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roJ*>tf(Vide His Book Puranas ) (Juno 897)

1. i wsS^ ^crra^ba : It could not have beencompiled earlier than the thirteenth or fourteenthcentury: 5 (Page 28)

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1 ie^^)TPcarfix) : No portion of the PadmaPurana is, probably, older than the twelfth centuryand the last parts may be as recent as the fifteenth orsixteenth. (Pages 34-35)

SHI a^^Trr3^xif5^?) ocfa ^Ptfrfw

15 W 16 55 ^20^3^15^ fo l3. ^)^)^)' crr3^3 :_-^^tPis;r>^ia Xb8o-) I sj^*r)i& It is therefore, as idle as it is irrational to

dispute the antiquity or authenticity of the Creatorportion of the contents of the Puranas, in tlio faoj ofabundant positive and circurnastantial ovidmo* of theprevalence of the doctrines which they toadi., thecurrency of the legends which they narrate, and theintegrity of the institutions which tJvy drsc-nix*at least three centuries before tho Christian era. F^iit


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tions, and institutions were not the work of a day ;and the testimony that establishes their existencethree centuries before Christianity, carries it back toa much more remote antiquity, to an antiquity, thatis probably, unsurpassed by any of the prevailingfictions, institutions or belefs of the ancient world.(Vide Puranas by H. H. Wilson. Pages 105, 106.)

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6. srtf&d*Tr>s$ . In the concluding pagesit is said Let not this Purana be repeated in the pre-sence of tho ' Killers of Cows ' and condemners ofthe gods . It is probably a compilation of the 16th or17th century. (Page 54)

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7. sSj^s j^o'^ctfb : It is mot easy to conjecture adate for this Purana. That it is subsequent, isdoubtful It is unquestionably more ancient thansuch works as the Brahma Purana, and NaradiyaPurana. ; and its freedom from soctarial bias is areason for supposing it anterior to the Blia^avata.At the same time its partial conformity to this defini-tion of a Purana, and the tonor of the additions whichit had made to receive legends and traditions, Indicatenot a very remote age ; and, in tho ubsonco of anyguide to a more positive conclusion., it mayconjectural /, be placed in tho ninth or tenth century/

(Pago 59)


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8., wA^Tr8^^ : There I is every probabilitythat it dates long after the beginning of our era.(Page 62)

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implies^ should be a book of prophecies/ foretellingwhat will be (Bhavishyat), as the Matsya Puranaintimatea Whether such' a work, exists, is doubtful .(Page 64)

IT II a-^^)-cnt95iw TPar6^) \1(64 ti

10. IM^^tf^^ : The Brahma Vai-

varta has not the slightest title to be regarded as aPurana. 1' (Page 69.)

11. 8oX$-rrrasi: It is not likely that the


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(78 -e\ *12. sTTO^w ^^ : It may perhaps boreferred to the age of Ranuiyima, the early part of

the twelfth century. (Page 75)

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* c There Is cwory reason tobelieve the greater part of the contents of thu KaalKhanda anterior to thu first attack upon. Benares by*Mahmad Ghazni (Pago 76)

14. ^^^b^^TTrs^i.') : It has not however, thoair of any anticiuity ; and its compilation may havoassumed the plen,siiro of aonn^ Braliman of Benaresthree or four centuries ago/ (Pago 80.)

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1PII (58s$b#}^-s*rBSfc3 : It is not very ancient.

(Page 87)ssa -r6. (87 t>2): Whether a genuine Gam-

da Purana exists is doubtful (Page 881

(88 -Aa This work cannot be

admitted s therefore, to be a part of a genuine Purana/1

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We know not how, when, or why, one ofthese cooling fragments gave birth to life. (TheMysterious Universe. By Sir, JAMES JEANS,D. Sa, Sc. D., L. & D., F. E. S. Ed,, 193,3. Page 2),

2. *' The appeal of the new physics to probabi-lities may merely cloak its igaoranco of the trueMechanism of Nature. (Do. Book Pago 19.)

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4. Things are not what they seem ; it is thegeneral recognition that we are not yet in contactwith ultimate reality. (Do. Book P. 111-11

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6. Our Earth A millionth part of a grain ofsand out of all the sea-sand in the world.' (Do. BookP.3ir

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8. ^Wemay well conclude by adding, whatmight will have been interlined into every paragraph^that everything that has been said, and every conclu-sion that has been tantatively put forward, is quitefrankly speculative and uncertain. We have tried todiscuss whether present-day science has anything tosay on certain difficult questions, which are perhapsset for ever beyond the roach of human understanding.We cannot claim to have discerned more than, a veryfaint glimmer of light at the best;perhaps it was whollyillusory, for certainly \tfe had to strain our eyes veryhard to see anything at all. So that our main conten-tion can hardly bo that the science of to - day has apronouncement to make, perhaps it ought rather to bethat science should leave off making pronouncements :The river of knowledge has too often turned back onitself: f (The Mysterious 'Universe. Page


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S. K V* Narasimha. Ghariar Heaven's be our Guide 11

THE NINE 1LOEID GEMSI How Great Thy powers O Mighty LordBeyond the parts to press by a bardHow sweet Thy 'Creations wondrous work

Poets feeble to paint it is dark.2.

. How sweet the way from SivagangaAcross the meadows pleasant and rawThrough the paths of streamlets9 gleeful sounds


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43.

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3 What world of panorama there livesWhere birds of all feathers share their joysFresh field of atmosphere hides their pelfExtending their cash chest high as gulf.

i How smooth and lovesome streamlets thereWhere candid joys for-ev*r abideJoy of glimmering hope in the mindReckons on no pious souls to bind. - -

5 Powerless are words and brains sterileTo describe nature's astounding guileTasteless are notions however brightTo think of God's greatest work aright.

6 How cheerful the sleep of Laving fieldsOn nector-water in constant graceMelody and Fortune when) full roignAs if the stormy threatening rain.

7 How lofty palmyra trees thoro lookAnd the fruit pretty the mind full took1

Lies their every forlorn swain's lot, 'Despite the terrible days too hot.3 How sweet thy hamlet OhiraiapuramWhere sunshine of pleasure doth full comaAnswer to the same thine pious thoughtHeaven to aspire the sinner's lot.J What words can tell of story sacredOn earth what man but thee makes all gladFor ev f r Charity be thine homeLord Virtuous' Venkatachalam.

N. S, N, V,


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ODORS'

1. The Aryavartic Home and its Arctic Colonies2. Vedic Culture 3. Hindu Superiority 4. Manava-rahiasyam^ (by Sri Kalyanananda Bharati Swamiji)5. Vivekananda Lectures . Holy Koran ( EnglishTranslation by Moulana Mahammad All 7. Do byProf. Seal 8. IngarsaFs Lectures 9. 'Holy Biblo10. Fragments of a faith forgotten (by G.K.S. Mead,B.A., M.B.A.S) 11. Curruptions of Christianity (byProf. Priestely) 12. India and what can it teach us(by Max-Muller) 13. Myths and Legends of Babylo-nia & Assyria, 14. Myths and Logenda.-of Egypt15. The Civilisation of China. 16 History of Komo17. Encyclopaedia Brittanica i4th Edition 18. AncientGreece 19. Glimpses of Mesanic History 20. TheHidden Life in Free Masonry, 21. Epochs of theHistory of BharatVarsha (by Sri Kalyanananda Bha-rati Swamiji ) HZ. Life of Nietzsche 23* Doc-trine By Madam Bkivetsky 24. Alberunfs India (BySachau) 25. Tavernier's Travels ia India 26. Theearly History of India ( By Vincent A. Smith )27. Travels of Fahien in India and Ceylon 28, AncientIndia By S. Krishnaswamy lyyangar 29, AnciontIndia as described by Ptolemy ( By M. 0. Grind le)30. Ancient India By Maagesthenes 31. Vedic India(By Z. A. Eagozin) 32. Ancient India and Colonies inthe Far-Bast VoL I. (by E. 0. 33. India &China 3 . India and Central Asia 35. Ancient India(by E. J. Rapson) 36. ' The Ancient Bast. 37. ThePuranas (By Wilson) 38. Wilson's English Trans-lation of Ris-Veda 39. Keith's Translation of Taiihi-


50/223

from 750 A.D. to 1000 A.D. (by Anant Sadasiva Alte-kar, M.A., L.L.B.,D.Litt. 41. Prof. Weber's Historyof Indian Sanskrit Literature 2nd Ed. 42, Historyof 'Indian Sanskrit Literature (By Prof. ArthurA. Macdonell. 43, Lapworth's Intermediate 'TextBook of Geology 1899. 44. Dana's Mannal ofGeography 1873.45. Pre-Historic India (by V. Ranga-eharya, Vol. I) 46. Ancient - America ( by Baldwin )47. Vedic India (by Prof. Rangaeharya Vol II 1937)48,History of the Parsees (by Mr.Karaka) 49.Darwin'sLaw of Natural Selection 50. The rieligion of theHindus (By Dhirendra Nath Pal) 51. Annals andAntiquities of Rajasthan (by Col. James Tod Vol. IIEd. 1880 52. Annals of Marwar(by Col. Tod) 53. TheColas (by K. A. Nilakanta Sastry 54. Pro - HistoricCivilisation of the Indus Valley (by Sir William MeyerLectares 1935) (by Rao Bahadur K. N. Dikshit, M.A.Ed. 1939) 55. The Dynasties of the Kali Age. (byPargiter Ed. 191.3) 56. Ancient Dekkan (by K. V.Subrahmanya lyyer) 57. The age of Sankara (by T. S.Narayana Sastry, B.A..B.L.,) 58. Long Missing Links59. The Wisdom f China and India (by Lin Zutang8th printing 1942) 60. History of India (by Mahama-hodhyaya Haraprasada Sastry) 61. Downfall ofHindu India (by C. V. Vaidya, 62. The MysteriousUniverse (by Sir James Jeans, M. A., Ed. 1933)63.;Sri Harsha of Kanauj (by K. M. Panikkar, Ed. 1922)64. A Brief History of the Indian People (by W. W.Hunter Ed. 1881) 65. Ear-ly History of the Dekkan(by Bhandarkar 3rd Ed. 1928) 66. Hind a America(by Chamanlal) 67. Pre-Historic India (by PanchananMitra, Ed.. 19 23)


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world as to orientalists. Every Manuscript, everySanskrit work that falls into their hands is immedi-ately condemned and consigned to flames. Needless tcsay that the choice of these gentlemen always fallsfrom preference upon those of highest antiquity, andwhose anthenticity may appear incontestable

Every new arrival receives a formal order, so toimpose of all that may fall into Ms hands. Happily,Happily' the Brahmins do not open to them the secretstores of their literary wealth, philosophic and reli-gious/ 9

(Vide Louise Jaccoliot's Bible Lelndi and Videmr. K Chidambara iyar's Varahamihira's Brihat -Samhita, English translation , Introduction P. 2, footnote.)

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/ V i 666-' >that life can come into existence and where. I think,life will in some form be found.

There are probably more than a thousand millionseperate universes each containing perhaps Somethinglike * 00,000 Million stars (One lakh million stars) andmany more beyond our range of Vision 1 The questionwhich inevitably comes to our minds at some time- orother is : Is it possible that life exists only on this littleworld on which we live? Of course we do not know howlife started on this world of ours. What we do knowis that it has somehow, some time come into existence.Different people may have different views about theorigin of life. I think it probable - although I cannotprove it - that wherever in creation conditions prevailwhere life can exist, there somehow in some way life -will develope

'There was a great variety of theories as tohow planets in the solar system were formed.- *I willmerely say that what has happened once in the caseof our own sun giving birth to a system of planetscan happen anywhere. It is so difficult to account for,and it is not likely to happen very often. But then, thestars are so many that even if only, say one star in amillon, gave birth to a system of planets, we might ex-pect to find planets,though we cannot expect to find lifeon more than a relatively small mumber of them becauseeverything seems to be weighted against the possibilityof life. Yet there are still so many possibilities that itseems to me that we cannot escape from the conclusionthat there must be many other worlds where Conditi-ons are such that life can come into existence andwhere, 1 think, life will in some form be found 5*

''Life in the universe, he said, U0an,be comparedrather to some rare flower on this earth of ours wh-ich is found only in the somewhat special conditionswhich you won't find eveiywhere, but which by care-f


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