tattvarthsutra esquemas.pdf

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    Samyak Darshan JnnChritrani

    Mokshmrgah

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    ! Sermons of Mahvira

    ! Scripture to learn All That Is (JainReligion, Ethics, Philosophy)

    ! 344 Sutras (357 per sometradition)- Sanskrit Language

    ! Written by Umsvti in thesecond century

    ! Translated by Dr. Nathmal Tatia,

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    1. The Categories of Truth

    2. The Nature of the Soul

    3. The Lower and Middle Region

    4. The Gods

    5. Substances

    6. The Inflow of Karma

    7. The Vows

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    ! Better understand Jain philosophy

    ! What we should be aware of in our

    daily practice! Be able to explain the fundamentals to

    our family and friends

    ! Teach! Appreciate other schools of thoughts

    BE MORE SPIRITUAL !

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    (Part 1)! Introduction

    ! Who Am I

    ! Enlightened Person! Six Universal Sub.

    ! Knowledge

    ! Anektavda

    ! Souls Link to theWorld

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    Part 2

    ! Karmic Bondage!

    Inhibiting and Wearing off Karma! Vows

    ! 14 Gunsthns! Meditation

    ! Liberation!

    Discussions

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    ! The Goal of Human Life is

    Liberation

    ! Liberation is PerfectKnowledge, Perfect

    Intuition, and Eternal Bliss

    ! AllKnowledge is PartialTruth Except Omniscience

    Liberation

    Omniscience

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    ! Perfect, Enlightened, Righteous,Right, Complete

    ! Samyktava

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    ! Non-Violence (Ahims)

    ! Strengthens the autonomy of lifeof every being

    ! Non-Absolutism (Anekntavda)

    ! Strengthens the autonomy ofthought of every individual

    " Naya-vda relates to thoughts andanalysis

    " Sydvda relates to speech (language toexpress obvious paradox)

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    ! Nonviolence Unlimited

    ! Tolerance Unconditional!

    Reverence for life Supreme

    Which one will you select?

    1 Insistence on Life

    2 Insistence on Truth

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    ?! Why am I here?! From where did I come?! Where am I going?

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    ! I am a symbiosis of physical andspiritual substances

    !

    Why am I here?I am here to realize who I am! From where did I come?

    I come from the past karmicinfluences! Where am I going?

    I am moving towards liberation

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    Samyak Darshan Jnn Chritrani

    Mokshmrgah

    Enlightened World View

    Enlightened KnowledgeEnlightened Conduct

    Cause----Effect----

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    WanderingSouls

    TIME A

    WARENES

    S

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    What specific qualities distinguish an

    enlightened person! 1.

    ! 2.

    ! 3.

    !

    4.

    Which of these qualities do

    I possess ?

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    ! Calmness! Desire for Liberation! Distaste (detachment) for worldly life! Compassion!

    Faith in transmigration (karma theory)

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    ! stikya Belief in the fundamentalsand conviction

    ! Anukamp Compassion

    ! Nirveda Dispassionate anddetached view of

    things!

    Samvega Keenness forrighteousness and

    positive

    motivation

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    ! Enlightened World-View (Samyak Darshan)

    ! Enlightened Knowledge (Samyak Jnn)! Types of Knowledge

    ! Bhvans

    ! Enlightened Action (Samyak Chritra)! Lay Vows (Anu-vrata)

    ! Holy Vows (Mah-vrata)

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    WanderingSouls

    Karmic Bondageand Inflow

    Omniscience

    andLiberation

    Karmic

    Shedding

    The Vows

    Non-

    Violence

    Purityof Thought

    TIME A

    WARENES

    S

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    ! Beginninglessness! Interdependent co-

    existence of Physicaland Spiritual Reality

    ! Interaction between

    Soul and matter.! Modern- ignores the

    Soul

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    ! Cause and Effect (through Karma)

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    ! Impact of failure to grasp this--Personality Problems-Physical or

    Spiritual

    --Social Problems-

    --Economic Decline-by ignoring theharmony of soul and physical world

    --Environmental Declinefailure torecognize our interdependence withphysical world

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    Souls render service to one another

    ! Souls influence each other through service which

    may be favorable or unfavorable

    ! They cannot live independently of one another ...

    ! All things are autonomous and interdependent

    ! They must bear the karmic results individually..

    ! They create a common environment and lietogether in wealth and woe

    ! Our joint responsibility for the common

    environment we create and share

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    Jiva (Chetan)Ajiva (Achetan)

    (Medium of rest)

    (Medium of motion)

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    Matter has qualities of touch, taste, smell,color

    Atoms

    (Parmnu)

    Clusters

    (Skandha)

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    Gateways Of

    Investigation

    Approved

    Means Of

    Knowledge

    Philosophical

    Standpoint

    The categories of truthcan be understood withmore precision andclarity through these 3ways

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    Clairvoyant

    Mind-reading

    Omniscient

    Act of seeing the objectsof anothers mind

    Knowledge of all othersubstances in all their modes

    Perception of things that are outof the natural range of senses

    Empirical

    Articulate

    Gained through the senses

    Minds ability to comprehendwhat is sensed

    Conceptualization through language

    KNOWLEDGEMediate (Acquired) Immediate (Innate)

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    MoreDelusion

    MoreEnlightened

    *

    Partial Elimination

    &

    Partial Suppression

    Clairvoyance

    #Other than omniscience, all other categories aremixture of knowledge & ignorance#Omniscience is perfect Innate, pure

    enlightenment

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    VIEWS OF REALITY

    Philosophy Of Being(Unchanging)

    StressesSubstance

    EVERUNCHANGING

    LIKETHE SUN

    Philosophy Of Becoming Always Changing)

    StressesModes

    EVERCHANGINGLIKE THEWEATHER

    Philosophy of Being (substances) and

    Philosophy of Becoming (modes) AreBoth Real And Inte ral

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    Reality = Substance + Quality + Modes

    ModesWater

    H2O2

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    The same reality can be viewedfrom different standpoints - Doctrine of MAY-BE

    water

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    SOUL

    Multiplicity of Viewpoints

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    Multiplicity of Viewpoints[ANEKNTA-VDA]

    EXISTENCE NON-EXISTENCE

    INEXPRESSIBILITY

    1 2

    3

    6

    4

    57

    The Seven Fold Predication of the Real

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    Anekntvda

    - Reduce Ego

    - Keep an open mind

    Truth Exists(Time Specific)

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    SPIRITUALITY IS SOUL

    ! 2 CLASSES

    ! 3 QUALITIES

    !

    5 STATES

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    CLASSES OF SOUL

    ! 2 CLASSES

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    QUALITIES OF SOUL

    ! 3 QUALITIES

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    STATES OF SOUL

    5 STATES

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    Circle of Life

    Moksha

    and Death

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    BEINGS (VITALITIES) SENSES PrnaEarth, water, plant, fire, air (1-4) Touch

    Worms, leeches, mussels (1-6) Touch, tasteAnts, plant-lice, termites (1- 7) Touch, taste, smell

    Wasps, gnats (1-8) Touch, taste, smell, sight

    Fish, birds (Non-rational) (1-9) Touch, taste, smell,

    sight, hearingHumans, infernals (Rational) (1-10) Touch, taste, smell, sight,

    hearing

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    BODY TYPES DEFINITION EXAMPLE

    Gross Body Visible Bulky Body Human

    Protean Body Cluster Body of Matter Devas

    Conveyance Body Auspicious White and PureMaterial

    Fiery (Electrical) Body Digests Food forSub-bodies Nourishment of the Gross Body

    Karmic Body The Basket That Holds All bodiesthe Karmic Particles of the Soul

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    ! Audrika! Vaikrya!

    harak! Taijas

    ! Krman

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    RebirthIn The Same Body In Some SingleCell Creatures

    M

    O

    K

    S

    H

    A

    or

    DeathExhaustion Of Lifespan Karma And

    Active Arising of New Life Span Karma

    Soul MovementStraight Line: From Momentum Of Its Past

    Karma

    Turning Line: Obtains Impetus FromAssociated Karmas

    Arising

    Exhaustion

    + -

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    ! Jiva (souls)! Ajiva (non-sentient entities)! srav (inflow of karmic particles to the soul)! Bandha (binding of karmic particles to the soul)! Samvar (stopping the karmic inflow)!

    Nirjar (falling away of karmic particles)! Moksha (liberation from worldly bondage)

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    ! Bondage is the process by whichkarma are attached to the soul

    ++

    - -+

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    Speech

    Body

    Mind

    +

    Karma Inflow

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    +

    -- -

    ++++

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    Scenario: A person meeting an accident with a car

    Result: Vibration of soul in association with mind

    and body

    Events:! Evil thoughts -- srava! Mind constantly thinking -- Bandha! Jo hona tha so ho gaya-- Samvar

    !

    Practice austerity -- Nirjar

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    ! Knowledge Covering

    ! Intuition Covering

    !

    Obstructive! Deluding (View, Conduct)

    GhatiKarma

    Ag

    h

    tiK

    a rm

    a

    ! Life Span

    ! Body! Status! Feeling Pertaining

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    KarmicParticles

    + -

    +

    +

    - +

    + -

    +

    + -

    +

    + -

    ++

    +

    +

    +

    +

    Actions

    DormantKarma

    Fruition TakingPlace

    Stron

    gWill-

    Pow

    er

    Strong

    Passions

    StrongIntensity

    Less Intensity

    Inhibition and Wearing off

    Onlynon-destructive

    Karmas

    Omniscient

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    Give worldlypleasures

    Give worldlypain

    More harmfulkarmas

    More beneficialkarmas

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    ! During the last week what have you done(thoughts, action, speech) that acquired harmfulkarmas..........

    ! What specific action you took to minimize thesekarmic inflow?

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    ! Walking

    ! Speaking! Seeking Alms! Handling Objects of Daily Use

    !

    Disposing of Excreta

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    Forgiveness

    Straightforwardness

    Purity

    Truthfulness

    Self Restraint

    Austerity

    Renunciation

    Detachment

    ContinenceHumility

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    ! Ksham (forbearance)! Mrdava (humility)! rjava (straightforwardness)!

    Shaucha (absence of greed, purity of mind)! Satya (truthfulness)! Sanyam (self-restraint)! Tapa (penance)! Tyg (renunciation)! kinchanya (absence of a feeling of ownership)! Brahmacharya (celibacy)

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    ! Inhibiting ofKarma

    ! Wearing off ofKarma

    ! Nature ofCosmos

    ! Rairity ofEnlightenment

    ! Lucid

    ! Impermanence

    ! Helplessness!

    Cycles of Birth/Death! Solitariness

    !

    Otherness of Body! Impurity of the

    Body

    !

    Inflow of Karma

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    !

    Hunger! Thirst

    ! Cold

    !

    Heat! Insect Bites

    ! Nudity

    ! Ennui

    ! Women(Sexualurges)

    ! Travel

    ! Seat/Posture

    !

    Indignation! Injury!Seeking Alms

    ! Lack of Gain!Physical Ailment!Thorny grass

    ! Dirt

    ! Honor and Reward! Learning! Lack of Intelligence!

    Loss of Faith

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    ! Fasting

    ! Semi-Fasting! Limiting the Variety

    ! Giving up Delicacies

    ! Lonely Habitation

    ! Mortification of Body

    ! Penance

    ! Reverence!

    Service! Scriptural Study

    ! Renunciation!

    Meditation

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    ! List three Hardships have you experiencedtoday ?! 1.

    ! 2.! 3.

    ! List three austerities did you do last week ?!

    1.! 2.

    ! 3.

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    ! Hardships:!Occur randomly due to Karma

    ! Enduring helps in strict observance of vows! Austerities:! Initiated by soul/oneself to minimize

    passion! Inhibit Karma inflow and wear off Karma

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    5 SENSES! Touch

    ! Taste

    ! Smell

    ! Sight

    ! Hearing

    5 INDULGENSES! Causing Injury! Lying! Stealing

    ! Incontinence! Possessiveness

    4 PASSIONS! Anger! Pride! Deceit

    ! Greed

    25 URGES! Evil! Torture! Deceitful

    ! ...! Possessive

    clinging

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    ! Vows remove entrenched undesirable habits

    ! A vow is a self imposed obligation

    ! Must be practiced with :

    ! How can a vow both inhibit and generate karmicinflow ?

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    Vows ofNon-Violence

    + / - Karma

    No Karmas

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    +/- Karma

    No Karmas

    AngerPride

    Deceit

    Greed

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    Non-stealing

    Celibacy

    Truthfulness

    Non-Violence

    Non-Possessiveness

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    These fourteen stages of

    spiritual developmentallow for stopping ofKarma Inflow

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    Samyak

    Darshan(EWV)

    Self

    Restraint(Vows)Stage 1

    Stage 2

    Stage 3

    Stage 4

    Stage 5

    Stage 6

    Stage 7

    Stage 8 - 11

    Stage 12

    Stage 13

    Stage 14

    Karmas

    (Delusion)

    Meditation

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    Anu VrataMah Vrata

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    +

    - -

    -

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    Knowledge-covering

    Obstructive Karmas

    Intuition-covering

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    SamyakDarshan

    (EnlightenedWorld View)

    Self

    Restraint(Vows)

    Stage 1

    Stage 2

    Stage 3

    Stage 4Stage 5

    Stage 6

    Stage 7

    Stage 8 - 11

    Stage 12

    Stage 13

    Stage 14

    Karmas(Delusion) Meditation

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    Analytic White (Pure)

    Sorrowful Wrathful

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    Vrata depends on:

    Selection of the type of conduct to be practiced,

    Knowledge of what is the right conduct and what is the wrong

    conduct

    How much energy one can use and is capable of using for the

    right conduct

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