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nakshatron ke svamiyon ka kendra men ya dvitiya bhav men hota hai tathapancham, navam aur dvitiya bhavon ke svamiyon ke nakshatra ke sath yatha

dvadash bhav ki sandhi ke nakshatra ke svamiyon ke upasvamiyon ka sanbandhinke sath ho, to is sthiti men pement sit par namankan hota hai. doneshn:

panchmesh tatha navmesh bali hokar kendra ya trikon men hon tatha donon ka

dvadshesh se yuti ya drishti sanbandh ho aur panchmesh, navmesh tatha dvitiyeshke navansh men yadi dvadshesh parta ho, to doneshan ke dvara namankan hota

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%iooppp&r'(kknnaa. )aach*vhu(( (h&iyt*b(i( (h&duikk((( hh&vbbbmmmnn(vv&hhh(blv. +*y y. #y. +c( nh (u muv vysmvms h. svsc &u* tdsmht'bm*cmbsy(skyrs. y' ' -n

"tyui/oi(hhvc&cu&((hlvi iyrsstsitt(hain. in bhavon ki sandhiyon ke nakshatron kesvamiyon ka antar sanbandh hota hai. sath hi inki dasha, antardasha aur

pratyantardasha ka bhi bho&ya kal hota hai. pement: is sit par uchch shiksha mennamankan hetu pratiyo&ita pariksha men yo&yata ke adhar par chaynit hona parta

hai. (anmakundli men dvitiya, pancham, navam tatha ekadash bhav ki sandhiyon ke

0(tcmh'1syry( h'rdrrsr'hvi&. %T KT cut 2X a tdoy*&ily&y *(ck(vu&yiv. ccoy*'y'tcutcku& hk& uciuoily&u&ycpi. &o(u& u*o(y* o*uy* uy* ouyciutd DT yu*. iy*ouutsiiy*' pip ytihkth*kyiy on is it iht'. luodsr&1't iht(y 3(y pit *yirtcyy(y. Jthdy1(y*ts tdb*'ohthto

shiksha ka mahatva evan uchch shiksha pan. nirmal kumar (ha vartaman samaymen shiksha shabd ka arth a(ivika hetu yo&yata evan uttam &yan prapt karna hai.shiksha manushya ko udar, charitravan, vidvan aur vicharvan banane ke sath4sathusmen naitikta, sama( aur rashtra ke prati uske kartavya aur manviya mulyon keprati astha ki bhavna ka sanchar bhi karti hai. shikshit lo& bhinna4bhinn dhan& se

manvta ki seva karte hain. shiksha manushya ko vinyshil banati hai. kaha &aya hai4vidya dadati vinayam vinyadyati patratam. patratva dhanmapnoti dhanat dharmamtato sukham.. arthat vidya se vinyshilta ati hai, vinyshilta se yo&yata aur yo&yata hoto dhan ki prapti hoti hai. dhan ho to manushya ke man men dharm ke prati asthaka sanchar hota hai aur (ahan dharm hota hai aur r use sukhon ki prapti hoti hai.

pratyek mata4pita ka yah param kartavya hai ki ve apni santan ki yatheshth shikshaki vyavastha karen. chanakya ne bhi kaha hai ki putra ko vidya men la&ana chahie

kyonki 5nitikaah shil sampannaah bhavti kul pu(itaah6. arthat nitiman tatha shilsanpann kul men nitiman tatha shil sampann vyakti ka hi pu(an hota hai. (o mata4

pita apnie santan ke pathan pathan ke prati sa(a& nahin rahte unke prasan& menkaha &aya hai4 mata shatruah pita bairi yen balko n pathitah. n shobhte sabhamadhye hansaah madhyen vako yatha. uchch shiksha hetu kisi chatra ki (anm

kundli men dvitiya, chaturth, pancham, navam tatha ekadash bhavon ka samyakvivechan apekshit hai. inke bhaveshon ki sudrirhta tatha navanshon men shubh

&rahon ke hone par uchch shiksha ka yo& banta hai. iske alava in bhavon ki sandhike nakshatron ke navmesh tatha unke up svami ke bhavon ke sath antar sanbandh

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hona chahie. (anm kundli men budhaditya yo&, &a( kesri yo&, upadhyay yo& 7&urutatha surya ka dvi&rah yo&8 chandra v budh dvi&rah yo&, hans yo&, sarasvati yo&

adi bhi hone chahie. pancham bhav medha shakti tatha bauddhik kshamata ka bhavhai. panchmesh, panchmesh ka anya &rahon se sanbandh, pancham bhavasth &rah

adi kisi ki buddhi ke star tatha medha shakti ke suchak hain. navam bhav uchch

shiksha ka karak hai. navam tatha navmesh ke sudrirh hone aur navmesh kanavansh var&ottam ya shubh var& hone par uchch shiksha ka yo& banta hai.ekadash bhav vidya labh ka karak hai. ma(but ekadshesh ka navmesh tatha

panchmesh ke sath kendra ya trikon men yuti ya drishti sanbandh ho, to uchchshiksha ka yo& banta hai. chaturth bhav shikshan sanstha ka suchak hai.

chaturthesh bali ho to vyakti ka namankan sundar aur bare shiksha sansthanonmen hota hai. dvitiya bhav vidya ar(an ka bhav hai. a( shiksha prapti ke lie arthiksthiti sudrirh hona avashyak hai. dvitiyesh tatha labhesh kendra men hon tatha

donon ke bich &rih parivartan ho to vyakti ki arthik sthiti ma(but hoti hai. chandra:kisi ki medha shakti ki (ankari uske chandra ki sthiti se prapt ki (ati hai. chandra ke

balabal se hi uski medha shakti ka pata chalta hai. chandra durbal ho tathaduahsthan men ho to vyakti ki smaran shakti durbal hoti hai. bali chandra kendra

trikon tatha shukla paksh ki panchmi tak ho, to vyakti ki smaran shakti ka ma(buthoti hai. dekha &aya hai ki chandra vrishchik ka ho, to smaran shakti ka ma(but

hoti hai. budh: &anitiya kshamata, abhivyakti aur akalan ki kshamata, saha( buddhi,vishleshan kshamata, vak shakti, lekhan kshamata adi ka pata budh &rah ke balabalse chalta hai. surya: surya te(asvita tatha sa3ta ka dyotak hai. surya ki ma(but sthiti

se chatra mahavidyalay ya vishvavidyalay men achcha sthan prapt karte hain.shani, rahu, ketu tatha man&al inki bhumika uchch takniki shiksha men aham hotihai. atah pancham tatha navam ka unke sath sanbandh hone se vyaktie taknikishiksha prapt karta hai. uchch shiksha prapt karne ke tin mar& hain4 yo&yata ke

adhar par ra(kiya shikshan sansthaon men namankan se, yo&yata tatha pement sitke adhar par namankan se aur doneshan dekar prabandhan pathyakram men

namankan se. yo&yata ke adhar par chaynit pratibhavan chatra pratiyo&ita parikshamen sa*al hote hain aur unka namankan ra(kiya shikshan sansthaon men hota hai.

aise chatron ki (anmakundli men &uru kendra ya trikon men bali hota hai.ekadshesh, panchmesh tatha navmesh bhi kendra, trikon tatha ekadash bhav men

hote hain aur ve shubh navansh ke hote ai. o

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