices versehen). Hildesheim: Georg Olms Verlags-buchhandlung.

BRONKHORST, Johannes

1989 «Studies on Bhart,hari, 2: Bhart,hari and M9m7&s7». Studien zurIndologie und Iranistik 15, pp. 101–117.

1994 «The Qualities of S7(khya». Wiener Zeitschrift für die Kunde Süd-asiens 38, pp. 309–322.

1996 «God’s Arrival in the Vai?e/ika System». Journal of Indian Philo-sophy 24, pp. 281–294.

1999 Langage et réalité: Sur un épisode de la pensée indienne. Turnhout:Brepols Publishers (Bibliothèque de l’École des Hautes Études,Section des Sciences Religieuses, 105).

2002 «Literacy and Rationality in Ancient India». Études Asiatiques/A-siatische Studien 56–4, pp. 797–831.

BROUGH, John

1972 «Some Indian Theories of Meaning». Pp. 414–423 de J.F. STAAL,éd.: A Reader on the Sanskrit Grammarians. Cambridge/London:The MIT Press (réédité de: Transactions of the Philological Society,1953, pp. 161–176).

1972b «Theories of General Linguistics in the Sanskrit Grammarians». Pp.402–414 de J.F. STAAL, éd.: A Reader on the Sanskrit Gramma-rians. Cambridge/London: The MIT Press (réédité de: Transactionsof the Philological Society, 1951, pp. 27–46).


BROWN, Peter

1985 La société et le sacré dans l’Antiquité tardive. Traduit de l’anglaispar A. Rousselle. Paris: Éditions du Seuil (Points, Histoire, 316).

BÜHNEMANN, Gudrun

1980 Der Allwissende Buddha. Ein Beweis und seine Probleme. Ratna-k5rti’s Sarvajñasiddhi. Wien: Wiener Studien zur Tibetologie undBuddhismuskunde (Arbeitskreis für tibetische und buddhistischeStudien, 4).

CARDONA, George

1976 P2'ini: A Survey of Research. The Hague/Paris: Mouton (Trends inLinguistics, State-of-the-Art Reports, 6).

CHATTOPADHYAYA, Brajadulal

1994 The Making of Early Medieval India. Delhi: Oxford UniversityPress.

CHATTOPADHYAYA, Debiprasad

1997 T2ran2tha’s History of Buddhism in India. Translated from Tibetanby Lama Chimpa and Alaka Chattopadhyaya. Delhi: Motilal Banar-sidass.

CHAULEY, G.C.

2002 Art and Architecture of N2land2. Delhi: Sundeep Prakashan.

CHEMPARATHY, George

1983 L’autorité du Veda selon les Ny2ya-Vai9e,ika. Louvain-la-Neuve:Centre d’Histoire des Religions (Conférences et Travaux, 2).

CHOUDHARY, Radhakrishna

1957 «Heretical Sects in the Pur7*as». Annals of the Bhandarkar Orien-tal Research Institute 37 [1956], pp. 235–257.


CLOONEY, F.X.

1990 Thinking ritually. Rediscovering the P:rva M5m2%s2 of Jaimini.Vienna: Publications of the De Nobili Research Library, 17.

CONZE, Edward/IIDA, Shotaro

1968 «Maitreya’s Questions in the Prajñ7p7ramit7». Pp. 229–242 de:Mélanges d’indianisme à la mémoire de Louis Renou. Paris: Institutde Civilisation Indienne.

COWELL, E.B/GOUGH, A.E

1986 Sarva-dar9ana-sa&graha of M2dhav2ch2rya (Sanskrit Text-EnglishTranslation-Notes). Delhi: Parimal Publications (Parimal SanskritSeries, 2; V7r7*as9, 1874–18781).

COX, Collett

1995 Disputed Dharmas. Early Buddhist Theories of Existence. T=ky=:The International Institute for Buddhist Studies (Studia PhilologicaBuddhica, Monograph Series, 11).

DANDEKAR, R.N.

1997 «Heretical Doctrines in the Pur7*as». Pp. 141–160 de SiegfriedLIENHARD/Irma PIOVANO, éds.: Lex et Litterae. Studies in Honourof Professor Oscar Botto. Torino: Edizioni dell’Orso.

DAVIDSON, Ronald M.

1990 «An Introduction to the Standards of Scriptural Authenticity in In-dian Buddhism». Pp. 291–325 (= «Appendix») de Robert E.BUSWELL, éd.: Chinese Buddhist Apocrypha. Honolulu: Universityof Hawaii Press.

2002 Indian Esoteric Buddhism. A Social History of the Tantric Move-ment. New York: Columbia University Press.

DONIGER O’FLAHERTY, Wendy

1971 «The Origin of Heresy in Hindu Mythology». History of Religion10–4, pp. 271–333.


1983 «The Image of the Heretic in the Gupta Pur7*as». Pp. 107–127 deBardwell L. SMITH, éd.: Essays on Gupta Culture. Delhi: MotilalBanarsidass (South Asian Books, Columbia, Missouri).

D’SA, F.X.

1980 8abdapr2m2'yam in 8abara and Kum2rila. Towards a Study of theM5m2%s2 Experience of Language. Wien: Publications of the DeNobili Research Library, 7.

DUNNE, John

2004 Foundations of Dharmak5rti’s Philosophy. Boston: Wisdom Publi-cations (Studies in Indian and Tibetan Buddhism).

DUTT, Sukumar

1988 Buddhist Monks and Monasteries of India. Their History and TheirContribution to Indian Culture. Delhi: Motilal Banarsidass (Lon-don, 19621).

ELTSCHINGER, Vincent

1997 «Bh7vaviveka et Dharmak9rti sur 2gama et contre la M9m7&s7(II)». Études Asiatiques/Asiatische Studien 51–4, pp. 1095–1104.

1998 «Bh7vaviveka et Dharmak9rti sur 2gama et contre la M9m7&s7 (I)».Études Asiatiques/Asiatische Studien 52–1, pp. 57–84.

1999 «>ubhagupta’s 8rutipar5k,2k2rik2 and Its Dharmak9rtian Back-ground». Pp. 47–61 de KATSURA 1999.

2000 «Caste» et philosophie bouddhique. Continuité de quelques argu-ments bouddhiques contre le traitement réaliste des dénominationssociales. Wien: Wiener Studien zur Tibetologie und Buddhismus-kunde (Arbeitskreis für tibetische und buddhistische Studien, 47).

2001a Dharmak5rti sur les mantra et la perception du suprasensible. Wien:Wiener Studien zur Tibetologie und Buddhismuskunde (Arbeits-kreis für tibetische und buddhistische Studien, 51).

2001b «Dharmak9rti critique de la théorie du spho.a». Études Asiati-ques/Asiatische Studien 55–2, pp. 244–289.


2003 «La Ved2pr2m2'yasiddhi de Jit7ri. Introduction et traduction».Journal Asiatique 291–1/2, pp.137–172.

2005a «Recherches sur la philosophie religieuse de Dharmak9rti: 1. LeBouddha comme >7st, et comme Sugata». Études Asiatiques/Asiati-sche Studien 59–2, pp. 395–442.

2005b «Études sur la philosophie religieuse de Dharmak9rti: 2. L’29raya-pariv)tti». Journal Asiatique 293–1, pp. 151–211.

(à paraître 1) = «Studies in Dharmak9rti’s Religious Philosophy: 3. Compassionand Its Place in PV II». A paraître dans Helmut KRASSER/HorstLASIC/Birgit KELLNER/Eli FRANCO, éds.: Proceedings of the FourthInternational Dharmak5rti Conference (Vienna, August 2005), auVerlag der Österreichischen Akademie der Wissenschaften.

(à paraître 2) = «Studies in Dharmak9rti’s Religious Philosophy: 4. The Cint2-may5 Prajñ2». A paraître dans Piotr BALCEROWICZ/Marek ME-JOR/Monika NOWAKOWSKA, éds.: Proceedings of the InternationalSeminar on Logic and Belief in Indian Philosophy (Warsaw/Bia6o-wie<a, May 2006).

(à paraître 3) = «Studies in Dharmak9rti’s Religious Philosophy: 5. On the Ca-reer and Cognition of Yogins». A paraître dans Eli FRANCO/DagmarEIGNER, éds.: Proceedings of the Symposium on Yogic Perception,Meditation and Altered States of Consciousness (Vienna, June2006).

FADDEGON, Barend

1969R The Vaiçe,ika-System, described with the help of the oldest texts.Wiesbaden: Dr. Martin Sändig oHG (Amsterdam, 19181).

FRANCO, Eli

1989 «Was the Buddha a Buddha?» Journal of Indian Philosophy 17, pp.81–99.

1994 «Yet another look at the framework of the Pram2'asiddhi of thePram2'av2rttika». Indo-Iranian Journal 137, pp. 233–252.


1997 Dharmak5rti on Compassion and Rebirth. Wien: Wiener Studien zurTibetologie und Buddhismuskunde (Arbeitskreis für tibetische undbuddhistische Studien, 38).

FRAUWALLNER, Erich

1932 «Beiträge zur Apohalehre. 1. Dharmak9rti. Übersetzung». WienerZeitschrift für die Kunde des Morgenlandes 39, pp. 247–285.

1933 «Beiträge zur Apohalehre. 1. Dharmak9rti. Übersetzung (Fortse-tzung)». Wiener Zeitschrift für die Kunde des Morgenlandes 40, pp.51–94.

1934 «Dharmak9rtis Sambandhapar9k/7. Text und Übersetzung». WienerZeitschrift für die Kunde des Morgenlandes 41, pp. 261–300.

1935 «Dharmottaras K/a*abha(gasiddhi$. Text und Übersetzung». Wie-ner Zeitschrift für die Kunde des Morgenlandes 42, pp. 217–258.

1954 «Die Reihenfolge und Entstehung der Werke Dharmak9rti’s». Pp.142–154 de: Asiatica. Festschrift Friedrich Weller. Leipzig: OttoHarrassowitz.

1961 «M9m7&s7sAtram I,1,6–23». Wiener Zeitschrift für die Kunde Süd-und Ostasiens 5, 113–124.

1961 «Landmarks in the History of Indian Logic». Wiener Zeitschrift fürdie Kunde Süd- und Ostasiens 5, pp. 125–148.

1968 Materialien zur ältesten Erkenntnislehre der Karmam5m2%s2.Wien: Hermann Böhlaus Nachf./Kommissionsverlag der Österrei-chischen Akademie der Wissenschaften (Veröffentlichungen derKommission für Sprachen und Kulturen Süd- und Ostasiens, Heft6).

1973 History of Indian Philosophy. 2 vol. Translated from original Ger-man into English by V.M. Bedekar. Delhi: Motilal Banarsidass.


FUNAYAMA, T=ru

1995 «Arca1a, >7ntarak/ita, Jinendrabuddhi, and Kamala?9la on the Aimof a Treatise (prayojana)». Wiener Zeitschrift für die Kunde Süd-asiens 39, pp. 181–201.

2000 «Two Notes on Dharmap7la and Dharmak9rti». Zinbun 35, pp. 1–11.

GILLON, Brendan/HAYES, Richard

1991 «Introduction to Dharmak9rti’s Theory of Inference as Presented inPram7*av7rttika Svopajñav,tti 1–10». Journal of Indian Philosophy19, pp. 1–74.

GOKHALE, Balakrishna Govind

1983 «Buddhism in the Gupta Age». Pp. 129–153 de Bardwell L. SMITH,éd.: Essays on Gupta Culture. Delhi: Motilal Banarsidass (SouthAsian Books, Columbia, Missouri).

GONDA, Jan

1977 A History of Indian Literature, I.2: The Ritual S:tras. Wiesbaden:Otto Harrassowitz.

1996 Vi,'uism and 8ivaism. A Comparison. Delhi: Munshiram Manohar-lal (London, 19701).

GRAHAM, William A.

1987 «Scripture». Pp. 133b–145b de Mircea ELIADE, éd.: The Encyclo-pedia of Religion. Volume 13. New York/London: Macmillan.

GROUSSET, René

1985 L’empire des steppes. Attila, Gengis Khan, Tamerlan. Paris: Payot(Paris, 19391).

HALBFASS, Wilhelm

1983 Studies in Kum2rila and 8a&kara. Reinbek: Dr. Inge Wezler Verlagfür orientalistische Fachpublikationen.


1990 India and Europe. An Essay in Philosophical Understanding. Delhi:Motilal Banarsidass (New York, 19881).

HARRISON, Paul

1992 «Meritorious Activity or Waste of Time? Some remarks on the Edi-ting of Texts in the Tibetan Kanjur». Pp. 77–93 de Sh=ren IHA-RA/Zuih= YAMAGUCHI, éds.: Tibetan Studies. Proceedings of the5th Seminar of the International Association for Tibetan Studies(Narita, 1989). Volume 1: Buddhist Philosophy and Literature. Na-rita: Naritasan Shinsh=ji.

HARRISON, Paul/EIMER, Helmut

1997 «Kanjur and Tanjur Sigla: A Proposal for Standardisation». Pp. ix-xiv de Helmut EIMER, éd.: Transmission of the Tibetan Canon. Pa-pers Presented at a Panel of the 7th Seminar of the InternationalAssociation for Tibetan Studies, Graz 1995. Wien: Verlag derÖsterreichischen Akademie der Wissenschaften.

HATTORI, Masaaki

1968 Dign2ga, On Perception, being the Pratyak,apariccheda of Dign2-ga’s Pram2'asamuccaya. Cambridge, Mass.: Harvard UniversityPress.

HAYES, Richard P.

1984 «The Question of Doctrinalism in the Buddhist Epistemologists».Journal of the American Academy of Religion 52, pp. 645–670.

1988 Dign2ga on the Interpretation of Signs. Dordrecht/Boston/London:Kluwer Academic Publishers (Studies of Classical India, 9).

HEITZMANN, James

1984 «Early Buddhism, Trade and Empire». Pp. 121–137 de KennethA.R. KENNEDY/Gregory L. POSSEHL, éds.: Studies in the Archaeo-logy and Palaeoanthropology of South Asia. Delhi/Bombay/Calcu-tta: Oxford & IBH Publishing CO. (American Institute of IndianStudies).


HONJ<, Yoshifumi

1993 «A?vagho/a’s Attribution of Authority (pram2'a) to s:tra» (en lan-gue japonaise). Journal of Indian and Buddhist Studies, 42–1, pp.486(61)–481(66).

HOUBEN, Jan E.M.

1992 «Bhart,hari’s samaya/Hel7r7ja’s sa%keta». Journal of Indian Philo-sophy 20, pp. 219–242.

1994 «Who are Bhart,hari’s Padadar9ins? On the Development of Bhar-t,hari’s Philosophy of Language». Pp. 155–169 de Saroja BHA-TE/Johannes BRONKHORST, éds.: Bhart)hari: Philosopher andGrammarian (Proceedings of the First International Conference onBhart)hari). Delhi: Motilal Banarsidass.

1995 The Sambandha-Samudde9a (Chapter on Relation) and Bhart)hari’sPhilosophy of Language. Groningen: Egbert Forsten (Gonda Indo-logical Studies, 11).

1997 «Bhart,hari’s Perspectivism (1): The V)tti and Bhart,hari’s Perspec-tivism in the First k2'"a of the V2kyapad5ya». Pp. 317–358 de EliFRANCO/Karin PREISENDANZ, éds.: Beyond Orientalism. The Workof Wilhelm Halbfass and its Impact on Indian and Cross-CulturalStudies. Amsterdam/Atlanta, GA: Rodopi (Pozna; Studies in thePhilosophy of the Sciences and the Humanities, 59).

HUBER, Édouard

1908 A9vagho,a: S:trâla%k2ra, traduit en français sur la version chinoi-se de Kum2raj5va. Paris: Ernest Leroux, éditeur.

IHARA, Shoren

1961 «Dharmak9rti’s Critics on Spho1a-Theory» (en langue japonaise).The Journal of the Nippon Buddhist Research Association 26(March 1961), pp. 175–194.

INAMI, Masahiro

2001 «The Problem of Other Minds in the Buddhist Epistemological Tra-dition». Journal of Indian Philosophy 29, pp. 465–483.


INAMI, Masahiro/TILLEMANS, Tom J.F.

1986 «Another look at the Framework of the Pram7*asiddhi Chapter ofthe Pram7*av7rttika». Wiener Zeitschrift für die Kunde Südasiens30, pp. 123–142.

INGALLS, Daniel H.

1965 An Anthology of Sanskrit Court Poetry (Vidy2nanda’s «Subh2,ita-ratnako9a»). Cambridge (Mass.): Harvard University Press (Har-vard Oriental Series, 44).

IYER, K.A. Subramania

1937 «Who are the anityaspho1av7dins?» Pp. 258-263 de: Proceedings ofthe All-India Oriental Conference 8 (Mysore 1935). Bangalore.

1977 The V2kyapad5ya of Bhart)hari. K2'"a II. English Translation WithExegetical Notes. Delhi: Motilal Banarsidass.

1980–81 «Bhart,hari on the Sentence». The Adyar Library Bulletin XLIV–XLV (= Dr K. Kunjunni Raja Felicitation Volume), pp. 15–49.

JACKSON, Roger

1988 «The Buddha as pram2'abh:ta: epithets and arguments in the Bu-ddhist ‘logical’ tradition». Journal of Indian Philosophy 16 (1988),pp. 335–365.

1991 «Dharmak9rti’s attitude toward omniscience». Pp. 230–246 de M.A.DHAKY/Sagarmal JAIN, éds.: Pt. Dalsukh Bhai Malvania Felicita-tion Volume I. Varanasi: P.V. Research Institute (Aspects of Jaino-logy, 3).

1993 Is Enlightenment Possible? Dharmak5rti and rGyal tshab rje onKnowledge, Rebirth, No-Self and Liberation. Ithaca, New York:Snow Lion Publications.

JAINI, Padmanabh S.

1977 Abhidharmad5pa with Vibh2,2prabh2v)tti. Patna: Kashi PrasadJayaswal Research Institute (Tibetan Sanskrit Works Series, 4).


1979 The Jaina Path of Purification. Berkeley/Los Angeles/London: Uni-versity of California Press.

2000a Collected Papers on Jaina Studies. Delhi: Motilal Banarsidass.

2000b «Jina +/abha as an Avat2ra of Vi/*u.» Pp. 325–349 de JAINI 2000a.

2001a Collected Papers on Buddhist Studies. Delhi: Motilal Banarsidass.

2001b «On the Sarvajñatva (Omniscience) of Mah7v9ra and the Buddha».Pp. 97–121 de JAINI 2001a.

2001c «The Sautr7ntika Theory of B5ja». Pp. 219–237 de JAINI 2001a.

2001d «The Vaibh7/ika Theory of Words and Meanings». Pp. 201–217 deJAINI 2001a.

JAYATILLEKE, K.N.

1980R Early Buddhist Theory of Knowledge. Delhi: Motilal Banarsidass(London, 19631).

JH6, Ga(g7n7tha

1998 Kum2rila Bha..a: Tantrav2rttika. A Commentary on 8abara’s Bh2-,ya on the P:rvam5m2%s2 S:tras of Jaimini. 2 vol. Delhi: PilgrimBooks (Calcutta, 19241).

JOSHI, Lalmani

1987 Studies in The Buddhistic Culture of India During the Seventh andEighth Centuries A.D. Delhi: Motilal Banarsidass (Delhi, 19671).

KAJIYAMA, Yuichi

1966 An Introduction to Buddhist Philosophy. An Annotated Translationof Mok,2karagupta’s Tarkabh2,2. Ky=to: Faculty of Letters, Uni-versity of Ky=to (Memoirs of the Faculty of Letters, Ky=to Uni-versity, 10).


KALE, M.R.

1988R A Higher Sanskrit Grammar (For the Use of School and CollegeStudents). Delhi: Motilal Banarsidass (Dehli, 19721).

KANE, Pandurang Vaman

1973 History of Dharma92stra (Ancient and Mediaeval Religious andCivil Law). Vol. III. Poona: Bhandarkar Oriental Research Institute(Government Oriental Series Class B, 6).

KATAOKA, Kei

à paraître Kum2rila on Truth, Omniscience and Killing. An Annotated Trans-lation of M5m2%s2 8lokav2rttika ad 1.1.2 (Codan2s:tra). A paraîtreà Vienne, au Verlag der Österreichischen Akademie der Wissen-schaften.

KATSURA, Sh=ryu

1984 «Dharmak9rti’s Theory of Truth». Journal of Indian Philosophy 12,pp. 215–235.

1985 «On TrairApya Formulae». Pp. 161–172 de: Buddhism and Its Rela-tion to Other Religions. Essays in Honour of Dr. Sh7zen Kumoi onHis Seventieth Birthday. Ky=to.

1999 Éd.: Dharmak5rti’s Thought and Its Impact on Indian and TibetanPhilosophy. Proceedings of the Third International Dharmak5rtiConference (Hiroshima, November 4–6, 1997). Wien: Verlag derÖsterreichischen Akademie der Wissenschaften.

KAWASAKI, Shinj=

1975 «A Reference to Maga in the Tibetan Translation of the Tarkajv2-l2». Journal of Indian and Buddhist Studies 23–2 (March 1975), pp.1103(14)–1097(20).

1976 «The M9m7&s7 Chapter of Bhavya’s Madhyamaka-h)daya-k2rik2– Text and Translation (1) PArva-pak/a». Studies 1976. Institute ofPhilosophy/University of Tsukuba, pp. 1–16.


1992 Issaichi Shis7 no Kenky: (A Study of the Omniscient Being – sarva-jña – in Buddhism). T=ky=: Shunjusha.

KHER, Chitrarekha V.

1979 «Buddhism and the Non-Philosophical Brahmanical Literature».Pp. 207–216 de A.K. NARAIN, éd.: Studies in Pali and Buddhism. AMemorial Volume in Honor of Bhikkhu Jagdish Kashyap. Delhi:B.R. Publishing Corporation.

1992 Buddhism As Presented By The Brahmanical Systems. Delhi: SriSatguru Publications (Bibliotheca Indo-Buddhica Series, 92).

KIMURA, Toshihiko

1991 «Dharmak9rtis Sprachtheorie – eine Synopse». Pp. 147–153 deErnst STEINKELLNER, éd.: Studies in the Buddhist EpistemologicalTradition. Proceedings of the Second International Dharmak5rtiConference (Vienna, June 11–16, 1989). Wien: Verlag der Öster-reichischen Akademie der Wissenschaften (Beiträge zur Kultur-und Geistesgeschichte Asiens, 8).

1999 «A New Chronology of Dharmak9rti». Pp. 209–214 de KATSURA

1999.

KLOSTERMAIER, Klaus

1989 A Survey of Hinduism. Albany: State University of New York Press.

KOCHUMUTTON, Thomas A.

1989 A Buddhist Doctrine of Experience (A New Translation and Inter-pretation of the Works of Vasubandhu the Yog2c2rin). Delhi: Moti-lal Banarsidass.

KRASSER, Helmut

1995 «Dharmottara’s Theory of Knowledge in His Laghupr2m2'yapar5-k,2». Journal of Indian Philosophy 23–2, pp. 247–271.

2001 «On Dharmak9rti’s Understanding of pram2'abh:ta and His Defi-nition of pram2'a». Wiener Zeitschrift für die Kunde Südasiens 45,pp. 173–199.


2004 «Are Buddhist Pram7*av7dins non-Buddhistic? Dign7ga and Dhar-mak9rti on the impact of logic and epistemology on emancipation».H7rin, Vergleichende Studien zur japanischen Kultur 11, pp. 129–146.

KRITZER, Robert

2002 «Unthinkable Matters: the Term acintya in the Abhidharmako9a-bh2,ya». Pp. 65-86 de: Early Buddhism and Abhidharma Thoughtin Honor of Doctor Hajime Sakurabe on his Seventy-seventh Birth-day. Ky=to: Heirakuji Shoten.

KUNJUNNI RAJA, K.

1962 «Bhart,hari’s List of Sentence-Definitions». The Adyar LibraryBulletin XXVI, parts 3–4, pp. 206–210.

1963 Indian Theories of Meaning. Madras: The Adyar Library and Re-search Centre (The Adyar Library Series, 91).

KUWAYAMA, Sh=shin

1989 «The Hephthalites in Tokharestan and Northwest India». Zinbun24, pp. 89–134.

LA VALLÉE POUSSIN, Louis de

1931–32 «Note sur le ‘moment’ ou k,a'a des bouddhistes». Rocznik Orjen-talistyczny 8, pp. 1–9.

1938 «Buddhica». Harvard Journal of Asiatic Studies 3, pp. 137–160.

1980R L’Abhidharmako9a de Vasubandhu. Nouvelle édition anastatiqueprésentée par Étienne LAMOTTE. 6 vol. Bruxelles: Institut Belge desHautes Études Chinoises (Mélanges Chinois et Bouddhiques, 16;Paris/Louvain, 1923–19311).

LALOU, Marcelle

1953 «Contribution à la bibliographie du Kanjur et du Tanjur: les textesbouddhiques au temps du roi Khri-sro(-lde-bcan». Journal Asiati-que 241–3, pp. 313–353.


LAMOTTE, Étienne

1935 Sandhinirmocanas:tra. L’explication des mystères. Louvain, Bu-reau du Recueil/Paris, Maisonneuve (Université de Louvain, Re-cueil de travaux publiés par les membres des Conférences d’histoireet de philologie, 2e série, 34).

1947 «La critique d’authenticité dans le bouddhisme.» Pp. 213–222 de:India Antiqua. A Volume of Oriental Studies Presented … to JeanPhilippe Vogel. Leyden: E.J. Brill (Kern Institute).

1949 «La critique d’interprétation dans le bouddhisme.» Annuaire del’Institut de Philologie et d’Histoire Orientales et Slaves (UniversitéLibre de Bruxelles), IX (= Mélanges Henri Grégoire), pp. 341–361.

1973 La Somme du Grand Véhicule d’Asa&ga (Mah2y2nasa&graha).Tome II: traduction et commentaires. Louvain-la-Neuve: Universitéde Louvain, Institut Orientaliste (Publications de l’Institut Orienta-liste de Louvain, 8).

1981R Le Traité de la Grande Vertu de Sagesse de N2g2rjuna (Mah2pra-jñ2p2ramit292stra). Tome II (chap. XV–XXX). Louvain-la-Neuve:Université de Louvain, Institut Orientaliste (Publications de l’Insti-tut Orientaliste de Louvain, n°26; Louvain, 19491).

1987R L’enseignement de Vimalak5rti (Vimalak5rtinirde9a). Louvain-la-Neuve: Université Catholique de Louvain, Institut Orientaliste (Pu-blications de l’Institut Orientaliste de Louvain, 35; Louvain, 19621).

LASIC, Horst

à paraître «A hot dispute about lukewarm air: Dign7ga on 2ptav2da». A pa-raître dans Piotr BALCEROWICZ/Marek MEJOR/Monika NOWAKOW-SKA, éds.: Proceedings of the International Seminar on Logic andBelief in Indian Philosophy (Warsaw/Bia6owie<a, May 2006).

LEGGE, James

1991 A Record of Buddhistic Kingdoms. Being an Account by the ChineseMonk Fa-Hein of Travels in India and Ceylon (AD 399–414) inSearch of the Buddhist Books of Discipline. Delhi: Munshiram Ma-noharlal (London, 18861).


LINDTNER, Christian

1980 «Apropos Dharmak9rti – Two New Works and a New Date». ActaOrientalia 41, pp. 27–37.

1982 «Adversaria Buddhica». Wiener Zeitschrift für die Kunde Südasiens26, pp. 167–194.

1988 «Buddhist References to Old Iranian Religion». Pp. 433–444 de: AGreen Leaf. Papers in Honour of Professor Jes P. Asmussen. Lei-den: E.J. Brill (Acta Iranica 28, Hommages et Opera Minora, 12).

1992 «On the Date of Dharmak9rti etc.». Adyar Library Bulletin 56, pp.56–62.

1997 «Bhavya on M5m2%s2». Pp. 91–123 de Agata BAREJA-STARZY:-SKA/Marek MEJOR, éds.: Aspects of Buddhism (Proceedings of theInternational Seminar on Buddhist Studies, Liw, 25 June 1994).Varsovie: Oriental Institute, Warsaw University.

LIU, Xinru

1988. Ancient India and Ancient China. Trade and Religious Exchanges(AD 1–600). Delhi: Oxford University Press.

LYSSENKO, Victoria

1998 «La connaissance supra-rationnelle chez Pra?astap7da». ÉtudesAsiatiques/Asiatische Studien 52–1, pp. 85–116.

MAY, Jacques

1959 Candrak5rti: Prasannapad2 Madhyamakav)tti. Douze chapitres tra-duits du sanscrit et du tibétain, accompagnés d’une introduction, denotes et d’une édition critique de la version tibétaine. Paris: Adrien-Maisonneuve (Collection Jean Przyluski, 2).

MAYRHOFER, Manfred

1963 Kurzgefasstes etymologisches Wörterbuch des Altindischen. BandII: D-M. Heidelberg: Carl Winter/Universitätsverlag.


MCCLINTOCK, Sara

2002 Omniscience and the Rhetoric of Reason in the Tattvasa&graha andthe Tattvasa&grahapañjik7. Thèse de doctorat en philosophie pré-sentée à l’Université de Harvard, non publiée. Cambridge, Massa-chussetts: Harvard University.

MCDERMOTT, Charlene

1991 «Yogic Direct Awareness as Means of Valid Cognition in Dharma-k9rti and Rgyal-tshab». Pp. 144–166 de Minoru KIYOTA, éd.: Ma-h2y2na Buddhist Meditation. Theory and Practice. Delhi: MotilalBanarsidass.

MCDERMOTT, James P.

1984 «Scripture as the Word of the Buddha». Numen 31–1, pp. 22–39.

MEJOR, Marek

1991 «On the Date of the Tibetan Translation of the Pram2'asamuccayaand the Pram2'av2rttika». Pp. 175–197 de Ernst STEINKELLNER,éd.: Studies in the Buddhist Epistemological Tradition. Proceedingsof the Second International Dharmak5rti Conference (Vienna, June11–16, 1989). Wien: Verlag der Österreichischen Akademie derWissenschaften (Beiträge zur Kultur- und GeistesgeschichteAsiens, 8).

MEULENBELD, G. Jan

2000 A History of Indian Medical Literature. Vol. IIa: Text. Groningen:Egbert Forsten.

MIMAKI, Katsumi

1976 La réfutation bouddhique de la permanence des choses (sthirasi-ddhid:,a'a) et la preuve de la momentanéité des choses (k,a'a-bha&gasiddhi). Paris: Institut de Civilisation Indienne (Publicationsde l’Institut de Civilisation Indienne, Série in-8°, 41).


MOOKERJEE, Satkari/NAGASAKI, Hojun

1964 The Pram2'av2rttika of Dharmak5rti. An English Translation of theFirst Chapter with the Autocommentary and with Elaborate Com-ments [k2rik2s I-LI]. Nalanda/Patna: Nava N7land7 Mah7vih7ra(The Nava N7land7 Mah7vih7ra Research Publication[s], 4).

MUCH, Michael Torsten

1991 Dharmak5rtis V2dany2ya#. Vol. II: Übersetzung und Anmerkungen.Wien: Verlag der Österreichischen Akademie der Wissenschaften(Veröffentlichungen der Kommission für Sprachen und KulturenSüdasiens, 25).

NARAIN, A.K.

1983 «Religious Policy and Toleration in Ancient India with ParticularReference to the Gupta Age». Pp. 17–51 de Bardwell L. SMITH, éd.:Essays on Gupta Culture. Delhi: Motilal Banarsidass.

OBERHAMMER, Gerhard

1974 Ed.: Offenbarung, geistige Realität des Menschen. Arbeitsdoku-mentation eines Symposiums zum Offenbarungsbegriff in Indien.Wien: Indological Institute/University of Vienna (Publications ofthe De Nobili Research Library, 2).

1974a «Das Selbstverständnis des Hinduismus als Religion». Pp. 13–27 deOBERHAMMER 1974.

1974b «Die Überlieferungsautorität im Hinduismus». Pp. 41–92 de OBER-HAMMER 1974.

OBERHAMMER, Gerhard/PRETS, Ernst/PRANDSTETTER, Joachim

1991 Terminologie der frühen philosophischen Scholastik in Indien. EinBegriffswörterbuch zur altindischen Dialektik, Erkenntnislehre undMethodologie. Band 1: A-I. Wien: Verlag der ÖsterreichischenAkademie der Wissenschaften (Beiträge zur Kultur- und Geistes-geschichte Asiens, 9).


OBERMILLER, E.

1999 The History of Buddhism in Indian and Tibet by Bu ston. Delhi:Paljor Publications (Heidelberg, 19321).

OLIVELLE, Patrick

1998 The Early Upani,ads: Annotated Text and Translation. Delhi: Mun-shiram Manoharlal Publishers.

<MAE, Futoshi

1988 «Dharmak9rti no seitenkan, Pram7*av7rttika dai 1 sh= oyobi jishuno wayaku (1)». Tetsugaku Nemp7 47, pp. 15–36.

1988b «Dharmak9rti no seitenkan, Pram7*av7rttika dai 1 sh= oyobi jishuno wayaku (2)». Nishinippon Shuky7gaku Zasshi 10, pp. 12–22.



1990b «Dharmak9rti no seitenkan, Pram7*av7rttika dai 1 sh= oyobi jishuno wayaku (2)». Nishinippon Shuky7gaku Zasshi 12, pp. 15–24.

1991 «Dharmak9rti no seitenkan, Pram7*av7rttika dai 1 sh= oyobi jishuno wayaku (6)». Pp. 275–277 de: Essays in Honor of Dr. ShorenIhara on his Seventieth birthday. Fukuoka: Kyushu University.

1999 «Dharmak9rti as a Var*av7din». Pp. 295–300 de KATSURA 1999.

ONO, Motoi/ODA, Jun’ichi/TAKASHIMA, Jun

1996 KWIC Index to the Sanskrit Texts of Dharmak5rti. T=ky=: T=ky=University of Foreign Studies, Institute for the Study of Languagesand Cultures of Asia and Africa (Lexicological Studies, 8).

OTA, Shinkai

1981 «Dharmak9rti’s Criticism of S7&khya Theory of Universal. A Tran-slation of Pram7*av7rttika I and Svav,tti – Verses 163–180». Bulle-tin of Saga Ry:koku Junior College 27, pp. 1–22 (= 76–94).


PERRY, Bruce M.

1997 «Early Ny7ya and Hindu Orthodoxy: 2nv5k,ik5 and adhik2ra». Pp.449–470 de Eli FRANCO/Karin PREISENDANZ, éds.: Beyond Orien-talism. The Work of Wilhelm Halbfass and Its Impact on Indian andCross-Cultural Studies. Amsterdam/Atlanta: Rodopi (Pozna; Stu-dies in the Philosophy of the Sciences and the Humanities, 59).

POLLOCK, Sheldon

1989 «M9m7&s7 and the Problem of History in Traditional India». Jour-nal of the American Oriental Society 109–4, pp. 603–610.

POTTER, Karl H.

1999 Éd.: Encyclopaedia of Indian Philosophies. Vol. VIII: Buddhist Phi-losophy from 100 to 350 A.D. Delhi: Motilal Banarsidass.

RADICCHI, Anna

1994 «Vivak/7 in the V7kyapad9ya». Pp. 221–233 de Saroja BHATE/Jo-hannes BRONKHORST, éds.: Bhart)hari, Philosopher and Gramma-rian. Proceedings of the First International Conference on Bhar-t)hari. Delhi: Motilal Banarsidass.

RAHDER, Johannes

1932 «La satk7yad,/1i d’après Vibh7/7, 8». Mélanges Chinois et Boud-dhiques 1 (1931–1932), pp. 227–239.

RAMANAN, K. Venkata

1998 N2g2rjuna’s Philosophy As Presented in the Mah2-Prajñ2p2rami-t2-82stra. Delhi: Motilal Banarsidass (Rutland, Vermont, 19661).

RAMSEIER, Yves

1994 «Bhart,hari et la nescience». Études Asiatiques/Asiatische Studien48–4, pp. 1363–1368.

RANDLE, H.N.

1981 Fragments from Dign2ga. Delhi: Motilal Banarsidass (Lon-don,19261).


RAY, Himanshu Prabha

1986 Monastery and Guild. Commerce under the S2tav2hana. Delhi: Ox-ford University Press.

RENOU, Louis

1960 Le destin du Véda dans l’Inde (= Études védiques et p2'inénennes,tome VI). Paris: De Boccard (Publications de l’Institut de Civilisa-tion Indienne, série in-8°, 10).

1984 Grammaire sanscrite. Paris: Librairie d’Amérique et d’Orient,Adrien Maisonneuve (Paris, 19301).

REY, Alain, et al.

1992 Dictionnaire historique de la langue française. Paris: DictionnairesLe Robert.

SCHMIDT, Richard

1991 Nachträge zum Sanskrit-Wörterbuch in kürzerer Fassung von OttoBöhtlingk. Delhi: Motilal Banarsidass (Leipzig, 19281).

SCHMITHAUSEN, Lambert

1973 «Zu D. Seyfort Rueggs Buch ‘La Théorie du Tath7gatagarbha et duGotra’ (Besprechungsaufsatz)». Wiener Zeitschrift für die KundeSüdasiens 17, pp. 123–160.

1987 1layavijñ2na: On the Origin and the Early Development of a Cen-tral Concept of Yog2c2ra Philosophy. 2 parties. T=ky=: The Inter-national Institute for Buddhist Studies (Studia Philologica Buddhi-ca, Monograph Series, 4a/b).

SCHOKKER, Godard Hendrik

1966 The P2dat2"itaka of 8y2milaka. Part I. The Hague-Paris: Mouton &Co.

SCHOPEN, Gregory

1997 Bones, Stones, and Buddhist Monks. Collected Papers on the Archa-eology, Epigraphy, and Texts of Monastic Buddhism in India. Hono-


lulu: University of Hawai’i Press (Studies in the Buddhist Tradi-tions).

SENGUPTA, Sudha

1985 Buddhism in the Classical Age (c. 400–750 A.D.). Delhi: SundeepPrakashan.

SEYFORT RUEGG, David

1959 Contributions à l’histoire de la philosophie linguistique indienne.Paris: E. de Boccard (Publications de l’Institut de Civilisation In-dienne, Série in-8°, 7).

1969 La Théorie du Tath2gatagarbha et du Gotra. Paris: École Françaised’Extrême-Orient (Publications de l’École Française d’Extrême-Orient/Université de Paris, Faculté des Lettres et Sciences Humai-nes).

1981 The Literature of the Madhyamaka School of Philosophy in India. (=A History of Indian Literature, vol. VII, 1). Wiesbaden: Otto Harra-ssowitz.

1990 «On the authorship of some works ascribed to Bh7vaviveka/Bha-vya». Pp. 59–71 de David SEYFORT RUEGG/Lambert SCHMITHAU-SEN, éds.: Earliest Buddhism and Madhyamaka (= Panels of theVIIth World Sanskrit Conference, Kern Institute, Leiden, August 23–29, 1987, vol. 2). Leiden, etc.: E.J. Brill.

1994a «La notion du voyant et du ‘connaisseur suprême’ et la question del’autorité épistémique». Wiener Zeitschrift für die Kunde Südasiens38, pp. 403–419.

1994b «Pram2'abh:ta, *pram2'a(bh:ta)–puru,a, pratyak,adharman ands2k,2tk)tadharman as epithets of the ),i, 2c2rya and tath2gata ingrammatical, epistemological and Madhyamaka Texts». Bulletin ofthe School of Oriental and African Studies 57, pp. 303–320.

1995 «Validity and authority or cognitive rightness and pragmaticefficacy? On the concepts of pram2'a, pram2'abh:ta and pram2-'a(bh:ta)puru,a». Études Asiatiques/Asiatische Studien 49–4, pp.817–827.


SHAH, Nagin J.

1967 Akala&ka’s Criticism of Dharmak5rti’s Philosophy. A Study. Ahme-dabad: L.D. Institute of Indology.

SHASTRI, Sunanda Y.

2002 N2radasm)ti (Historical, Sociological, Political And Legal Study).Delhi: Bharatiya Kala Prakashan.

SKILLING, Peter

1997 «From bKa‘ bstan bcos to bKa‘‘gyur and bsTan ‘gyur». Pp. 87–111de Helmut EIMER, éd.: Transmission of the Tibetan Canon. PapersPresented at a Panel of the 7th Seminar of the International Asso-ciation for Tibetan Studies, Graz 1995. Wien: Verlag der Österrei-chischen Akademie der Wissenschaften.

SNELLGROVE, David

1958 «Note on the Adhy29ayasa%codanas:tra.» Bulletin of the School ofOriental and African Studies 21, pp. 620–623.

STCHERBATSKY, Theodore

1984 Buddhist Logic. Vol. I. Delhi: Munshiram Manoharlal (Leningrad,19301).

STEINKELLNER, Ernst

1967 Dharmak5rti’s Hetubindu#. Teil II: Übersetzung und Anmerkungen.Wien: Herman Bölhaus Nachf./Kommissionsverlag der Österreichi-schen Akademie der Wissenschaften (Veröffentlichungen der Kom-mission für Sprachen und Kulturen Südasiens, 5).

1968 «Die Entwicklung des k,a'ikatv2num2nam bei Dharmak9rti».Wiener Zeitschrift für die Kunde Süd- und Ostasiens 12–13 (= Fest-schrift für Erich Frauwallner), pp. 361–377.

1973 «Buddhaparinirv7*astotram». Wiener Zeitschrift für die Kunde Süd-asiens 17, pp. 43–48.

1974 «On the Interpretation of the Svabh7vahetu$». Wiener Zeitschriftfür die Kunde Südasiens 18, pp. 117–129.


1977 «Jñ7na?r9mitra’s Sarvajñasiddhi#». Pp. 383–393 de Lewis LANCAS-TER, éd.: Prajñ2p2ramit2 and Related Systems: Studies in Honourof Edward Conze. Berkeley: University of California (Berkeley Bu-ddhist Studies Series, 1).

1978 «Yogische Erkenntnis als Problem im Buddhismus». Pp. 121–134de Gerhard OBERHAMMER, éd.: Transzendenzerfahrung, Vollzugs-horizont des Heils. Das problem in indischer und christlicher Tra-dition. Wien: Publications of the De Nobili Research Institute.

1979 Dharmak5rti’s Pram2'avini9caya#. Zweites Kapitel: Sv2rth2num2-nam. Teil II: Übersetzung und Anmerkungen. Wien: Verlag derösterreichischen Akademie der Wissenschaften (Veröffentlichun-gen der Kommission für Sprachen und Kulturen Südasiens, 15).

1982 «The Spiritual Place of the Epistemological Tradition in Bu-ddhism». Nanto Bukky7 49, pp. 1–15.

1983 «Tshad ma’i skyes bu. Meaning and Historical Significance of theTerm». Pp. 275–284 de Ernst STEINKELLNER/Helmut TAUSCHER,éds.: Contributions on Tibetan and Buddhist Religion and Philoso-phy (Proceedings of the Csoma de Körös Symposium held at Velm –Vienna, Austria, 13–19 September 1981). Vol. 2. Wien: Wiener Stu-dien zur Tibetologie und Buddhismuskunde (Arbeitskreis für tibe-tische und buddhistische Studien, 11).

1989 «Miszellen zur erkenntnistheoretisch-logischen Schule des Bu-ddhismus VII». Wiener Zeitschrift für die Kunde Südasiens 33, pp.177–181.

1991 «The Logic of the Svabh2vahetu in Dharmak9rti’s V7dany7ya.» Pp.311–324 de Ernst STEINKELLNER, éd.: Studies in the Buddhist Epi-stemological Tradition (Proceedings of the Second InternationalDharmak5rti Conference, Vienna, June 11–16, 1989). Wien: Verlagder Österreichischen Akademie der Wissenschaften (Beiträge zurKultur- und Geistesgeschichte Asiens, 8).

1991b «Apropos of Lindtner’s Two New Works of Dharmak9rti». Pp.277–286 de Debabrata Sen SHARMA/Manabendu BANERJEE, éds.:


Prajñ2jyoti. Prof. Dr. Gopikamohan Bhattacharya CommemorationVolume. Kurukshetra: Nirmal Book Agency.

1999 «The +a,.itantra on Perception, a Collection of Fragments». ÉtudesAsiatiques/Asiatische Studien 53–3, pp. 667–677.

1999b «Yogic Cognition, Tantric Goal, and Other Methodological Appli-cations of Dharmak9rti’s k2ry2num2na Theorem». Pp. 349–362 deKATSURA 1999.

STEINKELLNER, Ernst/MUCH, Michael Torsten

1995 Texte der erkenntnistheoretischen Schule des Buddhismus. Systema-tische Übersicht über die buddhistische Sanskrit-Literatur II. Gö-ttingen: Vandenhoeck&Ruprecht (Abhandlungen der Akademie derWissenschaften in Göttingen, philologisch-historische Klasse, dritteFolge, 214).

SUTTON, Nicholas

2000 Religious Doctrines in the Mah2bh2rata. Delhi: Motilal Banarsi-dass.

TABER, John

1989 «Are Mantras Speech Acts? The M9m7&s7 Point of View». Pp.144–164 de Harvey P. ALPER, éd.: Mantra. State University of NewYork Press, Albany (Suny Series in Religious Studies).

1992 «What did Kum7rila Bha11a mean by svata# pr2m2'ya?» Journal ofthe American Oriental Society 112–2, pp. 204–221.

TAKAKUSU, Julien

1998 A Record of the Buddhist Religion as Practised in India and theMalay Archipelago (AD 671–695) by I-Tsing. Delhi: MunshiramManoharlal (London, 18961).

TAUSCHER, Helmut

1994 «Tanjur Fragments from the Manuscript Collection at Ta pho Mo-nastery: Sambandhapar5k,2 with Its Commentaries V)tti and -5k2».East and West 44–1, pp. 173–184.


THAKUR, Vijay Kumar

1981 Urbanisation in Ancient India. Delhi: Abhinav Publications.

THAPAR, Romila

1990 A History of India. Vol. 1. London/New York, etc.: Penguin Books(19661).

TILLEMANS, Tom J.F.

1986 «Dharmak9rti, 6ryadeva and Dharmap7la on Scriptural Authority».Tetsugaku: The Journal of Hiroshima Philosophical Society 38, pp.31–47.

1990 Materials for the Study of 1ryadeva, Dharmap2la and Candrak5rti.The Catu#9ataka of 1ryadeva, chapters XII and XIII, with thecommentaries of Dharmap2la and Candrak5rti… Wien: WienerStudien zur Tibetologie und Buddhismuskunde (Arbeitskreis fürtibetische und buddhistische Studien, 24.1–2).

1993 Persons of Authority. The sTon pa tshad ma’i skyes bur sgrub pa’igtam of A lag sha Ngag dbang bstan dar: A Tibetan Work on theCentral Religious Questions in Buddhist Epistemology. Stuttgart:Franz Steiner Verlag (Tibetan and Indo-Tibetan Studies, 5).

1997 «Dharmak9rti on prasiddha and yogyat2». Pp. 177–194 de AgataBAREJA-STARZY:SKA/Marek MEJOR, éds.: Aspects of Buddhism.Proceedings of the International Seminar on Buddhist Studies, Liw,25 June 1994. Varsovie: Oriental Institute, Warsaw University.Publication reprise et révisée dans TILLEMANS 2000: 219–228.

1999 «How Much of a Proof Is Scripturally Based Inference (2gam29ri-t2num2na)?» Pp. 395–404 de KATSURA 1999.

2000 Dharmak5rti’s Pram2'av2rttika. An annotated translation of thefourth chapter (par2rth2num2na). Volume 1 (k. 1–148). Wien: Ver-lag der Österreichischen Akademie der Wissenschaften.


TRIPATHI, Ramashankar

1985 History of Ancient India. Delhi: Motilal Banarsidass (Delhi, 19421).

TUCCI, Giuseppe

1930 On some Aspects of the Doctrines of Maitreya[n2tha] and Asanga.Calcutta: Calcutta University Readership Lectures.

UI, Hakuju

1962 The Vai9eshika Philosophy According to the Da9apad2rtha-82stra.Varanasi: The Chowkhamba Sanskrit Series Office (The Chowk-hamba Sanskrit Studies, 22; London, 19171).

VAN BIJLERT, Vittorio A.

1989 Epistemology and Spiritual Authority. The Development of Episte-mology and Logic in the Old Ny2ya and the Buddhist School of Epi-stemology with an Annotated Translation of Dharmak5rti’s Pram2-'av2rttika II (Pram2'asiddhi) vv. 1–7. Wien: Wiener Studien zurTibetologie und Buddhismuskunde (Arbeitskreis für tibetische undbuddhistische Studien, 20).

VAN NOOTEN, Barend A.

1983 «Vivak,2-, or intention to speak, as a linguistic principle». Pp. 43–52 de Proceedings of the International Seminar on Studies in theA,.2dhy2y5 of P2'ini. Poona: University of Poona (Publications ofthe Centre of Advanced Study in Sanskrit, Class E9).

VERPORTEN, J.–M.

1994 «The 24th Chapter of the Tattvasa&graha: Refutation of the M9-m7&s7 Doctrine of Ved2pauru,eyatva». Pp. 117–129 de R.C. DWI-VEDI, éd.: Studies in M5m2%s2. Dr Mandan Mishra FelicitationVolume. Delhi: Motilal Banarsidass.

VETTER, Tilmann

1964 Erkenntnisprobleme bei Dharmak5rti. Wien: Hermann BöhlausNachfolge/Kommissionsverlag der Österreichischen Akademie der


Wissenschaften (Veröffentlichungen der Kommission für Sprachenund Kulturen Süd- und Ostasiens, 1).

1966 Dharmak5rti’s Pram2'avini9caya#. 1. Kapitel: Pratyak,am. Wien:Österreichische Akademie der Wissenschaften (Veröffentlichungender Kommission für Sprachen und Kulturen Süd- und Ostasiens, 3).

1990 Der Buddha und seine Lehre in Dharmak5rtis Pram2'av2rttika. DerAbschnitt über die vier edlen Wahrheiten im Pram2'asiddhi-Kapi-tel. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde(Arbeitskreis für tibetische und buddhistische Studien, 12; Wien,19841).

VIDYABHUSANA, Satish Chandra

1988 A History of Indian Logic. Ancient, Mediaeval and Modern Schools.Delhi: Motilal Banarsidass (Calcutta, 19201).

VON ROSPATT, Alexander

1995 The Buddhist Doctrine of Momentariness. Stuttgart: Franz SteinerVerlag (Alt- und Neu-Indische Studien, 47).

VORA, Pradyumna/OTA, Shinkai

1979 «A Translation of Pram7*av7rttika I and Svav,tti (1)» Bulletin ofSaga Ry:koku Junior College 25, pp. 71–90.

1980 «A Translation of Pram7*av7rttika I and Svav,tti (2)». Bulletin ofSaga Ry:koku Junior College 26, pp. 1–19.

1982 «A Translation of Pram7*av7rttika I and Svav,tti (3)». Bulletin ofSaga Ry:koku Junior College 28, pp. 1–22.

WAKAHARA, Yush=

1988 «Mantra no k=ka to zenchisha, Pram7*av7rttikasvav,tti kenkyA (1)(vv. 292–311)». Bukky7 Shigaku Kenky: 31, pp. 1–27.

1990 «Dharmak9rti no Veda seiten hihan, Pram7*av7rttikasvav,tti ken-kyA (2) (vv. 312–340)». Ry:koku Daigaku Daigakuin Kiy7 11, pp.10–33.


WARDER, A.K.

1977 Indian K2vya Literature. Vol. III (The Early Medieval Period [>A-draka to Vi?7khadatta]). Delhi: Motilal Banarsidass.

WAYMAN, Alex

1958 «The Rules of Debate According to Asa(ga». Journal of the Ame-rican Oriental Society 78, pp. 29–40.

1961 Analysis of the 8r2vakabh:mi Manuscript. Berkeley/Los Angeles:University of California Press (University of California Publica-tions in Classical Philology, 17).

WEZLER, Albrecht

1984 «On the Quadruple Division of the Yoga?7stra, the caturvyAhatvaof the Cikits7?7stra and the ‘Four Noble Truths’ of the Buddha».Indologica Taurinensia 12 (Proceedings of the Scandinavian Confe-rence-Seminar of Indological Studies, Stockholm 1982), pp. 289–337.

2001 «Some Remarks on Nirukta 1.20 s2k,2tk)tadharm2'a ),ayo, etc.».Pp. 215–248 de Axel MICHAELS, éd.: The Pandit. Traditional Scho-larship in India (Festschrift Parameswara Aithal). Delhi: Manohar(Heidelberg University, South Asian Institute, New Delhi Branch:South Asian Studies, 38).

WHITNEY, William Dwight

1991 The Roots, Verb-Forms and Primary Derivatives of the SanskritLanguage. Delhi: Motilal Banarsidass (Leipzig, 18851).

YAITA, Hideomi

1985 «On anupalabdhi, annotated translation of Dharmak9rti’s Pram2-'av2rttikasvav)tti (I)». Taish7daigaku Daigakuin Kenky: Ronshu(Journal of the Graduate School, Taish7 University) 9, pp. 216–199.

1985b «On anupalabdhi, annotated translation of Dharmak9rti’s Pram2-'av2rttikasvav)tti (II)». Journal of Chisan Studies (The Chisan Ga-kuho) 48, pp. 1–14.


1987 «Dharmak9rti on the Authority of Buddhist Scriptures (2gama) – anannotated translation of the Pram2'av2rttikasvav)tti». Nanto Bu-kky7 58 (June), pp. 1–17.

1988 «Dharmak9rti on the person free from faults, annotated translationof the Pram2'av2rttikasvav)tti# ad v. 218–223». Journal of Narita-san Institute for Buddhist Studies 11, pp. 433–445.

1989 «Sh=monji ni okeru sanry= setsu» (= On threefold pram2'as in the8r2vakabh:mi). Taish7 Daigaku S7g7bukky7kenky:jo Nenp7 13, pp.(78)–(85).

1999 «Yog2c2rabh:mi and Dharmak9rti on Perception.» Pp. 441–448 deKATSURA 1999.

ZWILLING, Leonard

1976 Dharmak5rti on Apoha: The Ontology, Epistemology and Semanticsof Negation in the Sv2rth2num2napariccheda of the Pram2'av2rtti-kam. PhD Thesis, University of Wisconsin-Madison.

Download - A071168-01 Etschinger Kern ohneTitelei 0x0031d738.pdfA b r é v i a t i o n s e t b i b l i o g r a p h i e 1 . A b r é v i a t i o n s AD9 p Voir J AINI 1977. AK(Bh) Prahlad P RADHAN:

Top Related