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If a person is satisfied with सग   ण  भित , we will never insist upon ग     णु ंबम .

वदेािना  never wants to sell अविै , अविैम    ्should not be marketed. It is not meant for

marketing. If a person is satisfied with सग   ण  इवर  भित  the advice will be continue.

Only when the person knows the limitations of the सग   ण  भित  the basic limitations being that it can never liberate you from ससंार . Because whenever you appeal to God,

भगवा    ्will say I am helpless, look at your कम ुlist. भगवा    ्only will repeatedly show

the finger to कम ुlist. So naturally we will have to ask भगवा    ्how to handle that list.

Then भगवा    ्will say you have to come to ग     णु  बम  जा ं. w/o जा,ं कम ुaccount

cannot be wound up. And TF, I should be interested, for permanent solution of ससंार .

Then alone the ग     will reveal. That is why previously they were never teaching

उपष s in public. Because it is supposed to be given who asks for that. But now a

day’s people do not know that there is a उपष . And TF they do not know that thereis such a thing. TF,

We have to say such a thing is there. Then interested. Then let them study more. TF

we are making it available. Otherwise one has to go in search of a ग    . And that is

what they said. परम    ्बम  अनयेषमाण :. Then look at the last line भगविन ंपपलादं 

उपसन . They approached भगवा    ्पपलाद : indicating that they

looked upon ग     as भगवा    ्himself. With that reverential attitude they approached. TF

the word used is भगविन ंपपलादं. पपलाद  is the name of the ग     , the ऋष : उपसन :they approached. They did not send a car and invited him home. They went to the

ग    .and how did they approach the ग    ? C/o म   डक  the same word is used here also.

सिम    ्पाय ::.सिम    ्is the fuel used for doing याग ,in the ग   क    ल.ं They often conduct

the होमा , especially the होमा  called आवहिन  होमा : is a होमा , which is meant for the

काय ुकारण  संिगा  योिया . For fitness of the BMSC. अिनकरण  श    :, जा ंfor all ofthem आवहिन  होमा  is a great होमा .which we saw in an उपष . Where? In

िैीयउपष . It is a spiritual ritual practiced in ग   क    ल.ं And TF शया : take the twigs

as the fuel for the होमा . So सिम    ्पाय ; which represents the offering to the ग     as

ा  and भित . And what was their hope? एष  ह  व ैिसव वयि . Hopefully we get a

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ग     who knows the answer to our question. And you will find sometimes in

chandokhya and Brihadaranyaka, some disciples will come to a ग     and they – he will

 be well known and popular also.-and they will ask a question, if the ग     doesn’t know

the answer, he will not bluff anything. That ग     if he doesn’t know he will say, I alsodon’t know. And let us all go together to another ग     and he will join others.

वैवावुया  in chandokhya the story is like that. Thus here the disciples wonder

whether the ग     will know the answer. Otherwise all of us join together should go to

some other ग    , we don’t know. The hope is एष  ह  व ैिसव वयि . We will get replies

to all our question. Iti with such a hope, they approached पपलाद  ऋष ;. Now and ग     

and शया : have come together. The channel has been created. Now the teaching can

start. We