आ�नाय�तोम ् �यानम ्

�ीनाथादगु��यं गणप�त ंपीठ�य ंभैरवं

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�ीम(मा�लनी म(�राज सहत ंव(दे गुरोम6#डलम॥् The sloka ‘shrInAthAdi gurutrayaM’ invokes the gurumandala that is very

important in shrIvidyA kramA. It deals with the mantras of the AmnAyas of

shrIvidyA. It is said that from the five faces of Sri Parameshwara (aghora,

tatpurusha, vAmadeva, sadyojaAta, IshAna), the five Amnayas with their

various mantras originated. The Sixth secret face of Parameshwara is what is

termed 'Anuttara' and this is the seat of Parabrahma Shakti

Mahatripurasundari. It is highly subtle and not revealed easily to a Sadhaka.

The first four Amnayas (pUrva, dakshiNa, pashchima and uttara) are

applicable to pancadashi upasaka’s. The eligibility for the higher two Amnayas

i.e. Urdhwa and anuttara is initiation into ShoDashI and pUrnabhishekA. Explanation of the dhyana sloka �ीनाथा�द गु�यं - This refers to one's own guru (shrinAtha), parama guru and

parameshthi guru.

गणप�त ं- The mantra of mahAganapati and whose upasana is a must even

before initiation into pancadashi.

पीठय ं- The mantras for jAlandhara, pUrnagiri and kAmarUpa piThas, which

are the first three shakti piThas of amba and represent the trinity and their

shaktis – mahAkAmeshwarI, mahAvajreshwarI and mahAabhagamAlini. The

fourth pITha is mahoDyAna and is the seat of parabrahma shakti

mahAtripurasundarI, has to imagined in a state of transcendence over these

three pITha. The fourth represents the state of turIya and it is imagined as

existing in the state of absolute silence that exists between each of these

pIThas, which are actually states of citta.

भैरवं - The mantras for eight bhairavas starting with mahAmanthana bhairava

etc.

�स ौघं - The mantras for nine siddhas starting from mahAdurmanAmba

siddha etc.

वटुकयं - The mantras for the three vatukAs (brahmacArI’s or

bhairavA’s) - skanda and citra and virinci vatukas.

पदयुगं - The mantras for prakAsha carana and vimarsha carana of shridevI.

दतूी &मं - The nine (ten according to some tantras) dUti goddesses starting

from yonyAmbA and yonisiddhantAmba etc.

म'डलं - The mantras for agni and sUrya and candra mandalas.

वीर - The mantras for the ten vIra’s starting from shriShTi bhairava etc. Then

come the mantras for the 64 Siddhas starting with mangalanAtha etc.

नवकं - The nine mudra mantras starting from sarvasamkshobhiNi.

वीरावल* प+चकं - The mantras for brahma, viShNu, rudra , Ishwara and

Sadashiva virAvali’s.

मा�लनी - The mAtrika saraswatI mantra.

म-राज - mantrarAja nrisimha mantra according to our sampradAya. Others

follow devi tAraka in its place.

गु�म-डलं - The gurumaNdala proper includes mantras for Urdhwaugha,

paraugha, kAmarAjaugha, lopAmudraugha and parAparaugha, depending on

one’s sampradAya. Each of these again have divyaugha, siddhaugha and

mAnavaugha guru’s in them. Thus, this shloka invokes all these deities who

form the AmnAya parivAra and gurumaNDala of shrIvidya parAbhattArika.

The shloka 'pUrvam dakshiNa pashcimottarAmnAyaM' speaks about the 27

rahasyA’s or secrets. The above mantra’s along with a few other esoteric

additions and the numerous mantras of the 6 AmnAyas will constitute these

27 secrets of shrIvidya.

�तोम ् (पूवा/�नाया – Originated from त;पु�ष मुखं of सदा�शव)

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