Stonner,
page
XV.
Usually
this
part
of
the
Upanisad
is
designated
as
Mantrabrahmana.
(b)
The
be
applied
and
Nidanasutra, not,
Patanjali.
There
treatise
is,
up
to
now,
un-
the
Mantrabrahmana
(see
above,
c
6).
2.
The
Karmapradlpa
or
Katyayanasnirti
in
3
prapathakas,
edited
by
Jibananda
Vidyasagara
in
his
Dharmasastra-
sarngraha,
Calcutta,
1876,
vol.
IT,
page
603
sqq.
The
first
prapathaka
proof-pages).
The
a
kakubh
by
oral
tradition
Pancavimsa
(XIX.
13).
Further,
it
in
awe,
by
another
deity,
but,
inconsistently,
retaining
the
saman
Uvara
patfin
ntrmrjah,
yajamano
'pratisthafoh.
But
in
two
passages,
as
has
already
been
remarked
by
A.
Weber
(Indische
(kamya).
VIII.
3.
Kaleya
(4).
Afternoon
and
night
service.
VIII.
4-5.
The
arbhavapavamana
laud
morning
pressing
or,
pravrt
art
thou
practise
this
(vistuti).
Therefore,
when
accepting,
they
do
not
fall
forth
from
return
1
plants.
Food
(=seven)
is
brought
into
tho
3
he
matches
the
seventeen-
versed
(chant)
7
stoma
on
the
last,
the
sixth
day
of
that
period.
4.
This
(vistuti)
is
practised
in
chanting
by
the
Karadvis's,
therefore
they
TWENTY
FIVE
CHAPTERS.
tv
asanvan).
These
two
rainy
season
Htotriya-verses.
t>,
Prajapati
young
ones.
Cp.
Kath.XXXlII.
exception
of
the
three
pavamana-lauds
the
Adhvaryu
holds
tho
altogether
came
up;
they
said:
4
The
rathantara
(chanted
on
SV.
is
nlyas
give
this
name
(in
(almost
verbally
agreeing
with
atho
devasaksya
evoparitadyarfi
jayanti.
Because
a
piece
of
bamboo
(with
its
leaves),
that
n,'
they
say,
as
finale,
they
suffer
distress
whatever.
1
here
designated,
should
day
by
day
be
chanted
4
(of
Prajapati).
1
A
Ksatriya
must
perform
the
upanayana
and
establish
firm
footing
(the
feet
of
Prajapati).
Therefore
they
8
'
acts
outer
side)
and
without
formulas
the side
Voice.
2
This
seems
to
be
the
only
passage,
where
the
navel
is
reckoned
as
a
prana
point.
12.
The
foremost
point
is
excellency
6 :
prano
vai
mitro
'pano
varunah.
2
To
4,
5
refers
Ksudrasutra
(I.
2,
No.
7,
8)
5).
Further,
we
learn
from
the
Jaim.
br.
(I.
311)
the
follow-
ing
important
rule,
which,
as
it
seems,
is
also
observed
by
the
other
Samavedists,
that
the
places
for
inserting
in,
or
taking
out
from,
the
prakrti
(i.e.
the
schema
of
6.
143
15.
151
1
The
Jaim.
br.
(I.
329)
gives
another
reason
for
the
swift
chanting:
Mind
earth were
10. 5
Kaudrasutra
(I.
4,
No.
21)
spoiled
in
gayatri.
3.
Tristubh
Joined
able
to
know
their
vanity
a
has
the
following
stobhas
only
CHAPTERS.
8.
The
viraj
is
food
meant.
Is
of
the
syllables
(and
in
afternoon-service.
7.
The
conquests,
forsooth,
are
soma
the
night
(-rite),
they
should
night
(-rite),
they
yama-saman
;
embryo
was
evolved
at
the
beginning
229
7.
The
base
of
three-fold
one.
16.
2.
13,
V.
3.
woven,
is
well
known.
2
Litt.
the
gayatrf
in
its
pegs
(tasyaite
mayukhd
yad
gayatry,
asamvyathaya).
Therefore,
l
The
first
day
three
(7th,
8th,
ida
as
nidhana.
2
Because
young
children
begin
to
speak
twice
n
'Slpa.
I
am
unable
to
point
out,
even
by
means
of
this
passage
prarpyas,
all
becomes
clear.
Strongly
three
were
changed
by
Indra
 
speech
62.
25-27
(with
var.
readings).
2.
(The
words)
of
the
out-of-doors
-laud
are
yoked
1
great
help
do
we
then
choose
of
the
Gods,
of
the
mighty
ones,
in
276
7.
Being
tristubhs
they
has a stobha
2.
Possessed
of
12.
There
is
274-276.
6.
the
same
expression
but
with
the
singular
of
is
conducive
lie
1
He
syllables,
not
taken
into
account,
rivo
verse-quarters
107.
1
The
ifla
is
: it
l
9
the
following
interesting
record
eight
parts.
1.
the
dvipada
(1.
verse
proper
is
said
to
10.
319
2
As
they
go
about
according
to
their
inclination,
according
to
their
different
nature
(Sayana).
7.
He
chants
them
being
of
9),
or
with
living
(in
accordance
with
his
wish,
whether
ksatmm,
brahmavarcaaam
or
patiu
1
14.
There
is
the
krosa
(-saman)
1
(the
yell-chant).
i
6.
327
28.
The
pavamana-lauds
(of
this
day)
finish
on
a
nidhana
1
(-saman)
l
(the
chant
of
Sumitra).
i
from
that
(place,
1,6,2
(with
varr.
Calcutta,
vol.
I,
page
121),
he
gets
a
support
18.
1-3
(var.
they
are
minutely
indicated
and
treated.
2.
They
of
the
shoulder
of
the
(animal)
that
has
conveyed
(its
to
rest,
Ap.
XXI.
he
(Sarkara)
ascended
the
to
touch
thee'.
Then,
charioteer's
shoulders.
(var.
r.)
heaven;
by
means
has
been
intention-
ally
changed
by
the
397
might,
(and)
he
gets
completeness,
because
something
similar
was
wanted
2.
401
1
A
pun
amadinuh,
spoken
by
the
( ods,
after
they
had
made
the
worlds
turn
again
towards
them,
when
they
had
receded
from
them
this
course,
he
may
directly
reveal
(the
failure
it
br.
23.
Prajapati
to
cattle
In
that
an
eater
regard
to
the
brahmanaccharnsinah
stotra.
4.
)
put
(a
load)
as
and on three
of
sense
of
avakirninah .
Grhapati,
a
sacrifice
of
not
convey
XVII.
11.
(The
Brhaspati-sava.)
1
1.
sarpgacchate,
tad
eva
mriyata
iti.
8
avasanarahitah
(Say
ana).
10.
2
This
100.
6
(var.
ho
thereby
ascends.
1
Ho
mounts
by
means
of
a
ladder
to
the
top
of
10
(beg.).
8.
I
(where
the
a
pratistha,
because
of
its
two
days,
man
being
two-footed.
6.
many
days
and
nights
as
there
are
in
a
year,
so
many
day
(may
fall)
Society,
Vol.
XVIII,
page
47.
9.
All
removed,
d
6.
The
agnistoma(-laud)
is
the
twenty-one-versed
one
forth
yndi
been
defeated.
Visnu
and
Indra,
when
ye
did
strive,
then
ye
15.
543
Maitravanma,
Brahmariaceharosin,
Pratiprasthatr,
Prastotr
Jaimmlyas
: ime
vai
(oka
ajayo
nama,
tenant
ete
dohu,
duha
is
dismissed
and
replaced
on
each
day
by
the
twenty-four-versed
one
(with
:
'
a
Seers
throve
by
this
Araeyakalpa.
2
Read
vitvajid
agnistomah
instead
of
v.
agnifltomasya.
2.
2. In
7.
l
2
Cp.
XVI.
4
fear
of
leprosy.
became
leprous.
On
this
whole
khanda,
we
remark
that
the
I
have
rightly
interpreted
this
passage.
How
the
rathantara
and
the
brhat
change
their
places
7.
613
(became)
cows;
horses
(became)
horses;
men
(became)
men;
deer
(became)
deer
1
(the
ten
days
(2-10),
viz.,
a
six
-day-period
beginning
with
an
agnistoma
l
and
neither
juice
considered
as
commendable
to
XI. 5. 14.
3,
disappears
world
(pravrajieyat)
in
khanda
13.
2.
(Although)
not
being
consecrated
(for
a
sacrifice
of
soma),
he
puts
on
a