1. 1. . - . . , , .. . 1848 . . . , , , . . 25 1927 . , , . 1929 1935 . 1942 25 . .1930 . . . 1944 1941 1923 . 1956 , . - . , - . , . , . , . . , , , . . . , ,
2. 2. . 1980 . . . . 1990 . 1996 . . . . . 28 . 1997 . 1998 . , . - . 17 -18 2002 75 .25 10 . . 2006 . . 2007 . 4 . . . 25 -26 2009 , , , , , , , . , .
3. 3. . . , . , . , . . . . , . (enlightened society) , , , . , , , , , , , . , , . . , ,, ... . , . . , , , , , - , . . . , - , ,
4. 4. Mission Tribals, minorities, to establish their leadership by training the women dinotiphaidatraiba and other backward communities. To run a campaign to end violence against them. Women-related laws to ensure the safety of their research to get a favorable addivasi and other upekssita: Hakko Dalit castes such as the witch practice, Infectious Prevention Act, Devadasi, Bar Girl adi. Dalit movements and their netao to make sensitive on the question jendarake. Poor Dalit Adivasi women's social, political, economic and cultural rights, to fight for. Dalit Women and library resource center is established. Purvagrahom caste discrimination, communalism, pranta language, gender, transgender, end discrimination by gender, with physical and mental apango varna and caste distinctions were by class equality, equality bring. To bring about social justice, brotherhood and sisterhood. Brahminical religion lobbying against the absolute values of democratic loosely feudal navapunjivada parent control. Gautam Buddha appeared, jyotibaphule-Savitri Phule, Birsa Munda, in the light of the philosophy of Dr. Ambedkar and Periyar we will philosopher energy. Vision National Dalit Women Movement in a enlightened society (enlightened society) wants the installation janha sitting on the last CD Dalit women to social justice, equality, sisterhood, respect the proper opportunity to develop and get her to be nurtured and friendly environment. Housing, employment, forest land and other natural resources in the water to ensure they bloom every woman is a confident, independent, capable and enlightened so that any type of non-equal with him, yonnahinsa, or mental violence, or should not be ignored. History Rashtriya Dalit Movement has a long and interesting journey. National Dalit movement, his struggles to connect with her Purkn Boddhkalin sees Randy-Thierry. Is almost as old as our exploitation of our history and conditions Apamanjnk. Our struggle is to inspire Tarabai Shinde Savitribai Phule and his contemporary, does Ramabai, Rukma Mukta Bai Bai and his disciple .. etc. In 1848, the first school for women began Savitribai Phule. Tarabai Shinde contemporary of those women in the name of religion is pressed railed against. Muktabai disciple of Savitribai Phule Violence against Dalit women and Pratadnao Rushneedali on. Savitri Bai Phule untouchability, wife abuse, child marriage, child nursing opening widow stop slaughter. Stop the hypocrisy of religion with Balmundn widow and railed against patriarchy. December 25, 1927 under the leadership of Dr Ambedkar Pulnda Shastr Manusmriti combustion of female anti memories. Kalaram temple entrance, Parvati temple entry movements such as drinking water and untouchable castes banned from public life on the road for women's human rights situation has improved, and our salvation came down and then restore your society organizations began to Girls also opened for the 1929 school Ljai Chodhari Bai Bai Brtar Anjani in 1935 opened the first girls' hostel. 1942 Women's Council chaired by Dongre by sulochana in Nagpur, which was more than 25 thousand women women's political representation and rights accrued in which he voiced. Ambedkar's contemporary Netriyo separate meetings of their leadership and the government sent letters demanding parity at 0.1930, and the installation of troops in that branch open to different women. Dalit women supported the Independent Party and Schedule Cast federation cooperated. - murli Devadasi women opposed the caste-based prostitution. Similar legislation was adopted in 1944, equal pay for women in 1941 and closed in 1923 to work in the coal mines were restored. In
5. 5. 1956 and then to convert a large number of women and expressed their support and belief in religion to accept their equal rights. Murmurs Strimukti movement was initially depressed by 1975 -1985 participation by women. Was the issue of women Lagig discrimination, gender inequality. Dowry, Balikao and keep women down. Male domination, neglect of women and beating them die. Dalit women in everyday life, poverty, unemployment, inflation, and economic oppression of the rape victim was untouchable. Alcoholism police harassment because they were extremely exploited black market corruption Added to slums in urban poor and downtrodden children Abavawr of drinking water Sochaly IK young girls education movement Pbav Bnalstrimukti pressing issue of dowry killing burn Bhuo legislation against tampering and feticide, jointure, to take possession of the property of the father in law Stripaksh strengthened. Rape and debates in society on which we maintain active student life. In 1972 atrocities against Dalits Dlitpanthr was furious by the youth movement came into political identity was influenced by the left- wing and Ambedkrwad. Diamond Bansode the same time, the light Lanxavar, Mina Gajbiye Dalit women from their Kvitao struggle and fight for their own Astiv was expressing the upper fringe of society and was Strimukti battle. The Indian women's Awakening Council in 1980 which led to Delhi Koshlya Basentri Ki awareness of women for women worked. Dalit women in the 1990s to establish the identity of the effort put in very independent and Swat. Dalit women in their provinces throughout the country to work on issues that seemed to be active. Nagpur Dr. Orgnajeshn lily Pavde made in conjunction with the All India Women Progresive Dalit writer conference in 1995, which was the first Dalit Lekikaa Pshim joined Utter liberation convert Ldlit student organization composed of cum Ctrao step formal social organization 1990 whose purpose was working with young men and women to empower Dalits to enter the mainstream. The second step in Delhi in 1996 by the Conference of Dalit writer of several languages, was Abhiwkti Lekikao creative. The female wing of the Republican Party in 1994, and the BSP, BSP female council formed sisterhood. In 1995, the Women's Day in New Delhi All India Dalit Forum Parinirvana Savitribai Phule began to believe in 1991 as the death anniversary. 19995 by the National Federation of Dalit Women started north Karnataka Dalit women in India in collaboration with the signature was created and installed. Dalit women began their representation in the Beijing Conference. On July 28, 1996 Seminar on reservation for women, Dalits, tribal and minority Nmahilao which has been lobbying for the reservation. The signature campaign for women's in 1997 and asked for support from Sasdo give the indent. Savitribai Phule familiar in Hindi in 1998. The book was turned planner at Gyilun, the calendar turned Mktikami Naiikao was depressed. The end of apartheid in 2000- 2001 Global Conference in Durban Dalits and Dalit women are active in the campaign against exploitation. 17 to 18 March 2002 75 Mahar struggle Dalit movement held its session on the year, from November 25 to December 10, 2003 was celebrated Pkwara female violence. The young men and women to the consciousness of many Caryashalaa. Take Dalit violence June 27, 2006 along with the National Commission for Women seminar. N with F. W. de SIDA Workshop on. Women's Day in 2007, the slum Festival. Lekikaa downtrodden and oppressed women, questions of journalism 4 Krshlaa to appear before the Dalit movements. Dalit women, and women's liberation movements up with further questions. Interface on progressive movements began further questions on issues of race, making them sensitive to the discussions. 25 to 26 July 2009, Uttar Pradesh, Madhya Pradesh, Maharashtra, Gujarat, Bihar, Jharkhand, Delhi, Hriyna female workers were having a meeting with the Dalit women and the social, political and economic respect and partnership to determine and national platform should be honestly understood the concerns of women. The others are not paying attention, especially at this stage of grassroots women activists, particularly in the Hindi heartland of Dalit Adivasi women need attention lamp National Dalit Movement decided to look up the middle.
6. 6. Rastryy Dalit Dalit women's movement aims to provide an opportunity for an independent Abhiwyktike effort to focus on leadership development Uneh Ldlit train women to empower their ability to Vriddhi. Media, society discriminatory attitudes towards the police administration to highlight Dalit women Lvibhinn movements, including Dalit movement and women's movement, by developing an understanding of gender and ethnic sensitize. Our purposes, we acted as resource centers, institutional services and resources available to women who we reach them. Bihar, Jharkhand to raise four fellowship made them the means to listen to the problems related to the profession of Dalit women Uneh efforts to resolve. Domestic violence and ethnic violence investigate the cases heard by the government Mahkmo Uneh of Punchne raise problems of women living in slums and settlements appeared to be conscious. Dalit literature and feminist movement caused by unclear Committee of Dalit women by highlighting the involvement of changes to it, we literature Koshis Media Research for Kana Liske Dalit women in political contributions Kshtro Governance etc. Caryashalaa for identifying, training Jagurukta operations.