bilvamangala thakura sri krsna karnamrta

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Sr Krsna-karnamrfaby SrIa BiIvamangaIa ThakuraTexf 1'cntamanr jayat somagrr gurur mc shsa-gurus ca bnagavan shn-pscna-mauInyat-paa-haIpataru-paIIava-schnarcsu IiIa-svayamvara-rasam Iabnatc jayasrincntamann jayat-all gloiics io Ciniaman; soma-grn-Somagiii (ilc iniiiaiing guiu); gurun-spiiiiual masici; mc-my; shsa-gurun-insiiuciing spiiiiual masici; ca-and; bnagavan-ilc Supicmc Pcisonaliiy ol Godlcad; shn-pscna-wiil pcacocl lcailcis; mauIn-wlosc lcad; yat-wlosc; paa-ol ilc loius lcci; haIpa-taru-lilc dcsiic iiccs; paIIava-lilc ncw lcavcs; schnarcsu-ai ilc iocnails; IiIa-svayam-vara-ol conjugal pasiimcs; rasam-ilc mcllow; Iabnatc-obiains; jaya-srin-Simai Radlaian.AII gIories fo Cinfamin and my inifiafing spirifuaI masfer, Somagiri. AII gIories fo my insfrucfing spirifuaI masfer, fhe Supreme PersonaIify of Godhead, who wears peacock feafhers in His crown. Under fhe shade of His Iofus feef, which are Iike desire frees, ]ayasr (Radharan) enjoys fhe franscendenfaI meIIow of an efernaI consorf.Texf 2ast svastaruni-haragra-vgaIat-haIpa-prasuna-pIutam vastu prastuta-vcnu-naa-Ianari-nrvana-nrvyahuIamsrasta-srasta-nruna-niv-vIasa-gopi-sanasravrtam nasta-nyasta-natapavargam ahnIoaram hsorahrtast-ilcic is; svastaruni-damscls ol lcavcn; hara-agra-lingciiips; vgaIat-lalling; KaIpa-ol dcsiic iiccs; prasuna-llowcis; pIutam-covcicd; vastu-an cniiiy; prastuta-lamcd; vcnu-naa-lluic sound; Ianari-wavcs; nrvana-iiansccndcnial bcaiiiudc; nrvyahuIam-caiclicc; srasta-srasta-icpcaicdly lalling; nruna-lcld up; niv-undcigaimcnis; vIasa-slining; gopi-millmaids; sanasra-ilousands; avrtam-suiioundcd; nasta-inio ilc lads; nyasta-placcd; nata-ol ilc suiicndcicd souls; apavargam-libciaiion; ahnIa-ol all; uaram-mosi muniliccni; hsora-ol an adolcsccni boy; ahrt-laving ilc appcaiancc oi loim.There is an enfify who has fhe appearance of an adoIescenf boy, and who is being inundafed wifh desire-free fIowers faIIing from fhe fingerfips of fhe damseIs of heaven. Thaf boy is compIefeIy carefree, sifuafed in franscendenfaI beafifude, as He sends forfh waves of sound from His famed fIufe. He is encircIed by fhousands of effuIgenf miIkmaids, whose garmenfs are becoming Ioose again and again (from fheir exfreme pIeasure af hearing fhe fIufe) and who are frying fo hoId fhem up. Thaf adoIescenf boy, fhe pinnacIe of munificence, pIaces Iiberafion from birfh and deafh info fhe hands of His surrendered devofees.Texf 3caturyaha-nana-sima-capaIapanga-ccnata-mantnaram Iavanyamrta-vic-IoIta-rsam Iahsmi-hatahsartamhaIni-puInangana-pranaynam hamavataranhuram baIamniIam amivayam manurma-svarajyam arannumancaturya-amicablcncss, amoious icsiivcncss; cha-only; nana-causc ol cxisicncc; sima-limii; capaIa-lliclciing; apanga-sidclong glanccs; ccnata-ilc many; mantnaram-bccomcs oi malcs languid; Iavanya-bcauiy; amrta-ncciai; vic-wavcs; IoIta-moving; rsam-cycs; Iahsmi-Radlaiani; hatahsa-sidclong glanccs; artam-aiicniivcly woislipcd; haIni-ilc Yamuna (dauglici ol Mouni Kalinda); puIna-ilc banl; angana-ilc millmaids; pranaynam-cnjoys pasiimcs wiil; hama-supiamundanc lovc; avatara-ilc incainaiion; anhuram-souicc oi iooi; baIam-adolcsccni boy; niIam-dail bluc; ami-is; vayam-by us; manurma-lovc's swccincss; svarajyam-unicsiiicicd dominion; arannuman-woislipcd.We worship fhaf dark bIuish young boy, in whom cuIminafe fhe principaI sfimuIi for amorous Iove, who causes Radha fo become Ianguid wifh fhe beaufy of His dancing sideIong gIances, and who in furn becomes Ianguid wifh Iove when Sr Radha and Her friends casf fheir sideIong gIances af Him. Thaf boy's beaufy, Iike waves of necfar, engenders an exfreme fhirsf in fhe eyes of Radha and Her companions, and, converseIy, fheir necfarous beaufy makes Him fhirsfy fo see fhem. He is affecfionafeIy worshiped by Radha's wisffuI gIances, and He enjoys Ioving pasfimes wifh Radha and Her friends on fhe bank of fhe Yamuna. We worship fhaf young bIuish boy, fhe source of fhe god of Iove, who has affained unchaIIenged dominion over Iove's sweefness.Texf +barnottamsa-vIasa-huntaIa-bnaram manurya-magnananam pronmiIan-nava-yauvanam pravIasa vcnu-pranaamrtamapina-stana-humaIabnr abnto gopibnr arantam jyots cctas nas cahastu jagatam chabnramabnutambnarottamsa-pcacocl lcailci; vIasa-claiming; huntaIa-locl ol laii; bnaram-wcaiing; manurya-swccincss; magna-siccpcd; ananam-lacc; pronmiIat-manilcsiing; nava-licsl; yauvanam-youillulncss; pravIasat-slining loiil biiglily, icvcaling iiscll; vcnu-ol ilc lluic; pranaa-muimui oi sound ol iapiuic; amrtam-ncciai; apina-uddcililc; stana-bicasis; humaIabnn-wiil buds; abntan-on all sidcs; gopibnn-ilc millmaids ol Viaja; arantam-adoic, woislip; jyotn-ilc cllulgcncc, i.c., Kisna; cctas-in oui lcaiis; nan-ol us; cahastu-lci ii slinc; jagatam-in ilc univcisc; cha-ilc only; abnrama-cnjoyci oi souicc ol cnjoymcni; abnutam-wondcilul, amazing.Lef fhe effuIgence personified (i.e., Krsna) shine wifhin our hearfs. He is wearing a brighf peacock pIume on His head, His face is sfeeped in sweef beaufy, His fresh youfhfuIness is bursfing forfh, and His fIufe is pouring ouf murmuring, necfarous sounds of rapfure. On aII sides fhe miIkmaids of Vraja, who have bIooming, budIike breasfs, worship Him in adorafion. Indeed, He is, amazingIy, fhe onIy enjoyer and fhe onIy source of enjoymenf in fhe enfire universe.Texf 5manuratara-smtamrta-vmugna-muhnamburunam maa-shn-pscna-Iascnta-manojsa-haca-pracayamvsaya-vsamsa-grasana-grnnun cctas mc vpuIa-vIocanam hm ap nama cahastu crammanuratara-vciy swcci; smta-smilcs; amrta-ilc ncciai; vmugna-vciy claiming; muhna-ilc lacc; amburunam-ilc loius; maa-pioud; shn-pcacocl; pscna-lcailci; Iascnta-dccoiaicd; manojsa-claiming, plcasing; haca-locls ol laii; pracayam-piolusion; vsaya-ilai wlicl binds ilc mind; ciilci woildly objccis ol aiiaclmcni oi Kisna Himscll; vsa-poison, oi pain ol scpaiaiion liom Kisna; amsa-mcai, oi any covcicd iling; grasana-io swallow; grnnun-giccdy; cctas-mind; mc-my; vpuIa-widc, lilc long loius pcials; vIocanam-cycs; hm ap-indcsciibablc; nama-cmbodimcni ol biiglincss; cahastu-lci ii slinc; cram-loicvci.Sr Krsna's eyes are Iong Iike pefaIs of a bIooming Iofus, and His very charming IofusIike face is made aII fhe more charming by His exfremeIy beaufifuI and sweef, necfarous smiIes. His profuse curIing Iocks Iook deIighffuI wifh fheir decorafion of a proud peacock's faiI-feafher. Lef Him, fhe embodimenf of aII effuIgence, forever shine wifhin my hearf, which is (oufwardIy) greedy for fhe poisonous meaf of sense objecfs, [or (inwardIy) greedy for fhe beaufy of Sr Krsna, a beaufy fhaf binds fhe devofee's mind and causes burning pain af fhe fime of separafion from Him.|Texf 6muhuIaya-mana-nayanambujam vbnor muraIi-nnaa-maharana-nrbnarammuhurayamana-mru-gana-manaIam muhna-panhajam manas mc vjrmbntammuhuIaya-buds; mana-icscmbling; nayana-cycs; ambujam-loius; vbnon-ol ilc Loid; muraIi-lluic; nnaa-sound; maharana-ncciai, loncy; nrbnaram-lull ol; muhuraya-miiioi; mana-icscmbling; mru-dclicaic; gana-ol ilc clccls; manaIam-ilc oibs; muhna-lacc; pashajam-ilc loius; manas-lcaii, mind; mc-my; vjrmbntam-opcn wiilin.May fhe Iofus of my Lord's face bIossom wifhin [fhe Iake of| my mind. The eyes of fhaf face resembIe Iofus buds, being haIf-cIosed, and fhe deIicafe mirrorIike orbs of ifs cheeks are puffed wifh fhe necfarous honey of fhe fIufe-sound.Texf 7hamaniya-hsora-mugna-murtcn haIa-vcnu-hvantartanancnonmama vac vjrmbntam murarcr manurmnan han-hap hap haphamaniya-cniapiuiing; hsora-adolcsccni; mugna-aiilcss; murtcn-ilc liguic; haIa-mcdodics; vcnu-lluic; hvanta-sounding; arta-woislipcd; anana-lacc; non-ilc moon; mama-my; vac-woids; vjrmbntam-lci ilcic bc cxpicsscx; murarcn-wlo is iiicpioaclablc and vciy bcauiilul, oi ilc cncmy ol ilc Muia dcmon; manurmnan-ol ilc swcci bcauiy; han-a small paiiiclc; ha ap-cvcn a paiiiclc; ha ap-ol a paiiiclc; ha ap-ol a paiiiclc.Lef my words express even a finy parficIe of a parficIe of a parficIe of fhe Iuscious beaufy of Murari, whose arfIess adoIescenf figure enrapfures me, and whose moon-face is worshiped by fhe soff meIodies of His fIufe.Texf 8maa-shnan-shnana-vbnusanam maana-mantnara-mugna-muhnambujamvraja-vanu-nayanasjana-rasjtam vjayatam mama vanmaya-jivtammaa-ol ilc impassioncd; shnan-pcacocl; shnana-ilc lcailcis; vbnusanam-dccoiaicd; maana-Cupid, oi lovc; mantnara-languid; mugna-claiming, aiilcss; muhna-lacc; ambujam-loius; vraja-vanu-ilc wivcs ol Viaja (ilc millmaids); nayana-liom ilc cycs; asjana-collyiium; rasjtam-dccoiaicd; vjayatam-all gloiics; mama-my; vanmaya-ol woids; jivtam-ilc lilc.AII gIories fo [Krsna| fhe Iife of my words! The coIIyrium from fhe eyes of fhe young girIs of Vraja decorafes His charming Iofus face, which is Ianguid wifh Iove, and an impassioned peacock's feafher adorns His head.Texf 9paIIavaruna-pan-panhaja-sang-vcnu-ravahuIam pnuIIa-pataIa-pataIi-parva-paa-sarorunamuIIasan-manuranara-yut-masjari-sarasananam baIIavi-huca-humbna-hunhuma-panhIam prabnum asraycpaIIava-lilc iwigs; aruna-icddisl; pan-lands; panhaja-loius; sang-in coniaci; vcnu-lluic; rava-sound; ahuIam-agiiaicd; pnuIIa-lully blossomcd; pataIa-blossom; pataI-ilc pataIi llowci; parva-icpioacl; paa-lcci; sarorunam-loius; uIIasan-joylul; manura-anara-ol swcci lips; yut-ilc glow; masjari-blossoms; sarasa-amiablc, luscious; ananam-lacc; baIIavi-ol ilc millmaids; huca-bicasis; humbna-piiclcillilc; hunhuma-lunluma powdci; panhIam-muddicd up; prabnum-ilc Loid; asrayc-I ialc slclici.I fake sheIfer of fhe Lord [Krsna|, who becomes agifafed wifh passion when He hears fhe sound of His own fIufe, heId in His Iofus hands, which resembIe newIy sproufed reddish fwigs. His Iofus feef reproach fuIIy bIossomed pataI fIowers wifh fheir beaufy, and His amiabIe face sends forfh bIossoms of briIIiance from His deIighffuIIy sweef Iips. He is smeared wifh fhe hunhuma powder from fhe miIkmaids' pifcherIike breasfs.Texf 10apanga-rchnabnr abnangurabnr ananga-rchna-rasa-rasjtabnnanuhsanam baIIava-sunaribnr abnyarcyamanam vbnum asra

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