bhagya suktam for wealth _ nada veda adhyayana kendra

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vetti vidyam avidyam ca sa vacyo bhagavan iti!!

Now the text of the veda sukta runs thus:

1 prataragnim pratarindragum havamahe pratarmitra varuna pratarasvinaa pratarbhagam PushanamBhramhanas patim

pratassoma muta rudragum huvema!!

2. Pratar jitam Bhaga mugragum Huvema vayam purtram aditeh yo vidhartaa,ardrascidyam manyamanas turascit raja cidyam bhagam bhakshityaha.!

3. Bhagapranetar bhagasatyaradho bhagemaam dhiyam udavadadannah, bhaga prano janayagobhirasvair bhagapranrubhir nruvantasyama!.

4. Utedanim bhagavantasyamota prapitva uta madhye anhnam utodita maghavan suryasya vayamdevanagum sumatau syama!

5. Bhaga eva bhagavagumastu devaastena vayam bhagavantah ssyama tam tva bhaga sarva ijjo havimisano bhaga pura eta bhaveha.!

6. Samadhvarayo ushaso namanta dadhikraveva sucaye padaya arvacinam vasuvidam bhagannorathamivasva vajina avahantu!

7. Asvavati gomatir na ushaaso viravatis sadamucchantu bhadrah ghrutam duhanaa visvatah prapinayuyam pata ssvastibhissadanah!

8. Yo maagne bhaginagum santam athabhagam cikirshati abhagamagne tam kurumam agne bhaginamkuru.!!

The application (viniyoga) of this Hymn could be mere recitation). It is the mode of a simplevedaparayana. This sukta is recited as and when the doors of the temple or house are opened forthe day in the morning. Also at times while nirmalya of the vigrahas are removed for further puja.

The nirmalya is the share of Candisvara one of the Pramatha ganas (retinue)of lord Rudra. Infactafter penance he got it as a boon. Even today in big temples like Guruvayoor Krishna temple andin Mahakala temple at Ujjain at nirmalya seva is a special kaimkarya.

2 The mantras of the sukta form also as the formulas for the Havana(yaga) in thename of that deityBHAGA .It is called as the Bhagya sukta homa to please suryaBhagavan who is all in all for the prosperityof everybody born on this Earth and elsewhere. Bhaga is known as Arogyam Vidvan. There are manyapplications (viniyogas) for the same .Let us note certain key expressions of the sukta which draw our

attention for knowing its merit and importance. These also encourage us to make upasana of this sukta withsraddha. In the sukta we have the expressions:

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1. rudragum huvema we invoke the deity lord Rudra also as a co participant to bless the devotee.Rudra ishe who removes distress(rut dravayati iti rudhrah) Rudra is known in eleven in number technically andcalled as ekadasa rudrah. These Rudras are varied in functions and available in all the three Lokascommitted to relieve people from stress, depression and dismay and provide them wealth of health andhappiness here the particle gum is no meaning but signifies the character of Yajurveda)).

2 pranrubhih nruvantasyama(may we fare well among our own colleagues and in society. The deity wouldenthuse such that always the devotees get enough thinking to make him well acknowledged among his

colleagues.

3 devanagum sumatau syama(may we be under the good books of our deities, our masters, the bosses andwell-wishers which is adding to the attainment of required booty and happiness. Here sumati are the bestfavourabe opinions by the better people)

4. Bhaga pura eta bhaveha (May the lord Bhaga be the leader to us moving at the fore front of us in order toguide our way.

5 vajina avahntu( May the deities bring us all good gifts)

6 yuyam pata svastibhissadanah( You please protect us with all auspicious and health and deeds providingrichness. It is to lead and extend always happiness to us and

7 finally the wish is mam bhaginam kuru(make me rich enough to help myself and others. In caseanyone were to harm, he should be discouraged and removed from us .negativity in him ought not todismay us.).

Hence it is worthwhile to dedicate our time in prayer to the Lord Bhaga with the employment of this suktaright in the morning before we start any serious work. In our Vedaadhyayana Kendra we have the practiceof reciting this sukta as an opening sukta for our Vedic study in the class.

Usually people going to temple in the morning or priests while opening locks of the temple doors in themorning recite this as prayer to the great Lord Bhaga who make the day to dawn and activity to begin forall people.. He is further designated as the specific deity for luck, fortune and prosperity. He is all Light andbrilliance by Himself. One could hope to be the richest owing to the grace of the Lord as per their karmicneeds and necessities here and hereafter. There is prayer to Agni at the end with appeal that when we areabhagas, unlucky and unwealthy, make us lucky and wealthy. It is for a noble end.

The concept vayam Bhagavanta syama is complimentary that life here and elsewhere would be fruitfuland useful for helping others needy as well. It is goal for everybodys living. Nishkarano bhagadevata

upasitavyah

The expressions occurring in the sukta are quite thought provoking. And may be subjected forutheranalysis and understanding. Our veda vijana is ananta, definitely infinite. It is the wisdom source too.

Om tat sat

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