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GOD STRESS DHARMA AND ADHARMA

GOD STRESSDHARMAAND ADHARMA

DR.SHRINIWASKASHALIKAR

DR. SHRINIWAS JANARDAN KASHALIKAR 1

GOD STRESS DHARMA AND ADHARMAGOD is indescribable by qualitative or quantitative languages due to innumerable attributes; and hence just termed GOD. One of the attributes of GOD is that; it forms the innate bond between us and others. But, since this bond is concealed within our subjectivity, ego, or individualism, we are ignorant of GOD.

This ignorance secedes all of us from the universe and one another, causing STRESS and rendering us isolated, lonely, weak or violent within our core.

Reorienting to this GOD through NAMASMARAN (which is the rationale and core of Total Stress Management) is the most fulfilling culmination of human life. Total Stress Management in turn, constitutes all the activities (perspective, policies, programs, plans and administration); to facilitate such culmination, by blossoming of one and all!

In other words; Total Stress Management involves; blossoming of individual and universal consciousness and behavior so as to create living


GOD STRESS DHARMA AND ADHARMAconditions to accelerate this process of reorienting to GOD.

Total stress Management is DHARMA.

Opposition to this process of unified blossoming; in thoughts, feelings and actions is ADHARMA.

NAMASMARAN consolidates our position in GOD and is DHARMA.

The perception of harmony and unity of universe is one of the indications of realization of GOD.

The behavior in all walks of life (such as politics, economics, agriculture and nutrition etc.) to enhance this perception is DHARMA.

Actions against this are ADHARMA.

NAMASMARAN reorients us to GOD and is DHARMA.

The unconditioned acceptance, love and respect for the innate; blossoming consciousness in


GOD STRESS DHARMA AND ADHARMAuniverse in general and in every heart in particular; are symptoms of realization of GOD.

The steps taken to nurture this are DHARMA. The endeavor to jeopardize this; is ADHARMA.

NAMASMARAN reestablishes us in GOD and is DHARMA.

The deep respect and commitment for motherhood, brotherhood, friendship and such sublime selfless relations is one of the features of realization GOD.

The conduct in tune with and to promote this respect and commitment is DHARMA.

The tendencies to go against this constitute ADHARMA.

NAMASMARAN rejuvenates us in GOD and is DHARMA.

The process of blossoming of objective consciousness and love; conquering petty


GOD STRESS DHARMA AND ADHARMAconsiderations and vested interests; indicates realization of GOD.

The way of life to nurture this feeling in all walks of life; is DHARMA.

The impulses, urges and cravings and their pursuits in opposite direction constitute ADHARMA.

NAMASMARAN empowers us to realize GOD and is DHARMA.

The process of growing from subjectivity, pettiness, inertia, fear, insecurity, loneliness, hatred, jealousy, contempt, arrogance, vindictiveness, melancholy, frustration, defeatism, cynicism, escapism; to objectivity and unifying the core of all beings is the process of orienting to GOD.

The actual involvement in this process and its strengthening in all walks of life is DHARMA.

Conspiracy to oppose this process is ADHARMA.



NAMASMARAN reinforces our conviction in GOD and is DHARMA.

GOD and DHARMA are present ubiquitously. They keep blossoming with various proportions in different individuals and at different times and in different places, irrespective of whether a person calls himself or herself; a theist or an atheist and of one religion or another.

NAMASMARAN is a way (that we are more familiar with and accessible to every one at literally no cost); of realizing GOD and DHARMA within and outside. While enjoying this golden opportunity of NAMASMARAN to the best of our capacity, we can see and participate in the universal of manifestation of GOD and DHARMA; which is imminent, inevitable and irresistible.


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