tattvarthsutra esquemas.pdf
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Samyak Darshan JnnChritrani
Mokshmrgah
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! Sermons of Mahvira
! Scripture to learn All That Is (JainReligion, Ethics, Philosophy)
! 344 Sutras (357 per sometradition)- Sanskrit Language
! Written by Umsvti in thesecond century
! Translated by Dr. Nathmal Tatia,
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1. The Categories of Truth
2. The Nature of the Soul
3. The Lower and Middle Region
4. The Gods
5. Substances
6. The Inflow of Karma
7. The Vows
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! Better understand Jain philosophy
! What we should be aware of in our
daily practice! Be able to explain the fundamentals to
our family and friends
! Teach! Appreciate other schools of thoughts
BE MORE SPIRITUAL !
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(Part 1)! Introduction
! Who Am I
! Enlightened Person! Six Universal Sub.
! Knowledge
! Anektavda
! Souls Link to theWorld
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Part 2
! Karmic Bondage!
Inhibiting and Wearing off Karma! Vows
! 14 Gunsthns! Meditation
! Liberation!
Discussions
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! The Goal of Human Life is
Liberation
! Liberation is PerfectKnowledge, Perfect
Intuition, and Eternal Bliss
! AllKnowledge is PartialTruth Except Omniscience
Liberation
Omniscience
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! Perfect, Enlightened, Righteous,Right, Complete
! Samyktava
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! Non-Violence (Ahims)
! Strengthens the autonomy of lifeof every being
! Non-Absolutism (Anekntavda)
! Strengthens the autonomy ofthought of every individual
" Naya-vda relates to thoughts andanalysis
" Sydvda relates to speech (language toexpress obvious paradox)
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! Nonviolence Unlimited
! Tolerance Unconditional!
Reverence for life Supreme
Which one will you select?
1 Insistence on Life
2 Insistence on Truth
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?! Why am I here?! From where did I come?! Where am I going?
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! I am a symbiosis of physical andspiritual substances
!
Why am I here?I am here to realize who I am! From where did I come?
I come from the past karmicinfluences! Where am I going?
I am moving towards liberation
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Samyak Darshan Jnn Chritrani
Mokshmrgah
Enlightened World View
Enlightened KnowledgeEnlightened Conduct
Cause----Effect----
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WanderingSouls
TIME A
WARENES
S
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What specific qualities distinguish an
enlightened person! 1.
! 2.
! 3.
!
4.
Which of these qualities do
I possess ?
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! Calmness! Desire for Liberation! Distaste (detachment) for worldly life! Compassion!
Faith in transmigration (karma theory)
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! stikya Belief in the fundamentalsand conviction
! Anukamp Compassion
! Nirveda Dispassionate anddetached view of
things!
Samvega Keenness forrighteousness and
positive
motivation
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! Enlightened World-View (Samyak Darshan)
! Enlightened Knowledge (Samyak Jnn)! Types of Knowledge
! Bhvans
! Enlightened Action (Samyak Chritra)! Lay Vows (Anu-vrata)
! Holy Vows (Mah-vrata)
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WanderingSouls
Karmic Bondageand Inflow
Omniscience
andLiberation
Karmic
Shedding
The Vows
Non-
Violence
Purityof Thought
TIME A
WARENES
S
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! Beginninglessness! Interdependent co-
existence of Physicaland Spiritual Reality
! Interaction between
Soul and matter.! Modern- ignores the
Soul
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! Cause and Effect (through Karma)
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! Impact of failure to grasp this--Personality Problems-Physical or
Spiritual
--Social Problems-
--Economic Decline-by ignoring theharmony of soul and physical world
--Environmental Declinefailure torecognize our interdependence withphysical world
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Souls render service to one another
! Souls influence each other through service which
may be favorable or unfavorable
! They cannot live independently of one another ...
! All things are autonomous and interdependent
! They must bear the karmic results individually..
! They create a common environment and lietogether in wealth and woe
! Our joint responsibility for the common
environment we create and share
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Jiva (Chetan)Ajiva (Achetan)
(Medium of rest)
(Medium of motion)
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Matter has qualities of touch, taste, smell,color
Atoms
(Parmnu)
Clusters
(Skandha)
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Gateways Of
Investigation
Approved
Means Of
Knowledge
Philosophical
Standpoint
The categories of truthcan be understood withmore precision andclarity through these 3ways
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Clairvoyant
Mind-reading
Omniscient
Act of seeing the objectsof anothers mind
Knowledge of all othersubstances in all their modes
Perception of things that are outof the natural range of senses
Empirical
Articulate
Gained through the senses
Minds ability to comprehendwhat is sensed
Conceptualization through language
KNOWLEDGEMediate (Acquired) Immediate (Innate)
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MoreDelusion
MoreEnlightened
*
Partial Elimination
&
Partial Suppression
Clairvoyance
#Other than omniscience, all other categories aremixture of knowledge & ignorance#Omniscience is perfect Innate, pure
enlightenment
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VIEWS OF REALITY
Philosophy Of Being(Unchanging)
StressesSubstance
EVERUNCHANGING
LIKETHE SUN
Philosophy Of Becoming Always Changing)
StressesModes
EVERCHANGINGLIKE THEWEATHER
Philosophy of Being (substances) and
Philosophy of Becoming (modes) AreBoth Real And Inte ral
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Reality = Substance + Quality + Modes
ModesWater
H2O2
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The same reality can be viewedfrom different standpoints - Doctrine of MAY-BE
water
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SOUL
Multiplicity of Viewpoints
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Multiplicity of Viewpoints[ANEKNTA-VDA]
EXISTENCE NON-EXISTENCE
INEXPRESSIBILITY
1 2
3
6
4
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The Seven Fold Predication of the Real
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Anekntvda
- Reduce Ego
- Keep an open mind
Truth Exists(Time Specific)
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SPIRITUALITY IS SOUL
! 2 CLASSES
! 3 QUALITIES
!
5 STATES
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CLASSES OF SOUL
! 2 CLASSES
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QUALITIES OF SOUL
! 3 QUALITIES
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STATES OF SOUL
5 STATES
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Circle of Life
Moksha
and Death
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BEINGS (VITALITIES) SENSES PrnaEarth, water, plant, fire, air (1-4) Touch
Worms, leeches, mussels (1-6) Touch, tasteAnts, plant-lice, termites (1- 7) Touch, taste, smell
Wasps, gnats (1-8) Touch, taste, smell, sight
Fish, birds (Non-rational) (1-9) Touch, taste, smell,
sight, hearingHumans, infernals (Rational) (1-10) Touch, taste, smell, sight,
hearing
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BODY TYPES DEFINITION EXAMPLE
Gross Body Visible Bulky Body Human
Protean Body Cluster Body of Matter Devas
Conveyance Body Auspicious White and PureMaterial
Fiery (Electrical) Body Digests Food forSub-bodies Nourishment of the Gross Body
Karmic Body The Basket That Holds All bodiesthe Karmic Particles of the Soul
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! Audrika! Vaikrya!
harak! Taijas
! Krman
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RebirthIn The Same Body In Some SingleCell Creatures
M
O
K
S
H
A
or
DeathExhaustion Of Lifespan Karma And
Active Arising of New Life Span Karma
Soul MovementStraight Line: From Momentum Of Its Past
Karma
Turning Line: Obtains Impetus FromAssociated Karmas
Arising
Exhaustion
+ -
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! Jiva (souls)! Ajiva (non-sentient entities)! srav (inflow of karmic particles to the soul)! Bandha (binding of karmic particles to the soul)! Samvar (stopping the karmic inflow)!
Nirjar (falling away of karmic particles)! Moksha (liberation from worldly bondage)
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! Bondage is the process by whichkarma are attached to the soul
++
- -+
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Speech
Body
Mind
+
Karma Inflow
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+
-- -
++++
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Scenario: A person meeting an accident with a car
Result: Vibration of soul in association with mind
and body
Events:! Evil thoughts -- srava! Mind constantly thinking -- Bandha! Jo hona tha so ho gaya-- Samvar
!
Practice austerity -- Nirjar
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! Knowledge Covering
! Intuition Covering
!
Obstructive! Deluding (View, Conduct)
GhatiKarma
Ag
h
tiK
a rm
a
! Life Span
! Body! Status! Feeling Pertaining
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KarmicParticles
+ -
+
+
- +
+ -
+
+ -
+
+ -
++
+
+
+
+
Actions
DormantKarma
Fruition TakingPlace
Stron
gWill-
Pow
er
Strong
Passions
StrongIntensity
Less Intensity
Inhibition and Wearing off
Onlynon-destructive
Karmas
Omniscient
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Give worldlypleasures
Give worldlypain
More harmfulkarmas
More beneficialkarmas
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! During the last week what have you done(thoughts, action, speech) that acquired harmfulkarmas..........
! What specific action you took to minimize thesekarmic inflow?
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! Walking
! Speaking! Seeking Alms! Handling Objects of Daily Use
!
Disposing of Excreta
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Forgiveness
Straightforwardness
Purity
Truthfulness
Self Restraint
Austerity
Renunciation
Detachment
ContinenceHumility
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! Ksham (forbearance)! Mrdava (humility)! rjava (straightforwardness)!
Shaucha (absence of greed, purity of mind)! Satya (truthfulness)! Sanyam (self-restraint)! Tapa (penance)! Tyg (renunciation)! kinchanya (absence of a feeling of ownership)! Brahmacharya (celibacy)
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! Inhibiting ofKarma
! Wearing off ofKarma
! Nature ofCosmos
! Rairity ofEnlightenment
! Lucid
! Impermanence
! Helplessness!
Cycles of Birth/Death! Solitariness
!
Otherness of Body! Impurity of the
Body
!
Inflow of Karma
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!
Hunger! Thirst
! Cold
!
Heat! Insect Bites
! Nudity
! Ennui
! Women(Sexualurges)
! Travel
! Seat/Posture
!
Indignation! Injury!Seeking Alms
! Lack of Gain!Physical Ailment!Thorny grass
! Dirt
! Honor and Reward! Learning! Lack of Intelligence!
Loss of Faith
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! Fasting
! Semi-Fasting! Limiting the Variety
! Giving up Delicacies
! Lonely Habitation
! Mortification of Body
! Penance
! Reverence!
Service! Scriptural Study
! Renunciation!
Meditation
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! List three Hardships have you experiencedtoday ?! 1.
! 2.! 3.
! List three austerities did you do last week ?!
1.! 2.
! 3.
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! Hardships:!Occur randomly due to Karma
! Enduring helps in strict observance of vows! Austerities:! Initiated by soul/oneself to minimize
passion! Inhibit Karma inflow and wear off Karma
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5 SENSES! Touch
! Taste
! Smell
! Sight
! Hearing
5 INDULGENSES! Causing Injury! Lying! Stealing
! Incontinence! Possessiveness
4 PASSIONS! Anger! Pride! Deceit
! Greed
25 URGES! Evil! Torture! Deceitful
! ...! Possessive
clinging
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! Vows remove entrenched undesirable habits
! A vow is a self imposed obligation
! Must be practiced with :
! How can a vow both inhibit and generate karmicinflow ?
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Vows ofNon-Violence
+ / - Karma
No Karmas
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+/- Karma
No Karmas
AngerPride
Deceit
Greed
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Non-stealing
Celibacy
Truthfulness
Non-Violence
Non-Possessiveness
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These fourteen stages of
spiritual developmentallow for stopping ofKarma Inflow
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Samyak
Darshan(EWV)
Self
Restraint(Vows)Stage 1
Stage 2
Stage 3
Stage 4
Stage 5
Stage 6
Stage 7
Stage 8 - 11
Stage 12
Stage 13
Stage 14
Karmas
(Delusion)
Meditation
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Anu VrataMah Vrata
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- -
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Knowledge-covering
Obstructive Karmas
Intuition-covering
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SamyakDarshan
(EnlightenedWorld View)
Self
Restraint(Vows)
Stage 1
Stage 2
Stage 3
Stage 4Stage 5
Stage 6
Stage 7
Stage 8 - 11
Stage 12
Stage 13
Stage 14
Karmas(Delusion) Meditation
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Analytic White (Pure)
Sorrowful Wrathful
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Vrata depends on:
Selection of the type of conduct to be practiced,
Knowledge of what is the right conduct and what is the wrong
conduct
How much energy one can use and is capable of using for the
right conduct
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