jyotihsastra tantra aparaajita

7/31/2019 Jyotihsastra Tantra Aparaajita

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Integration of Jyotihsstra and Tantra

K. Chandra Hari1

I

Pseudoscience

Any theory of astrology will be dumped as pseudoscience without any second thoughts by

arrogant champions of modern science. Such instant responses are simply imitation by way of

which prejudice goes contagious rather than an expression of scientific habit of mind.

Undoubtedly, astrology as is being practised and presented today is pseudoscience and futile

shall be any effort to defend the same. Conflicts, confusions and ambiguities are strewn all

around the so called astrology due to lack of scientific approach in chisling the junk corpus of

literature that has comes down to us through many dark centuries. Astrology as known gives

the allusions of a mathematical science such as Physics but modern astrologers lack immensely

in the sense needed for a mathematician or physicist. Irrational and unscientific foundations

of the prevailing schools of thought in astrology may be amply illustrated using the Paradox of

the Circle.

Paradox of the Circle

The basic mathematical construct employed in astrology is the heavenly circle upon which the

planets can be conceived as moving from ascribed positions of 00 to 3600. In order to specify an

angle obviously there is the need for a reference point in the sky and a graduated circle and

astrologers truly bite the dust when confronted with questions of the reference point under use

for astrological angles.

1 A3-304, Springwood Residency, Old Padra Road, Akota (PO), Baroda-390 020:[email protected]

Where to choose the

zero? & Why?


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Astrologers have no sense of science or sufficient exposure to science to realize that if the

astrological phenomenon entails the operation of some kind of force that is modeled in terms

of the heavenly circle vis-a-vis Zodiac, then it is necessary to have a unique zero point for

specifying planetary angles. Realization of a mathematical derivation and prediction as an

event necessarily calls for the conception and modeling of a force implicit in the bio-cosmic

realms. Even as a pseudoscience that admits reasoning, it is imperative that astrologers need to

find answers for the questions such as:

1. Do they admit the operation of an astrological force as causative of the destiny ofhuman lives?

2. If yes, how such an astrological force is modeled to derive planetary anglesrepresentative of the same?

3. How the model of the astrological force and the predictive tools of astrology arephysically and mathematically related?

When we seek answers to the above questions, the paradox of the circle emerges in astrology

astrologers find the zodiac as a riddle wrapped in a mystery inside an enigma to borrow the

words of Winston Churchill. Astrologers invariably are at ludicrous maximum in their claimsof success but their mathematical construct model of the astrological force can invoke

laughter in anyone acquainted with the basic notions of science in the use of system models for

predictive purposes. One can meet with a multitude of Zodiac in astrology arising from

confusion and conflict in the choice of zero point and lack of clarity in respect of the

underlying physical rationale. Astrologers today have only vaugue notions about the

underlying physical force that translates a mathematical derivation into a predicted event i.e.

agency or cause factor of astrology is not experienced to such precision as to yield a

decipherment of the zero point of the model known as Zodiac. We can see multitude of models

in the study of atmospheric and meteorological phenomena but there such variation ismandatory by the physical aspects of the problem whereas in astrology different mathematical

models are under use for characterizing the same physical entity and all models tend to claim

equal predictive successes. Therefore the astrological exercise even though often finds

description as mathematical in character, physically it is a beating around the bush and the

outcome is invariably statistical in nature, governed by laws of probability and to some extent

augmented by intuition. In a physical sense, the basic principle of astrology is the equivalence

of microcosm and macrocosm and the mathematical effort is to convert such equivalence into

a set of longitude functions and parameters vis-a-vis tools for prediction. Such equivalence

had to be unique and hence it becomes obvious that the mathematical construct representing

the same must be unique, there must be a unique zero point for the longitude functions.

Multiplicity of zero points and hence models to represent the same force and claims of success

with all such models leave astrology in a ludicrous realm farther from science and here we

meet with the second paradox of astrology.


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Paradox of the Causative Force

Astrology can be perceived as a science, a logically consistent system of observations and

theory only if the astrologers are able to postulate and give evidence for a causative force. No

known forces of modern science can explain the astrological phenomena.

Can there be a force unknown to modern science which manifests as the cause ofdestiny? A force that can be described using cosmic longitude functions independent of

distance?

If there exists such a subtle bio-cosmic force, how the same can be intercepted orperceived/felt/observed and understood to be the underlying causative factor of a time-

model or Zodiac used in prognostication?

Given the existence of such a force or medium/agency that causes the astrologicalphenomena, how do the astrologers reconcile the multiple models with the single force?

In fact the above paradoxes are just the two sides of the same coin. Multiple Zodiacs have

come into existence owing to the inexperience of an astrological force which may be spotted

mathematically by the astrologer. As for example, consider the case of the two well knownsystems of Zodiac, Tropical and Sidereal. Both the tropicalists and siderealists claim success in

explaining the destiny of human beings but such great astrologers miss out even the basic

reasoning power expected in a human being carrying nearly 1400 grams of brainy tissues.

How can two longitude functions differing by more than twenty degrees successfullyaddress a complex phenomenon like life to yield successful predictions?

As is well known, the tropical Zodiac evolved out of the naked eye observations of nature and

the sky in tandem. Tropical Zodiac is Seasonal Zodiac and is tuned to the perceptible changes

in nature and phenomenon like day-night length variation. Equinoxes and solstices are

reference for the zero point and traditionally vernal equinox is accepted as the zero point and

thus zero point marks the human visual experience of the equal day and night of spring season.

But when considered in the context of astrological phenomena, there are two equinoxes which

are essentially the same what is being called as spring equinox in the northern hemisphere is

autumnal equinox for the southern hemisphere and vice versa and thus there is no logical or

known phenomenal reasons to explain the choice of a zero point of the Zodiac with reference

to the northern hemisphere of the earth. If spring equinox is to be the zero point, then ideally

speaking the north and southern hemispheres of earth shall have life unfolding as per two

different schemes of longitude functions that differ by 1800. Can such an astrological forcebe conceived to justify the choice of the zero point? Can such a force be experienced within the

microcosm?

It is important to remember here that the Tropical Zodiac and the associated time reckoning

vis-a-vis Calendar and the Zodiac underlying the astrological phenomena may be two different

things. Seasonal changes are caused by solar insolation variations, wind patterns, oceanic

currents etc which are part of the giant macrocosmic energy spectrum and such forces have the


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inherent regularity and irregularity which strike no parallels/correlations/ connections with

the human destiny or unfoldment of life in the perceived flow of time. Seasonal phenomena

and weather phenomena have interconnectedness but such forces find no reflection in the

temporal course of human life which has come to be described as destiny.

Even though the tropical zodiac stands out as based on the human experience of some natural

phenomena such as cycle of seasons vis-a-vis calendar, it is insufficient to explain the

astrological phenomena and the underlying causative force. But its conception and existenceis logical and scientific being tied up to visual logging of the seasonal cycle.

Tropical versus Sidereal

Here we have a ludicrous maximum. Sidereal astrologers having no sensible understanding of

any astrological force derive longitude functions from the heavenly circle in the most arbitrary

way by decrementing the longitudes by varying arc lengths in the range 200 250. Despite the

knowledge that the tropical zodiac is a mathematical model of the seasonal cycle based on

visual experience of the nature, siderealists have been working on irrational and arbitrary

notions maintained like pets, no matter what the reasoning or experience may say, the rabbit

caught by me has two horns. Only crutch for them to lean on is the tradition that has come

down through dark centuries which profess a sidereal zodiac. Similar questions as above arise

here as well:

Given the fact that the ancient people had a season based Zodiac arising out ofobservations of the natural phenomena (Tropical Zodiac), how could an entirely

different concept having an increasing phase difference come into existence?

Can an experience based tropical zodiac be replaced with an arbitrary fixed stellarframework having no perceptible experience upon nature?

A fixed stellar zodiac which may be conceived with reference to any star of appreciablevisibility can be representative of the unique astrological force?

Astrology implies creation of one of the numerous star based Zodiac and crediting thesame with a set of astrological phenomena?

Or is it the mathematical abstraction of a human experience different from the visualexperience of the seasons?

Ancient origin of the Zodiac can be in arbitrariness or say at some point of time (epoch)to choose a particular configuration as fixed and assign to them the role of an

astrological force?

Such an arbitrary fixed zodiac could have survived the centuries without any notions ofan experience of the astrological force inherent in the same?

What could have inspired the ancient savants to deny the precession of the equinoxesand to stick to a sidereal zodiac?

It must be noted that in the 2nd century before Christ it was the observations based Tropical

Zodiac that inspired Hipparchus to abandon the Babylonian notions of a Sidereal Zodiac in

favor of the spring equinox based modern zodiac.


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Drawing an analogy with the Hipparchus act, what experience could have been thebasis of the Sidereal Zodiac when it existed before the Hipparchus epoch?

These are questions that the astrologers evade or answer poorly even in ideological terms.

Great many astrologers attempt to explain the astrological phenomena with graduation level

Physics of the last century quoting tidal effects, solar flares etc relying on theory of gravitation

and electromagnetic forces. But none of these macrocosmic forces be it of the Classical

Physics age or of the Quantum Physics age can explain the longitude functions of astrologyand the symbolism attached to it. Astrological force belongs to neither the macro-particle realm

of classical Physics nor the micro-particle realm of Quantum Physics as known today at the

end of the first decade of the twenty-first century. Primarily, this observation qualifies astrology

as a pseudoscience but if anyone is to give some credo for the ancient wisdom alluded in

astrological literature, the line of inquiry opens up as to whether a third realm of Physics exists.

Can there be a third realm of force that is causative of the astrological phenomena? Can there be a third realm of experience for the human being? Modern science denies the existence of a realm of experience beyond their methods of

investigation, instrumentation and theoretical notions?

It becomes apparent that the astrological force demands an altogether different paradigm of

thought and methods to explore the possibility of a third realm of Universe beyond the reach of

modern science which is microcosmic instead of micro-particle. Only under a New Physics,

astrology can hope to be described as a science or valid discipline of study given the mind-set

rooted in notions of modern science. Of course, a new Physics with a new realm may still be

described as pseudoscience by a section of the society and hence the presentation of astrology

as based on a new realm of experience may serve the purpose of placing the discipline on a

firm footing of scientific habit of mind which may help eliminate the genes of pseudoscience it

has inherited over the dark centuries of confusion.

II

Microcosmic 6-Dimensional Physics

Present author dont mind the theory that is presented here being called a pseudoscience by the

modern mindset which works in the limited sphere of known knowledge and logic. There have

been many theories in the past which got rediculed at their birth by the then champions of

modern sensory five dimensional science. Science of the blind, the four dimensional sensory

Physics would have been without the world of light unless the intelligence makes leap to sharethe knowledge from those who had the eyes to observe the light and its sources. In the same

way, astrology or in a more general sense, the Indian heritage sciences which propose the

micro and macrocosmic equivalence is rooted in a sixth sense, a new faculty unknown to

modern science, often described as inner eye or the prna chakshu meaning the eye of the

breath. This 6th sense can be found amply reflected in the remnants of the Indus-Sarasvati

Harappa Civilization especially in the portraits we see of Pasupati.


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Pasupati symbolized by the humped bull as well is rdhvaretas, meaning the one who has his

vital fluid flowing up with the force exercised through Prana. Prana had been the integratingforce operating between the microcosm and macrocosm which gave the experience of One-

ness the spiritual extreme described as advaita denial of the separation between

microcosm andmacrocosm, experience of the Uni_verse. Universe is a very remarkable word

indicative of the universal prevalence of Siddha wisdom that achieved integration of all the

manifestation into one single whole described in scriptures as:

{h n& {hn* {hi{hnSi*{h {hn {h i**

This is Whole. That is Whole. From the Whole happens the Whole. When the Whole is

manifested of the Whole, Whole remains

The subtle spheres of life and the outer cosmos are complete in themselves and have the

integrated existence as One Whole in its primordial form. That is what is signified by the

holiest of all symbols that the human beings have created:

AUM = UNIVERSE

Aum is Ardhanrsvara, half woman and half man in eternal union, Yoga. Ha + Indu making

the Hindu, sun and moon observable in the abode of Ngas, Ngapuram.

==== =++++ + ====H ++++ ==== x++++ M====-M

It becomes apparent that there is only one power, the one and single subtle energy underlying

the cosmic game of creation and annihilation, Great Mother Aparjit, the Unvanquished,

who expresses Herself in two polarities, Um Prvati born of the Hill or the Mountain

(Parvata), the Su_Meru manifested in all beings including the Mother Prthvi and the

vagabond, Akula, Her Spouse who makes merry in the cremation grounds, the bliss of Yoga.

This model of the Universe is perfect Physics known as Tantra and just as the tensor calculushad to be developed for expressing the notions of general relativity, the 6th dimensional Physics

or Tantra could be expressed only in terms of symbols which came to be described as Mtrk,

the set of 51 alphabets known as Deva_nagari- the City of Gods or the City of Nagas. These

51 Nagas or Ganeshas made up Her limbs and She is extolled in the sacred scriptures:


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vj E S{ { MMx*iE Eh M h E E**ii& E i izVEh MiE*|z i ix x i Vx**

She is Uma, Haimavati, daughter of the Mount over which the Moon, Himmsu resides, it is

nothing but the cerebro-spinal column within all human beings. She is described as the Motherof Earth, Bh-Mt, Mother of the Great King Naraka of Prgjyotisha and the enchantress

Aparjit who devoured Naraka, spouse of Sun or Vishnu, the Great Bitch of the Bhairava,

Kulat, Mahmya deluding the world as eternal virgin, spouse of the Great Scoundrel.

E xp vxi S ii n{*E iCi i ]i S xVM**ii& {ii Vi nEE*Jx CEE**

Mans Quest for Himself

Man has become extrovert today. He is more than necessarily proud of his external

manifestations with which he has decorated his limited sphere of outer world upon the surface

of earth and little out into the space which he can never fathom in full with his hands or

machines. He declares his descent from the primitive ancestors thriving on the machine

oriented paradigm forgetting that his internal world had been much the same, a few thousand

years back. Little reflections can lead us to the realization that the quest of the extrovert seen

today in fact is only a byproduct of the inner quest he had begun millenniums back when he

had lived on the hills where his spine had felt Her pulse like a wave of gravity that is elusive

even today for the modern scientists. In the evolutionary time, in the process of creation and

manifestation, She had put man above a threshold, when She straightened the spinal chord to

be in the line of action of Her gravity. Homo Erectus, the man who walked on earth, perhaps

had an under developed brain, but she had set forth an avalanche of developments in his brain

aided by his limb movements and the vocal chord that emerged as part of his anatomy. His

unsung prayer was intercepted millenniums after and it is recorded in Saundaryalahari:

V{ V{& { E{ p Sx*Mi |nIhGhxti v&**

|h JJi{ho*{{iix i **

She had programmed him in such a way as to make all his utterances, movements, dance and

the rounds he made of the hills emulating the sun and moon became flowers at Her feet. Under

the shower of Her blessings, soon the primitive Homo Erectus emerged into a warrior who

invented sports and wafare, music and dance. Somewhere along the path emerged the


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ferocious dancer and his Tandava the Janma siddha who began scripting the scriptures. The

animal had evolved into an explorer in quest of himself and the in the long run inwards he was

to discover the truth that he was the creator himself.

Brain and its whirls, the structure that has poured creativity in human life, was the result of

physical movements, spirit and the spells. Geniuses were born of the Warriors across many

lives. That is why there is a connection between the Warrior and the Bhadrakali, Aparjita

the Unvanquished. She evolved within the Warrior in Her subtle form and the Warriorspotted Her and the Warrior is the first Upasaka. Warrior is the first disciple.

Aparjit

Born of the Warriors She is UnvanquishedIn lifes journey from apes to the two leggedMan ceased to be ape as gravity acted on navel

With his spine straight up, the warrior arrived

His movements found a new rhythm and graceAnd his brain evolved in a new style and paceSpells got born of his spinal root and the throat

Straightened limbs and spells played great magic

In the fierce warrior, brain evolved in faster pace

In the new whirls of his brain She got locked upHe felt her with awe as his discoveries progressedAnd soon He realized Her to be his eternal spouse

She is Nature, indeed the wonder of all wonders

She is the vast expanse and the five fold creationShe evolved and emerged in the spine of warriorsShe is adored and admired and she is Aparaajita

She found delight in the agile steps of her warriorsWho sought her in their readiness to sacrifice

She in turn chose to take the garb of their mothersLalita, she played her Leela to impart her wisdom

II

Mtangi, the serpentine radiance of the Vlmka

Mother darling of the first poet born of the Kir

tasHe was Vlmki, name that he bore of the Mother

And Mother Vaikhari sought expression thru him

O Mother Chandali, the Kiratas turned Chandals

In your grace the Ngas began the quest of truthIt is little known that you are born of the warrior

The true warrior who is ever victorious in combat


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Astronomy, has the experience of the Cosmos by a Yogi found mathematical description.

Jyotischakra belongs to the Harappan antiquity and the Nagas (even today 90% of the Indian

dark-skinned population are Nagas irrespective of the divisions created under Chaturvarnyam).

Nga meant originally the Kulakundalini as She resided on Naga = Mountain Meru =

SuMeru and hence received many appellations like Naga-nandini, Girinandini, Parvati, Nagini

etc Planets were Her nine fold manifestations and hence planets were also called as Ngas and

found installation as Linga in places like Kamakhya, Kalahasti, Kumbakonam etc. This mystic

power known as Naga or Bhujangi achieved its peak during eclipses and it was because of this

experience of the Yogis, the geometric points Rahu and Sikhi got observed on the physical

body. Astronomical nodes are in fact a translation of the experience of the Yogi to the sky.

Otherwise, tell me who could have discovered the intersection of the orbits of the sun and

moon and how?

Even the word ecliptic has its origin from eclipses just as we have got Rasichakra from Rahu-

Sikhi chakra. Yogic experience of eclipses and the impact of the luni-solar phenomena on the

breathing patterns, in short, the experience of the COSMOS by the Yogis led to the

decipherment of Jyotischakra.

We all know that the tropical zodiac can be observed with the eyes in terms of seasons and

other changes in nature such as the variation of day light. None has any doubt that the concept

of a tropical zodiac with reference to the equnoxes and solstices emerged from the observed

phenomenal sky. If experience and observations are the key to the human inventions/concepts,

how could the sidereal zodiac evolve?

Who could have drawn the Rasis over the sky?

Can anyone observe Surya-samkrama?

Can samkrama be mathematical like the Cow of the book which cannot eat grass?

One may draw the cow in a thousand ways whatever color may be added, the picture cow is

not going to eat grass. Can such foolishness be there in Indian antiquity of the great Yogis like

Patanjali and the Lord Siva himself who garlands himself with the Indian Cobra?

Suryasamkrama in fact is an experience and it arises with Pranasurya. Samkrama means the

switching of breath between the nadis and all of the astronomical phenomena spoken in

Jyotisastra texts belong to the domain of Tantrik experience. Jyotischakra is the abode of Great

Bhujangi and she confers enlightenment to all. She is Sri One Who Manifests over Sara i.e.

the Siva Svara = Breath that chants AUM NAMA: SIVAYA. She is Sri Vidya and

Jyotischakram is infact Sri Chakram.

Can the sidereal zodiac or Jyotischakra which is the crux of the Indian Calendar, customs and

traditions be the product of someones imagination going awry? Do we find any such

irrationality anywhere in the disciplines that make up Indias heritage?

If the sidereal zodiac emerged in Indian antiquity there must be surely an experience

underlying it.


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Look at the Three Eyes of Pasupati who is Nagaraja

What are the three eyes of the Pasupati: Sun, Moon and Agni? We all have these three eyes,

may be we are blind, eyes are yet to be opened. But we have the three eyes dormant as the

nadis sun, moon and agni (jyoti) within us. Agni is same as Kulakundalini, Kali and Her

abode received the name Jyotischakra which is located in Manomayakosa. We have stoola

netras (physical eyes with which we see the phenomenal sky outside) and we have also the

sookshma netras with which we feel the inner sky, inside the manomaya kosam and the latteerobservations using the eyes = sun, moon and agni led to the frame up of the Jyotischakram

the sidereal zodiac, Nirayana Chakram which can be traced to the great antiquity of the

Urdhvaretas of Harappa as mentioned at the outset.

True Hindu is the one who has the experience of HA + INDU = Sun and Moon within and a

HINDU is Naga because the Bhujangi has awakened within and the body has turned out to be

Nagapuram. As is the case with spiritual experience, Jyotischakram cannot be shown to a

second person because it is an experience. Jyotischakra is lighted up by the 51 saktipithas

Kamakhya and Kalighat are truly on the Jyotischakra and it is because ofHer Grace that the

astrological predictions come true. Kundali simply reflects Her Blessings and that is whyJyotisha is strictly applicable only to a true sakta who live as per the tradition with no default

of the dues meant for the Sarpa, Pitrs and Kuladevi. An astrologer who lacks the blessings of

Sarpam, Pitrs and Kuladevi shall never realize the truth of Jyotischakra and he will go on

drawing cows with the imagination that it will eat grass one day.

Jyotischakra as a Model of Universe

It becomes apparent from the above that there is only one Being and that is the Universe as a

whole. The one and only one spirit of the Universe has caused the creation in a play mode and

appears as a querist upon the surface of earth a special and wonderful place upon the vastnon-Euclidean space-time carpet in a most favorable ambience to create his own habitat. The

Great Inquirer He is, He is in quest of his own meaning to realize that He is the One and only

One.

Jyotischakra in fact is a mathematical model created by the Siddhas who had the realization of

the self to unmask the mystery of life as a tool in the play at progress. For a model to yield

predictions that have a corresponding set of eventualities there is the need of a medium or

force. A model of time as in Jyotischakra can yield prediction of life events only if the model is

representative of the underlying force.

It is of cardinal importance to realize that the force underlying Jyotihsastra is different from the

physical forces like graviation and electromagnetism which obey the inverse square law. That

is, the physical forces known to science as permeating the space between earth and the outer

cosmos are all functions involving distance. But the force or energy experienced in Jyotihsastra

and modeled as a force of time or destiny is independent of distance it is described by

longitudinal functions independent of distance. It is more mysterious than gravitation and

cannot be computed. It is represented by the ten longitudinal functions of a horoscope and the


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potential can only be felt by the natives who invoke Her and experienced by the manifestation

of predicted events.

Like all models, Jyotischakra also has its limitations and due to the complexity of the

phenomenon, the model cannot be validated in the same manner as we do in modern science.

Science itself has arisen from the human ability and efforts to model the nature but science

does it in a piecewise manner to integrate them for a better understanding of the outer world.

Tantra on the other hand attempts to model the inner world or the game of the inner spirit in away that addresses the oneness of the innate spirit getting manifested in a bewildering fashion.

Tantra attempts a wholesome theory combined with an experience of the precepts and

predictions and seeks the realization of the Unity and therefore the keyword is Yoga. It is the

transcendence of all that which forebids the Yoga, transcendence of all that which divides. It

identifies the cause of conflict and the source of duality as the mind and thus seeks the deletion

of mind to experience the bliss of Yoga.

Sri Chakra The Fractal Geometray of the Force

Aparjit, the force underlying the phenomenon creates itself with self-similarity across scaleslike fractals and the Sri Chakra reflects the fractal geometry of the Great Mother.

Motherhood of this subtle force that rules over the Universe is a description of the self-

similarity principle by which the giant cosmic energies arising out of the original polarity Siva

and Sakti descends to the earthy plane and puts itself at rest at Mldhram the threshold

achieved in creation by the Great Mother Aparjit. The bliss of Yoga as referred above too

has the macro and micro manifestations under a self-similar re-creation.

A well known example of the self similar re-creation is the case of Vastupurusha. Wherever

one draws a square, Vastu appears in a self similar form across scales. Sri Chakra is a

representation of such fractal character of the great creative energy who can be intercepted by

the means provided by Siddhas. We shall not go into the details due to paucity of space.

Karma, Prna and Yoga

Just as gravitation is a property of the space-time continuum, karma and destiny arise out of

the micro-macrocosmic oneness. It is a characteristic of the Universe creation striving for

the experience of indivisible whole the One and only One at play. His Leela or Lalita make


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up a continuum of the Great Being and His shadow. His shadow Lalita is the gateway to His

portal Universe, the integrated Wholeness of the bios and cosmos.

Tackling the Mind

All human activities are prone to the frailties of mind. Mind is the supreme sensory apparatus

where processing of impressions take place. Mindware may be the correct term as in effect the

mind is the human software that controls the responses, reactions, shape perspectives, gives

names or labels, divides between & others and changes with time in an uncertain manner.

There is no certainty about my mind that can be assessed. It normal working is described as

commonsense but differs from individual to individual. It is skeptic by nature and goes by

logic with the help of the collected impressions and the curvature that it has developed over

may be many lives, often described as Vikalpam. Mind can seldom see itself unless trained by

a superior intellect and wisdom and is always bent on trumpeting its own virtues.

Mind cannot admit of a power beyond its business happening in the domain of commonsense.

All the seekers of the divine at one time or the other shall feel the need to take a leap beyond

the realms of reasoning to gain the experience and comprehension of the divine. Great Mother

leaves her footprints in the form of miracles but the commonsense is bound to ignore or deny

the same as the genuine miracle is not a magic, it happens through the coordination of the

concerned agents of nature. She is the approach to Lord Siva as she alone can offer the

convictions needed to sustain the path, faith in abtruse concepts like soul, rebirth and her own

role as a preceptor and principal of her school, Sri Vidya.

There are no means to control the flux of mind. No circus by which the nature of the flux and

fear can be controlled except the Japayoga. Faith or conviction in the irrational is a very slow

process and happens as her miracles gain space little by little at the cost of the rational mind. In

due course, the rational and skeptic mind is weakened and it loses its own credibility and thereasoning falls back on itself to have its own kill. Mind cannot be won in a confrontation, it

can only be made to kill itself under the shower of Her blessings. No amount of sermons can

help anyone to change his or her mind and this is well evidenced by the spoiled national

character of India despite the lip service to multitude of scriptures and the so called divine

personalities offering the path of righteousness and salvation.

Sakta wisdom underlying Jyotihsastra and Tantra is explained in the verses given in the

following pages. Truth of Jyotisha can be understood and experienced only with the blessings

of Lalit Tripurasundar as Mahmy Herself is at play with Her delusive tricks in the

underlying phenomenon. Related ideas which have a historical bearing and details related tothe Nga tradition etc have been explained in another article on Ngas and their kta-

ambhava heritage.

22 January 2012:19:58

Sunday, Newmoon


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UNIVERSE: ADVAITAM

1. As above; so belowUniverse verse is only one

But two eggs together make itMacrocosm the cosmic eggAnd microcosm the earthly one

Eggs of Brahma and the Pinda

Both full and make up the wholeSages have sung about the two eggs

This is full and that is full etc etc

Great Mother has crafted the Pinda

For the Great Soul to play His game

No questions before the supremeHe wished to create and she did

The Cosmic egg got replicated

That the Great one may step inAs if sprouted like the BanyanBig tree out of its little seed

This inquirer of the little eggHow could he manifest?

Unless existed in the big one

And for what he is to inquire?

The little one is the great one

Deluded by the veil of MotherAnd his inquiry is upon the MomTo realize his self in her bosom

Universe, experience of the OneAdvaita, so is it in Indian parlance

Transcending the game of TwoAnd Jyotisha explains its physics

As above so below, says the lore

Great Mother has laid this egg

Look up and see the sun and moonGravitating around the earthly home

2. Earthy Egg and TantraShe chose to craft this egg with earth

And she drew in the gravitating duoTo power the little egg with breathsAnd she put two nostrils by their name

Jyotisha is not the arithmetic on paper

Neither the cowries nor the degreesNot even the signs or the stars

Heavenly belt is just a contrivance

Time is incomprehensible to all

Only experience can be modeled

To make any computation possibleLet me emphasize we need experience

We experience the seasons by the eyes

And so we have framed the seasonal yearIf we have a different year, then surelyWe shall have to look for other experience

No sage will declare an arbitrary zeroSpica, Regulus and all the rest at par

Unless the sages had a feel of the zero

No reason for a different wheel of nodes

Jyotischakra is the wheel of nodes

Nodes of sun and moon gave the nameRahusikhichakra for the wheel of timeThe serpent of time alias kalasarpa

The feel of the one, UniverseIt does not arise by parroting jargon

It is a feel of the body, tan, and soHas the science known as Tantra

Tantra is the ancient name for Physics

Body is the instrument to explore

Men and women simply play his gameOf realizing himself to be the only One


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3. Sun and Moon in breathSun and moon float in our breathsNostrils have received river names

Ganga and Yamuna and they flowDown the Meru, Videha to Lanka

Take a glance at the six wheels

As told by the Purnananda yogiIt begins speaking of Meru withinAnd so begins astronomy texts too

In Indian astronomy, Jyotisha

Planets encircle Meru in both spheresIn macro and microcosmic space

Find description in same terms

What a great fun if it is a lingo game?Jyotisha and Yoga express the truths

In the same lingo and in same fashionAnd both spoken by the deified penis

What a fun if the penis adorns itselfWith the King Cobra in symbolic gesture

And the symbolism derived of dry jargonWith no evidence to support any claims

Great wisdom, the champions say of itGreat Pudding carrying the elegant noteKeep away from mouth, none can relish

So is Jyotisha, just jargon and no effect?

Inverse square law makes it very clear

In all fields, gravity, magnetism etc etc

Physical forces decay fast with distanceAnd so the stars and nodes cant alter lives

Grahas simply make the karma knownBy the model of time achieved in JyotishaKarma is mid-heaven and the destiny tooKarmavidya is both ganita and phala

4. Sages Modeled TimeSages modeled time as they could feelSeasons circled before their two eyes but

They had the feel in the third eye of a timeThat resonate with the vital fluid within

Great Mother had unleashed great forces

To have all the big sculpting and craftingAnd she chose to hide herself in the residueThe compliment of her creative big bang

In the earthly life she resided as avidya

And the spate of species replicated herAll females born of the great female

And she anguished of being half woman

Ardhanri had her tasks finished in awe

To fulfill the wish she carried to make wayFor the great game that Lord had willed

And he made his step to be the Yogi here

Yoga is a very subtle word indeed

No doubt, it speaks of the union of twoArdhanari and Isvar to be Ardhanarisvara

All those who walk here on two legs

Yoni plus Lingam, make the word Yoga

Yoni the female and Lingam the maleShe had envisaged man as a hermaphroditeThat she can make him learn and realize

Indus seals depict the rdhva_retas

Erect penis of the ancient seal revealsHow the mother has set the climax

For the game he had willed for delight

Ignorance to eliminate itself in delightAs the vital fluid reversed its surgeTo awaken the bhujangi at the root

In her upswing is the universe born


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5. Mysery of life and delightThe bigbang within the microcosmFrom this that is born which is no lessAnd from that the whole is bornThis is the mystery of life and delight

It is for this big game of bigbangThat the great yogis modeled timeBoth geometry and the numbersChosen to make the feel expressed

Sixty and ten were intelligently chosenTo keep the computed time in resonanceWith the universal surges of the yogisAnd the time structure of their breathing

The third eye of the great yogis sawIn delight the great Cosmic YogiEncircling the heavens across the nodesAsvini holding the head, revati the feet

Feel of the breaths is not approximateIt is precise as we see with the numbersAnd the count of breaths in 21600 kalaMade times limbs from head to feet

Videha is 12 finger breadths above

And there the 0 got marked, Aries beganDown the spine and to the feet belowIt is 21600 minutes and 360 degrees

The feel of the sages of the Cosmic ManAnd the projection that the earthly sagesHad in the heavenly belt of the lunar nodes

Found Ml as fiducial to mark the penis

Sages called the fiducial point Mldhram

Seat of the potency of the Urdhvaretas

Prana ever in control and in eternal sexHermaphrodite of the heavens in glory

Sages instituted the worship of genitalsSymbolism of the micro and macrocosmThe egg that she laid united with Isvar

Ardhanrsvara as the doctrines describe

6. Ha + Indu = HinduEvery Hindu is Ardhanrsvara for sure

Hindu means Ha the sun, Indu the moonHindu is the yogi who has realized bothAnd the wheel he sees of Prana in heavens

Zodiac is the wheel of prna in heaven

Model of time gains meaning with the feelOf its macrocosmic limbs in the microcosmYogis ventured to model it to transcend it

Can a river be crossed without walking over?No way to transcend unless we experienceIf we are to transcend time and destinyWe need the feel of true zodiac in breath

Has Spica at 180 ever gave such a feel?No, none has so far spoken of any such thingRegulus, Ardra, Aldebaran or Zeta PisciumFor such stars Jyotisha remained on books

Jyotisha is Tantra and its proof is in TanuJyotisha is the physics of the realized sagesTime is born of calculation with reference

Time that is felt inside has Mla as reference

Feel of the universe is the test of Jyotisha

Every science may find other applicationsNone laughs at Kepler after walking aroundAnd citing the feel of flat earth they had

Birth charts and twisted logics are funBirth chart is a discovery of some foolAll those who walk on two legs are sagesAnd Jyotisha is their boat to transcend time

jyotihsastra tantra aparaajita

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