rudra vaisnava sampradaya
TRANSCRIPT
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RUDRA
Vaisnava Sampradaya
Disciplic Succession to Sridhara Swami
1) LORD KRISHNA
2) Shiva
3) Rudra
4) Visnu Swami (Founder-Acarya of the Rudra Vaisnava Sampradaya)
5) Tirtha Swami
6) Sridhara Swami
Sridhara Swami's commentary authorised by the auspices of disciplic
succession.
Sridhara Swami's Commentary on Bhagavad-Gita
Invocation
OM
I bow down to the omnipotent Supreme Lord Krishna, the embodiment ofsupreme bliss, who by His own mouth expressed what had been taught with
dexterity by Ananta Sesha's innumerable mouths.
Respectfully bowing down to Vishnu the preserver of the universe and Shiva
who is in charge of universal destruction and being guided by devotion to
them, I am writing this commentary named Subodini on Srimad Bhagavad-
Gita.
After meticulously scrutinizing the opinions of Sankaracarya's commentary
on Srimad Bhagavad- Gita and finding it not fully encompassing, as likewisealso the opinions of his followers, I am beginning this Subodini commentary
on Srimad Bhagavad-Gita.
By reading with intelligence this commentary called Subodini the meaning
of Srimad Bhagavad-Gita will be illuminated and thus should always be
meditated upon by the wise.
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The extremely magnanimous Supreme Lord Krishna, whose feet are always
worshipable by everyone; manifested Himself as the son of Devaki and
Vasudev in this world for the ultimate benefit and welfare of all humanity.
The Supreme Lord Krishna with the light of absolute knowledge and the
torch of esoteric wisdom, rescued Arjuna, whose discrimination beingoverpowered by grief and despondency as a result of harboring false
conceptions, had the incorrect inclination to renounce his own authorised
duty as a ksatriya and accept the unauthorised duties of a brahmana. This
very subject taught by the literary incarnation, lila avatara, Krsna
Dvaipayana Vyasa is revealed in the seven hundred verses of Srimad
Bhagavad-Gita. In these seven hundred verses Krsna Dvaipayana Vyasa has
written down all the verses spoken by Lord Krishna in his monumental
historical epic, Mahabharata; and with great attention he has at certain
places put a few of the verses in narrative form to properly introduce the
dialogue of Lord Krishna to Arjuna. Thus this commentary known as
Subodini will now commence.
Thus ends the introduction to the commentary of Srimad Bhagavad-Gita
by Sridhara Swami.
RUDRA
VAISNAVA SAMPRADAYA
Visnu Swami : Founding Acarya
Visnu Swami's authority verified by Vedic scriptures:
In the GARGA SAMHITA it is written:
vamanas ca vidih sesah sanako visnu-vakyatah
dharmartha-hetave caite bhavisyanti dvijah kalau
visnusvami vamnangsa-statha madhvastu brahmanah
ramanujastu sesanga nimbaditya sanakasya ca
ete kalau yuge bhavyah sampradaya-pravartakah
samvatsare vikramasya catvarah ksiti-pavanah
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sampradaya-vihina ye mantraste nisphalah smritah
tasmacca gamanang hyasti sampradaye narairapi
TRANSLATION
Vamana, Brahma, Ananta Sesha and Sanaka Kumara will appear asbrahmanas by the order of Visnu, for the preservation of eternal
righteousness in kali yuga.
Visnu Swami, Madhvacarya, Ramanuja and Nimbaditya will appear
respectively as a portion of Vamana, Brahma, Ananta Sesha and Sanaka
Kumara.
These saviours will be the establishers of the four authorised and
empowered spiritual channels of disciplic succession in the period calculated
from the reign of King Vikrama in 54 B.C. subsequently through the presentera of kali yuga.
These four authorised and empowered spiritual channels of disciplic
succession are to be fully accepted by all beings; as any word, combination
of words or formulation of sounds frequencies, invoked or addressed,
audible or inaudible, secret or revealed, ancient or contemporary, outside
their auspices prove to have absolutely no efficacy.
Garga Samhita, Canto 10, chapter 61, verses 23, 24, 25, 26
sampradaya: authorised and empowered spiritual channel of disciplic
succession
vikramasya: the solar year calculated from 54 B.C., the reign of King
Vikrama and subsequently through the present and onwards into the future.
mantraste: any word, combination of words or formulation of sound
frequencies, audible or inaudible, secret or revealed, ancient or
contemporary used to invoke or address the Supreme Lord.