rudram therapy

7/27/2019 Rudram Therapy

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OM SRI SAI RAM

RUDRAM THERAPY

The mantras we chant are potent and full of power. But it manifests only if we chant it

with full faith.

A. BENEFITS OF RUDRAM

1. If one Rudra (i.e eleven times the eleven stanzas of Namakam chanted along with one

stanza of Chamakam every time by a single person) is chanted, it can free one from all

childhood diseases.

2. Three Rudras can destroy imminent difficulties which with one are faced.

3. Five Rudras can free one from the evil effects of certain planets occupying unfavorable

position.

4. Seven Rudras can dissolve one’s greatest fear.

5. Nine Rudras can confer the fruit of one Vajapeya sacrifice which is believed to bring

bountiful crops and plentiful water and also attainment of peace of mind.

6. Eleven Rudras can bestow one with great wealth and the favor of the high and mighty.

7. Thirty three Rudras can fulfill all material desires and bless one to be free from

enemies.

8. Seventy seven Rudras grant Enjoyment of great happiness

9. Ninty nine Rudras result attainment of son, grandson, wealth, grain, Dharma, Artha,

Kama & Moksha freedom from death.

B. WHAT WE PRAY IN DIFFERENT ANUVAKS OF NAMAKAM AND CHAMAKAM

In the first Anuvaka Rudra is prayed to turn away his Ghora rupa (Roudram) and his

followers are also requested to keep their weapons away and they are pacified as he

requests for the destruction of sins.

In the Second Anuvaka Rudra is prayed as one who pervades the earth and as the green

foliage and heritage of medicinal importance and he is prayed to get rid of the bondage of

samsara.

In the third Anuvaka it is described Rudra as the Lord of thieves and he exists in

everything. He

is

Sarvatma

self

of

all.

Thief

is

the

sinful

jiva

who

has

its

form.

Isvara’s

Contemplations is to get the Jiva relieved of his sinful deeds and get the ultimate goal of

blissful self.

In the fourth Anuvaka Rudra is described as the creator and worker of all kinds. He is the

cause for the significant and trifling.



In the fifth Anuvaka his existence in running waters is very much ascribed and his five

activities are ventilated i.e. creation of the universe, preservation, destruction, bondage

and release.

In the sixth Anuvaka Rudras affinity with time (Kalarupa). Several manifestations, the

different worlds, and earths and the Shrutis i.e. Vedas and its essence the Vedanta is

ventilated.

In the Seventh Anuvaka his all pervading presence in waters, rains, clouds, storms and its

forms are described.

In the eighth Anuvaka described Rudra who illumines other Gods and confers powers on

them and he is ever present in holy rivers and absolves all sins. Thus Rudra is Shiva,

Shivatara and Sivatama.

In the ninth Anuvaka his glory of his attendants in illumining the gods and the world and

controlling the forces of the universe is elaborated.

In

the

tenth

Anuvaka

this

is

auspicious

prayer

invoking

Rudra

to

shed

his

fury

and

shower

benevolence by his displaying his pinaka bow without shafts and gracefully appear with

his tiger skin well clad on his body with pleasing looks ready to shower boons.

In the eleventh Anuvaka the Rudra Gana’s and his accomplishments are profusely prayed

and his benevolence is invoked with unconditional salutations.

C. BENFITS OF RECITING DIFFERENTANUVAKS OF NAMAK MANTRAS

1st Anuvaka:

All the Sins will be destroyed, gets leadership and divine benevolence, protection from

famine, freedom from fear, getting food, protection of cows. Absence from untimely fear

of death,

works

as

shield

(kavaca)

for

virulent

fever,

curing

diseases.

Absence

from

fear

of

tigers, thieves, from Monsters, Devils, demons, cure of foetal disorders, absolved from the

evils stars, getting fulfilled ones desires. Sumptuous rainfall, thinking of one’s own clan,

blesses with a good son, all wants fulfilled and enemies get destroyed.

2nd Anuvaka:

Destruction of enemies, all the four castes will be under control, possession of wealth,

getting kingdom, (getting Job) possessing intelligence.

3rd Anuvaka:

Diseases will

be

cured.

4th Anuvaka:

Cures tuberculosis, diabetics and leprosy.

5th and 6th Anuvakas:



Expansion of one’s own assets, Victory against enemies, blesses with a son of the stature

of Rudra,, Avoids abortion of ladies, Easy delivery the Evil stars and the effects to one’s

own son is averted.

7th Anuvaka:

All

the

four

castes

will

be

under

their

influence,

intelligence

will

be

increased,

improvement of health, wealth, progeny, clothes, cows, sons, education, lands, longevity

and obtaining liberation.

8th Anuvaka:

Destructions of enemies and possession of one’s own kingdom (lands).

9th Anuvaka:

Gets gold, gets girl of his choice, gets Job, Yak‐raksha, Bhuta, preta, pisacha will appear

and they will be under his influence and control. Blesses with a son, occupies kingly

position a son devoted to Lord Shiva. Becomes a poet, the higher ups will be under his

away.

10th Anuvaka:

Possession of wealth, diseases being cured, getting rid of the fear due to application of

evil mantras. Get rid of the enmity of powerful people, Absence of fear from all living

beings, having the darsan of Bhairava, Absence from dangers and untoward fears. No

abortion during the third month for ladies, son will be blessed , blesses with clothes ,

getting married , All sins absolved, all dreams, all undesirable things will be averted.

Absence of fear from enemies; Health of elephants, horses camels, cows and other cattle

assured. All in the family will get peace. No defeat in gambling, untimely death is averted,

harmony

in

distant

travel,

blesses

with

son

and

victory

against

enemy

and

no

fear

from

thieves, from king, from forest, from evil minded people and devata bhaya (fear).

11th Anuvaka:

The evil prayoga will be effectively returned back, ensures visits to sacred places. Blesses

with progeny, enhances longevity gets the knowledge of past, present and future.

D. CHAMAKAM

The entire Chamakam into eleven Anuvakas and a catalogue of 347 (three hundred and

forty seven) benedictions are furnished to be granted by the chanter. Chamakam is the

fourth Kanda and Seventh prapataka of the Yajurveda.

These excellent prayer is intended for the bulk of the people and everything to be

cherished in the world is included in this ascend to the state of Jnani to attain Moksha i.e.

eternal happiness.

Chamakam assures granting of what all you ask in a full‐throated manner unabashed. The

creator makes no distinction between the things of the world and the other world. Both

belong to him and desire born out of Virtue is really manifestation of divinity and Dharma.



Chamakam furnishes completely the ideal of human happiness and defines in the highest

degree the desires and do not delimit to be asked or to be granted.

In the first Anuvaka prayer is made to keep fit in the human being his vitalities internal

and sensory organs and mind hale and healthy, a long and peaceful and happy old age.

The

Second

Anuvaka

prominence

and

leadership,

common

sense,

intellectual

acumen,

capability to face trying circumstances, Spiritual elevation, worldly splendor and

enjoyments.

The third develops innate urge of God and meditative flights and spiritual ecstasy, service

to Divinity and humanity and a condition where the world wants him and he wants the

world for upliftment.

The fourth assures of courtesy, fitness of the body and the best food for the body, cosy

and comfort.

The fifth asks for the Nava ratnas, the precious stones and all the animals to subserve his

interest

and

the

qualified

materials

best

in

their

form

for

his

rituals.

The sixth emphasizes the importance of Indra as a co‐sharer in the offerings to the other

Gods. Thus makes him big to get the major obtainer of Havis among all Gods and his

special honor and supremacy.

The Seventh & Eighth lists the various instruments necessary for homa and sacrifices in

the “Homa Kunda”, the site of offerings to the fire God with Svahakara.

The ninth is the prime prayer consists of all the contents of four Vedas.

The tenth invokes all the biological species to co‐operate in his daily Wealth and also for

the sacrificial fire. It also involves higher spiritual elevations, and makes it as Jnana Yajna.

The Eleventh Anuvaka brings out the long list of benedictions asked for in the odd divine

number and even human numbering. Chamakam roots are firmly implanted in the worldly

desires ultimately leading to the divine fulfillment. It is prayed that the Divine is immortal,

infinite and is the cause of earth and heaven, space and time, reborn after the end of

everything and is the presiding deity.

Lord Shiva is the Chief Commander of Pushti (Sumptuousness). He grants

Vaakpusthi (the capacity of Speech), Jnaanapushti (power of knowledge) Shareerendriya

Pushti (Strong and Sturdy body), Gruhakshetra Pushti (Palatial Mansions and lands),

Dhana Dhanya Pushti (Abundant wealth and Corps) Praja Pushti (tremendous people

following), Pashu Pushti (Cattle Wealth), Gopushti (groups of Cows), Dharma Pushti

(Enormous pious acts), Animaadi pushti (The eight siddhis). These pushtis are controlled

by Rudra.

Compiled by: Rama Raman Sar,

District President, Angul: 9437012896.

rudram therapy

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